Here is the screen shot photo of oge Okoye when she makes fun of attending prince Harry wedding.

One of her fans, didn't take it lightly with her and attacked her that she should go and marry, trust our girl, she attacked him mercilessly
Below is the screen shot:



http://felixblogtv..de/2018/05/nigerian-actress-was-attacked-by-her.html?m=1

Please guys subscribe to my youtube channel. My youtube name is Felixblogtv. If you have youtube account also drop yours so I can subscribe also. Thanks all . Add me on instagram also with felixblogtv

This is apparently not the best of times for the Idogei family of Esan central of Edo state as a dreaded occultic group, Asigidi, has been for the past 10 years threatening members of the family.

Susan Idogie, a mother of two and the matriarch of the family is, as a result of the alleged threat, presently bedridden with stroke and has also been under serious depression. The alleged threat is so much that she is now receiving treatment at an undisclosed hospital in Lagos.

Also, Felix Idogie, the eldest son of the family has also fled the country for some time now after consistent physical attack and alleged threat of African mesmerism from the cult that is firmly rooted in every part of the country. Series of reports were made at the police headquarters, Sapele road, Benin without any corresponding reprieve from this group.



According to one of the elders of the family, who is also an uncle to Felix Idogei , Mr Benjamin Osas, Asigidi, the dreaded occultic group, has been mounting pressure on the family to produce Felix Idogei to succeed his late father who, in his life time, was a prominent member of the cult which allows the first son to succeed him. Their refusal to concede to this demand has however led to series of attacks against the family.

Felix Idogei the second son of the family had to flee the country after series of attempts on his life which eventually allegedly consumed Fidelix, his immediate elder brother. The heat is now turned on their mother who is currently suffering from mental sickness and presently recuperating at a Lagos hospital.

Benjamin Osas is therefore appealing to relevant security agencies on behalf of the Idogei family for adequate protection and immediate clamp down on Asigidi and many other occultic group terrorising innocent families in Nigeria. According to him, “my family and I are devout Christians of the Redeemed Christian Church of God, we cannot serve God and mammon”.

He is also urging prominent churches and other religious organizations to fervently pray against cultisim and occultic practices in Nigeria saying, the nation is gradually being taken over by evil and forces of darkness.


http://thenewsnigeria.com.ng/2017/08/occultic-group-threatens-mother-of-two-forces-son-into-exile/

SHOCKING BUT TRUE: My life of cultism, juju, crashed before Virgin Mary – Senator Rowland Owie




Source from Vanguard News:

Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed...
Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed powers capable of destroying his opponents and as a result nobody dared him. He discloses his encounter with the Blessed Virgin Mary, who, according to him, exposed his last voodoo. He also bares his mind on the forthcoming July 14, 2012 governorship election in Edo State on which he predicted victory for his party, the Peoples Democratic Party, PDP.
Excerpts:
A back ground
I was born into Ihogbe royal family of Benin Kingdom over 66 years ago in my village,Uhumnwonde. Incidentally, I am my mother’s ninth child, eight died before me and two died after me same day. One died at home when my mother went to the farm. The child was convulsing and they put fire in the open harem warming the leg. You know those days when one is convulsing they will put fire but we didn’t know that it was even increasing the temperature. But after about twenty minutes she died. The male, my mother took that one to the farm. When my mother came back from the farm, she noticed that we were all looking pensive but I just came to welcome her and said, ‘Iye (mother), Ivie is sleeping’. I was about six years old then. Because all these people were dying, before my mum had me, she moved to Ewaen about four kilometers from my village, the same Isi South. She moved there to stay with her people.
So when I was delivered, they sent a message to my father’s village that I was a female because the first eight children that died were all male. They all died when they were seven years or ten. So I wore female clothes for the first three years. It was after three years that I was brought to my own village and even when I got to the village, my mother was still dressing me up in female clothes.
And I was kept from relating with my peers and that is one of the reasons you will find out that I am very very careful with women because of what my mother went through to keep me alive. If she was going to the farm, it was either I followed her or she will lock me inside her room until she was back. She did that so that people will not understand whether I was male or female just to protect me.
My mother told me that after the death of her seventh child, she went to marry another woman for my father so that the man could have male children. And after the death of the eight-one she encouraged my father to marry a third wife. And as I was growing, she always told me to be careful. She said: ‘If you are going to travel tomorrow, don’t let any mother know. Don’t eat outside’. Would you believe that until I entered the university I never ate outside no matter how close I was to the person?
‘Don’t tell anybody where you’re traveling to; don’t talk to any friend about your life or about anybody so that they will not invite you anywhere’, she would tell me.
My early life was highly secretive. But people got to know that I was a male when I entered Iluobi Primary School and it took me time to over come that. Then after the last two died, my mother became more protective of me.
It now became an every day pilgrimage to a native doctor. I pitied her because she was taking me to all sorts of native doctors, even the ones for psychiatric ailments. There was this particular native doctor, some times she will be there for about a month with other mothers, and they will be working at the farm for the man with their children. It was very sad, at a point I would tell her, ‘ Mama, I am okay’. She would laugh and tell me: ‘You never know. We kept on until 1954, when my late uncle, Lawrence Agho, who was secretary of the NCNC scholarship board, visited our village and asked me a few questions on mathematics after which he told my mother that I must leave the village. We came to Benin to stay with my other uncle G.Edokpaiyi and I started primary school at First East Circular and finished in 1957.
How I joined secret societies
Because of this terrible back ground, my father and my mother were founding members of the Ewegbe society. My father was NCNC Etuode and before you could be in Etuode at that time you must be a member of the Ewegbe society.
That same society was instrumental to Osadebey’s victory to become governor in the old Midwest. He tried to destroy the society that put him in power and that administration started destroying shrines. But my father’s shrine was not located and destroyed because my community people did not disclose its location to any stranger. My people are like that, that was even the community that protected the Igbo during the war so that they will not be harmed. Any attempt to fight people in my village then, bees will attack the intruders.
So, after Osadebey’s regime was toppled, it was that shrine that they used in reviving the Ewegbe society which they now call Osokpinka today. I was born into it. When I was in teachers’ training college, we used to dance on broken bottles and nails and none ever pierced our feet. My mother also served the Olokun and Sango gods and we served them together and even when she died I inherited them in my house here. By the time I came out of the university, I entered the Ogboni society and grew to the position of the Ojomu of Iledi-English Benin. From then I went into all the societies that were available in the Benin speaking area, Asigidi, every thing.
Battle with my wife
But one thing happened because my wife, Helen, kept telling me when we got married that this way of the traditional religion was not the right way. At a point I told her: ‘If you’re not ready for this marriage you better pack it up’. There used to be a cashew tree in my parlour, there was a pot of juju and I had two snakes inside, one red, another green. If I was going out on campaign, I will put alligator pepper in my mouth and speak into that pot, so if the red snake showed its head, I immediately knew that the road was not going to be good. But if the green one showed up, I knew that the coast was clear for my movement that day. For instance, anytime I was when I am traveling at night, I will repeat an incantation and if I was going to Asaba, until I get to there,no vehicle would over take me. Any one trying to over take me will crash into the bush or their engines would become (discombobulate).
That time I could set a house on fire only with some incantations. But, I tell you the truth, when you do that, certain negative things will happen to you and you will be battling with it for the next weeks. I realized that when the devil gives you power from the right, he takes it from the left. For instance, when I was in these societies, I will bath with various pots of medicines before moving out for campaigns. In the 1982 governorship primaries when I ran against Ambrose Ali, I bought seven vehicles for seven Ohomila native doctors.
I also went to the Congo to get a native doctor who came to prepare some things for me to defeat Ali. All of them told me no problem but the very day we finished the primaries and Ali won I came back to the house and drove all of them away. My wife reminded me of her advice. But I shouted at her, that she should mind her business.
For the primaries alone, I quartered about 900 delegates in hotels in Benin and another seven hundred within my area. Out of the nearly one thousand nine hundred delegates, those that were my own that belonged to the various societies that I belonged to – Osokpika, Asigidi, Hot Fellow, Cemetary Group – the delegates that I had in the primaries with Ali were about a thousand three hundred. When we did the exercise, I got about seven hundred and some thing votes, we were about nine aspirants. Tai Solarin came to conduct it but I knew Awolowo asked him to rig it in favour of Ali.
However, when I got home, I asked myself, ‘if all these people that I quartered, about nine hundred were members of the secret societies that I belonged to yet I got seven hundred and some thing, which means not every body that was supposed to keep this oath by voting for me kept it, then something must be wrong. So something started telling me to listen to my wife. One good thing about the Catholic, when they are evangelizing to people, they don’t use force, they leave you with love.
I say today, God finding me was through my wife, Helen, and Rev. Father Uwaifo. Father Uwaifo became close to me in 1979 when I won election in the UPN. When visiting me, he will see me dancing in the shrine in my red clothes and he will sit and wait for me at the veranda. When I finished he will say: my brother this your way is not good’.
But I will not listen to him, yet he will relax. I kept on with every thing. But, suddenly, one of my daughters, Eki, became paralyzed. We did everything, went everywhere to find solution, no way. We always carried her to ease herself; she was paralyzed for over two years. But my wife kept praying while I was still practising what I knew best. When passing through any church I didn’t like looking at them because I didn’t want to see them. Rev Father Uwaifo would visit us and pray for the child, and use anointing oil on her.
One day he left the oil after anointing the child. After he was gone I told my wife to come and carry the oil, ‘I don’t need it’. Surprisingly, one night, I was in the sitting room taking my usual root (Kai kai), and I heard the child call out to me saying, Daddy I can walk, I can walk’. I became shocked and I told my wife, ‘I think this una God get name-o’. I now went to Father Uwaifo and told him that I wanted to serve God. We went to church, father prayed for us and my wife became very happy. I said this thing that God had done that my own gods had failed to do in the past three years it means that God was powerful.
Two days later I told my wife to call Father to come and carry the juju away from my house. Four pick ups were used to carry the juju from my house. And they left for the village to collect the ones there to the church. In my father’s shrine called Ukhure, I called siblings from my father’s other wives and told them I wanted to give my life to God, that I was no longer interested in serving the shrine. But my brother said he, too, wanted to go and serve that God.
My encounter with the Blessed Virgin Mary
But there was one juju that I’d kept under the ground in front of the gate, I did not tell Father about that one. That one was to protect the house from thieves so I refused to tell anybody about that one. But I never knew that there is nothing God does not see.
I kept going to church. But one day my wife reminded me that there is this particular juju that I was yet to remove and I told her it had been removed when they went to the village. Inside my mind I knew I was lying but the poor woman said okay. So, one night, I saw a nurse with the Rosary, in my dream, she said to me, ‘my son you are doing very well, but that thing you dug at the gate of your house is obstructing my angels from visiting you, go and remove it’. I woke up and said these people have started again. She came three times like that. After the third time, something told me this is Blessed Mary. I now called my wife and told her: ‘Please oh, that juju is still there but I didn’t want to tell you’. So we went and dug it out and took it to the church. That was how the juju part of it ended.
Dumping the Secret societies
Getting out of secret societies is not easy because they were after my life but I thank God almighty for his protection in my life and my family.
That was how I parted, three days, three months, three years, ten years and God is keeping me today. It was great. I can assure you that there is nothing as good as serving God. Finally, when I became a Catholic, I found some thing unique in Mary because in all the African traditional societies, the symbol is always that of a woman. Even the Reformed Ogboni Fraternity, the symbol is a woman. Because of our Blessed Virgin Mary, I respect women and that is why I have been celebrating her and will do that all my life.

Read more:



https://www.booksie.com/515936-asigidi-and-ogboni-occult-senator-rowland-owie-was-a-member-of-asigidi-ogboni-and-other-societies-in-nigeria-before-he-find-jesus-christ-prolog

SHOCKING BUT TRUE: My life of cultism, juju, crashed before Virgin Mary – Senator Rowland Owie




Source from Vanguard News:

Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed...
Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed powers capable of destroying his opponents and as a result nobody dared him. He discloses his encounter with the Blessed Virgin Mary, who, according to him, exposed his last voodoo. He also bares his mind on the forthcoming July 14, 2012 governorship election in Edo State on which he predicted victory for his party, the Peoples Democratic Party, PDP.
Excerpts:
A back ground
I was born into Ihogbe royal family of Benin Kingdom over 66 years ago in my village,Uhumnwonde. Incidentally, I am my mother’s ninth child, eight died before me and two died after me same day. One died at home when my mother went to the farm. The child was convulsing and they put fire in the open harem warming the leg. You know those days when one is convulsing they will put fire but we didn’t know that it was even increasing the temperature. But after about twenty minutes she died. The male, my mother took that one to the farm. When my mother came back from the farm, she noticed that we were all looking pensive but I just came to welcome her and said, ‘Iye (mother), Ivie is sleeping’. I was about six years old then. Because all these people were dying, before my mum had me, she moved to Ewaen about four kilometers from my village, the same Isi South. She moved there to stay with her people.
So when I was delivered, they sent a message to my father’s village that I was a female because the first eight children that died were all male. They all died when they were seven years or ten. So I wore female clothes for the first three years. It was after three years that I was brought to my own village and even when I got to the village, my mother was still dressing me up in female clothes.
And I was kept from relating with my peers and that is one of the reasons you will find out that I am very very careful with women because of what my mother went through to keep me alive. If she was going to the farm, it was either I followed her or she will lock me inside her room until she was back. She did that so that people will not understand whether I was male or female just to protect me.
My mother told me that after the death of her seventh child, she went to marry another woman for my father so that the man could have male children. And after the death of the eight-one she encouraged my father to marry a third wife. And as I was growing, she always told me to be careful. She said: ‘If you are going to travel tomorrow, don’t let any mother know. Don’t eat outside’. Would you believe that until I entered the university I never ate outside no matter how close I was to the person?
‘Don’t tell anybody where you’re traveling to; don’t talk to any friend about your life or about anybody so that they will not invite you anywhere’, she would tell me.
My early life was highly secretive. But people got to know that I was a male when I entered Iluobi Primary School and it took me time to over come that. Then after the last two died, my mother became more protective of me.
It now became an every day pilgrimage to a native doctor. I pitied her because she was taking me to all sorts of native doctors, even the ones for psychiatric ailments. There was this particular native doctor, some times she will be there for about a month with other mothers, and they will be working at the farm for the man with their children. It was very sad, at a point I would tell her, ‘ Mama, I am okay’. She would laugh and tell me: ‘You never know. We kept on until 1954, when my late uncle, Lawrence Agho, who was secretary of the NCNC scholarship board, visited our village and asked me a few questions on mathematics after which he told my mother that I must leave the village. We came to Benin to stay with my other uncle G.Edokpaiyi and I started primary school at First East Circular and finished in 1957.
How I joined secret societies
Because of this terrible back ground, my father and my mother were founding members of the Ewegbe society. My father was NCNC Etuode and before you could be in Etuode at that time you must be a member of the Ewegbe society.
That same society was instrumental to Osadebey’s victory to become governor in the old Midwest. He tried to destroy the society that put him in power and that administration started destroying shrines. But my father’s shrine was not located and destroyed because my community people did not disclose its location to any stranger. My people are like that, that was even the community that protected the Igbo during the war so that they will not be harmed. Any attempt to fight people in my village then, bees will attack the intruders.
So, after Osadebey’s regime was toppled, it was that shrine that they used in reviving the Ewegbe society which they now call Osokpinka today. I was born into it. When I was in teachers’ training college, we used to dance on broken bottles and nails and none ever pierced our feet. My mother also served the Olokun and Sango gods and we served them together and even when she died I inherited them in my house here. By the time I came out of the university, I entered the Ogboni society and grew to the position of the Ojomu of Iledi-English Benin. From then I went into all the societies that were available in the Benin speaking area, Asigidi, every thing.
Battle with my wife
But one thing happened because my wife, Helen, kept telling me when we got married that this way of the traditional religion was not the right way. At a point I told her: ‘If you’re not ready for this marriage you better pack it up’. There used to be a cashew tree in my parlour, there was a pot of juju and I had two snakes inside, one red, another green. If I was going out on campaign, I will put alligator pepper in my mouth and speak into that pot, so if the red snake showed its head, I immediately knew that the road was not going to be good. But if the green one showed up, I knew that the coast was clear for my movement that day. For instance, anytime I was when I am traveling at night, I will repeat an incantation and if I was going to Asaba, until I get to there,no vehicle would over take me. Any one trying to over take me will crash into the bush or their engines would become (discombobulate).
That time I could set a house on fire only with some incantations. But, I tell you the truth, when you do that, certain negative things will happen to you and you will be battling with it for the next weeks. I realized that when the devil gives you power from the right, he takes it from the left. For instance, when I was in these societies, I will bath with various pots of medicines before moving out for campaigns. In the 1982 governorship primaries when I ran against Ambrose Ali, I bought seven vehicles for seven Ohomila native doctors.
I also went to the Congo to get a native doctor who came to prepare some things for me to defeat Ali. All of them told me no problem but the very day we finished the primaries and Ali won I came back to the house and drove all of them away. My wife reminded me of her advice. But I shouted at her, that she should mind her business.
For the primaries alone, I quartered about 900 delegates in hotels in Benin and another seven hundred within my area. Out of the nearly one thousand nine hundred delegates, those that were my own that belonged to the various societies that I belonged to – Osokpika, Asigidi, Hot Fellow, Cemetary Group – the delegates that I had in the primaries with Ali were about a thousand three hundred. When we did the exercise, I got about seven hundred and some thing votes, we were about nine aspirants. Tai Solarin came to conduct it but I knew Awolowo asked him to rig it in favour of Ali.
However, when I got home, I asked myself, ‘if all these people that I quartered, about nine hundred were members of the secret societies that I belonged to yet I got seven hundred and some thing, which means not every body that was supposed to keep this oath by voting for me kept it, then something must be wrong. So something started telling me to listen to my wife. One good thing about the Catholic, when they are evangelizing to people, they don’t use force, they leave you with love.
I say today, God finding me was through my wife, Helen, and Rev. Father Uwaifo. Father Uwaifo became close to me in 1979 when I won election in the UPN. When visiting me, he will see me dancing in the shrine in my red clothes and he will sit and wait for me at the veranda. When I finished he will say: my brother this your way is not good’.
But I will not listen to him, yet he will relax. I kept on with every thing. But, suddenly, one of my daughters, Eki, became paralyzed. We did everything, went everywhere to find solution, no way. We always carried her to ease herself; she was paralyzed for over two years. But my wife kept praying while I was still practising what I knew best. When passing through any church I didn’t like looking at them because I didn’t want to see them. Rev Father Uwaifo would visit us and pray for the child, and use anointing oil on her.
One day he left the oil after anointing the child. After he was gone I told my wife to come and carry the oil, ‘I don’t need it’. Surprisingly, one night, I was in the sitting room taking my usual root (Kai kai), and I heard the child call out to me saying, Daddy I can walk, I can walk’. I became shocked and I told my wife, ‘I think this una God get name-o’. I now went to Father Uwaifo and told him that I wanted to serve God. We went to church, father prayed for us and my wife became very happy. I said this thing that God had done that my own gods had failed to do in the past three years it means that God was powerful.
Two days later I told my wife to call Father to come and carry the juju away from my house. Four pick ups were used to carry the juju from my house. And they left for the village to collect the ones there to the church. In my father’s shrine called Ukhure, I called siblings from my father’s other wives and told them I wanted to give my life to God, that I was no longer interested in serving the shrine. But my brother said he, too, wanted to go and serve that God.
My encounter with the Blessed Virgin Mary
But there was one juju that I’d kept under the ground in front of the gate, I did not tell Father about that one. That one was to protect the house from thieves so I refused to tell anybody about that one. But I never knew that there is nothing God does not see.
I kept going to church. But one day my wife reminded me that there is this particular juju that I was yet to remove and I told her it had been removed when they went to the village. Inside my mind I knew I was lying but the poor woman said okay. So, one night, I saw a nurse with the Rosary, in my dream, she said to me, ‘my son you are doing very well, but that thing you dug at the gate of your house is obstructing my angels from visiting you, go and remove it’. I woke up and said these people have started again. She came three times like that. After the third time, something told me this is Blessed Mary. I now called my wife and told her: ‘Please oh, that juju is still there but I didn’t want to tell you’. So we went and dug it out and took it to the church. That was how the juju part of it ended.
Dumping the Secret societies
Getting out of secret societies is not easy because they were after my life but I thank God almighty for his protection in my life and my family.
That was how I parted, three days, three months, three years, ten years and God is keeping me today. It was great. I can assure you that there is nothing as good as serving God. Finally, when I became a Catholic, I found some thing unique in Mary because in all the African traditional societies, the symbol is always that of a woman. Even the Reformed Ogboni Fraternity, the symbol is a woman. Because of our Blessed Virgin Mary, I respect women and that is why I have been celebrating her and will do that all my life.

Read more:



https://www.booksie.com/515936-asigidi-and-ogboni-occult-senator-rowland-owie-was-a-member-of-asigidi-ogboni-and-other-societies-in-nigeria-before-he-find-jesus-christ-prolog

By Nigeria News Saturday, July 29, 2017

SHOCKING BUT TRUE: My life of cultism, juju, crashed before Virgin Mary – Senator Rowland Owie


Source from Vanguard News:

Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed...
Senator Rowland Stephen Owie is the former Chief Whip of the Senate, and a chieftain of the Peoples Democratic Party (PDP) in Edo State. But for this piece, that is an aside. In this interview with Sunday Vanguard, he discloses that as the only surviving son of his mother, he belonged to different secret cults in order to survive. He possessed powers capable of destroying his opponents and as a result nobody dared him. He discloses his encounter with the Blessed Virgin Mary, who, according to him, exposed his last voodoo. He also bares his mind on the forthcoming July 14, 2012 governorship election in Edo State on which he predicted victory for his party, the Peoples Democratic Party, PDP.
Excerpts:
A back ground
I was born into Ihogbe royal family of Benin Kingdom over 66 years ago in my village,Uhumnwonde. Incidentally, I am my mother’s ninth child, eight died before me and two died after me same day. One died at home when my mother went to the farm. The child was convulsing and they put fire in the open harem warming the leg. You know those days when one is convulsing they will put fire but we didn’t know that it was even increasing the temperature. But after about twenty minutes she died. The male, my mother took that one to the farm. When my mother came back from the farm, she noticed that we were all looking pensive but I just came to welcome her and said, ‘Iye (mother), Ivie is sleeping’. I was about six years old then. Because all these people were dying, before my mum had me, she moved to Ewaen about four kilometers from my village, the same Isi South. She moved there to stay with her people.
So when I was delivered, they sent a message to my father’s village that I was a female because the first eight children that died were all male. They all died when they were seven years or ten. So I wore female clothes for the first three years. It was after three years that I was brought to my own village and even when I got to the village, my mother was still dressing me up in female clothes.
And I was kept from relating with my peers and that is one of the reasons you will find out that I am very very careful with women because of what my mother went through to keep me alive. If she was going to the farm, it was either I followed her or she will lock me inside her room until she was back. She did that so that people will not understand whether I was male or female just to protect me.
My mother told me that after the death of her seventh child, she went to marry another woman for my father so that the man could have male children. And after the death of the eight-one she encouraged my father to marry a third wife. And as I was growing, she always told me to be careful. She said: ‘If you are going to travel tomorrow, don’t let any mother know. Don’t eat outside’. Would you believe that until I entered the university I never ate outside no matter how close I was to the person?
‘Don’t tell anybody where you’re traveling to; don’t talk to any friend about your life or about anybody so that they will not invite you anywhere’, she would tell me.
My early life was highly secretive. But people got to know that I was a male when I entered Iluobi Primary School and it took me time to over come that. Then after the last two died, my mother became more protective of me.
It now became an every day pilgrimage to a native doctor. I pitied her because she was taking me to all sorts of native doctors, even the ones for psychiatric ailments. There was this particular native doctor, some times she will be there for about a month with other mothers, and they will be working at the farm for the man with their children. It was very sad, at a point I would tell her, ‘ Mama, I am okay’. She would laugh and tell me: ‘You never know. We kept on until 1954, when my late uncle, Lawrence Agho, who was secretary of the NCNC scholarship board, visited our village and asked me a few questions on mathematics after which he told my mother that I must leave the village. We came to Benin to stay with my other uncle G.Edokpaiyi and I started primary school at First East Circular and finished in 1957.
How I joined secret societies
Because of this terrible back ground, my father and my mother were founding members of the Ewegbe society. My father was NCNC Etuode and before you could be in Etuode at that time you must be a member of the Ewegbe society.
That same society was instrumental to Osadebey’s victory to become governor in the old Midwest. He tried to destroy the society that put him in power and that administration started destroying shrines. But my father’s shrine was not located and destroyed because my community people did not disclose its location to any stranger. My people are like that, that was even the community that protected the Igbo during the war so that they will not be harmed. Any attempt to fight people in my village then, bees will attack the intruders.
So, after Osadebey’s regime was toppled, it was that shrine that they used in reviving the Ewegbe society which they now call Osokpinka today. I was born into it. When I was in teachers’ training college, we used to dance on broken bottles and nails and none ever pierced our feet. My mother also served the Olokun and Sango gods and we served them together and even when she died I inherited them in my house here. By the time I came out of the university, I entered the Ogboni society and grew to the position of the Ojomu of Iledi-English Benin. From then I went into all the societies that were available in the Benin speaking area, Asigidi, every thing.
Battle with my wife


Read more:


http://nationwidenews4naija..de/2017/07/asigidi-ogboni-and-owegbe-occult.html?m=1


more http://www.vanguardngr.com/2012/04/shocking-but-true-my-life-of-cultism-juju-crashed-before-virgin-mary-senator-rowland-owie/

The man was caught around Ikorodu in Lagos state with Human parts for ritual purpose. He confessed that, he is a member of the dreaded Asigidi Society nationwide and he needed the human parts for ritual . He was beaten mercilessly by people around the vicinity before he was rescue by Police. They took him with the human parts found on

[url][/url]


https://www.youtube.com/watch?v=0kGGx1oL9qw

http://nationwidenews4naija..com/2017/07/asigidi-member-was-caught-with-human.html?m=1

This is nice...igbo ar very creative

Family in omoku rivers state were killed by Asigidi members in rivers state. They were shot and beheaded at their home in omoku rivers state. Police have started investigation why the family were killed by the Asigidi Society. The remains were taken to the mortuary.

Click the link below to watch the video:


http://nationwidenews4naija..com/2017/07/asigidi-members-killed-family-in-omoku.html?m=1

Women's day celebration at mountain of fire ministry Bad Tölz Germany. Here are some photos of the celebration

Women's day celebration at mountain of fire ministry Bad Tölz Germany. Here are some photos of the celebration

LandLord burnt to alive by tenant in Benin City



Edo State Police officials have arrested one Jeff Obasohan for allegedly killing his landlord 83years-old Joseph Iyen in uwa street,Benin City Edo State Nigeria.

The deceased was burnt to death on Wednesday night following a fight with his tenant who had been asked to leave the building since 2014 because he didn't pay his house rent and electricity bill.

The suspect has been arrested by the police.
From police investigation, the suspect was a member of Asigidi Society in Nigeria. The deceased was taken to the mortuary.

Asigidi Society in Nigeria was originated from Edo state in Nigeria, due to their great influence in governmental sector in Nigeria, They have spread to all parts in Nigeria . The cult said to be original from Benin, now operate through out the country. The politicians and forces in Nigeria are part of this Great Cult in Nigeria. They uses diabolical means to carry out their evil deeds. if one could understand its presence in the Eastern States which we all know as the citadel of violent secret cults, who would have taught that northerners would buy a culture of such anti social cult with its attendant dysfunctional attributes? Although most of their members here in Kaduna are said to be indigenes of Benin but indigenes of these parts and other southerners are also fast embracing it. Some say they are protected from high offices. I do not know about that, but what I do know is that if influential people who are supposed to be of exemplary characters are part of this national shame, then it must really be something to worry about. politician and well-placed Nigerians are part of this cult for God knows reason, what moral justification do they have to come up and condemn campus cults, which are only extensions or variations of native secret cults. The ritual murders that abound today are attributed to cults like Asigidi who make use youths, especially students to carry out such act just as politicians recruit them for political thugery and violence. The Ogboni cult was acting same diabolical means of operation in Nigeria but the cult is now a reformed cult. Asigidi society is still carrying out evil deeds in Nigeria. Some of their members are involve in human trafficking , they carry girls to italy for prostitution. They have their own branch in italy, this is to show the fast spread of this occult known as ASIGIDI to part of this world. But conscience as parents, as elders, and as a people? Have things gone so bad that it cannot be corrected? Where are our Imams, Pastors and traditional rulers? Where are our mothers and our true African communal virtue? I would like to believe that there are still some virtuous minds that will want to come up and do something fast about this looming tragedy. As you read this, may be the question that bug your mind now is what can we do or say that has not be done or said? May be you think it may probably fade out the way it started. Lie! Owegbe and other cults were prohibited long ago during and around the first republic, today it still hounds and exerts its negative influence and satanic practices in our society. Perhaps I have dwell well enough on the problem; I should begin to think in the line of what solution will undo these demonic trends that need urgent attention lest posterity blame us all for this impending catastrophe that may affect coming generations if not tackled head on and quickly enough.

Asigidi Cult killed a lady and her child in Ondo State
June 30, 2017



From police sources in Ondo State, A lady known as Bola Tunde and her daughter know as Mary Tunde was killed by a power Occultic group known as Asigidi Cult. The lady once made a report to police this year, how the cult was making threat to her life just because she insulted a member of Asigidi Confraternity. Nigeria police are still on the case but can they catch them? Asigidi cult is very powerful in Nigeria. We hope the killers are brought to justice.

Asigidi Cult
June 29, 2017
Traditional Cults Nationwide And Campus cultism
By
Matthew Oban
betteryouthlife@yahoo.com

A lot of us seem to be ignoring the influence of non-Campus cults on the Campus based cultists and other youths. Across the country we are all bothered about what our schools and universities are turning into as a result of the activities of cultists. I dare to say that, the strength of campus cultism lies in their affiliations with native doctors and a non- campus cult called Osokpikan. Call it Asigidi, Arinrin, Owegbe, or Ajor cult – they are all synonym of the same thing- a daredevil anti social secret cult mounting a widespread reputation in this country. While all eyes focus on the equally growing violent activities of campus cultism many have failed to ask the question, why the effort by well meaning Nigerians and the day government to stop it has not yielded success? The answer is quite simple yet elusive to many. It is because the government has refused to pay attention to the root cause of the problem- the influence of the traditional secret societies like Asigidi on the activities of campus cults. There is hardly any town and city where you do not have the conglomeration of these more often than not nocturnal beings. The convenience with which they gain patronage not only among the influential but also among society deviants like prostitutes and other criminally minded individuals who believe in the potency of the juju they acquire from their membership of the cult is something to fret about.

It is worth of note that just as the government is attempting to eradicate campus cults like the Black Arts, Ehie, Buchanians, Manfight etc so did it in the past, it tried to stamp out cults like Owegbe in the past which has today regenerated in forms even more deadly than the earlier version. One must point out that outlawing a secret cult does not do much in eradicating it. It only means that they should be more secretive. The government should not try to exonerate itself from those who encouraged cultism by claiming it has enacted laws forbidden the existence of cultism in campuses. We all know that very many campus cultists today are the children of very important personalities who always escape the wrath of the law even when the law enforcement agent managed to apprehend them. Those who are prosecuted are usually children of the nameless who in most cases are victims of circumstances. There was the case of a student who received so much pressure to become a member of the black Arts in the university of Lagos, and he did all he could to refuse the entreaties until he was able to transfer to the university of Benin. In Benin he encountered the same problem but this time he was unable to continue the resistance because of constant threat by the same Black Arts in UNIBEN, so he bowed to pressure but decided to join a rival of the Black Arts. He submitted to initiation into Ehie cult, a close rival of the Black Arts. But only in his first few weeks in the cult he was among the three names submitted by the school authority to the police as wanted cultists. What about hundreds of other known cultists that parade our campuses in the open? Oh they are the untouchable children of the affluent! What about lecturers and others who hold position of authority in the university? Let’s not deceive ourselves; if the government claims to be unaware, at least the university cannot claim they do not know that some members of its staff are prominent members of these cults. In fact students are meant to believe that they occupy such positions because of their ‘connection’ as cultists or ‘lordys’. Being a member of a cult is now seen as a means to acquiring affluent position yet the school authority and the government say they are serious about eradicating cultism. May be they have to reappraise the genuineness of their intention.

Although this article is not supposed to be about campus cultism but one cannot speak of cultism these days without talking about campus cultism which is a direct progeny of native secret cults like Asigidi, Ogboni and other secret societies that had at some point committed unimaginable atrocities in our society. Some people may want to argue that the Ogboni is now a reformed fraternity. But every mind of intellect should be able to ask this simple question ‘reformed from what?’ Let’s assume for once that their reformation is genuine, what about the culture of cultism it has created in our youths? So also is the pirate which one of my Heroes Professor Wole Soyinka is reputed for being a pioneer member. I have read many of his articles and listen to this icon saying, sometimes almost ‘tearfully’, that the original motive behind the formation of that first but now infamous campus cult-the pirates is grossly different from the practice obtainable in it and the other various campus cults today. But I will say to you Ogboni leaders, Professor Wole Soyinka and other cult pioneers that campus cultism that is ravaging our campuses today is a direct offspring of your actions in the past. So instead of defending yourselves, you might want to think of practical steps to finding solution rather than mere condemnation.

There is something I must make clear, no student really enjoy being a cultist. If you have the opportunity of checking it out one-on-one with cultists they will tell you that it is not the best idea. Most cultists are there because they have to be in order to survive the life on campus. Others are merely frustrated with life and the general state of affairs in educational system and the country, and simply wish to be part of something. And once you are in, you are in, no turning back. That’s why the talk of cultist denouncing cult membership amuses me. Anyway, in case you don’t know, these guys are supposed to be very intelligent undergraduates, whose membership of a cult does not diminish their sense of intellect. Denouncing cultism is not a solution at all; it only means making cultism more secretive. I once talked with a friend who was a member of The Black Arts in AAU Ekpoma, after he went to publicly denounce his membership in 2001; he said “at least by now, they will turn away their eyes from me!” That is the notion of many of those denouncing cultism. For those of us who understand how it works we know that nobody can be safe after openly denouncing cultism. The government who is pleading cultist to denounce membership of such cults should have known it’s not the best solution after all because there will always be many others who definitely would not be interested in such drama. Of course those who would have loved to mean their denouncement will be afraid of being seen as traitors.

Even if one could feign understanding to the explanations by the government that it is confused as to what to do about cultism, forgive professor Wole Soyinka for creating something that now outgrow his control, and applaud Ogboni for their effort in reformations. How can one overlook the continued effort by Asigidi and the others who continues to influence and support student cultists in obtaining magical powers which gives them confidence in carrying out their nefarious activities? When Korano the former leader Of Ehie in UNIBEN was killed in Benin by his own Ehie cult members from the University of Lagos, he could have escaped death had he not believed in powers vested in him by Arinrin priest. He was said to have safely escaped his assailants and entered Hall 4 Hostel inside UNIBEN after gun shots and machetes fail to bring him down. His assailants could not enter the student Hostel for fear of reprisal by the students who will want to protect their own. But Korano driven by ego and belief in the protection of charms given to him by his priest came out to face his pursuers. Eyewitnesses said when he came out to meet them again one of his assailants brought an egg and threw it at him and they started shooting at him. He fell and they used their machete to hack him in bits and pieces. Korano’s heart was said to continue to beat for almost three days after! One could see that the menace of cultism is not as simple as the government and those who inspired it assume it to be.

The more disturbing is the continued fast spread of Asigidi in Nigeria. Asigidi cult have branches in all part of Nigeria, even in italy. Top politician in Nigeria are members of Great Asigidi Cult in Nigeria. The cult said to be original from Benin, now operate through out the country. Even if one could understand its presence in the Eastern States which we all know as the citadel of violent secret cults, who would have taught that northerners would buy a culture of such anti social cult with its attendant dysfunctional attributes? Although most of their members here in Kaduna are said to be indigenes of Benin but indigenes of these parts and other southerners are also fast embracing it. Some say they are protected from high offices. I do not know about that, but what I do know is that if influential people who are supposed to be of exemplary characters are part of this national shame, then it must really be something to worry about. If politician and well-placed Nigerians are part of this cult for God knows reason, then what moral justification do they have to come up and condemn campus cults, which are only extensions or variations of native secret cults. The ritual murders that abound today are attributed to cults like Asigidi who make use youths, especially students to carry out such act just as politicians recruit them for political thugery and violence. Where is our conscience as parents, as elders, and as a people? Have things gone so bad that it cannot be corrected? Where are our Imams, Pastors and traditional rulers? Where are our mothers and our true African communal virtue? I would like to believe that there are still some virtuous minds that will want to come up and do something fast about this looming tragedy. As you read this, may be the question that bug your mind now is what can we do or say that has not be done or said? May be you think it may probably fade out the way it started. Lie! Owegbe and other cults were prohibited long ago during and around the first republic, today it still hounds and exerts its negative influence and satanic practices in our society. Perhaps I have dwell well enough on the problem; I should begin to think in the line of what solution will undo these demonic trends that need urgent attention lest posterity blame us all for this impending catastrophe that may affect coming generations if not tackled head on and quickly enough.

THE WAY FORWARD

Disbanding, prohibiting or outlawing secret cults has proven not to be an effective method of curbing the social ill. This has become very apparent in the past decades of cultists rampaging in our society and campuses to be specific. My suggestion is that the federal government should set up a committee that will liaise directly with various cult leaders and encourage them to come forth and work with the government in finding solution to cult menace. The strategy is to invite the various leaders of these cults to come for a dialogue on how to form a regulatory body that will oversee the dealings of all cults. Their function will include settling disputes between individual cultists to avoid its implication on the relationship of body cults, and also source solution to disagreement between cults. The various cults should be given equal representation in this body to avoid grievances. Convincing these leaders may not be an easy task but if credible people are put in the committee they will be able to draw out the cult leaders. Their protection must be ensured or else this whole idea will boomerang. Note that the emphasis here is not on eradicating cultism itself that may come later because it will be an impossible task at the onset. They may even be encouraged to become peaceful and productive student association! The government may encourage them by giving them grant for productive economic and or academic ventures. What we are doing is to make them take responsibility on how to eradicate the violence and killings that has characterized cult movements today. I assure you if the government is able to do this, it will be well because I know that no student really take pleasure in the violence and barbarism that are attributed to cult movements today.

Comrade Mathew Oban is a truly renounced member of the Black Arts.

http://nationwidenews4naija..com.ee/2017/06/asigidi-cult.html?m=1

Suzzan idogei from Esan central in Edo state was struck with madness by Asigidi society because she refused to initiate her only son into their occultic kingdom.

Her late husband, known as Sunday Idogei was a member of great and powerful Asigidi cult in Edo and nationwide.
From police investigation, they found out he was into different occultic group in Nigeria.
One of the Occultic group he took an oath with, an oath that if he die, his eldest son will be part of their group. After his death, they came for the eldest, he refuse and they killed him. The other child ran out of the country for safety.
From National Helm news, we found out that the lady know as suzzan Idogei ran to lagos after much threat to her life and that of her only son that left the country few years back. Despite her change in location to another region in Nigeria they still struck her with madness and from reliable source, she was struck by members of Asigidi Society for refusal to initiate her only child that ran out of the country for safety.
The brother to suzzan Idogei, took her to a man of God here in Lagos state for prayers but she is not responding to prayers. They have move her to psychiatric home for treatment.
















http://nationwidenews4naija..se/2017/06/suzzan-idogei-from-edo-state-was-struck.html?m=1