Hermosa7's Posts
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butterflyl1on:The Lack of Transitional Fossils There are relatively few fossils forms that, because they are intermediate in certain respects, can be characterized as “transitional” from one type or species to another type or species. By the time Charles Darwin published his theory of evolution by natural selection in 1859, much fossil collecting had already been done, and few intermediate forms had been found. Darwin acknowledged that, according to his theory, we should find many transitional forms in the fossil record and that, in fact, we do not. The following are the very words of Charles Darwin in his satanic book The Origin of Species ". . . the number of intermediate varieties, which have formerly existed, [must] be truly enormous. Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this, perhaps, is the most obvious and gravest objection which can be urged against the theory." |
cstr1000:You won't believe it if I tell you Pastor Kumuyi does not have a single property in his name. The house he lives in is inside the church premises. He was almost forced before he allowed his two sons to be trained abroad. This man uses the same wrist watch for many years and lives a frugal life. This is Christianity. Unfortunately, the fake pastors - who are many and take up headlines all the time - have corrupted the minds of many people and made them hate everything Christianity. They also give atheists and the likes things to chew. |
Evablizin:The truth is it's not logic in the school of heaven to broadcast giving. If you study the Bible very well, you'll notice that when you give to men you're not supposed to broadcast it (Let not your right hand know what the left does). Many churches give quietly, which is what Bible commanded. Nobody would have known Christ and His disciples gave to the poor if it was not briefly mentioned in the Bible. We are in the last days when people question everything. What has been acceptable for centuries is suddenly sounding wrong. It also difficult to blame those questioning tithing when you see the way some so-called men of God live lavishly. They live the kind of live Christ never lived, buying planes, living in expensive houses, buying exotic cars and clothes. All these are contrary to the spirit of christianity. |
kahal29:Thank you jare for your sensible comment. God bless you for thinking rationally. |
Kaosimaryjoe2017:Written: If you have a sound knowledge of subject area, that's all you need. Some also ask that you write lesson note. Search previous pages of this thread to learn how to do that. Oral: Confidence and good English. Talk like a winner, and one you will be. Good luck. |
butterflyl1on:In the end it all boils down to one thing: What I want to believe. If I want to believe 1 + 1 = 7, for example, no amount of argument will work on me to believe otherwise. It's remarkable how quickly atheists clog threads like this, spreading their distorted views about everything good. No marvel then since the owner of Nairaland is an atheist also. I remember preaching to him several times to believe in God while we were at OAU. Someone said: "Atheists are some of the most religious and faithful people ever. It takes an incredible amount of faith to be an atheist. Sun, moon, stars, oceans, the Earth, animals, babies, male, female, the human heart, emotions, our conscience, love, intelligence, the human mind, bone structure, the human reproductive system, biblical prophecies coming true all before our eyes, eyewitness accounts of Jesus, and more and still there are some people who deny God’s existence... If Atheists believe there is no God, why are they always so obsessed with Him? Why are they worried about Christians? Why do they view things about Christianity just to mock? Why are there atheist conventions? Why have atheist churches?" The blessed Book says: "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind [God allowed their hearts to be bereft of true knowledge, emphasis mine], to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents." (Romans 1: 28-30). |
THE UNBELIEVER’S RESPONSE TO THE ARGUMENT FROM DESIGN In the past, those who chose not to believe in God denied the existence of any purposeful design in the Universe, and busied themselves in attempting to prove that point. That is why, for example, Richard Dawkins wrote The Blind Watch-maker—to argue that there is no design apparent in the Universe. Were such design found to exist, the conclusion would be both inescapable and undeniable—there must have been a designer. It is not an easy task, however, to explain away what the average person can see so readily as compelling evidence of design. There are simply too many striking examples of design in nature, which is teeming with creatures, and features, that can be explained only by acknowledging an intelligent designer. From the macrocosm to the microcosm, inherent design is clearly evident. In their more lucid moments, even unbelievers are struck by it. Evolutionist Douglas Futuyma, for example, ruefully admitted: “We look at the design of organisms, then, for evidence of the Creator’s intelligence, and what do we see? A multitude of exquisite adaptations to be sure; the bones of a swallow beautifully adapted for flight; the eyes of a cat magnificently shaped for seeing in the twilight” (1983, p. 198). Does this mean, then, that unbelievers like Dr. Futuyma have admitted defeat, and now are willing to accept the existence of God? Hardly. Rather than admit the existence of the Creator, they have developed a two-pronged approach to dealing with the theist’s argument from design. First, they have developed an argument which suggests that apparent design is just that—apparent, not actual. In other words, features that appear to have been designed can, in actuality, be explained on the basis of adaptation, random chance operating over eons of time, etc. Second, they have developed an argument intended to draw attention away from apparent design in nature, and to call attention to alleged examples of “non-design” or poor design—which they feel should not be present if an intelligent Designer created the magnificent Universe in which we live. This line of reasoning basically suggests that if design in the Universe proves the existence of God, then “non-design” (or poor design) just as emphatically disproves the existence of that same God. In logical form, the argument may be stated as follows. 1. If the Universe evinces traits of non-design, there is no Designer. 2. The Universe does evince non-design. 3. Thus, the Universe had no Designer. In recent years, this argument has grown in popularity. In his book, Science on Trial, Futuyma devoted almost an entire chapter to examples of non-design in nature. Other scientists have joined in the fracas as well, not the least of whom was the late Harvard paleontologist Stephen Jay Gould, who wrote extensively about alleged examples of non-design in nature. As a result of all the attention being given to the matter of design versus non-design, a new phrase has been coined to express the unbeliever’s position—the argument from sub-optimality. This idea suggests that if all design were considered perfect, everything would be optimal; however, since there are items in nature that (allegedly) are imperfect, there is suboptimality in nature. [NOTE: The argument also is known as the argument from dysteleology.] It is my contention that the argument is flawed for several reasons. First, in arguing the case for design, creationists are not obligated to show obvious design in every single feature of the Universe. It is necessary to produce only a reasonable number of sufficient evidences in order to establish design. For the evolutionist to produce an example of something which, to him, evinces either non-design, or poor design, does not somehow magically negate all the other evidences of obvious design! Second, it is possible that an object possesses purposeful design, but that it is not recognized by the observer. Consider the following two cases. Percival Davis, in the book he coauthored with Wayne Frair, A Case for Creation, provided the following illustration. My daughter was playing with her pet rat one day when a question occurred to her. “Daddy,” she said, “why does a rat have scales on its tail?” “You know perfectly well,” I replied. “The reptiles that were ancestral to rats and all other mammals had scales on their tails as well as on the rest of their bodies. Because there was no particular disadvantage to having them, they persisted in rats to this day.” “Quit putting me on, Daddy. I know you don’t be lieve that!” You cannot win, it seems. But it is true that one is hard put to discern the reason for the manifold adaptations that organisms possess. What I should have said to my daughter (and eventually did say) was that God had put the scales there for reasons He knew to be perfectly good ones but which may take us a lot of research to discover, since He has not told us what they are. Still, the fact was that I could not explain the presence of those scales... (Frair and Davis, 1983, pp. 3031). Dr. Davis has raised two very important points with this simple story. First, we may not know presently why an organism is designed the way it is. To us, the design is either not yet recognizable, or not yet well understood. Second, with further research, the heretofore unrecognizable design eventually may be discovered. In fact, in the case which follows, that is exactly what happened. In his book, The Panda’s Thumb, Dr. Gould (who was one of suboptimality’s most vocal supporters) presented what he believed to be perhaps the finest known example of non-design to be found in nature thus far—the panda’s thumb. After providing an exhaustive explanation of how the panda has 5 other digits on each “hand,” which function quite well in the panda’s everyday life, Dr. Gould then provided an equally exhaustive explanation of the panda’s “thumb.” It is, he said, “a somewhat clumsy, but quite workable” appendage that “wins no prize in an engineer’s derby.” His whole essay was intended to portray this as good evidence of suboptimality—i.e., non-design in nature. In fact, lest the reader miss his point, Gould said that “odd arrangements and funny solutions are the proof of evolution—paths that a sensible God would never tread, but that a natural process, constrained by history, follows perforce” (1980, pp. 20-21). Interestingly, while Dr. Gould was writing about the non-design that he felt was so evident, research (the same kind of research Dr. Davis suggested was needed to elucidate the purpose of design in certain structures) was ongoing in regard to the panda’s thumb. What did that research show? The panda’s thumb now has been found to exhibit design for very special functions, as the following information attests. First, the San Diego Zoo’s Giant Panda Zoobook states: “In fact, the giant panda is one of the few large animals that can grab things as tightly as a human can” (n.d., p. 6). Second, in 1985 Schaller and co-authors released The Giant Pandas of Wolong, in which they wrote: “The panda can handle bamboo stems with great precision by holding them as if with forceps in the hairless groove connecting the pad of the first digit and pseudothumb” (p. 4). Do these kinds of statements seem to describe the panda’s thumb as a “jury-rigged” device? Does being able to grasp something tightly, with great precision, using a pseudothumb that can be compared to surgical forceps seem to convey non-design? Such statements should serve to remind us that an object may indeed possess purposeful design, but that design may not be evident immediately to the observer. Dr. Gould could not see (for whatever reasons) the design in the panda’s thumb. Nevertheless, such design is present. There are other flaws with the suboptimality argument as well. One of the most serious is this: those who claim that something is “suboptimal” must, by definition, set themselves up as the sole judge of what is, and what is not, “optimal.” In other words, those who would claim non-de-sign in nature must know two things: (1) they must know with certainty that the item under discussion evinces positively no design; and (2) they must know with certainty what the absolute standard is in the first place (i.e., “the optimal”) in order to claim that something has become “suboptimal.” These points have not escaped evolutionary scientists. For example, S.R. Scadding of Guelph University in Canada has commented that the suboptimality “argument is a theological rather than a scientific argument, since it is based on the supposed nature of the Creator” (1981, p. 174, emp. added). That is to say, the unbeliever sets himself up as the Creator, presupposes to know the mind of the Creator, and then presumes to say what the Creator did, or did not, do. Observe how one evolutionist does just that: The case for evolution then has two sides; positive evidence—that evolution has occurred; and negative evidence—that the natural world does not conform to our expectation of what an omnipotent, omniscient, truthful Creator would have created (Futuyma, 1983, p. 198, emp. added). Notice the phrase, “that the natural world does not conform to our expectation of what an omnipotent, omniscient, truthful Creator would have created.” The atheist, agnostic, or skeptic looks at the creation, sees that it does not fit what he would do if he were the Creator, and then suggests on that basis that a Creator does not exist. Such thinking makes for an extremely weak argument. As Frair and Davis have remarked: “It could be considered arrogant to assume knowledge of a design feature’s purpose in an organism, even if it had a purpose” (1983, p. 31). There is yet another flaw in this suboptimality argument, which, like the one just discussed, has to do with theology, not science. First, the unbeliever sets himself up as the Creator, and proceeds to note that since things weren’t done as he would do them, there must not be a Creator. Second, however, when the real Creator tries to explain why things are as they are, the unbeliever refuses to listen. I would like to offer the following in support of this point. It is at least possible that an object once clearly reflected purposeful design, but as a result of a process of degeneration, the design has been clouded or erased. Suppose a gardener, digging in a pile of rubbish, discovers an ancient book. Its cover is weathered, its pages are mostly stuck together, the type has faded, etc. It is, for all practical purposes, completely illegible. Does the current condition of the book mean that it never had a message—that it never evinced design? Of course not. Though the book is in a degenerative condition, and the message has faded with time, there is no denying that the book, at one point, was quite communicative. The unbeliever surveys the Earth and finds examples of what he believes are evidences of “suboptimality.” Yet in many cases he may be witnessing simply degeneration instead. In fact, that is exactly what the Creator has stated. When man sinned, and evil was introduced to this planet, a state of progressive degeneration commenced. The whole creation suffered as a result of man’s sin (Romans 8:20-22). The Hebrew writer, quoting the psalmist, observed that “the earth, like a garment, is wearing out (Hebrews 1:10-11). This important point also should be noted: the fact that the product of an orderly mechanism is flawed does not necessarily reflect upon either the initial design or the designer. For example, if a machine that manufactures tin cans begins to turn out irregular cans, does this somehow prove the machine had no designer? Must one postulate that the machine’s inventor intended for mutilated cans to be produced, or that the machine was imperfectly designed? Surely we can conceive that the failure could be on the part of those who failed to follow the correct procedures for maintaining the machine, or who abused it in some fashion. When man rebelled against his Maker, the Lord allowed, as a consequence of that disobedience, degenerative processes to begin, which eventually result in death (Romans 5:12). But the fact that we have eye problems, heart failure, diseases, etc., does not negate the impact as a whole that the human body is “fearfully and wonderfully made” (Psalm 139:14). We will not assume, therefore, that because an unbeliever’s reasoning ability is flawed, this proves his brain was not designed. The design argument remains unscathed. Unbelievers, of course, ignore all this. After all, they have already set themselves up as the Creator, and have determined that none of this is the way they would do it. When the real Creator speaks, they are too busy playing the Creator to hear Him. Futuyma has written: The creationists admit that species can undergo limited adaptive changes by the mechanism of mutation plus natural selection. But surely an omniscient and omnipotent Creator could devise a more foolproof method than random mutation to enable his creatures to adapt. Yet mutations do occur, and we have experimental demonstration that they are not oriented in the direction of better adaptedness. How could a wise Creator, in fact, allow mutations to happen at all, since they are so often degenerative instead of uplifting? According to the creationists, there is “a basic principle of disintegration now at work in nature” that we must suppose includes mutation. But why should the Creator have established such a principle? Didn’t He like the perfection of His original creation (1983, p. 200)? Dr. Futuyma acknowledged that creationists have tried to get him to see that there is “a basic principle of disintegration now at work in nature.” Then he asked: “But why should the Creator have established such a principle? Didn’t He like the perfection of His original creation?” This is why we say that the problem is rooted in theology, not science. Futuyma questions why the Creator enacted this “principle of degeneration,” then makes it clear that he has no intention whatsoever of accepting the answer provided by the very Creator he questions. If Dr. Futuyma had studied what the Creator did say, he would have the answer to his question. Yes, the Creator liked His original creation, so much so He pronounced it “very good” (Genesis 1:31). It was not God’s fault that the principle of degeneration became a reality. It was man’s fault because the first man wanted, like so many today, to be his own God. Is there a “principle of degeneration” at work? Indeed there is. Might it cause some organisms or structures to have their original message (i.e., design) diminished, or to lose it altogether? Indeed it might. But does that mean that there never was any design? Or, does it reflect poorly on the Designer, proving somehow that He does not exist? In the eyes of the unbeliever, the only possible answer to these questions is a resounding “yes.” As Scadding has noted: Haeckel makes clear why this line of argument was of such importance to early evolutionary biologists.... It seemed difficult to explain functionless structures on the basis of special creation without imputing some lack of skill in design to the Creator (1981, p. 174). So, God gets the blame for man’s mistakes. And, the unbeliever gets another argument for his arsenal. Here, in a nutshell, is that argument, as stated by British evolutionist Jeremy Cherfas: In fact, as Darwin recognized, a perfect Creator could manufacture perfect adaptations. Everything would fit because everything was designed to fit. It is in the imperfect adaptations that natural selection is revealed, because it is those imperfections that show us that structure has a history. If there were no imperfections, there would be no evidence of history, and therefore nothing to favor evolution by natural selection over creation (1984, p. 29). Henry Morris, speaking specifically about the comments made by Cherfas, offered an interesting observation: This is an amazing admission. The main evidence against creation and for evolution is that natural se lection doesn’t work! If there were no “imperfect” structures in nature, the evidence would all favor cre ation. No wonder evolution has to be imposed by au thority and bombast, rather than reason, if this is its only real evidence! (1985, p. 177). Yet this is exactly what Gould has suggested: “Odd arrangements and funny solutions are the proof of evolution...” (1980, p. 20, emp. added). The theist, however, is not willing to usurp the Creator’s prerogative and, like the unbeliever, tell Him what He can (and cannot) do, or what is (and what is not) acceptable. As Frair and Davis have suggested: Yet the creationist lacks the option (open to the evolutionist) of assuming purposelessness. Human curiosity being what it is, the creationist will be motivated to inquire concerning the purpose of the universe and all its features. The purpose for most things will not be found. What we do find may, nonetheless, be sufficient justification for the endeavour (1983, pp. 31-32, emp. in orig.). It is clear that unbelievers are grasping at straws when the argument from suboptimality is the best they can offer. In reality, of course, all of this is nothing new. Darwin, in his Origin of Species, addressed essentially the same argument in 1859. Modern unbelievers—desperate to find something they can use as evidence against design in the Universe (and thus against the Designer)—have resurrected it from the relic heaps of history, dusted it off, given it a different name, and attempted to imbue it with respectability while foisting it upon the public as a legitimate response to the argument from design. Once again they have had to set themselves up as the Creator in order to try to convince people that no Creator exists. And, once again, they have failed. One does not get a poem without a poet, or a law without a lawgiver. One does not get a painting without a painter, or a musical score without a composer. And just as surely, one does not get purposeful design without a designer. The design inherent within the Universe—from the macrocosm to the microcosm—is quite evident, and is sufficient to draw the conclusion demanded by the evidence, in keeping with the Law of Rationality, that God does exist. |
butterflyl1on:Spot on! |
For those who do not know the IRREDUCIBLE COMPLEXITY of the cell refers to the fact that if the smallest part of the cell were to be absent, it could not exist. Every part of the cell - every single one of them - had to be present at once for the cell to exist. There's no way the cell could have evolved into what it is today. http://endtimeupgrade.org/4a/
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DoctorAlien:Thank you so much DoctorAlien for all these explanations. I've watched a lot of documentaries about the cell, and all agree and conclude on the irreducible complexity of the cell. It's so unbelievably complex that the argument for design is compelling. The DNA is another astounding work of the Designer. Actually, a lot of sincere scientists have come to believe there is a Designer after studying the complexity of the DNA molecule. http://www.ideacenter.org/contentmgr/showdetails.php/id/840 Steven Hawking Admits Intelligent Design is "Highly Probable": http://worldnewsdailyreport.com/stephen-hawkins-admits-intelligent-design-is-highly-probable/ |
Akin1212:You are so ignorant. I find your ignorance so amusing. I have deliberately continued in this argument with you, not for your sakes, but for the sake of deceived souls who may stumble upon this post somehow. Now that I have achieved that I go my way. At the end of life, you'll know whether there is a God or not. Don't say you weren't warned. Bye, friend. |
Akin1212:No hell, no heaven, no judgement, abi? How do you explain morality? Where does the knowledge of good and evil come from? Why does a man have a conscience? Why do we feel good when we do the right thing and bad when we do otherwise? Let me tell you what is true about you and other atheists: "When evil persons have gone in a life of sin, and find that they have reason to fear the just judgment of God, they begin at first to wish there were no God to punish them. Then little by little they persuade themselves that there is no God, and look for arguments to back their opinion." (John Bunyan). So, what's your answer to the obvious problem of YOUR SIN? |
Here's a link to a similar post I did months ago on Nairaland. https://www.nairaland.com/1854629/lost-soul-speaks-hell Yeah. My moniker was smurfy in those days. ![]() |
Akin1212:Here's another one: A Lost Soul Speaks John Bunyan the famous baptist preacher before his conversion attempted suicide and was given a vision of hell of which he recounts of a soul there speaking of hell: "Our miseries in this infernal dungeon are of two sorts; what we have lost, and what we undergo. And these I will name under their several heads. First then for what we have lost. Here we have likewise lost the company of saints and angels, and in their place have nothing but tormenting devils. Here we have lost heaven too. The seat of blessedness. There is a deep gulf betwixt us and heaven, so that we are shut out from thence forever. Those everlasting gates that let the blessed into happiness are now for ever shut against us here. To make our wretchedness far yet more wretched, we have lost the hope of ever being in a better state, which renders our condition truly hopeless. The most miserable man upon earth still has hope. And therefore, it is a common proverb there that were it not for hope, the heart would break. Well may our hearts break then since we are both without hope and help. This is what we have lost; which, but to think on, is enough to fear and rend and gnaw upon our miserable souls forever. Yet, oh, that his were all! But we have sense of pain as well as loss. And having showed you what we have lost, I am trying to show you what we undergo. And first, we undergo variety of torments: we are tormented here a thousand, nay, ten thousand different ways. They that are most afflicted upon earth have seldom any more than one malady at a time. But should they have the plague, the gout, the stone, and fever at a time, how miserable would they think themselves? Yet all those are but like the biting of a flea to those intolerable, pungent pains that we endure. Here we have all the loathed variety of hell to grapple with. Here is a fire that is unquenchable to burn us with; a lake of burning brimstone ever choking us; eternal chain to tie us; here is utter darkness to affright us, and a worm of conscience that gnaws upon us everlastingly. And any one of these is worse to bear than all the torments mankind ever felt on earth." "But as our torments here are various, so are they universal, too, afflicting each part of the body, tormenting the powers of the soul, which renders what we suffer most unsufferable. In those illnesses you men are seized with on earth, though some parts are afflicted, other parts are free. Although your body may be out of order, your head may yet be well; and though your head be ill, your vitals may be free; or though your vitals be affected, your arms and legs may still be clear. But here it is otherwise: each member of the soul and body is at once tormented. The eye is here tormented with the sight of the devil's who do appear in all the horrid shapes and black appearances that sin can give them. The ear is continually tormented with the loud yellings and continual outcries of the damned. The nostrils smothered with sulphurous flames; the tongue with burning blisters; and the whole body rolled in flames of liquid fire. And all the powers and faculties of our souls are here tormented. The imagination, with the thoughts of the present pain; the memory lost with reflecting on what a heaven we have lost, and of those opportunities we had of being saved. Our minds are here tormented with considering how vainly we have spent our precious time, and how we have abused it. Our understanding is tormented in the thoughts of our past pleasures, present pains, and future sorrows, which are to last for ever. And our consciences are tormented with a continual gnawing worm." "Another thing that makes our misery awful is the extremity of our torments. The fire that burns us is so violent that all the water in the sea can never quench it. The pains we suffer here are so extreme that it is impossible they should be known by any one but those that feel them. Another part of our misery is the ceaselessness of our torments. As various, as universal, and as extremely violent as they are, they are continual, too. Nor have we the least rest from them. If there were any relaxation, it might be some allay. But this makes our condition so deplorable that there is no easing of our torments, but what we suffer now we must for ever suffer. The society or company we have here is another element in our misery. Tormenting devils and tormented souls are all our company; and dreadful shrieks and howlings, under the fierceness of our pain, and fearful oaths, is all our conversation. And here the torments of our fellow sufferers are so far from lessening our misery that they increase our pain. The place in which we suffer is another thing that increases our sufferings. It is the abstract of all misery, a prison, a dungeon, a bottomless pit, a lake of fire and brimstone, a furnace of fire that burns to eternity, the blackness of darkness for ever; and lastly, hell itself. And such a wretched place as this must needs increase our wretchedness. The cruelty of our tormentors is another thing that adds to our torments. Our tormentors are devils in whom there is no pity; but being tormented themselves, do yet take pleasure in tormenting us. All those particulars that I have reckoned up are very grievous; but that which makes them much more grievous is that they shall ever be so; and all our most intolerable sufferings shall last to all eternity. 'Depart from Me ye cursed into everlasting fires' is that which is perpetually sounding in my ears. Oh, that I could reverse that fatal sentence! Oh, that there was but a bare possibility of doing it! Thus have I showed you the miserable situation we are in, and shall be in forever." |
Akin1212:Watch this and know what happens to atheists at end of life. ![]() https://www.youtube.com/watch?v=TgCxU9wxaTE |
Akin1212:"But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities." (2 Peter 2:10) |
Akin1212:I'm not here for people like you. You betray your RELIGION in one thing: Why would you even bother to explain to me and others there's no God, for that's the summary of your arguments? If I know there's no God and all lives just fade out at death, why should I even bother my head what others belief? Your desire to undermine the noble creation story clearly shows you're being used by the illuminatistic powers that control this sinful degenerate world. Many people who are far more knowledgeable than you have found truth in God's creation and have since become God's children, having seen the compelling evidence in His creation. Here's another video for you: https://www.youtube.com/watch?v=AHicELhlAFo "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse." (Romans 1:20) |
For those who want to know the truth, I'd advice you watch the video below. For over 30 years, Dr. Carl Werner was involved in a personal journey, searching for the truth. He traveled the globe—visiting dig sites and museums, conducting interviews with leading experts, and more—all to answer a simple question: "Can you prove evolution?" https://www.youtube.com/watch?v=XIqto00mf3w God bless you. |
rekinomtla:Whichever way you look at it, the argument for evolution does not hold water at all. Like one famous scientist recently said: "Evolution had a good run, but now it's time to move on to the 20th century." The amazing complexity of the human/animal cell is enough to convince anyone that everything in the universe was designed by Someone. |
15 Questions for Evolutionists Question 1: How did life originate? Evolutionist Professor Paul Davies admitted, “Nobody knows how a mixture of lifeless chemicals spontaneously organized themselves into the first living cell.”1 Andrew Knoll, professor of biology, Harvard, said, “we don’t really know how life originated on this planet”.2 A minimal cell needs several hundred proteins. Even if every atom in the universe were an experiment with all the correct amino acids present for every possible molecular vibration in the supposed evolutionary age of the universe, not even one average-sized functional protein would form. So how did life with hundreds of proteins originate just by chemistry without intelligent design? Question 2: How did the DNA code originate? The code is a sophisticated language system with letters and words where the meaning of the words is unrelated to the chemical properties of the letters—just as the information on this page is not a product of the chemical properties of the ink (or pixels on a screen). What other coding system has existed without intelligent design? How did the DNA coding system arise without it being created? The genetic information code points to an intelligent source. Question 3: How could mutations—accidental copying mistakes (DNA ‘letters’ exchanged, deleted or added, genes duplicated, chromosome inversions, etc.)—create the huge volumes of information in the DNA of living things? How could such errors create 3 billion letters of DNA information to change a microbe into a microbiologist? There is information for how to make proteins but also for controlling their use—much like a cookbook contains the ingredients as well as the instructions for how and when to use them. One without the other is useless. See: Meta-information: An impossible conundrum for evolution. Mutations are known for their destructive effects, including over 1,000 human diseases such as hemophilia. Rarely are they even helpful. But how can scrambling existing DNA information create a new biochemical pathway or nano-machines with many components, to make ‘goo-to-you’ evolution possible? E.g., How did a 32-component rotary motor like ATP synthase (which produces the energy currency, ATP, for all life), or robots like kinesin (a ‘postman’ delivering parcels inside cells) originate? Question 4: Why is natural selection, a principle recognized by creationists, taught as ‘evolution’, as if it explains the origin of the diversity of life? By definition it is a selective process (selecting from already existing information), so is not a creative process. It might explain the survival of the fittest (why certain genes benefit creatures more in certain environments), but not the arrival of the fittest (where the genes and creatures came from in the first place). The death of individuals not adapted to an environment and the survival of those that are suited does not explain the origin of the traits that make an organism adapted to an environment. E.g., how do minor back-and-forth variations in finch beaks explain the origin of beaks or finches? How does natural selection explain goo-to-you evolution? Everyone recognizes design in a glass vase, but evolutionists refuse to believe that the flowers in the vase must also have been designed. The problem is not that they do not show design, but that they show too much design. Question 5: How did new biochemical pathways, which involve multiple enzymes working together in sequence, originate? Every pathway and nano-machine requires multiple protein/enzyme components to work. How did lucky accidents create even one of the components, let alone 10 or 20 or 30 at the same time, often in a necessary programmed sequence. Evolutionary biochemist Franklin Harold wrote, “we must concede that there are presently no detailed Darwinian accounts of the evolution of any biochemical or cellular system, only a variety of wishful speculations.”3 Question 6: Living things look like they were designed, so how do evolutionists know that they were not designed? Richard Dawkins wrote, “biology is the study of complicated things that have the appearance of having been designed with a purpose.” Francis Crick, the co-discoverer of the double helix structure of DNA, wrote, “Biologists must constantly keep in mind that what they see was not designed, but rather evolved.” The problem for evolutionists is that living things show too much design. Who objects when an archaeologist says that pottery points to human design? Yet if someone attributes the design in living things to a designer, that is not acceptable. Why should science be restricted to naturalistic causes rather than logical causes? Question 7: How did multi-cellular life originate? How did cells adapted to individual survival ‘learn’ to cooperate and specialize (including undergoing programmed cell death) to create complex plants and animals? Question 8: How did sex originate? Asexual reproduction gives up to twice as much reproductive success (‘fitness’) for the same resources as sexual reproduction, so how could the latter ever gain enough advantage to be selected? And how could mere physics and chemistry invent the complementary apparatuses needed at the same time (non-intelligent processes cannot plan for future coordination of male and female organs). The horseshoe crab is one of thousands of organisms living today that show little change from their ‘deep time’ fossils. In the supposed ‘200 million’ years that the horseshoe crab has remained unchanged (no evolution), virtually all reptiles, dinosaurs, birds, mammals and flowering plants have supposedly evolved. Question 9: Why are the (expected) countless millions of transitional fossils missing? Darwin noted the problem and it still remains. The evolutionary family trees in textbooks are based on imagination, not fossil evidence. Famous Harvard paleontologist (and evolutionist), Stephen Jay Gould, wrote, “The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology”. Other evolutionist fossil experts also acknowledge the problem. Question 10: How do ‘living fossils’ remain unchanged over supposed hundreds of millions of years, if evolution has changed worms into humans in the same time frame? Professor Gould wrote, “the maintenance of stability within species must be considered as a major evolutionary problem.” Question 11: How did blind chemistry create mind/intelligence, meaning, altruism and morality? If everything evolved, and we invented God, as per evolutionary teaching, what purpose or meaning is there to human life? Should students be learning nihilism (life is meaningless) in science classes? Question 12: Why is evolutionary ‘just-so’ story-telling tolerated? Evolutionists often use flexible story-telling to ‘explain’ observations contrary to evolutionary theory. NAS(USA) member Dr Philip Skell wrote, “Darwinian explanations for such things are often too supple: Natural selection makes humans self-centered and aggressive—except when it makes them altruistic and peaceable. Or natural selection produces virile men who eagerly spread their seed—except when it prefers men who are faithful protectors and providers. When an explanation is so supple that it can explain any behavior, it is difficult to test it experimentally, much less use it as a catalyst for scientific discovery.”8 Question 13: Where are the scientific breakthroughs due to evolution? Dr Marc Kirschner, chair of the Department of Systems Biology, Harvard Medical School, stated: “In fact, over the last 100 years, almost all of biology has proceeded independent of evolution, except evolutionary biology itself. Molecular biology, biochemistry, physiology, have not taken evolution into account at all.”9 Dr Skell wrote, “It is our knowledge of how these organisms actually operate, not speculations about how they may have arisen millions of years ago, that is essential to doctors, veterinarians, farmers … .”10 Evolution actually hinders medical discovery.11 Then why do schools and universities teach evolution so dogmatically, stealing time from experimental biology that so benefits humankind? Question 14: Science involves experimenting to figure out how things work; how they operate. Why is evolution, a theory about history, taught as if it is the same as this operational science? You cannot do experiments, or even observe what happened, in the past. Asked if evolution has been observed, Richard Dawkins said, “Evolution has been observed. It’s just that it hasn’t been observed while it’s happening.” Question 15: Why is a fundamentally religious idea, a dogmatic belief system that fails to explain the evidence, taught in science classes? Karl Popper, famous philosopher of science, said “Darwinism is not a testable scientific theory, but a metaphysical [religious] research programme ….”13 Michael Ruse, evolutionist science philosopher admitted, “Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today.”14 If “you can’t teach religion in science classes”, why is evolution taught? Source: https://creation.com/15-questions-for-evolutionists
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ElDaIllest:"A greater part." You better speak for yourself. Olodo ![]() |
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