Nferyn's Posts
Nairaland Forum › Nferyn's Profile › Nferyn's Posts
1 2 3 4 5 6 7 8 ... 11 12 13 14 15 16 17 18 19 (of 96 pages)
ObaMan:My pleasure ObaMan:What do you mean? As far as you want it to take you, as long as you've got the skills. ObaMan:I'm currently working as PM and process coach annex Project Officer for the Merchant Banking Pillar of the largest Belgian bank, Fortis. We're currently moving the organisation over to Prince2 and want to become CMMI level 2 for the complete Fortis organisation while implementing a new Portfolio/Project/Programme/Demand Management software (CA's Clarity & Open Workbench). Once that goal is achieved, I'm going to function in a Project and Process Quality Assurance role where we'll strive to increase our CMMI level. After that, no clue ![]() |
Official Prince2 manual: http://www.yousendit.com/download/RTTKxToBoxN5TA%3D%3D PMBok (version 2002): http://download.yousendit.com/E3C448386B6EEC41 Mind you PMI and Prince2 are vastly different methodologies (and I prefer Prince2 for IT projects) |
LoverBwoy:As long as you're aware of your fallibility, they grow with the years as well ![]() LoverBwoy:I think your tutor is right LoverBwoy:MS Project can teach you a lot of wrong habbits (e.g. imposing non-existing relationships between tasks, linking up sumary tasks, etc). Better learn to plan on paper first and do your early/late date calculations manually. It will teach you to plan rigorously and focus on constructing your WBS in the proper manner. Once you're comfortable with that, you can start using a specific software. I once followed a course on Open Plan and the first two days we didn't even touch the computer. Probably one of the best courses I ever attended. LoverBwoy:No, I'm just one of these weenies that rode the wave of the dotcom bubble ![]() |
LoverBwoy:Actually Prince2 is mainly used in IT and less in engineering. They usually take a more structured and rigid approach and Project Management is far more mature in engineering than in IT. It really can get a genuine field of study in it's own right more than a simple management approach. I've been taught scheduling practices and algoritms by PM-engineers and it would be folly to apply these techniques in the immature management environment of IT, where a more basic, fundamental approach is needed. LoverBwoy:Get into the game and familiarise yourself with one of the main PM software packages (Artemis, Primavera or Open Plan come to mind). Study Earned Value Management and get into formal Risk Analysis (you could try factored risk in combination with EVA and you'll have a reasonable level of control over your project(s). LoverBwoy:Good luck, it can be a very interesting and challenging field. Above all, don't neglect your people management skills |
LoverBwoy:The best place to start is by going through the PMI materials. If you want to, I can send you the latest version of the PMBoK I'm currently employed at a bank that wants to introduce the Prince2 PM methodology company-wide. Prince2 scales easier than PMI to all kinds of projects and the continuous focus on business justification really drives conrete achievements. LoverBwoy:That's a bit low on info. Can you give some more context? LoverBwoy:Not for long anymore (today, that is) |
Wumine:Please don't wallow in your ignorance. All of what you point out is easily explained by science. Of course learning that science can be hard and is just too cumbersome for many people. A simple introduction into evolutionary theory can be found here. Refutations of creationists arguments can be found here |
[quote author=gbade. x link=topic=30729.msg732417#msg732417 date=1164916035]Please someone tell it to 'em atheists. I keep banging it in they ears but it's like they've got selective thinking. You don't put behavioural observance and faith in the same box. As such, u can't use behavioural observance to explain faith and vice-versa. Then alluding/mistaking "logic" to/with behavioural observance just makes it get all sh*ttier. More l8r. . .[/quote]In that case, why don't you explain the epistemological value of faith? How do you arrive at truth through faith? |
shango:Einstein wasn't even a deist. A pantheist at most, but that would be very debatable. shango:Obviously, as you rightly point out, science is mute on these topics. The only thing to ask oneself if religion does all of that. For example, religious morality is only a codification of an ingrained natural morality. Religion is not the source of that morality. shango:We should just wonder what the balance of the good and the bad is. I tend to think the bad outweighs the good and even if religion were to cause people to be more moral (a statement that is not supported by any data), that still wouldn't say anything about whether or not the claims of religion are true. Delusions stay delusions, regardless of their utility. shango:It wasn't modern science that caused these atrocities. shango:Science had little to do with the justification. Technology, a derivate of science, not science itself allowed far more efficiency in whatever people wanted to do, whether good or evil. shango:But it can answer questions about causes of human behaviour and this can allow us to counter the evil aspects of human nature. shango:These questions are too specific to answer. What drives an individual to do something is too multi-faceted to give a correct anwer to. Only on an aggregate level can this kind of behaviour be studied. |
Free:I guess your concept of truth must be very different from mine. Needless to say that your [i]truth [/i]is extremely arrogant as well Free:Maybe I should consider it a compliment, to be called a fool by you ![]() |
How foolish of you to think that Free: |
Genial:We agree then. I'm not saying freedom is the end and all of everything, but you cannot deny that religion is the opposite of freedom in some very fundamental ways. Genial:Why would logic deny the spiritual. If the spiritual could be defined in a consistent, non-contradictory way, there is no need to deny it, only I haven't seen any such definition.And it also declares, by fiat, the validity of faith as a means of arriving at truth without even trying to establish it's epistemological validity.I do not see that it does so. If logic does not recognise the spiritual, how do you expect a spiritual event to have epistemological validity? Genial:Can you establish your discourse not to be based on faith? Truth is is independent of what exactly?You have no valid epistemological system to arrive at that statement when basing your discourse on faith. Can you show how exactly faith can possibly arrive at truth without being self-contradictory?And how do you conclude that I base my discourse on faith? Truth is independent. Genial:I'm affraid I don't see any point at all. When defining a phenomenon, you're subjecting yourself to the laws of logic. Any discourse and meaning ultimately depends on logic. Are you saying that an interpretation of a phenomenon does not have to subject itself to logic or is based only partially on logic? If so, what else does it depend on?If you cannot determine the characteristics of a phenomenon, that what sets it apart from the non-phenomenon, it has effectively no meaning.I refer to my previous post:In the sense that validity is dependent on interpretation, its validity is questionable where it is not understood, but inability to correctly interpret a phenomenon does not render it completely devoid of meaning.I think you missed the point here. The issue is not the existence of the phenomenon, but its interpretation, and hence its perceived validity. |
kimba:That's exactly why religion, in any of the forms you describe, is exactly the opposite of freedom. It's submission. |
Genial:If you cannot determine the characteristics of a phenomenon, that what sets it apart from the non-phenomenon, it has effectively no meaning. |
Genial:And thereby effectively limiting freedom Genial:And it also declares, by fiat, the validity of faith as a means of arriving at truth without even trying to establish it's epistemological validity. Genial:You have no valid epistemological system to arrive at that statement when basing your discourse on faith. Can you show how exactly faith can possibly arrive at truth without being self-contradictory? |
[quote author=gbade. x link=topic=31314.msg722400#msg722400 date=1164488002] Simply because you have to accept the basic elements of a religion by faith. It blocks that belief from rational enquiry.actually it doesn't block the belief from rational enquiry, it encourages it. the Bible itself tells that the Word be researched. also you don't simply accept the basic elements of the religion. Christianity is accepted by a personal conviction by that same God, that's why i said you won't see the entity but would experrience him.[/quote]But still you cannot question the fact that: - Jesus is the saviour of humanity - He died for our sins - Jesus is God Without acceptance of these claims by faith, you cannot be Christian. Rationality is limited by these claims and thus becomes rationalisation. [quote author=gbade. x link=topic=31314.msg722400#msg722400 date=1164488002] Have you really studied the sources of that experience? Basic research in sensory perception and memory have shown both to be extremely open to suggestion and error.and what basic research has been shown? source please. error on what? and being open to suggestion bespeaks the fact that the subconscious mind is being told what to do. On the contrary, it's a personal conviction.[/quote]Go to http://beyondbelief2006.org/Watch/ and especially follow the session by V.S. Ramachandran. [quote author=gbade. x link=topic=31314.msg722400#msg722400 date=1164488002] They're intellectually lazy because they refuse to examine the basis for their beliefs. they rather shelter their beliefs and rationalise them. That's being intellectually lazy in my mind.please read my first response again. like i once said, how can you know they've refused to examine the basis of their beliefs if you haven't experienced the basis of that belief and then exsamine it?[/quote]Simply because they refuse to entertain the hypothesis that their beliefs are not valid or could have another source. Your position does not change that basic fact. |
Genial:The moment that faith based view touches on the material realm, it needs to follow the rules of that realm. In that regard, it may not be possible to validate or invalidate it, but it becomes completely devoid of meaning and validity in this world as it does not conform to it's rules |
Genial:That's exactly what I was trying to point out. By denying the validity of rationality, it is denying freedom. Genial:No it doesn't, but it gives an explantion to those experiences that is grounded in reality and that invalidates the explanation of those experiences as being somehow in contact with or understanding of a deity. The truth of that religion is vacuous, because people of all differnt religions have these experiences in their specific cultural context. It would equally validate the truth claims of Judasim, Budhism, Shamanism, Islam, Hinduism, Wicca etc as Christianity and their truth calaims are mutually exclusive.Have you really studied the sources of that experience? Basic research in sensory perception and memory have shown both to be extremely open to suggestion and error.Very true. Nonetheless it does not discount the fact of such an experience. Genial:Any valid intellectual effort a priory requires rationality, therefore faith equals intellectual laziness. Genial:How then would you define reality? Genial:Full agreement here. Genial:When resorting to faith, people are intellectually lazy. |
Havila:Nobody has been able to explain the concept of faith as it having any epistomological value, except as stading outside rationality and thus outside discourse. It is only relevant to those taking already an a-priori position and already subscribing to the concept of faith. It is completely self-referential, irrational and void of logical validity. |
goodguy:Same cultural and social context. Religious experiences are anchored in the cultural contexts those people grow up and live in. Christians have Christian experiences, Muslims have muslim experiences, Budhists have budhist experiences, even though their specific brainstates when examined under laboratory conditions are similar. |
[quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]Pray tell, how does religion make people intellectually lazy? And on the question of religion, please don't make broad your generalization![/quote]Simply because you have to accept the basic elements of a religion by faith. It blocks that belief from rational enquiry. [quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]I'll use Christianity as an example 'because i'm Christian. Is it because on the stance on faith, believing in a God you haven't yet seen, yet experiencing that same God in your life.[/quote]Have you really studied the sources of that experience? Basic research in sensory perception and memory have shown both to be extremely open to suggestion and error. [quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]If you don't experience that God, then how can you know about the minds of the "religious" people and judge that they're intellectually lazy?[/quote]They're intellectually lazy because they refuse to examine the basis for their beliefs. they rather shelter their beliefs and rationalise them. That's being intellectually lazy in my mind. [quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]Exactly what can be defined as intellectual laziness and who is the more intellectually lazy? Is it those who would believe in an Entity they've not seen, yet the existence of that entity be made manifest in their lives, or is it those who have never experienced such an Entity and never known that entity, yet talk about who they don't know?[/quote]If it is real, it should be empirically verifiable. Either through direct observation or through rigorous inference. No theist has been able to do that yet. The experiental [i]evidence [/i]only exists in the mind of the one experiencing it and can easily be explained through natural neurological mechanisms. These materialistic explanations are far more convincing, as they have proper scientific basis in the material world. [quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]Saying the existence of a God is illogical does not mean it is. Imposing your own view of logic and understanding does not make it seem illogical, rather it is seeing things from your own perspective that makes it illogical to you.[/quote]There is basically only one form of logic. There is neither a theistic, nor an atheistic logic. Faith separates religious truth-claims from rational inquiry and makes them immune to logic. [quote author=gbade. x link=topic=31314.msg722025#msg722025 date=1164479340]Pascal was religious yet wasn't intellectually lazy, Faraday was religious yet wasn't intellectually lazy, Gregor Mendel was religious yet wasn't intellectually lazy![/quote]Invalid argument from authority. When it comes to their religious beliefs, they were intellectually lazy, even though the argument from design still had some meat on the bones in during their lifetime, something the religious can no longer hide behind nowadays |
Of course not, unless someone would define submission to the will of a deity freedom, that would be be turnng the world on it's head. Religion is the exact antithesis of freedom. The only freedom religion implies is freedom from thinking for yourself, the freedom to be intellectually lazy. |
buda atum:The reason I don't believe in God is simply because there is absolutely no evidence pointing in the direction of the existence of a god. I tend to argue about the existence of Gods for a couple of reasons. What really catches my interest is the fact that many intelligent people, quite a lot of whom are far more intelligent than I am, believe in God, even though it flies in the face of rationality, both on empirical as on epistemological grounds. It takes a lot of mental gymnastics to align on the one hand belief in a deity and on the other hand apply rational considerations to most other aspects of life. Religious apologetics isn't really rational, but only a weak form rationalisation; the question those apologetics should ask themselves is not whether or not their religious dogma can be aligned with the findings of modern science, but rather whether or not their interpretation of the facts is the most probable and reasonable among all possible explanations for the same facts. Ockham's razor should be rigorously applied to all possible explanations of the facts. As the evidence is lacking, the only basis for god-belief is faith, which, by it's very essence, i.e. belief without evidence or in spite of contrary evidence, sets itself apart from reason. You cannot arrive at truth without basing yourself on rationality, because without rationality, truth itself becomes a concept without meaning. Once you accept that way of thinking as respectable, you effectively open the floodgates to all kinds of religiously motivated lunacy, as the essence of that lunacy cannot be questioned. Faith does not deserve respect because it fosters uncritical, unquestioning obedience to dogma. The main reason why I argue against theistic beliefs is that the attitude of belief without evidence can - and regularly does - have some very nasty and undesirable side-effects. It is a mode of thinking that prevents honest inquiry and dissociates beliefs from their consequences, especially for those not agreeing with a specific religious worldview. The terrorists flying those planes in the WTC on 9-11 truly and honestly believed they were doing God's will. Even the moderately religious demand respect for faith, thereby creating a fertile breeding ground for the religious fanatics and lunatics. |
shango:It's sad to see you know so little about the scientific method. Theories are always frameworks that explain the evidence and observations and of course they constantly undergo revision and are sometimes replaced by new theories. You unfortunately do not seem to understand that rival theories should explain the available evidence and observation better and that the existing theories need to be falsified in some respect for that to happen. shango:Yes, and? I wonder when it will enter your thick skull that laws are descriptive and theories are explanative. shango:Where have I done that? Maybe you should attend a reading comprehension 101 course. shango:At very least I understand it better than you shango:Persecution complex, someone? Anyway, I never said the Big Bang Theory wasn't a theory and I have no clue what your overactive mind imagines my claim concerning the TOE to be. shango:Pot, Kettle anyone? Maybe you could give some evidence of my closed mind instead of repeating your idiotic assertions? shango:Coming from you, I'll consider that a compliment ![]() |
goodguy:Flew based his deist position (very different from the God of Christianity, Judaism and Islam) on the modern version of the argument from design, more specifically on the intelligent design critique of darwinian natural selection. Intelligent design though is both morally and scientifically completely bankrupt. You don't have to believe me, of course, the theist biologist Kenneth Miller exposes intelligent design for what it really is, a hoax, quite effectively. You can read his arguments against Intelligent Design here or watch a video in which he debunks intelligent design here. |
Uche2nna:You seem to like ignoring all the arguments I made and focus on me not wanting to follow you in your weak attack on the TOE. Very convenient. If you want to debate something specific, just write it down here, for everyone to read instead of referring people to a library and thinking that substitutes argumentation Uche2nna:Air can be empirically detected and it's composition and characteristics can be determined. No such thing can be said about God. Uche2nna:Obviously, but then you want us to leap into the belief in your God-of-the-gaps. Intellectual laziness at it's best. Uche2nna:You're joking, right? 1. Einstein was [b]not [/b]a well known scientist when he wrote his Annus Mirabilis papers in 1905. 2. Mendel couldn't know anything about genes. He is the father of [i]hereditary [/i]rather than of genetics. 3. Whether something is easy or not is irrelevant. His conclusions are there for us to study 4. How does the fact that Mendel, as an abbot, has made these discoveries prove anything? 5. What can lead you to the conclusion that other contemporary scientists should have made that discovery instead of Mendel? |
Uche2nna:He practiced science, more specifically, he used the scientific method to arrive at his theory of inheritence. Ergo, he was a scientist. It's not the degree that makes one a scientist, even Einstein was only working at the Bern patent office when he was at his most productive. Uche2nna:And it still is, for very good reasons: it has not been falsified, there is no evidence against it and mountains of evidence in it's favor. Uche2nna:Anyone bringing evidence against Darwinian natural selection would have a very attentative public in the scientific community. Unfortunately for those scientists, their refutations crumble even under the most superficial reading. Uche2nna:I leave this one to KAG, but a google search should help you on your way. Uche2nna:Assertion does not evidence make. Why don't [b]you [/b]bring that evidence against the TOE? I guarantee that all of your arguments can easily be refuted and that I will take the effort to do so myself. Do not just talk the talk, but above all, walk the walk. |
Uche2nna:At the very least, they don't agree ![]() |
kimba:Please someone get the irony-meter ![]() By the way, are Catholics really Christians? |
Gamine:I already explained the orgin of my username here |
1 2 3 4 5 6 7 8 ... 11 12 13 14 15 16 17 18 19 (of 96 pages)



