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WHAT FULANI ISLAMIC CLERICS (IMAMS) ARE DOING BY CONDONING THE PRACTICE OF PASSING AISHA BUHARI FROM ONE YOUNG MAN TO ANOTHER IN ORDER TO RETAIN POWER IS AN ABOMINATION BEFORE ALLAH • Aisha Buhari is living in bondage "Islamic law establishes two categories of legal, sexual relationships: between husband and wife and between a man and his concubine. All other sexual relationships, according to Islamic laws made by exegesis of the Qur'an and the hadiths, are considered zinā (fornication)." Wikipedia For the sake of power retention and looting of national treasury, Aisha Buhari is being hawked from one young Buhari lookalike to another. One wonders what sort of lasting damage all these could be doing to her mental health. Nigerians should help lift this burden on their First Lady, although I am aware she is not complaining, at least not yet. |
WHAT FULANI ISLAMIC CLERICS (IMAMS) ARE DOING BY CONDONING THE PRACTICE OF PASSING AISHA BUHARI FROM ONE YOUNG MAN TO ANOTHER IN ORDER TO RETAIN POWER IS AN ABOMINATION BEFORE ALLAH • Aisha Buhari is living in bondage "Islamic law establishes two categories of legal, sexual relationships: between husband and wife and between a man and his concubine. All other sexual relationships, according to Islamic laws made by exegesis of the Qur'an and the hadiths, are considered zinā (fornication)." Wikipedia For the sake of power retention and looting of national treasury, Aisha Buhari is being hawked from one young Buhari lookalike to another. One wonders what sort of lasting damage all these could be doing to her mental health. Nigerians should help lift this burden on their First Lady, although I am aware she is not complaining, at least not yet. MNK |
that eye brow never relaxes, why |
one thing you will never hear in a Jubril's (Buhari) broadcast. Question and answer session |
I hope the broadcast quality of Jubril's (Buhari) speech today will be in HD quality. I will be watching the broadcast closely |
the deception has begun |
Deepfake Deepfakes (a portmanteau of "deep learning" and "fake"[1]) are synthetic media[2] in which a person in an existing image or video is replaced with someone else's likeness. While the act of faking content is a not new, deepfakes leverage powerful techniques from machine learning and artificial intelligence to manipulate or generate visual and audio content with a high potential to deceive.[3] The main machine learning methods used to create deepfakes are based on deep learning and involve training generative neural network architectures, such as autoencoders[3] or generative adversarial networks (GANs). |
Nigerians are you stupid? That man is not Buhari, that video was a deepfake, that man was wearing makeup. Why is there no live question and answer session. FAKE FAKE FAKE |
Colonist; I want my ass leaked Gowon; Yes sir, anyhow you like it, I am at your service. How clean do you want it Ojukwu; Get your stinky ass back to Europe, you thief |
Gowon leaked every ass he can find as far as they are colonist Ojukwu did not. |
ONE Nigeria gives RACIST and COLONIST orgasm, they love it. It means free resources for them |
Ojukwu being a proud Igboman and African did not bow to the colonist and they hated him |
Nigeria Buried for 50 years: Britain’s shameful role in the Biafran war Frederick Forsyth A million children starved to death. I’m haunted by the images I saw there – and by the complicity of the Wilson government It is a good thing to be proud of one’s country, and I am – most of the time. But it would be impossible to scan the centuries of Britain’s history without coming across a few incidents that evoke not pride but shame. Among those I would list are the creation by British officialdom in South Africa of the concentration camp, to persecute the families of Boers. Add to that the Amritsar massacre of 1919 and the Hola camps set up and run during the struggle against Mau Mau. The northern and western regions were swept by a pogrom in which thousands of Igbo were slaughtered But there is one truly disgusting policy practised by our officialdom during the lifetime of anyone over 50, and one word will suffice: Biafra. This referred to the civil war in Nigeria that ended 50 years ago this month. It stemmed from the decision of the people of the eastern region of that already riot-racked country to strike for independence as the Republic of Biafra. As I learned when I got there as a BBC correspondent, the Biafrans, mostly of the Igbo people, had their reasons. The federal government in Lagos was a brutal military dictatorship that came to power in 1966 in a bloodbath. During and following that coup, the northern and western regions were swept by a pogrom in which thousands of resident Igbo were slaughtered. The federal government lifted not a finger to help. It was led by an affable British-educated colonel, Yakubu Gowon. But he was a puppet. The true rulers were a group of northern Nigerian colonels. The crisis deepened, and in early 1967 eastern Nigeria, harbouring about 1.8 million refugees, sought restitution. A British-organised conference was held in Ghana and a concordat agreed. But Gowon, returning home, was flatly contradicted by the colonels, who tore up his terms and reneged on the lot. In April the Eastern Region formally seceded and on 7 July, the federal government declared war. Biafra was led by the Eastern Region’s Oxford-educated former military governor, “Emeka” Ojukwu. London, ignoring all evidence that it was Lagos that reneged on the deal, denounced the secession, made no attempt to mediate and declared total support for Nigeria. I arrived in the Biafra capital of Enugu on the third day of the war. In London I had been copiously briefed by Gerald Watrous, head of the BBC’s West Africa Service. What I did not know was that he was the obedient servant of the government’s Commonwealth Relations Office (CRO), which believed every word of its high commissioner in Lagos, David Hunt. It took two days in Enugu to realise that everything I had been told was utter garbage. I had been briefed that the brilliant Nigerian army would suppress the rebellion in two weeks, four at the most. Fortunately the deputy high commissioner in Enugu, Jim Parker, told me what was really happening. It became clear that the rubbish believed by the CRO and the BBC stemmed from our high commissioner in Lagos. A racist and a snob, Hunt expected Africans to leap to attention when he entered the room – which Gowon did. At their single prewar meeting Ojukwu did not. Hunt loathed him at once. My brief was to report the all-conquering march of the Nigerian army. It did not happen. Naively, I filed this. When my report was broadcast our high commissioner complained to the CRO in London, who passed it on to the BBC – which accused me of pro-rebel bias and recalled me to London. Six months later, in February 1968, fed up with the slavishness of the BBC to Whitehall, I walked out and flew back to west Africa. Ojukwu roared with laughter and allowed me to stay. My condition was that, having rejected British propaganda, I would not publish his either. He agreed. Harold Wilson FacebookTwitterPinterest ‘Weapons and ammunition poured in quietly as Whitehall and the Harold Wilson government lied and denied it all.’ Photograph: Wood/Getty Images But things had changed. British covert interference had become huge. Weapons and ammunition poured in quietly as Whitehall and the Harold Wilson government lied and denied it all. Much enlarged, with fresh weapons and secret advisory teams, the Nigerian army inched across Biafra as the defenders tried to fight back with a few bullets a day. Soviet Ilyushin bombers ranged overhead, dropping 1,000lb bombs on straw villages. But the transformation came in July. Missionaries had noticed mothers emerging from the deep bush carrying children reduced to living skeletons yet with bloated bellies. Catholic priests recognised the symptoms – kwashiorkor or acute protein deficiency. That same July the Daily Express cameraman David Cairns ran off a score of rolls of film and took them to London. Back then, the British public had never seen such heartrending images of starved and dying children. When the pictures hit the newsstands the story exploded. There were headlines, questions in the House of Commons, demonstrations, marches. As the resident guide for foreign news teams I became somewhat overwhelmed. But at last the full secret involvement of the British government started to be exposed and the lies revealed. Wilson came under attack. The story swept Europe then the US. Donations flooded in. The money could buy food – but how to get it there? Around year’s end the extraordinary Joint Church Aid was born. The World Council of Churches helped to buy some clapped-out freighter aircraft and gained permission from Portugal to use the offshore island São Tomé as a base. Scandinavian pilots and crew, mostly airline pilots, offered to fly without pay. Joint Church Aid was quickly nicknamed Jesus Christ Airlines. And thus came into being the world’s only illegal mercy air bridge. On a visit to London in spring 1969 I learned the efforts the British establishment will take to cover up its tracks. Every reporter, peer or parliamentarian who had visited Biafra and reported on what he had seen was smeared as a stooge of Biafra – even the utterly honourable John Hunt, leader of the Everest expedition. Throughout 1969 the relief planes flew through the night, dodging Nigerian MiG fighters, to deliver their life-giving cargoes of reinforced milk powder to a jungle airstrip. From there trucks took the sacks to the missions, the nuns boiled up the nutriments and kept thousands of children alive. Half of a Yellow Sun summons a gilded age as well as an atrocious war Read more Karl Jaggi, head of the Red Cross, estimated that up to a million children died, but that at least half a million were saved. As for me, sometimes in the wee small hours I see the stick-like children with the dull eyes and lolling heads, and hear their wails of hunger and the low moans as they died. What is truly shameful is that this was not done by savages but aided and assisted at every stage by Oxbridge-educated British mandarins. Why? Did they love the corruption-riven, dictator-prone Nigeria? No. From start to finish, it was to cover up that the UK’s assessment of the Nigerian situation was an enormous judgmental screw-up. And, worse: with neutrality and diplomacy from London it could all have been avoided. Biafra is little discussed in the UK these days – a conflict overshadowed geopolitically by the Vietnam war, which raged at the same time. Yet the sheer nastiness of the British establishment during those three years remains a source of deep shame that we should never forget. • Frederick Forsyth is a former war correspondent and an author https://www.theguardian.com/commentisfree/2020/jan/21/buried-50-years-britain-shamesful-role-biafran-war-frederick-forsyth |
I had been briefed that the brilliant Nigerian army would suppress the rebellion in two weeks, four at the most. Fortunately the deputy high commissioner in Enugu, Jim Parker, told me what was really happening. It became clear that the rubbish believed by the CRO and the BBC stemmed from our high commissioner in Lagos. A racist and a snob, Hunt expected Africans to leap to attention when he entered the room – which Gowon did. At their single prewar meeting Ojukwu did not. Hunt loathed him at once. Culled from https://www.theguardian.com/commentisfree/2020/jan/21/buried-50-years-britain-shamesful-role-biafran-war-frederick-forsyth See full article below |
https://upcomingworldnews.com/europe/prince-william-hosts-palace-reception-for-african-leaders-without-harry/ Where is Buhari in this picture? |
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A video has emerged purportedly showing the execution of a Nigerian Christian by a young boy from an ISIS-affiliated terror group. The horrific footage, released by ISIS's Amaq 'news agency', shows a child of around eight years old carrying out the execution in an unidentified outdoor area of Borno, Nigeria. The child in the video warns other Christians: 'We won't stop until we take revenge for all the blood that was spilled.' An image taken from the distressing footage has been shared online by SITE Intelligence Group, an organisation which tracks the activity of jihadist groups. Director of SITE Intelligence Group, Rita Katz, said of the video: 'There is no end to ISIS's immorality.' According to Katz, the video was taken in Borno in north-eastern Nigeria and the boy is from the Islamic State West Africa Province (ISWAP) terror organisation. While ISIS has ramped up its attacks on Christians in recent years, Katz added that the video was also a 'throwback' to the terror group's days of children conducting gruesome executions. ISIS has routinely used young children, dubbed 'cubs of the Caliphate', to carry out the killings of prisoners in propaganda videos. The Islamic State's West Africa branch was formed after a faction broke away from Nigerian Islamist group Boko Haram in 2016. Soldiers stationed in Nigeria's restive northeast have been fighting Boko Haram's decade-long campaign of violence. Jihadis Boko Haram and its IS-affiliated Islamic State West Africa Province faction have recently stepped up attacks on military and civilian targets in Nigeria +3 Soldiers stationed in Nigeria's restive northeast have been fighting Boko Haram's decade-long campaign of violence. Jihadis Boko Haram and its IS-affiliated Islamic State West Africa Province faction have recently stepped up attacks on military and civilian targets in Nigeria Last month, eleven Christian hostages were reportedly killed by ISWAP terrorists in Borno on Christmas Day. A video released last month showed 13 hostages, 10 believed to be Christian and three Muslim. ISWAP claimed they spared the lives of two of the Muslims The terror group said they killed the captives to avenge for the killing of their leaders Abu bakr al-Baghdadi and Abul-Hasan Al-Muhajir in Iraq and Syria. President Muhammadu Buhari condemned the killings, and urged Nigerians not to allow themselves to be divided by religion. 'We should, under no circumstance, let the terrorists divide us by turning Christians against Muslims because these barbaric killers don't represent Islam and millions of other law-abiding Muslims around the world,' he said in a statement at the time. Jihadis Boko Haram and its IS-affiliated Islamic State West Africa Province faction have recently stepped up attacks on military and civilian targets in Nigeria. Boko Haram killed seven people on Christmas Eve in a raid on a Christian village near the town of Chibok in northeast Nigeria's Borno state. https://www.dailymail.co.uk/news/article-7911765/Young-boy-executes-Nigerian-Christian-prisoner-horrifying-ISIS-video.html |
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A very interesting read. This is an eye opener. Let the media onslaught begin and from there leads to the promise land. As Chief Stephen Osita Osadebe sang in Igbo ''do not look back, forward we march'' |
Culled from https://www.independent.co.uk/independentpremium/long-reads/nnamdi-kanu-indigenous-people-of-biafra-conflict-1967-a9169196.html [b]It was 14 September 2017. I woke up with a start. It was about 4pm. I was still recuperating, and I was sleeping that afternoon in my room, and someone was shaking me and calling my name. I blinked. I might have started involuntarily. I was in my old home in Umuahia. My parents and other members of my family were there, brothers, nephews, nieces, cousins. We had friends and supporters outside and inside. I had felt safe, secure. Then I heard the gunfire and I understood what the man standing over me was trying to tell me. I had to get up. I had to get out now. Soldiers had come. They were attacking the compound, shooting, killing my friends and family. But I refused to go. I suppose for a minute or so I refused to believe what they were telling me: that the soldiers had come to kill me; I would be shot in the head, dumped among my dead companions in a shallow grave on the side of some road. They would say I had resisted arrest. That we had opened fire on the soldiers. That we were to blame. But we had no guns in the house. We only had our voices. And my men had been telling the soldiers they had no right to enter. My name is Nnamdi Kanu. I am the leader of the Indigenous People of Biafra (IPOB). All my life my colleagues and I have been working for Biafran self-determination, the right for the people of Biafra to choose their own destiny, to be free from persecution. You may remember the Biafran war, 50 years ago. In May 1967 Biafra was left with no choice but to secede from Nigeria only to face a vastly superior invasion army and a blockade of food supplies supported by governments as diverse as the UK and the Soviet Union. You may remember those photographs of starving children, their bellies distended, crying with hunger, crying without tears because their tear ducts had dried up. Dying mothers, Biafran youth dead on the roads around Port Harcourt. How many Biafrans were killed because of this deliberate policy of starvation has been argued ever since. But it is in the millions. We believe five million. Other estimates are anything between one and eight million. But a handful of adults and children would have been too many, never mind millions. It was a terrible and inglorious beginning to post-colonial African history. But that was 50 years ago. Now, today in 2019 the violent, brutal persecution of the Biafran people by the Nigerian state and their supporters continues unabated. I will give you facts and figures. I will tell you about the murders, the beatings, farmers driven from their land, young men unarmed except with the flag of our country, shot dead in the streets by those ostensibly sent to ‘protect’ us. I will tell you all these things. But first… My men began to drag me from the bedroom. I protested. I didn’t want to leave my home. I wanted to confront the soldiers and ask them what they had come for. In just less than a month I had a court hearing. I was determined to be there. My story would be told. The world would know how the Nigerian Security Forces tried to keep me imprisoned without trial on trumped-up charges. How they refused to bring me to court when a judge demanded it. How they ignored the bail that had been posted. How there was still some faint ghost of independence among Nigeria’s judiciary. I would stay for that. I was being bundled down the stairs and out into the compound at the back, away from the soldiers who had forced their way into the front of the house. My men pushed and pulled me towards the high perimeter wall Overhead I could hear helicopter gunships, their propellers whirring with that sick, lazy beat they have when they hover. More gunfire. Shouting. Soldiers shouting. My men shouting. I realised the soldiers were not here to arrest me – they could have done that at any time. These were crack troops; they’d called in the air force. They were not here to negotiate my surrender. I was being bundled down the stairs and out into the compound at the back, away from the soldiers who had forced their way into the front of the house. My men pushed and pulled me towards the high perimeter wall which ran the full circumference of the compound. Ten feet high. Somehow, they man-handled me to the top of this and I fell to the ground the other side. A sharp, sharp pain literally took my breath away. My limbs flailed. My mouth opened but I couldn’t take in air. I had fallen on my left rib cage. I gasped, convinced that I had punctured my lung in the fall. I heard footsteps and people talking, more gunfire. And always the sound of helicopter blades ripping up the air above me. Then I blanked out. More than 28 of my fellow IPOB members were killed that day. They had tried to defend my home, my family, without guns, without clubs, only with their bodies and their words. The soldiers even shot and killed the family dog. Initially the Nigerian army denied the assault, but footage and photographs show the attack as it happened and its aftermath. Biafra war – in photos I wish this had been an unusual day in Biafraland. Violence, harassment and persecution by the Nigerian state and their unofficial militia are constant these days. Biafrans have been persecuted and murdered since before I was born: from the killings of hundreds of Igbo people in Jos in 1945 to the attempted extermination of Biafrans during the war of 1967-70 and modern-day pogroms such as the on-going military attacks on Biafra by the Nigerian Army known as “Operation Python Dance”. Then there is the systematic cleansing of whole areas by Fulani herdsmen from the north. Biafrans have been butchered for reasons that range from religious intolerance, economic incompetence and xenophobic warmongering on the part of a Nigerian state that can hardly keep itself together. The case of the so-called Muslim Fulani herdsmen from the north of Nigeria, who have already been recognized as terrorists by the international community, is a perfect example of this ongoing persecution. Government policies intended to take land from Biafra and give it to Fulani from the north are driven by a strong undertone of radical political Islam, their objective literally to change the landscape by creating a homeland for the Fulani in the south in order to dominate Nigeria’s political space indefinitely. The People of Biafra and the south of Nigeria are predominantly Christian and Jewish. The Fulani and other people of the north are Muslim. I don’t wish to stoke religious tensions – I am a man of faith and I respect the faith of others – but driving out Christian farmers to settle Muslim herdsmen on their land is not only economic insanity, it is ethnic cleansing. According to the most recent Global Index on Terror, the first and fourth most deadly Islamic Terrorist organisations in the world operate in Nigeria. Boko Haram is first while the Fulani Herdsmen represent the fourth. More than 1,700 deaths were attributed to the Fulani in the first nine months of 2018. Little is done to stem the flow of violence from either group. The Nigerian army avoids confrontation with Boko Haram and the Fulani enjoy the tacit support of the Nigerian government. Meanwhile, the army is busy attacking peaceful Biafrans under the smoke screen of ‘military manoeuvres’. What astonishes me, though, is the almost total silence from the world’s media, politicians and the international community surrounding this horrible persecution. The use of Fulani herdsmen to drive farmers from their land, with hundreds of men and women killed in peaceful farming communities in Plateau State and Adamawa and Enugu, documented by the Global Index on Terror and confirmed by Human Rights Watch, ought to be worthy enough of reporting. But we must add the killing and brutal beating by the Nigerian army and police of anyone who supports the Indigenous People of Biafra or calls for Biafran self-determination. In 2017 Amnesty International recorded hundreds of killings of Biafrans by the Nigerian state. These killings cannot be disputed. The numbers since have not been collated but will be equal. Bodies are buried in shallow graves, thrown in the bush or left on the street. Since 2017 state oppression has included: the beating of young men attending a relative’s funeral in Onitcha in 2019; in August 2018 the arrest and imprisonment in Owerri of 100 women protesting against violence carried out by the security forces and specifically the attack on my home; in 2017 and 2018 brutal beatings given by Nigerian soldiers and police to anyone wearing or carrying the Biafran flag, including a disabled man in Onitsha; the indiscriminate burning down of houses by Nigerian Police in Abia State in October 2019, because their inhabitants support Biafran self-determination. The Indigenous People of Biafra (IPOB) that I lead, has one principal purpose: we call for the recognition of the Biafran people’s right to self-determination. We pursue the right to self-determination for Biafrans without the use of force. We uphold human rights. We reject violence. Our successes are measured by peaceful protest, such as the stay-at-home day we have organised on 30 May each year to commemorate the Biafran declaration of independence in 1967. And yet, despite the violence meted out to us on such occasions, we are called ‘terrorists’ and proscribed by the Nigerian government. No one else in the world has agreed with this move to ban our movement. In a letter to the president of Nigeria in March 2019, the African Commission on Human and Peoples’ Rights declared Nigeria’s proscription of IPOB as a terrorist group and attacks against its members as prima facie violation of the African Charter on Human and People’s Rights. The outlawing of IPOB has given the Nigerian government an excuse to send in the army and provided impetus for Islamist militias to drive us from our homes. Biafra has always been wealthier, better endowed with natural resources and more creative with them than the north of Nigeria. When Nigeria was created in 1914 the stated purpose by then Governor of Britain’s West African colonies, Sir Frederick Lugard, was to marry the rich South to the Poor North and even up the economics of both. It never worked. It only forced together unhappy and angry bedfellows. The outlawing of IPOB has given the Nigerian government an excuse to send in the army and provided impetus for Islamist militias to drive us from our homes Almost from the moment Nigeria’s independence was declared, the Biafran people wanted out, which led to the bloody war of 1967-70. Now Nigeria’s government, dominated for so many years by politicians and top brass from the north, has set itself to oppose with full military force peaceful calls for Biafran self-determination. No doubt they hope to stave off the collapse of Nigeria, which commentators from all regions have recognised in recent months. I came back to my home country in October 2015 to try to help bring an end to the violence and persecution by peaceful means. From London, where I had been living, I had set up Radio Biafra to offer a platform for debate over the right to self-determination of the Biafran people. Because of my activism and vocal criticism of the Nigerian government, I was arrested, demeaned, degraded and treated atrociously and held without trial in an undisclosed location for 18 months. I was accused of treason and belonging to an illegal organisation. I was denied the bail that had been granted me. And when I was finally released on bail, less than a month before my court hearing, the Nigerian army was sent to kill me as part of its ongoing activities against Biafrans known as Operation Python Dance. So I wouldn’t have a judge decide on my case in a free and open hearing. I wouldn’t be able to expose the attempts by the Department of State Security to silence me. I wouldn’t have the chance to turn the spotlight of the media on to Nigeria itself. After that terrible day in September 2017, I woke up in a safe house. I was in great pain. My left side was swollen, and every breath was agonising. I had internal bleeding, a doctor told me, and I was advised to rest before I could go anywhere. Then I remembered my parents, my family members who had stayed in the house, young nephews and nieces. I was told they had all congregated in my mother’s room when the soldiers broke in. The room was peppered with machine gun fire. At the time I knew nothing more. Later on I discovered how, miraculously, no one was killed or badly hurt and the Nigerian army let them be once they knew I was not in the house. But the attack took its toll on my parents. My mother suffered heart complications as a result of the trauma and stress of the Nigerian army’s invasion of my house. She became very ill and died earlier this year. It would not be an overstatement to say that the primary cause of my mother's death was Operation Python Dance 2. I have lost a mother. My father, a strong man, a chief among Biafrans, has lost his life’s companion. Sadly, we have watched his own health decline since the attack on our home and my mother’s death. I mourn my mother. I mourn all my IPOB family member who had given their lives to protect mine. All those who have been killed since, protesting the actions of the Nigerian security forces in Biafraland. They were brave, good people. They should not have been forced to make that sacrifice, but I will honour them for it until my dying day. All those who have been killed, protesting the actions of the Nigerian security forces in Biafraland, were brave, good people. They should not have been forced to make that sacrifice Eventually we were able to rent a boat on the coast. We left from a small town in Abia, Azumiri, an unobtrusive place where the Nigerian authorities might not have thought to look. We planned to go to the Republic of Benin, just west of Nigeria. For 14 days we travelled in dangerous seas in a small boat with an outboard motor. The Atlantic off that coast is heavy, stormy, treacherous. On more than one occasion waves threatened to swamp our little craft. I was still gravely injured and in need of constant medical attention. At one point we put ashore to find ice to keep the medication I needed chilled. It was a dangerous time. I stayed hidden in a room while my companions went foraging for supplies. From Benin I travelled by road to Senegal, a distance of nearly 2,000 kilometres. Once in Senegal I was able to make arrangements to travel to Israel. None of these journeys was easy. I was still in pain and the threat from Nigerian agents abroad never went away. When we stopped to rest on the road, I couldn’t go out. My world was shrunk to a room with a window, and sometimes not even that. I might as well have been in prison. Benin, Togo, Ghana, Ivory Coast, all the countries I had to pass through rely economically on Nigeria, their governments corrupt enough to arrest me and send me back. I had to stay silent, unknown. I couldn’t even tell my wife or family where I was, just in case they became targets. It was agonising to realise that they didn’t know if I was dead or alive. Israel was a haven for me, but it took over a year to get there, and only then did I feel confident enough to let my fellow IPOB family members and immediate family know I was safe. The men who came to my family home in September 2017, came to kill me. I have no doubt of this. If they wanted to arrest me or question me, they would have sent the police or agents of the DSS. Why send soldiers trained to kill, if not to kill? I had wanted my day in court in 2017, but the military response tells me that the rule of law in Nigeria has collapsed. Government agents act with impunity, and I include among them the Fulani terrorists who are doing the Nigerian government’s dirty work, not one of whom has been brought to justice for the murders they’ve carried out. It is a sign that Nigeria itself is imploding. The old order which has clung to power for decades can only survive at the end of a gun. But even now, if a Nigerian government was willing to talk honestly and openly about our demands and to consider a referendum on self-determination for the Biafran people, in a neutral space provided by the United Nations, I would be there at the table. Look around Africa today. There are some countries with a functioning democracy, where the rule of law is respected, and free and fair elections allowed. But not Nigeria. Our struggle for self-determination is the struggle of Africa's post-colonisation from Algeria to the Cape. If we can achieve this, perhaps we can lead other African countries to bring democracy and respect for law and human rights into the lives of African peoples. [/b] |
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Nobody is asking any question about the remote and immediate cause of this fire. The so called people parading themselves as leaders in all level of government have disappeared, no answers from them, nothing. No mechanism to learn from this, to prevent re-occurrence. No effective institution put in place to check the road worthiness of this articulated vehicles, but the so called politicians are happy to parade themselves. Politicians and so called leaders evade tough questions while innocent people burn. Could this fire be terrorism? Where is the so called police to tell us what is happening. This is a failed country, the sooner we realize this fact, the better for everyone. |
Aonkuuse:If you see me, you will hail me EBUBE DIKE, because if you stab me, IGBO will flow out of my body not blood. I am the truest son of the soil. I don't play hide and seek. I address my people face to face unlike your Buhari. Please remind me the last time your Jubril/ Buahri had a town hall meeting with you Nigerians face to face and live? None, zero, nil. Now tell me who is his father's child and who is not? Ndi-ara. Mad people. |
I totally support BBC exposing bad people in our institution but the biggest bad people in Nigeria can be found in Aso Rock Abuja. They have killed, maimed, stolen, impoverished etc a lot of Nigerians. Aso rock is playing hide and seek with Nigerians on who is parading as the president of Nigeria. I call on the BBC to please do what the local Nigerian media cannot do and tell us who is that person in Aso Rock? We are waiting for answers. |
This is how a genuine president is welcomed into Japan. South African President Cyril Ramaphosa being accorded the red carpet treatment as befits a head of state on official assignment for his country. *Compare this with the video of Jubril below in a stage managed arrival at an unknown airport and weep for the gullibility of Nigerians. I posted this video to prove to frightened and myopic Nigerians that Buhari is dead and replaced by an impostor from Sudan. Had Buhari been alive, this is the same treatment he would have received. Japan cannot roll out the red carpet for a common criminal recruited from the streets of Khartoum to play the role of a dead president. Japanese Government is now officially aware, courtesy of my correspondence to them, that Buhari is dead and replaced by a criminal impostor. I am equally elated that Japanese Imperial Court had regard for my letter and decided to treat Jubril like the common criminal he is. https://www.facebook.com/MaziNnamdiKanuTheLeaderIPOB/ |
This is the biggest deception in human history. |
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Pentasoft1978:That is a very good title for a blockbuster nollywood movie. Nollywood directors, I hope you are reading. |