₦airaland Forum

tell me about the choices Job's first family and workers made in order to deserve suffering and deaths

keyword: "Job's first family and workers.

Can I take this to mean that you are also asking what choice or sin did Christ make for him to suffer and die? Do u know the moral of Jobs story, do u also know God blessed job double for all the things he lost. The moral of Jobs story was about integrity and loyalty, God allowed those things to happen to Job so as to prove to Satan who challenged him that nobody will serve God when the goings are bad. Job was faithful and loyal eben when he lost everything proving the devil to be a liar.like the bible said God blessed Job double than want he had initially and his brothers and sisters and friends all came back. And he came to have additional 10 children. So how are you sure that those children and workers were not brogt back to life as did Jesus who was ressurected after he died a sinless man.

Hey bros, the whomever does not lie with God, it lies with us. It just like saying for God so love the world............ that whosoever believe will not be destroyed but av eternal life. What about those who do not believe? Will God force us to believe? He created us as free moral agents not as robot. So when we make our choices whether good or bad we benefit or suffer the consequences. Moses once told the Israelites : I put life and death before u, the curses and the blessings, but choose life so that you may live. Of course it's only rational to expect all of them to choose life. But their choices is not in their lips but it comes from their heart and how they live their lives. So God shows mercy to whomever deserved to be shown I.e those who sin and repent and vows not to go back to their old ways and jeep to their vows. What if we sin and we pray for repentance and still go back to our old ways? Ur guess is as good as mine. Conclusion is simple. God is not partial but in EVERY NATION the man that fears him and does what is right is acceptable to him.Acts 10 v 34, 35