Meedon's Posts
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Fuckyoumod:Deh there na You think say kidnappers the see wetin you the type for nairaland? You are just deceiving yourself. |
Fuckyoumod:This your comment the make me laugh. |
pigmania:Chai. That is wickedness oooo |
This accident right here, is not ghastly. |
pigmania:Why you let am take over your legit FB? |
Samantha125:Is that how una the do am for South Africa? No wonder we have so many ...... hmmmnnn for South Africa. |
Zooposki:No. The law now is that no married woman should play away game and you must adhere to that rule Aunty. |
Rhassidy360:Tell am and save his life |
Samantha125:Never... My father married my mom when she was 16, a virgin girl. If you see all my siblings you don see my father be that. It is all those women weh don pass 24 upward before they are married that normally gives birth to bastards. |
TechBaron:I deleted my Facebook today because of this reason. Fans would just write their own news about a player, in an offending way just to make people life and garner likes. |
Samantha125:See them Na them |
Good Hold adulterous women accountable, so that they would not litter our country with bastards. Severe punishment should be meted out to adulterous women to serve as a lesson to others. |
Repent from giving birth to potential victims. If you do, don't cry when they are harmed. A word is a enough for the wise. Antinatalism is what I preach. |
Both of them are victim's of being brought to existence. They wouldn't have passed through what they are passing through now if they were not brought into existence. So I don't blame any of them. Bringing beings to this wicked world you are directly setting him or her up to be harmed. Sophocles: Never to have been born is best But if we must see the light, the next best Is quickly returning whence we came. When youth departs, with all its follies, Who does not stagger under evils? Who escapes them? And it is implicit in, or at least compatible with, Montesquieu's claim that 'Men should be bewailed at their birth and not at their death'.'' |
That is why we need Biafra asap make everyone go him own country. You deh your Nigeria we deh our Biafra. |
Blankstare:They can't. Dunarumma was their savior last season if not then for collect like 4 goals |
Overpopulation in Lagos is too much. Stop giving birth like rabbits. |
It is easier for a camel to pass through the eye of a needle than any attacker to pass through the defense of the Gunners. |
correctguy101:Don't you know most people are gullible because of indoctrination and fear of hell? |
He is our political godfather now, so what do you expect. |
After seeing all these wickedness, people still continue to give birth like rabbits. You see fire you still put hand because one Yahweh told you to multiply and fill the earth. Make una use una brain, no God deh there weh the send una. You are OYO |
amount of suffering in the world could be radically reduced if there were no more humans. Even if the misanthropic argument is not taken tittlo this extreme, it can be used to defend at least a radical reduction of the human population. Although the end of humanity would greatly reduce the amount of harm, it would not end it all. The remaining sentient beings would continue to suffer and their coming into existence could still be a harm. This is one reason why the misanthropic argument does not go as far as the arguments I have advanced in this book-arguments that arise not from antipathy towards the human species but rather from concern about harms to all sentient beings. Moreover, as resistant as people are to the philanthropic argument, they would be still more resistant to the misanthropic one. But the misanthropic argument is not in the least incompatible with the philanthropic one. It is unlikely that many people will take to heart the conclusion that coming into existence is always a harm. It is even less likely that many people will stop having children. By contrast, it is quite likely that my views either will be ignored or will be dismissed. As this response will account for a great deal of suffering between now and the demise of humanity, it cannot plausibly be thought of as philanthropic. That is not to say that it is motivated by any malice towards humans, but it does result from a self-deceptive indifference to the harm of coming into existence. |
Except from the book (essay) "Better never to have been," by David benater MISANTHROPY AND PHILANTHROPY The conclusions I have reached will strike many people as deeply misanthropic. I have argued that life is filled with unpleasantness and suffering, that we should avoid having children, and that it would be best if humanity came to an end sooner rather than later. This may sound like misanthropy. However, the overwhelming thrust of my arguments, as they apply to humans, is philanthropic, not misanthropic. Because my arguments apply not only to humans but also to other sentient animals, my arguments are also zoophilic (in the non-sexual sense of that term). Bringing a sentient life into existence is a harm to the being whose life it is. My arguments suggest that it is wrong to inflict this harm. To argue against the infliction of harm arises from concern for, not dislike of, those who would be harmed. It may seem like an odd kind of philanthropy-one that if acted upon, would lead to the end of all anthropos. It is, however, the most effective way of preventing suffering. Not creating a person absolutely guarantees that that potential person will not suffer because that person will not exist. Although the arguments I have advanced have not been misanthropic, there is a superb misanthropic argument against having children and in favour of human extinction. This argument rests on the indisputable premiss that humans cause colossal amounts of suffering-both for humans and for non-human animals. In Chapter 3, I provided a brief sketch of the kind of suffering humans inflict on one another. In addition to this, they are the cause of untold suffering to other species. Each year, humans inflict suffering on billions of animals that are reared and killed for food and other commodities or used in scientific research. Then there is the suffering inflicted on those animals whose habitat is destroyed by encroaching humans, the suffering caused to animals by pollution and other environmental degradation, and the gratuitous suffering inflicted out of pure malice. Although there are many non-human species-especially carnivores-that also cause a lot of suffering, humans have the unfortunate distinction of being the most destructive and harmful species on earth. The |
Broveens42:They don't like accountability. They want to commit adultery even when they are married. |
Continuation ... Jukiapa said, that are yet alive; but better than both of them is he who has not yet been, who has not seen the evil work that is done under the sun. Ecclesiastes 1:2-4 There was a young man of Cape Horn Who wished that he had never been born; And he wouldn't have been If his father had seen That the tip of the rubber was torn. - Unknown' |
That is why it is not good to give birth to anyone. This world is a wicked place, no need to bring anyone to this world to suffer. Antinatalism forever. |
humberjade:Gullible people. They don't read and learn from history. They don't think for themselves. Trump is causing more harm than good. |
GOVERNORR:Thank you for this. Upon all the suffering in this world, people no still wise. |
A goat looks at the slavery and suffering its kind is subjected to and she was sorrowful. Goats are bought by humans and reared them to maturity. During the time of rearing these goats, they are maltreated, maimed and some are brutally brought to their demise. Death awaits any goat that is reared from childhood to adulthood, either in a gruesome or tragic way. These goats falls sick, they are stoned, knieved, cained and kicked around by their slave masters (humans AKA their gods). If their slave master is tender towards them, the same is not said for the neighbors next door. They can cause untold pain to the goat. They are killed on birthdays, burial ceremony, naming ceremony, Christmas etc. to serve as food to their slave masters. Some are sold to mean and dangerous slave masters. Jukiapa, the wise goat, after pondering on the life been led by its kind, she sees that it is full of suffering, hypocrisy and wickedness. Even the one that are privileged to be in a home that the slave master is gentle and kind suffers from unkind weather, mean and dangerous neighbors, sickness, boredoms etc. This wise goat decide to avoid procreation. According to her, this will help stop the pain that the offspring she would have given birth to suffer. She decided to do good to other goats that are alive, catering to their needs and doing all she can to reduce their sufferings even if in small quantity. Because suffering cannot be erased from the lives of goat. Cultivating farm produce and distributing it to everyone. Sharing with others etc. Some of the gullible and selfish goats, mocked her and told her she will be lonely in old age, but she laughed and said, "some of us would be used for pepper soup in the upcoming Christmas celebration for the consumption of our Gods (Humans) AKA slave masters," "Try to think deep rather than basking in the euphoria state of pollyannaism." She concluded. |
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