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Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 3:09pm On Apr 29 |
Aemmyjah: The rock's existence doesn't necessitate a 'who' or 'what'; it's a product of natural processes, like planetary formation. Similarly, the universe's existence might not require a 'who' or 'what' either. 1 Like 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 3:02pm On Apr 29 |
TenQ: But 1+5=6 is a mathematical fact, verifiable through empirical evidence and logical reasoning! It's not a belief, but a knowledge claim based on objective evidence. The distinction between knowing and believing is not as clear-cut as you suggest. Beliefs can be informed by evidence and reasoning, just like knowledge claims. In fact, many scientific theories, like evolution or gravity, are considered knowledge claims, yet they are open to revision and refinement as new evidence emerges. Moreover, the notion that beliefs are only held when there's uncertainty is misguided. Beliefs can be held with varying degrees of confidence, and they can be based on a range of factors, including evidence, experience, and values. It's not a binary choice between knowledge and belief. Your argument also implies that beliefs are inherently uncertain, while knowledge claims are not. However, even scientific knowledge claims are subject to some degree of uncertainty, as they are based on current evidence and understanding. All these are still Beliefs: because the outcome even though may be plausible (based on some insider information) is not solely under the control of anyone. I see. So, economic forecasts are like prayers -- you hope for the best, but ultimately, it's out of your hands! Except instead of a divine plan, it's just a bunch of humans making stuff up and hoping for the best. Got it! Can you state your three best reasons for disbelieving in any Deity as the Creator? Easy. (1) Despite extensive searches, no credible evidence directly supports the existence of a deity. (2) If an all-powerful, all-knowing, and all-good deity existed, it's unclear why suffering, injustice, and evil persist. (3) Science and reason adequately explain the world's workings without requiring a supernatural creator. There you go! 2 Likes 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 2:51pm On Apr 29 |
TenQ: This is misguided reasoning at best. I fail to understand how it makes any lick of sense for you to equate human-designed objects to the natural world. The pen, a product of human intelligence, has a clear purpose and function, whereas the universe and its components don't have an inherent "purpose" or "design" in the same way. You're imposing human-centric thinking onto the natural world in what I can only term a textbook display of short-sightedness. Plus, science has shown us that systems can arise from natural processes, like evolution and self-organization. The carbon cycle, water cycle, and energy cycle are all explicable through scientific inquiry, without invoking a designer. The origin of life on Earth is a complex problem, but that doesn't mean we need to default to a supernatural explanation. Science has made significant progress in understanding abiogenesis, and while there's still much to uncover, it's not a justification for inserting a divine creator. Why is it so difficult for you to understand that statistical improbability is simply insufficient as evidence for a designer? Using the term "alien" to describe the supposed designer is a clever rhetorical device, but it's a euphemism for "we don't understand it, so God did it." That's not a logical conclusion; it's a cop-out. Evolution starts with one big FLAW: It starts with LIFE already existing and then EVOLVING from one state into another. Evolution doesn't start with the assumption that life already exists. I don't know where you got that from. It explains how life arose from non-living matter through abiogenesis. The scientific consensus is clear: life emerged around 3.5 billion years ago, and evolution has been shaping its diversity ever since. As for the DNA information argument, you're only just comparing apples and oranges. DNA is not a human language; it's a molecular code that operates according to its own rules. The sequence of nucleotides determines the genetic information, not human comprehension. The decoding process occurs through cellular machinery, like ribosomes and transcription factors, which don't require "intelligence" or understanding of human language. Snowflakes play a crucial role in Earth's water cycle and weather patterns, and their intricate patterns arise from the natural process of crystallization, not a designed purpose. Comparing snowflakes to meteorites is a false equivalence because one is a natural, terrestrial phenomenon, while the other is an extraterrestrial object. Your assertion that every system has a purpose or function is a teleological assumption, not a scientific fact. Systems can arise from natural processes without a predetermined purpose. The human eye, for example, evolved to detect light and perceive the environment, but it didn't have a "purpose" before its emergence. 1 Like 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 2:33pm On Apr 29 |
TenQ: Well, you nicely summarized the point, but you still managed to miss a crucial distinction yet again. Yes, Neptune existed before we knew about it, just like electrons. But, my friend, that was never my point. My point is that Neptune was a predicted entity within an existing framework (Kepler's Laws), whereas electrons introduced a fundamentally new concept (subatomic particles) to explain novel phenomena (electromagnetic interactions). Your second point is a classic example of the "appeal to ignorance" fallacy. Just because our ignorance of something doesn't disprove its existence, it doesn't mean that our understanding of it is irrelevant to its nature. In science, our understanding and description of a phenomenon can indeed shape our understanding of its reality. Just so we're clear, I'm not saying reality is solely determined by our knowledge, but our knowledge (or lack thereof) can influence how we perceive and describe reality. Let's not conflate the two. All I needed was an objective way by which an Atheist Determine what is REAL and what is TANGIBLE! And if Realities exist which are NOT Tangible. From what I can see here, it seems you're all too eager to pin all atheists down with definitions, and set a trap with your so-called "tangibility", but you're forgetting that definitions are actually meant to clarify, not confine. And let's be real, the concept of tangibility is far more nuanced than a simple binary definition can capture. You really want an objective way to determine what's real and tangible? I gave you a nuanced view that accounts for the complexity of existence. You can't reduce the richness of reality to a single definition or criterion. And as for the soul/spirit, let's not conflate the lack of empirical evidence with the possibility of existence. Absence of evidence is not evidence of absence, but it's also not evidence of presence. By the way, I take exception to your ridiculous attempt at trying to undermine my personal perspective with your "you folks" generalization. Please understand that I'm not responsible for the vagaries of language or the inconsistencies of others. I'm here to engage in a thoughtful discussion, not to be held hostage by semantic absolutism. Let's focus on the substance of the debate, not the definitions. After all, it's the ideas that matter, not the labels we attach to them. Forget the word Divine for now: At least we would agree that SOMEONE probably from another Planet or Galaxy Programmed it. While I agree that finding a device on Mars would suggest an intelligent origin, I still say we should not jump to conclusions. We can't assume that "someone" from another planet or galaxy programmed it simply because we can't fathom how it came to be. I think the problem occurs when a person seem to say that AI's in machines evolved without any human input. There evidence is that AI's seem to be able to learn from data they acquire from remote sources. This is just you trying to sneak in a metaphysical explanation for consciousness, unsurprisingly. You're attempting to redefine consciousness with your four postulates, but unfortunately, they're still plagued by the same circular reasoning and ambiguity. So first you talked about feeling the environment. Notice how you blur the lines between sensing and feeling. Sensing is a physical process, while feeling implies a subjective experience. We need to distinguish between these two. You also talk about logical or emotional choices, but the criterion you cited is too vague. Even simple machines can make decisions based on programming or algorithms. It doesn't imply consciousness. Your point about decision-making and attribute modification is just adaptability and learning, which can be observed in both living and non-living systems. It's not unique to conscious beings. In fact, your postulates assume the very thing they're trying to explain: consciousness! It's like defining a circle as "a shape that is round and circular". We may not fully understand consciousness yet but that doesn't mean we need to insert a supernatural explanation. The beauty of science lies in its ability to explain complex phenomena through natural laws and processes. 1. A subjective Truth or Experience is a REAL only to the One who perceived the Knowledge. Going by your logic, we shouldn't question anyone's beliefs, no matter how outlandish, as long as they claim it's their subjective truth. Even if we can't directly experience another person's subjective truth, that's precisely why we need to rely more on objective evidence and verification. Otherwise, we'd just have to accept every claim of divine revelation or paranormal encounter as equally valid. And I'm sure you can appreciate how absurd and chaotic that will be. I asked you a simple question: I'm afraid your attempt to corner me with this disingenuous semantic trap is dead on arrival, and I'll give you four reasons why. (1) When we started this conversation, I never based my argument on the fact that infinite regress of cause and effect is logically possible or impossible. What I had said was that logic doesn't hinge on needing a tidy "first cause," which is a philosophical construct, not a scientific or empirical one. (2) The concept of infinite regress is a philosophical puzzle, not an empirical claim. It's a thought experiment, not a scientific hypothesis. So, I don't need to provide an example of something I know to be possible or impossible in this realm. (3) Even if I were to grant your request for an example, it would be a category error. You're asking me to provide empirical evidence for a philosophical concept. That's like asking for a mathematical proof of a literary metaphor. (4) The burden of proof lies with the one making the claim -- and that's you, in case you've forgotten. If you're asserting that infinite regress is logically impossible, it's up to you to demonstrate that, not me. Having said all of that, let me reiterate once again that I'd rather explore actual evidence and empirical observations than get bogged down in philosophical puzzles. Thanks. In science, if your explanation is NOT Certain or Definite, its called a theory and thus subject to being replaced by a better explanation (which is only relative to the last explanation) A scientific theory is not "just a guess" or a vague notion, my friend. A theory is a well-substantiated explanation, supported by a vast amount of evidence and testable through various methods. It's not about being "certain" or "definite"; it's about being the most accurate and comprehensive explanation we have so far. Regarding creation, you're right that science can't provide a definitive origin story. At least not yet anyways. However, that doesn't mean we should fill the gap with Zeus' lightning bolts or any other untestable, supernatural explanation. Science focuses on natural phenomena and empirical evidence, not supernatural claims. Now, about the 13.8 billion-year limit: It's true that our current understanding of physics and cosmology breaks down at the singularity of the Big Bang (time t=0). However, that doesn't mean we can't make educated guesses or propose new theories based on observations and indirect evidence. For instance, the Big Bang theory itself was developed by extrapolating observations of the cosmic microwave background radiation, the abundance of light elements, and the large-scale structure of the universe. We may not be able to "peak [sic] beyond time t=0" directly, but we can use indirect methods to probe the very early universe. And even if we can't know for certain what happened at time t=0, that doesn't mean we should default to a creation explanation. Because the rules of mathematics were discovered by us: it has nothing to do with mass, space , time or energy. Mathes are just assembly of computational and analytical truths Please note that you're just describing the human discovery and notation of mathematical concepts, not the alleged timeless, objective existence of math itself. Logics applied to the Universe make sense but it will still be true if there was not universe: there would simply not be anything with which to test the validity. That's precisely the point! They would be empty, devoid of meaning and reference. Logic requires a context, a universe to apply to, lest it be a mere exercise in abstract futility. Infinite regress of Cause and Effect break the law of Entropy: The law of entropy and the heat death of the universe have nothing to do with infinite regress. Cause and Effect happens in our world and experience: so we understand it. LOL. That's a far cry from comprehending the abstract concept of cause and effect as we humans do. Let's not conflate instinct with understanding. The Universe began at about 13.8 Billion years ago and since then, we have been having cause-effect in motion. SInce it has a beginning, cause-effect cannot be indefinite: It's just common sense! The fact that our current understanding of the universe is that it has a starting point doesn't mean that cause and effect must be finite or linear. The universe has already surprised us with relativity, quantum mechanics, and dark matter. It will be stupid of us to place limits on just how weird the universe can be. If atoms and molecules don't evolve, how did they suddenly began to evolve in DNA of cells? Don't confuse yourself. Atoms and molecules don't evolve in the Darwinian sense, but the systems they comprise, like DNA and cells, do evolve. Think of it like letters and words. It's like saying letters don't evolve, but words and languages do. Here we agree perfectly: and especially your last sentence! This is careless misrepresentation of the facts! Atheists don't say the universe created itself or that everything begins and ends with humans. We simply acknowledge the universe operates on its own principles, without requiring supernatural intervention or human-centric narratives. We're making scientific inquiries here, not theological assumptions. Rolling on the floor with laughter! Well, I'm glad I could make you laugh. Just for the record though, the eye's structure can be explained by evolution and developmental biology, without recourse to appealing to supernatural intervention. Like someone says: Flawed analogy. In a hard drive, the data is already encoded and the rules of the system are predetermined. In contrast, the building blocks of life, like nucleotides and amino acids, have inherent chemical properties that lead to self-organization and the emergence of complex structures. It's not random rearrangement, but a natural process governed by physical laws. Windows 10 didn't emerge from a hard drive; life, however, might have emerged from the primordial soup. 1 Like 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 8:47am On Apr 28 |
NairaLTQ: The pen, much like the watch, is indeed a product of intelligent design -- human intelligence, to be precise. But to leap from human-designed objects to the natural world is to compare apples and oranges -- or in this case, pens and petunias. The components of a pen are designed to fit together because they were created with a specific purpose in mind. Evolution, on the other hand, doesn't work towards a purpose; it works through natural selection. Traits that confer a survival advantage are passed on, while those that don't tend to disappear. Over vast stretches of time, this process can lead to the emergence of complex organisms, but there's no foresight or planning involved. It's all about what works. So, when we're talking about complexity in nature, we're really talking about something that arises out of simplicity. A single cell, for instance, might not seem like much, but give it a few billion years, and you might just end up with a blue whale, a baobab, or a human being capable of designing a ballpoint pen. And let's not forget that complexity can also arise from non-biological processes. Snowflakes, with their intricate patterns, form through the simple process of water vapor crystallizing in the cold. No intelligent snowflake designer required. TLDR: the complexity of living things is the result of natural processes, not a sign of an intelligent designer. And as for the paper? Well, that's just wood pulp that's been processed by -- you guessed it -- intelligent humans! The trees it came from, though? Purely the work of nature's own brand of artistry. No divine pen required. 3 Likes 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 8:13am On Apr 28 |
NairaLTQ: On your part or mine? Prior to the year 1849, did they know if there was anything called Electrons? Bingo! You've almost grasped the point. Electrons undeniably existed before 1849, just like gravity existed before Newton. The key difference is that we didn't understand them. We couldn't explain certain phenomena (like the behavior of light) until the concept of the electron emerged. Now, back to Neptune. We had a theory that explained most planetary motion...until it didn't. Unexpected observations (Uranus's off-kilter orbit) forced us to revise that theory, leading to the discovery of Neptune. So, yes, electrons existed before we knew about them, but unlike Neptune, they weren't a missing piece in an existing framework. They were a whole new concept needed to explain entirely new phenomena. If we find a non-carbon based living thing on Mars, would we not ascribe to it LIFE? Now you have presented two positions on tangibility, and while both are interesting thought experiments, I wouldn't say either perfectly captures the way I see things. Position 1: Tangibility as Producing Effects This definition is broad and encompasses many things we wouldn't typically consider "tangible" in everyday language. Gravity, for instance, undeniably has effects, but we can't exactly hold it in our hands. Let's not forget that science deals with a vast spectrum of existence, from the mind-bendingly small (subatomic particles) to the cosmically large (black holes). Tangibility, in that sense, becomes a spectrum as well. It's true that we can't directly touch software, but its effects are demonstrably real. If I give you a specific set of instructions (software) to bake a cake, and you follow them, you get a delicious cake -- a very tangible outcome. The software itself might not be "touchable," but its impact on the physical world is undeniable. Your definition however gets a bit tricky when we consider things like mathematics or logic. These are more abstract concepts that describe relationships and processes, not necessarily things that directly interact with the physical world. Do they have effects? Certainly, in the sense that they allow us to understand and manipulate the world around us. But their "effects" are more indirect. Position 2: Tangibility based on Measurement This definition is more grounded in the physical world. It focuses on things we can measure with our senses or instruments -- mass, dimension, energy, and time. Here, software falls short. It doesn't have a physical form we can measure directly. Something you might have missed though is that this definition also excludes some things we generally consider real. Can you directly measure gravity with your senses? Not quite. We infer its existence through its effects on objects. Similarly, magnetic fields are invisible but have undeniable effects. So, where does this leave us? I propose a nuanced view of tangibility. There's a clear distinction between things that are purely abstract concepts (like love or justice) and things that have demonstrable effects on the physical world, even if those effects are indirect. Software falls somewhere in the middle. It's a set of instructions, a blueprint for manipulating information. It doesn't have a physical form, but its effects are undeniably real. Similarly, concepts like gravity or magnetic fields might not be directly measurable in the way a brick is, but their existence is inferred through their well-established effects. As for your analogy of finding a "computer" on Mars. If we discovered a device manipulating information in a way analogous to software, I still insist that it would simply show nothing beyond the probability that another intelligent being has figured out a way to process information. It wouldn't necessarily prove a divine programmer. There is no definite scientific position on whether Plants are conscious or NOT. You make a fair point about the scientific jury being out on plant consciousness. But don't forget that you initially presented a very specific understanding of consciousness that seemed to equate basic stimuli response with sentience. Also, for all their marvels of engineering, thermostats are not exactly pondering the meaning of existence. They're simply following pre-programmed instructions. That's a far cry from the subjective experiences we associate with consciousness in humans and animals. I see you're setting a major distinction between consciousness and sensing information. This is a crucial step. There's a clear distinction between reacting to stimuli and actually having subjective experiences -- feelings, thoughts, qualia (the "what it's like" aspect of experience). The big question here is: where do we draw the line? Is a dog experiencing the world in a similar way to a human? What about simpler creatures? This is where the conversation about consciousness gets truly fascinating, and frankly, a bit mind-bending. But there is good news! Neuroscience is making incredible strides in understanding the brain and its role in consciousness. We may not have all the answers yet, but the more we delve into the complexities of the nervous system, the closer we get to a more nuanced understanding of this remarkable phenomenon. Like I said, this is how we as Christians understand Faith and Belief, you don't have to agree with it because you are not one of us. Listen, I understand that faith is a personal experience for Christians. There's no denying that. However, personal experiences don't translate to universal truths, especially when it comes to the existence of deities. Let's explore this "subjective experience" a bit further. Have you ever heard of confirmation bias? It's a well-documented psychological phenomenon where we tend to favor information that confirms our existing beliefs and downplay anything that contradicts them. This can be a powerful force when it comes to religious experiences. Here's a thought experiment: if someone claimed to have a deeply personal experience with Zeus throwing lightning bolts, most Christians would likely scoff. Why? Because it doesn't align with their specific faith. This highlights the subjective nature of these experiences. Now, I'm not saying your experiences aren't real to you. They undoubtedly are. But the key question is: how do we differentiate between a genuine encounter with the divine and a powerful psychological experience fueled by confirmation bias or cultural conditioning? Science offers a robust methodology for evaluating evidence and building a coherent understanding of the universe. It may not provide all the answers (yet!), but it thrives on skepticism and the constant reevaluation of existing knowledge. At the end of the day, it's still your choice. You can embrace faith as a subjective truth, but you surely can't expect it to hold the same weight as objective evidence in a conversation about the origins of the universe or the existence of deities. I asked you a simple question: Absolutely possible. It's a head-scratcher, but logic doesn't hinge on needing a tidy "first cause." I'd rather we explore actual evidence, not philosophical puzzles. There was a divine explanation before the advent of science : it is science that is trying to say otherwise without giving a definite replacing answer. Science doesn't need to provide a definitive origin story to disprove Zeus' lightning bolts. It just needs a better explanation, which, throughout history, science has a pretty good track record of doing. Mathematics and Logic has nothing to do with matter, therefore, they could predate time itself. If math exists outside time, how come we pesky humans need time to understand it? Truth should precede existence of matter . Truth is an aspect of LOGIC Logic relies on a universe to make sense of. We can't have true statements about nothing. Then , can you please show how an Infinite regress of Cause and Effect is possible? We can explore infinite regress as a concept, but science prioritizes workable explanations for what we can observe. We all agree that cause and Effect exist. My dear, we agree on breathing too, but that doesn't mean a fish understands the concept of air. Only if you can show Logically that Infinite regress of Cause and Effect is possible; Classic appeal to incredulity. Just because we can't grasp how something infinite works, doesn't mean it can't exist. Maybe the universe is a fractal of existence, endlessly self-referential, or perhaps time itself is a loop -- your 'first cause' might be right next to you, completely invisible because you're stuck in a linear mindset. The point is, the absence of a clear cause in our current understanding doesn't equate to the absence of a cause altogether. The universe might be far weirder than a 'first cause' fairy tale." I did not ask you about our understanding of atoms and molecules. Of course, they don't evolve in the Darwinian sense. They lack the key ingredients: inheritance and variation through reproduction. They're more like fixed characters in a cosmic play. It is the Beauty of Language: Whatever you call it , so it is! True. Language is a tool we crafted, a way to make sense of the world around us. It can be poetic, misleading, or hilariously nonsensical (see "moist" for reference). Just because we call something a person with a name doesn't make it so. If I name my toaster "NairaLTQ," that doesn't imbue it with sentience or a toast-making calling. The universe, in all its complex glory, likely operates on principles beyond human labels and narratives. The aeroplane is complex: but it can be made in a garage Can I make an "eye"? Sure, with enough spare parts and a good screwdriver! Complexity isn't magic, it's emergent. Sandcastle vs. eye? False dichotomy. Both intricate, built from simpler parts. So, what drove chemical reactions to form chains of carbon and nitrogen and then BUILD a code into it (DNA) which formed the fundermental basis of life? Excellent question! We don't know all the specifics yet, but science is actively exploring it. Maybe it was clay minerals acting as templates, or perhaps prebiotic soup shenanigans. The point is, there are natural processes that could have nudged these reactions in a life-friendly direction. No magic needed, just the power of time and the right conditions. DNA itself likely emerged from simpler molecules, like RNA, in a gradual dance of increasing complexity. It's a captivating story waiting to be unraveled, far more thrilling than a pre-written script by a divine hand. 2 Likes 2 Shares |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 7:52am On Apr 28 |
Aemmyjah: Sure, let's focus! But before we do, is a rock hurtling through space considered "having a cause" in your book? Because if a giant space boulder qualifies, then the answer might be a lot more interesting than a simple yes or no, wouldn't you agree? 1 Like 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 7:01am On Apr 28 |
NairaLTQ: If this is what your idea of atheism is, then I'm afraid you've been terribly misinformed to the point where I have to wonder what you stand to gain by challenging something you clearly do not understand. You're obviously confusing yourself on the fundamental principles here. Atheism is nothing more or less than the absence of belief in deities. It's not an exclusive club for any subset of humans in the wider society. Nowhere does it imply a lack of comprehension or rationality. And it's quite funny how you whip up random categories at me, while not noticing for yourself that those categories are charmingly limited. So you just happened to leave out, oh, I don't know, the vast majority of atheists?... People who've examined the evidence for deities and found it wanting, perhaps? Those who simply don't find the concept compelling? I wonder if that was an honest omission or one of mere convenience? Moving on, I can promise that this isn't be the first time I'm hearing the "babies and animals" analogy when discussing atheism as a subject. It's an old and tired trope which lazily implies that belief in deities is the natural state, and this is demonstrably untrue. Children raised without any religion often don't exhibit inherent belief. And attributing complex theological concepts to a hamster is frankly giving them more credit than their maze-running skills deserve. Atheism doesn't require grand pronouncements or blind faith. It's just a person saying, "Hey, I haven't seen any convincing evidence for this whole god thing." So, the next time you encounter an atheist, maybe you can ditch the condescending tripe about babies and braindeadness. As for your assertion that "lacking a belief in a subject means you do not have ANY position for or against the subject": that's a bit like saying, "If you don't have a favorite ice cream flavor, you must therefore hate all ice cream." It's a false dichotomy! One can simply lack a preference without any active disdain. It's true that beliefs often occupy the space where knowledge fears to tread. However, if you assert that beliefs only arise from a lack of information, then you are wilfully ignoring the rich tapestry of psychological, cultural, and emotional factors that also play pivotal roles in belief formation. Let's take a close look at the examples you provided: (1) Russia will win the war over UkraineThis is a predictive belief, likely based on current military capabilities and historical precedents, but as any student of history knows, you can't entirely count out the underdogs. (2) Third World War is inevitable within the next two yearsInevitability is a bold term to use. It's the rhetorical equivalent of betting all your chips on red because it's come up twice in a row. (3) By Next month, $1.00 will be less than N600.00Economic forecasts are as stable as a house of cards in a wind tunnel. They're educated guesses dressed up in business attire. A rational person indeed weighs the probability before adopting a belief, but let's not forget that humans are notoriously irrational creatures. We're the same species that invented both the scientific method and the concept of knocking on wood for good luck. As for the reason for my engagement with religion forums, it's not just about discarding a belief; it's about seeking evidence. In the absence of empirical data, the atheist might say, "I'll pass on the God hypothesis, thanks." It's not necessarily a belief in non-existence, but rather a skepticism of claims that lack substantiation. 2 Likes 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 1:21pm On Apr 26 |
NairaLTQ: Ok, so we are in agreement! Dark matter isn't something you can cozy up to on the couch with. It's the ultimate cosmic ghost, exerting influence but remaining stubbornly unseen. Now, that's an interesting concept for something supposedly material. But wait, your argument hinges on the very property it denies dark matter: the ability to interact! We only know about dark matter because of its gravitational pull, an interaction with the fabric of spacetime. So, are we to believe dark matter is a picky eater of forces, shunning electromagnetism but indulging in gravity? Sounds less like tangible matter and more like a theoretical phantom with a gravitational sweet tooth. Isn't it a bit curious that a concept as fundamental as dark matter, supposedly composing a hefty chunk of the universe, remains so frustratingly obscure? It makes you wonder: are we defining something real, or simply filling a cosmic pothole in our current scientific framework with a theoretical fudge factor? |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 1:20pm On Apr 26 |
NairaLTQ: Complexity is relative, my friend, not absolute. You're throwing everything from eyeballs to airplanes at me, but let's be honest, an airplane is an ingenious feat of human engineering, while a meteor is basically a glorified rock hurtling through space. The question here isn't just "is it complex?", but "how did that complexity arise?" Meteors? They formed from condensing dust and gas in the early solar system. No divine intervention required. Living things? Millions of years of evolution built upon the foundation of those simpler building blocks. |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 1:15pm On Apr 26 |
NairaLTQ: Perception of what, exactly? That reality requires magic? The fact that an information of the Existence of an object is unknown does not imply that it doesn't exist. The fact that an information of the Reality of an object is unknown does not imply that it doesn't exist. Neptune wasn't just "unknown" though. Its existence was actively disproven by the prevailing theory of planetary motion. It was a mathematical oddity, and a wrinkle in the celestial fabric that science couldn't explain... at least at that point in time. Electrons, on the other hand, weren't some missing puzzle piece. They weren't a theoretical "what if" but an entirely new concept. The discovery of the electron revolution wasn't just uncovering something hidden, it was fundamentally redefining our understanding of matter itself. So, while your point about the limitations of knowledge is sound, it misses the mark here. The discovery of Neptune wasn't about "unknown existing," it was about revising what we thought we knew about the existing. I hope that makes sense. Of course we know that a software was made by a humans: What if we go to Mars and find some Gadgets that behaves exactly like our computer, would we conclude that it has a kind of software or not? Finding gadgets on the planet Mars wouldn't automatically equate to a software. You're jumping the gun here. We'd first have to understand their functionality, how they operate etc. What if it's an advanced civilization using something entirely different from code? And ultimately, even if they did use software, it wouldn't prove a divine software engineer is out there. It just shows another intelligent being figured out a way to manipulate information, just like us! You're right that a mirage is only an illusion caused by physics, not some independent entity. But the key difference is, a mirage doesn't have any effects. You can't fill your canteen with a mirage, can you? Software, on the other hand, demonstrably alters the machine's behavior. It tells the hardware what to do, and the results are real. Data and information encoded are just fancy ways of saying "a specific set of instructions". Those instructions are what make the software "real" in its ability to produce effects, just like a recipe isn't a magical gateway to a delicious cake, it's the instructions that, when followed, lead to the cake's existence. I'm a bit amused by your understanding of consciousness which you have presented. Plants can react to stimuli, is that rudimentary sentience according to your definition? What about a thermostat -- it senses temperature and chooses (based on its programming) to turn on or off. Is that feeling and choosing? If you really want to enter the twisted maze of the consciousness topic, I'll have you know that it's probably way more complex than you can imagine. And quite frankly, the way you have described consciousness here reads like a disingenuous attempt at moving the goalposts. It is better to say you do not believe in any deity than claim you lack belief in any deity! LOL. Please try not to get yourself lost in the labyrinth of technicalities. You see, claiming I "don't believe" in a deity implies a specific god you have in mind, a preordained image that I'm rejecting. But the truth is far vaster. From the thunder gods of Norse mythology to the invisible hand of deism, the history of humanity is littered with discarded deities. Saying I "lack belief" simply acknowledges this vast pantheon of the non-existent. I don't know what you mean by "serious negative implications" of lacking belief, but I'll go out on a limb here and bet that it connotes nothing beyond the usual fear-mongering, for example, the fear of eternal damnation, a concept conveniently absent from most of human history. You mix up two different definitions as used by Christians I'm afraid your distinction of belief from faith crumbles severely when we scrutinize your position properly. If your faith in God is based on a "relationship and experience," then that experience must come from somewhere, right? I'll give you a clue: there's a distinct lack of verifiable evidence for this divine companionship. As for me, my experiences tend to be grounded in the real world, not whispers in the night. Also, the claim that "logic and common sense alone are enough to conclusively prove the creation of the universe is blatantly false, and is a classic example of the argument from incredulity. Just because something seems inexplicable to us now doesn't mean it requires a divine creator. The universe is vast and strange, and our scientific understanding is constantly evolving. Look, if your faith brings you comfort, that's wonderful. But please, don't mistake emotional resonance for objective truth. True faith, if it exists at all, should be able to withstand scrutiny, not require constant redefinition and mental gymnastics. Is infinite Regress of Cause and Effect LOGICALLY possible from your experience? Yes, in the same way that a teacup orbiting Jupiter is "logically possible". Sure, the laws of physics wouldn't necessarily explode, but it's about as helpful as a chocolate teapot. We crave beginnings, that much is true, but clinging to a nonsensical concept to avoid the unknown is hardly a triumph of reason. Any one can propose theories and it is impossible to scientifically know the answer. Ok, cool. But just because science can't explain something yet, it doesn't mean it needs a divine explanation. We used to think lightning was Zeus throwing thunderbolts, you know? The good news is, science is constantly expanding the boundaries of what we know. Maybe one day we'll crack the code before the Big Bang. Until then, I'll stick with falsifiable theories, not divine hunches. The Rules of Logic should still hold isn't it? Duh! Rules of logic are fantastic...for things that follow logic. Is this NOT True? Existence precedes truth, my dear. There are ideas and concepts that are beyond our current scientific understanding, but that doesn't necessarily elevate them to become some kind of mystical truth. It just means there's more to learn, not that we need to invent celestial sky wizards to fill the gaps in our knowledge. Its just a play of Logic Why not? Is there some cosmic law written in invisible ink that dictates a cosmic stop sign at some arbitrary point in the past? Science, with its ever-expanding understanding of the universe, doesn't offer such a guarantee. 2. There are Causes and their Effects True enough, on a popcorn-popping level. But here's the rub: that cause-and-effect dance we see around us might not apply to the very origin of everything. Imagine the universe being a completely new kind of game with different rules -- who's to say that our familiar cause-and-effect framework even applies at that level? Deduction: ...and this, my friend, is where your logic does a pirouette into the land of fantasy. Just because we can't fathom something existing without a cause, doesn't mean the universe is obligated to play by our limited human understanding. It's entirely possible the universe itself is the ultimate self-starter, a cosmic paradox existing outside our neat little cause-and-effect boxes. Did Atoms also evolve? Actually, our understanding of atoms has certainly evolved! We went from indivisible balls to complex structures with protons, neutrons, and electrons. But that's our knowledge evolving, not the atoms themselves. Tell you what, how about we ditch the redundant word games and stick to topics where evolution refers to actual change in living things, not our metaphors for matter, shall we? My language was clear on this: Now, don't get me wrong, I'm all for giving things catchy names. For example, maybe we can start calling that pesky dark matter "WIMP" after all, Weakly Interacting Massive Particles, which sounds far more whimsical than a clump of unseen stuff messing with gravity. But while that might seem all fine and dandy, it still won't get you around the fact that simply assigning a label, even a divinely inspired one like "Yahweh," doesn't actually tell us anything new about the uncaused first cause. It's like calling a black hole "The Great Devourer." Sure, it sounds impressive, but does it really explain how it bends spacetime? If you're saying Yahweh is the uncaused first cause, then we need to unpack what that means about Yahweh himself. Does he exist outside of time and space, given he's the supposed cause of it all? If so, how can we even comprehend such a being with our very human, time-bound brains? The concept of an uncaused first cause might be fascinating as a philosophical musing on existence itself. But it's highly presumptuous to claim to know the identity of this uncaused first cause with such certainty, especially when it hinges on a specific interpretation of a religious text. Aeroplane is not near as complex as a Bacteria or the Eye or the Cat Perhaps the singular fact you desperately need to grasp is that complexity, as fascinating as it sounds, is only just a spectrum. A Boeing 787 Dreamliner is an intricate marvel of engineering compared to a single-celled organism, no matter how impressive a bacterium's internal workings might be. Furthermore, and no matter how you choose to look at it, sandcastles are a product of complex physical interactions -- water tension, grain size, and wave action. Just because it doesn't have directly interworking parts like a machine doesn't mean it's not governed by underlying principles. But I guess the real kicker here is the list you drafted. Water cycles, food chains, digestion -- these are all fantastic examples of emergent properties. Imagine an anthill: no single ant has a blueprint for the whole structure, yet their collective behavior creates a complex system. Similarly, natural processes like evolution can lead to intricate results without a central planner. Your "random chemical reactions" argument is a blatant strawman. Nobody claims life arose from pure randomness. It likely emerged through a series of complex, non-random interactions over vast stretches of time. Bottom line is that the beauty and complexity of nature doesn't necessitate a divine architect. Science offers a compelling explanation for these phenomena, and frankly, it's a far more interesting story than magic sky wizards. |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 8:03am On Apr 26 |
Aemmyjah: Are you saying that complexity must imply a cause? If so, then what's the deal with all those meteors that have been hurtling towards us for years? They're coming to earth for a dentist appointment, right? 2 Likes 2 Shares |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 7:14am On Apr 26 |
Aemmyjah: Does a rolling snowball need someone to push it the whole way down the mountain? |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 7:10am On Apr 26 |
TenQ: Is dark matter tangible by your definition then? We know it interacts with gravity, has effects on matter, yet it remains stubbornly undetectable by our current tools. Don't you think a definition that doesn't hinge on our current capacity for physical interaction should suffice? |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 7:03am On Apr 26 |
TenQ: I really don't think so. I'm just pointing out that your arguments might seem to rely more on smoke and mirrors, than actual evidence. Do you know ANYTHING that is REAL but does NOT Exist? Neptune! For decades, it was just a mathematical wobble in the orbit of Uranus -- an "idea" dreamt up by astronomers. Did it exist in the physical sense? Not a chance. But was it real? As real as a clothing store receipt. The universe itself doesn't care about our arbitrary definitions of "real." It just is. And sometimes, what "is" can be discovered through the power of reason, even before our eyes lay witness. My question was about the software WITHIN the hardware of an AI machine. Of course my thesis says they are REAL cause they exist. My question was are they Tangible existence or Intangible existence? Existence doesn't automatically equate to "real" in the same way a mirage exists but isn't a real pool of water. A software is demonstrably real in the sense that it has effects, but it's a human-built phenomenon, not some fundamental aspect of the universe. Your initial point about the software's tangible existence still stands by the way, but you need to understand that it is just a set of instructions, fashioned by humans to tell the hardware what to do. It exists, demonstrably so, but suggesting that it is some ethereal Platonic ideal woven into the fabric of reality is only you leaping into the realm of pure speculation. The software within an Artificial Intelligence (AI) is just the arrangement of electrical states within the machine. It would be quite a reach to suggest that it constitutes any kind of evidence for a soul downloaded into a computer, as opposed to a fancy way of just organizing 1s and 0s in a specific pattern etched into silicon. The software itself is intangible, a set of instructions. The hardware that executes those instructions, however, is undeniably tangible. It's wires, circuits, processors -- things you can touch and get some or any kind of physical sensation. So, the AI's "mind" (if you can even call it that) emerges from the complex interplay between a very tangible machine and intangible instructions. It's the result of a process, not a separate entity on its own. At any rate, I'd prefer if we do not get bogged down in semantics. An interesting question one might ask is if this emergent intelligence from AI software qualifies as some kind of consciousness or sentience? That's a fascinating debate for another day, and perhaps one where a clear, and agreed upon, definition of "real" might actually be useful. I understand: and this is why it is difficult making meaningful conversations with you. Of course it may frustrate you because you may lack the capacity to delve into the rabbit hole of understanding the nuances of human beliefs. I'm not saying it is necessarily the case with you, but I've observed that it is the case with most Christians I've talked to. Here's the real kicker, TenQ: lacking a belief in unicorns doesn't require a grand unified theory of unicornology, does it? Perhaps you could enlighten me on the rigorous philosophical system underpinning your belief in fairies? As for my "preferred" claim of lacking belief, well, that's because it's the most accurate. The burden of proof, as they say in logic circles (which I hope you frequent!), lies with the one making the extraordinary claim. You believe in a deity? That's cute. Now back it up with something more substantial than "because faith." You can Reason your Way to God or Choose to Stay Blind Come on now, TenQ. Don't you read your Bible? How can I reason my way to a deity who literally wants me to believe by blind faith, not reason? In that case, then maybe I should get a map, a flashlight, and a good lawyer specializing in divine non-disclosure agreements! Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. - Hebrews 11:1-3 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. - 2 Corinthians 5:7 An Infinite regress of Cause and Effect is Logically Impossible You say an infinite regress of cause and effect is impossible, but then you posit an "Uncaused First Cause." Isn't that a bit like playing whack-a-mole with logic? You've only just pushed the problem back a step and declared premature victory. Infinite regress? More like Infinite sidestep! Our Physical Universe has a beginning at about 13.8 Billion years ago. Time , Space and matter appeared simultaneously with this beginning The universe had a beginning, sure. Science doesn't shy away from that. But to leap from "beginning" to "therefore God" is a bit of a kangaroo jump over a whole lot of "we don't know yet." There are plenty of cosmological theories out there that don't require a divine creator. Whatever Caused the Universe to change from its state of Singularity to this universe must be outside our universe Bah! How awfully convenient. How can we even reason about something that's fundamentally outside the realm of our logic and observation? It's the ultimate "because magic" argument! Whatever caused the Universe must not be subject to the Energies and the Laws that Govern this Universe: Such must not obey the laws of Physics and Chemistry because the laws of Physics and Chemistry did not exist until after the big bang/inflation So the cause of the universe isn't bound by the laws of physics we painstakingly observe? Sounds like a cop-out to explain the unexplained. Perhaps there are yet-to-be-discovered physical principles that explain the origin of everything. The Cause of the Universe must be Uncaused because infinite regress of Cause and effect is Logically impossible. An uncaused cause? Isn't that a paradox wrapped in an enigma? Maybe the concept of cause and effect simply breaks down at the very beginning. I mean, correct me if I'm wrong, but didn't you just reference Planck Time just seconds ago, lol? ...because the laws of Physics and Chemistry did not exist until after the big bang/inflation Because Intelligence in Animals and Men cannot happen out of chaos, the Cause of Life must also be Intelligent and he has His purpose for creating the Universe. Well then, hold my beer and watch evolution. Blind variation and natural selection, not divine intervention, explain the incredible complexity of life. The Cause of the Universe can therefore be called the Uncaused-First-Cause of Everything. As Christians we know His name as Yahweh and people just call Him God. So we go from uncaused first cause to "Yahweh" because... why exactly? This feels more like slapping a label on the unknown than an actual explanation. I spoke about inter-connected Systems: This is just a rehash of Paley's Watchmaker argument, and it is notorious for being a classic case of missing the forest for the trees, or, perhaps in your case, missing the hangar for the airplane parts 😉. First of all, we obviously can't deny the fact that airplanes are ridiculously complex. But it would be shallow thinking to conclude that complexity automatically must always equate to intelligent design. Sandcastles, as I mentioned before, exhibits fascinating patterns due to physics, not some divine architect. It's true that various airplane parts working together to make it fly. But here's the key difference: those parts were intentionally designed by humans, informed by scientific principles. In our chaotic scenario, there's no designer, no blueprints, just a jumbled mess of parts. More importantly, and this is just a question that has intrigued me for some time now: if we accept that everything was designed by God, then can you point me to something that wasn't designed by God, which we can use as reference or comparisons to justify things that were designed? |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 9:42pm On Apr 25 |
Aemmyjah: I don't remember suggesting any of that to you. Creating an entire universe of this scale is a tall order even for us humans. We build iPhones, not Big Bangs. Maybe you should read up on Russell's teapot analogy -- it discusses actual evidence the burden of proof, not creation myths. 1 Like 1 Share |
Religion / Re: The Atheists Costly Error: Assumption That Everything REAL Must Be TANGIBLE by JessicaRabbit(f): 6:09pm On Apr 25 |
Personally, I'd like to think of this thread as a shoddy "appeal to intangibility gambit". Allow me to touch on a couple of things in your appeal. TenQ: First Some Definitions: While your definitions may seem objective, they're loaded to the brim with assumptions. Equating "real" with "exists" is highly disingenuous. Ideas like mathematics exist in the sense that they're consistent systems, even if they don't have physical form. Examples of Real things that are NOT Tangible include That's a very curious mix of examples of intangible realities you've got there. Life? Sure, that's a biological process, emergent from tangible systems. Software code? Absolutely real in the sense it produces effects, but it's still a human creation, not some fundamental essence. For sake of time, and the fact that I'm busy tending to more pressing matters, I'll ignore the rest of your points that I consider irrelevant at the moment and just go straight to the questions... if you don't mind. Please note that I'm speaking solely for myself when I answer your questions. Contrary to public opinion, atheists don't share any consensus on any matters at all. The only thing that connects atheists together is a LACK of belief in God or Gods. Questions : Absolutely. Math, logic, even emotions are real, even if not physical. 2. Do you as Atheists now concur that demanding for direct physical proof of Non-Tangible Realities is borne out of Ignorance? That will be mostly dependent on the circumstances. If it's something with demonstrable effects, sure, demanding a physical form is unreasonable. But if it's, say, a magic invisible dragon that grants wishes, then yeah, some evidence beyond faith would be nice. 3. Do you as Atheists now concur that visible Effects of Non-Tangible Realities on other real objects is a fair (indirect) proof of its existence? Sometimes effects are proof of existence. Sometimes, they're not. A footprint proves a creature walked there, but it doesn't tell you if it had feathers or scales. So, it depends on the quality of the effect. 4. Do you concur that a Working Interconnection of several Systems is a reasonable proof of an Intelligent mind behind the controlling program of the systems where the controlling program is Non-Tangible? Not necessarily. A complex machine can have unintended emergent properties. Look at the intricate patterns formed by sandcastles - no intelligent designer needed. The central issue here is the jump from "intangible realities exist" to "therefore a deity exists." There's no logical connection. The universe could be brimming with intangible things, and none of them have to be a god. You keep using software as an analogy for a deity, and that's fine, but then that deity would be a human creation, not some ultimate being. More like a really powerful chatbot, which, while impressive, wouldn't inspire much awe. So all in all, you've created an interesting thought experiment in your OP, but it doesn't really challenge atheism in the slightest, if we're being honest. It just demonstrates that some things can be real without being physical, which (I think) most atheists would readily agree with. |
Crime / Re: Parent Slaps Bully At Abuja British School: Institution Temporarily Shuts Down by JessicaRabbit(f): 11:15pm On Apr 23 |
Eriokanmi: Well, indeed you could have had the opportunity to learn about navigating authority figures, right and wrong within a system, if you had just reported the guy who took your slippers... maybe even learn a thing or two about conflict resolution. Punishment might slam the brakes on a bad habit, but positive reinforcement steers you towards a better path. Just imagine that you got praised for reporting that guy, and maybe got those pilfered slippers replaced with a cool new pair. Now that's a lesson that sticks, with a reward that motivates future good behavior. There's always a place for consequences, but fostering good choices from the get-go is quite simply, a more humanist approach. |
Crime / Re: Parent Slaps Bully At Abuja British School: Institution Temporarily Shuts Down by JessicaRabbit(f): 10:17pm On Apr 23 |
Eriokanmi: Interesting. Dependence on fear as a motivator. I'm curious, have you ever heard of positive reinforcement? |
Crime / Re: Parent Slaps Bully At Abuja British School: Institution Temporarily Shuts Down by JessicaRabbit(f): 10:11pm On Apr 23 |
Eriokanmi: This is an absurd position to hold on this issue. However, simply because this kind of thinking is very prevalent in this country, I won't blame you entirely. Now first of all, there's a world of difference between a senior playfully ribbing their mates with (hopefully!) good-natured nicknames and straight-up bullying. The latter breaks people down. It's about power and humiliation, dominating someone else and making him/her feel inferior in every sense of the word. Is correction necessary? Absolutely! But any good teacher, parent, friend, or really anyone close to you has a thousand and one ways to correct you without having to debase you by calling you names or shaming you up in public. That's how to show respect for someone: by focusing on their behavior in a constructive manner. Feel free to teach your kids to be tough, but please try not to normalize outright cruelty while you're at it! 2 Likes |
Crime / Re: Parent Slaps Bully At Abuja British School: Institution Temporarily Shuts Down by JessicaRabbit(f): 9:51pm On Apr 23 |
Eriokanmi: How exactly is cutting grass and getting caned a solution to all forms of unruly behavior? Arguing that it "toughened you up" is just you romanticizing abuse. At best, the ordeals you went through were just hazing rituals that taught you blind obedience, not empathy or conflict resolution. |
Business / Re: What Made The Dollar Fall Over Night? by JessicaRabbit(f): 3:27pm On Apr 22 |
Qwertyuiop1: Well, I suppose it could be because the CBN has been adjusting interest rates and directly selling dollars to foreign exchange bureaus. As for the data you got from Google, you have to realize that exchange rates can vary between different sources and platforms, and Google aggregates data from various exchanges which might not always reflect the most current rates available on the market, so discrepancies are very likely to occur. |
Religion / Re: Let's Talk About Pentecostalism by JessicaRabbit(f): 6:46pm On Apr 21 |
Geovanni412: I agree to an extent that the power of community is very important. Since humans are social creatures, feeling connected to others can absolutely do wonders for our mental health. But is that the sole purpose of church? Can't you find a similar sense of community elsewhere? At the office, in a classroom, with volunteer organizations etc. Don't get me wrong, communal prayer and worship have their place, but it shouldn't be the only option on the menu for spiritual well-being. |
Religion / Re: Let's Talk About Pentecostalism by JessicaRabbit(f): 9:46pm On Apr 20 |
CaptainJune: I wasn't quite sure how to respond to this, partly because there isn't much substance in this reply as a counter to my original post. I was primarily discussing a specific branch of Christianity with its own unique practices, so I don't necessarily agree with your claim that I was making a veiled attack on all of Christianity. (1) That's a strawman fallacy because you seem to have misrepresented my position, and (2) I explicitly stated my intent to be respectful, while also inviting critical thought. Isn't that what true faith should be able to handle? If you want to insist that the "tongues" that most Christians today speak are some kind of divine language, or a spiritual experience, then that's your kettle of fish. But it would be completely disingenuous of you to deny the fact that our amazing brains can replicate the aforementioned phenomena without any actual heavenly intervention. That's why I cited Occam's Razor because it suggests a simpler explanation: our brains are wired for complex vocalizations, especially during heightened emotional states -- and I think that this fact waters down the supposed "divinity" behind speaking tongues. Perhaps, instead of getting defensive, maybe you and I can have a real conversation without embarking on a hurt feelings parade? Do you care to explain how speaking in tongues actually benefits the believer or the community? Does the emphasis on public displays and prosperity gospel resonate with you? The flamboyant worship style of Pentecostals is my primary focus here because I personally find it intriguing. Maybe next round I might dissect the prosperity gospel of some megachurch televangelists, or perhaps the inherent contradictions of original sin. Consider it a full-auto barrage of curiosity, not a targeted attack. It's very interesting how you used the phrase "obedience to worship and dance". I'm genuinely curious: Is it obedience, or a genuine expression of faith? Because if it's just about following orders, then what makes it different from any typical cult group? And where's the room for personal connection with the divine in all that swaying and shouting? Or do you believe a truly loving God will not appreciate a quiet, heartfelt prayer as much as a full-blown liturgical performance? Does the Almighty, being all-knowing and ever-present, really need a front-row seat at a charismatic service to understand the depth of our devotion? Couldn't genuine faith be a whisper in the quiet of our hearts, rather than a shout in a crowded room? I'm not suggesting that there's no place for worship or community in faith. That was never my point. But when outward displays become the be-all and end-all, it starts to feel less about connecting with a higher power and more about impressing the folks in the pews next to you. Maybe that's why some denominations focus less on theatrics and more on, you know, the actual teachings of Jesus! Of course, it's very easy for you to resort to tired accusations of "faith-bashing" whenever someone dares to ask questions. What you and your comrades constantly fail to realize is that critical examination is not the enemy of faith. In fact, it's often the crucible that strengthens it. 1 Like |
Religion / Let's Talk About Pentecostalism by JessicaRabbit(f): 1:37am On Apr 20 |
Before you grab your pitchforks, I want to make my intentions clear. First and foremost, I'm not creating this topic to mock or ridicule anybody's faith. And if you're going to take offense to any of the things I'm about to say in this post, then perhaps you should consider the possibility that it's because my words might have grazed upon a truth you haven't fully examined. We shouldn't confuse offense with introspection, or discomfort for disrespect. Consider my comments not as barbs, but as invitations to a deeper exploration of your own beliefs. Of all the various forms in which Christianity manifests, few are as culturally dominant as Pentecostalism. For cynical observers such as myself, this movement, heavily characterized by its' ecstatic outbursts during worship, as well as its' fire and brimstone sermons and prayer sessions, often resembles a theatrical production. Although, I do understand that many might find solace in the movement's emotional fervor. Anyways, let's talk about the Pentecostal belief. What's the cornerstone of this movement? It's the baptism of the Holy Spirit. This mystical experience, often accompanied by speaking in tongues (glossolalia to the theologically inclined), is considered the ultimate religious power-up. It's like getting some divine update that grants fluency in a language only the angels and other hosts of heaven can understand. The problem is, many linguistics worth their salt have dissected these utterances, and more often than not, they bear a striking resemblance to… well, gibberish. In fact, let's even accept the tiny probability that there might be some phonetic similarities to known languages. That doesn't necessarily mean that it's fluent. It's far more likely glossolalia is a product of our remarkable brains' ability to generate novel speech patterns under heightened emotional states (Occam's Razor). How do we seriously differentiate between a genuine spiritual experience and an overactive amygdala? But I've said enough about tongues. Let's talk about the disturbing emphasis on public displays of piety. Whether it's swaying like a willow in a hurricane during worship or bellowing declarations of faith until your voice cracks, Pentecostalism thrives on outward expressions of devotion. One can't help but wonder if this is about genuine spiritual connection or putting on a show for the divine audience, and more importantly, the congregation who might loosen their purse strings a little wider for tithes to drop. Now, I'm all for supporting your local house of worship, but Pentecostalism often takes it to a whole new level. The prosperity gospel, a staple of many Pentecostal denominations, suggests a direct correlation between piety and financial blessings. Basically, the gist is that if you can donate generously, God will shower you with earthly riches. Sounds like a convenient theology for televangelists with private jets and a taste for the finer things in life. Oh, and what's the deal with forcing people to go to church? Isn't a genuine connection with the divine a more personal experience, one that transcends the four walls of a church and doesn't require a weekly attendance check? Honestly, I wonder if Christians have ever stopped to take a break from rapping in tongues like they're Busta Rhymes, and dancing wantonly in the church aisles to really evaluate what they believe in. I wonder if they have ever taken a moment to ponder on the true nature of their faith. Is it about outward displays and material gain, or is it something deeper, a connection that transcends the public performance? 1 Like 1 Share |
Romance / Re: For Men, Can You Marry A Lady With This Ideology? by JessicaRabbit(f): 7:13am On Apr 19 |
tollyboy5: I'm not sure I will ever fully understand this whole concept of men providing and women receiving. In our current dispensation, that axiom is just about as relevant as a fax machine. No solid relationship exists without love and mutual respect. I don't know why people prefer to overlook the bigger picture and get themselves so worked up about who's winning the bread and who's not. It's an infantile discussion if you asked me. And if someone chooses to see her own marital bed like a toll booth rather than a sanctuary, then you can bet your ass that there are much deeper issues at play here. Sex should be an expression of intimacy and connection, not a bartering chip for financial security. The lady in question wants a relationship where someone takes care of her, that's totally fine. But basing that solely on outdated gender roles and financial dependence is a recipe for resentment. Communicate your needs, find a partner who values equality and reciprocity, and build something real together. That's a relationship upgrade worth getting excited about! 1 Like |
Religion / Re: Higher Everyday — Learning: Route To Greatness - 2 by JessicaRabbit(f): 9:29pm On Apr 18 |
EmperorCaesar: Hello there, EmperorCaesar! I'll start by saying that for what it is worth, I think it's commendable that you and this "brother" of yours are seeking to expand your horizons by reading widely. As for religious discussions in general, I honestly don't mind discussing and exploring different viewpoints as long as I'm convinced that you or your "brother" aren't arguing in bad faith. I've said this countless times here and on other forums where I'm active that I have little to no interest in converting anyone. I only share perspectives and perhaps shed light on different aspects of the topics at hand. If you're going to get me to indulge in this dialogue, I'd kindly request that you follow these terms and conditions: [1] All parties involved should enter the discussion willing to consider different perspectives, without the intention of winning an argument but rather to explore ideas and evidence. [2] Every claim presented should be supported by empirical evidence or logical reasoning. Personal anecdotes or testimonies are welcome but should not be the sole basis of an argument. If you're going to make a big deal about some personal experience you had and how it affected your beliefs, then I see no point engaging in the discussion. [3] The conversation should remain civil, without resorting unnecessarily derogatory language or personal attacks that have nothing to do with the topic. [4] All parties should strive to avoid logical fallacies. If one is pointed out, it should be acknowledged and corrected. [5] The discussion should remain on the agreed-upon topics and not diverge into unrelated subjects. Also, let's avoid doing a Gish Gallop and stick to at least 2 or 3 core topics of debate. If these terms are agreeable, then you have my permission to open a thread and tag me in it. |
Romance / Re: What Do Women really want? by JessicaRabbit(f): 11:14pm On Mar 30 |
maestro299: I think you're backpedaling here. Recall that you rebutted my post by saying you weren't implying that logic and emotion are mutually exclusive, but take another glance at your first comment in this thread and see the words you used. You spoke of "men" and "women", not "some men/women". And I think it's amusing how you are using the term "generality" as a safety net while you tiptoe along the precipice of overgeneralization. As for your parting shot that "nothing is really absolute", that's more or less the typical philosopher's parachute. You've leaped from the plane of certainty, free falling into the abyss of relativism. But here's something you should probably consider: Certainty is pretty much overrated. It's the spice of doubt that flavors our existence. |
Romance / Re: What Do Women really want? by JessicaRabbit(f): 1:44pm On Mar 30 |
maestro299: The entirety of your first post here could be summed up as "men, logic; women, feelings", which reads to me like a sly nod to gender stereotypes. Also notice the first sentence in that post you made: "You are viewing the mindset of the generality of women from a man's lens." |
Romance / Re: What Do Women really want? by JessicaRabbit(f): 12:28pm On Mar 30 |
maestro299: This argument would have been valid if it weren't predicated on the false premise that logic and emotion are mutually exclusive. |
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