Heartbender's Posts
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Hi, you are beautiful. Check my signature, please Auntyesther: |
How? ambrosine: |
I see no issue with the result. Maths and English have been scaled. Pick another 2 to make 4 during JAMB Exams and you'll have an undergraduate |
Did you read what I posted? The bible wasn't talking of rape but seduction and sex outside marriage Chuks9000: |
But is it really what the Bible says? Like all biblical law, Deuteronomy 22:28-29 reflects God’s character; when we see the meaning of the Law, we see the heart of the Lawgiver. This law describes how the community of Israel responded when an unbetrothed virgin was violated through premarital sexual intercourse.[1] The verb used to explain what happened to the woman is תָּפַשׂ (tāpas). Tāpas means to “lay hold [of],”[2] or “wield.”[3] Like חָזַק (ḥāzaq, the word for “force) used in vv. 25-27, tāpas can also be translated as “seize.”[4] Unlike ḥāzaq, however, tāpas does not carry the same connotation of force. As one Hebrew scholar explains, tāpas does not, in and of itself, infer assault; it means she was “held,” but not necessarily “attacked.’[5] There’s a delicate difference between these two verbs, but it makes all the difference. Tāpas is often used to describe a capture.[6] Tāpas also appears in Genesis 39:12; when Potiphar’s wife tried to seduce Joseph, she seized (tāpas) him to wear down his resolve. This is distinct from ḥāzaq, which describes a forcible overpowering. Daniel Block notes that, unlike the law in verses 25-27, this law has neither a cry for help, nor an account of male violence.[7] It’s likely that the woman in verses 28-29 experienced overwhelming persuasion, perhaps an erosion of her resolve, but not necessarily a sexual assault. This does not mitigate the seriousness of the act. This woman was indeed violated; she was dishonored and humiliated.[8] However, verses 28-29 do not necessarily indicate she was raped. Had the author of Deuteronomy, Moses, (and the Holy Spirit who inspired him)[9] intended to depict this as a sexual assault, it seems unlikely that he would have chosen tāpas instead of ḥāzaq – the verb used just before it. Given the lexical differences between ḥāzaq and tāpas, and how closely they appear in these two consecutive laws, it seems more likely that these two distinct verbs are meant to convey two distinct scenarios. Further, tāpas does not appear in either of biblical stories describing sexual assault that were written after the Law.[10] When later biblical authors depicted a rape, they used the ḥāzaq (which appeared vv. 25-27) rather than tāpas. We can reasonably conclude that the biblical narrators (and again, the Holy Spirit) knew the difference in meaning between ḥāzaq and tāpas within the context of sexual violence, and they used these verbs with their meanings in mind.[11] One more detail: Unlike the previous two laws in vv. 23-29, this points out that the man and the woman were caught in the act.[12] Whereas verses 25-27 refer to the man and the woman as separate persons, verses 28-29 refer to them as a unit.[13] One Hebrew scholar sees this detail as another reason to believe vv. 28-29 did not describe a rape, but rather mutual consent.[14] Based on all the evidence, we can conclude that the unbetrothed virgin in verses 28-29 was not necessarily the victim of an assault. Therefore, to claim that the Bible required a woman to marry her rapist is a misinterpretation – and a misrepresentation – of this law. Again, this is not to say that she was not mistreated or taken advantage of; she most certainly was. Yet, this law does not carry the same connotation of force as the previous scenario in verses 25-27. For the young woman in Israel, this law ensured that she would not be objectified and discarded. Her seducer was required to make restitution with her father, was compelled to marry her, and was forbidden to divorce her. In a culture where a woman’s marriage equated to her financial provision, this law ensured her security. Further, the woman faced no punitive consequences for being seduced. Assuming the act was, in fact, consensual, she was not shamed and ostracized. Under Hebrew law, a man was forbidden to exploit a woman as an object of pleasure. He was held accountable publicly for his indiscretion and held responsible for her future wellbeing.[15] In other words, he couldn’t use her and lose her. Far from exploiting or oppressing women, this passage shows that biblical law held men accountable for their sexual behavior Chuks9000: |
Serious buyers only, please
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...Still on
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More photos
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A company in Port Harcourt is desirous of selling off every scrap machinery and metal in its yard at a ridiculously low amount Call: 07019342806 WhatsApp: 08034753554
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My phone numbers are on my signature rolly44: |
The Dredger was manufactured in 2015 in Italy. The pump size 28/26 cutter suction 28/26 inches, ladet length 65ft at the angle of 65" production per hour 200 to 400 cubics based on the texture of the materials and can discharge up to a distance of 2km to 2.5km again based on the texture of the materials. Asking price N950 Million. Main Engine Cat. Auxiliary Engine Cat.
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Everything you have said is just the whole truth in few words. God bless you with more wisdom Awol1: |
750/50 akata1: |
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Call me AfroAgroPower: |
We have 1000 horsepower double screw tug boat in very excellent condition for sale in Port Harcourt Call 07019342806 WhatsApp 08034753554
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Please, send a message via WhatsApp bfanibi: |
It is brand new. You can inspect it and see SavageResponse: |
Brand new1000 horsepower tug boat for sale in Port Harcourt Call: 07019342806 WhatsApp: 08034753554 We also have 1500 tonnes Ramp Barge for sale
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God bless you healthserve: |
Lies.... |
Why not get a lawyer to do all the transactions for you? That way, you know that your money is safe Hec1: |
So na only Ikwerre people dey Rivers State out of the 23 LGAs abi? I laugh because when this precedent starts to haunt them, they'll say it's a gang up |
Send a message on WhatsApp. Check my signature Digitalstarlite: |
Finally we have found Father Afonja �
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Zee World. Extra Ordinary, Everyday
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Igbo girls and Long Tings � |
I thought GEJ proposed it and APC and their minions kicked against it? � Clowns |
Download Carbon. Collect loan. Pay back Emmysky: |
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