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Religion / Re: I Do Not Believe in God by nferyn(m): 6:41pm On Sep 19, 2007 |
ricadelide:Can you translate that into plain English?I must say that there is a positive evolution among Christian denominations towards more tolerance. Still a long way to go though Winkthere isn't any 'positive evolution' in the requirements for christian living especially as it relates to making peace with all men; there might be an evolution in some quarters as regards their aligning their lifestyles to that which is written ricadelide:Who's talking about anyone changing? I was only referring to the arguments used (or rather the lack thereof)As nothing has changed as far as Christian apologist answers are concerned, my anthem hasn't either.sure, we have to change and not you. ricadelide:Not necessarily, but those premises need to be inter-subjective, logically coherent and consistent in their properties. Maybe you can start by defining the God concept in relation to scripture: what is God and what is not God? If you want to discuss ethics and morality, feel free to open another thread, I'll gladly join.A logically coherent argument based on commonly agreed upon premisses.common premises such as a naturalistic explanation of everything that comprises the universe (including, i might add, ethics and morality); as well laboratory tests for and scientific approaches to finding God? (inferred from your next line) ricadelide:Your point? I'm afraid you took on the scriptural practice of talking in parables while using analogy. That's a wee bit too fuzzy for me.This is nonsense.Indeed. Maybe if i paraphrase it you could understand it better. Quoting someone "No one who has prejudged an issue can be convinced of anything contrary to what he wants to believe". And yes; wants to believe (would reply you later in the other thread). ricadelide:A concept that cannot be operationalized cannot be inter-subjective and thus any conversation about that concept is merely intellectual masturbation as there is no communication. Lots of data transferred, no content transmitted.I can accept a claim as long as it can be operationalized and falsified and that, after testing, there is a statistically significant outcome. A God that cannot be operationalized is meaningless.of course it has to be on your terms. I'm guessing it took you not so long a period of testing to analyze your own logic. Or have you not falsified it yet? ricadelide:Assuming the consequent. You cannot introduce you conclusion (God's existence) as a premise for your argument in which you want to establish that conclusion.I disagree. If God has an effect on the natural world, he is in principle falsifiable through that effect. Only a deist God cannot be falsified. The problem is that most theist don't want their God to be subjected to scientific testing or don't accept the results of that testing.And i'm guessing you cannot see your assumption that the natural world can be seperated from the influence of its maker, such that at a certain timepoint of self-manifestation he must needs 'have an effect' on it? ricadelide:Rather, it's meaningless. I don't understand what 'God' is and all my conversations with believers haven't brought me any closer to understanding it, as their concepts all differ and are contradicting each other (e.g. the Calvinist God is a God that is very different from the Catholic God). The day Christians agree on the their God and his message will be the day hell freezes over (pun intended) ricadelide:The typical Christian answer: analogy and fuzziness. Please elucidate what the right approach may be without retorting to analogy and fuzzyness.A possible test could be on the effect of prayer. If e.g., after a rigorous double blind study, we were to find out that e.g. Catholic prayer results in a 25% higher recovery rate of the patients than with other kinds of prayer, then we're on to something. This could be considered evidence for the validity of the Catholic God concept.take another road friend. this one would lead you nowhere. you're only fulfilling my earlier statement. you can't observe a prion with a hand magnifying glass. you can't travel the equator and hope to get to alaska. your not finding alaska does not mean its non-existent; it means you're looking in the wrong places. we could tell you where to look, but you'll refuse - so, back to square one. False analogy? who cares; the point is: its a wrong approach. ricadelide:Pray tell me, what then are the right assumptions about God and prayer? ricadelide:There is none that I know of. Care to elaborate on these findings? |
Religion / Re: I Do Not Believe in God by nferyn(m): 6:08pm On Sep 19, 2007 |
Ada_4u:The Bible is pretty efficient at rejecting critical thinking and insulting non-believers. If you want to call that understanding, then you're giving the word understanding a whole new meaning. Ada_4u:Obviously God doesn't have the power to stop the devil. Either that or he wants the devil to deceive. Quite a fella he is, that God of yours. Ada_4u:I guess you've been there before and brought some evidence of he existence of heaven and hell? Or maybe it's just because you - or whoever you may wish to follow - say(s) so. Empty assertion never has and never will replace thinking. |
Religion / Re: Atheists:Explain the Existence of Miracles! by nferyn(m): 3:38am On Sep 15, 2007 |
drrionelli:That would be a good start, indeed. Maybe Hume's definition can do the trick: a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent.He even goes further by establishing the conditions such a miracle should fulfill in order to be considered miraculous: That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish, drrionelli:Indeed but only evidence can establish something to be true or false. In the absence of evidence for the existence of God, the truth claims concerning that deity are empty blabbering. drrionelli:No, but it might as well not exist. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 6:42pm On Sep 13, 2007 |
ricadelide:Fine, thank you. I hope the same for you. Sorry for the delayed response. ricadelide:Please explain why you think that this is the case. I only tackled the validity of the wager itself. ricadelide:Now that is interesting. Care to elaborate? ricadelide:Let's see. ricadelide:It still isn't a choice. You may want to believe but your belief is still not under your direct control. Let me put it another way, you wanting to believe will have an impact on the way you process data. The human psychological tendency to 'solve' cognitive dissonance can result in you eventually adopting that belief, but this will only happen after exposure to data1. You cannot choose to believe. Belief is a consequence of exposure to data and conditioning. You don't have a direct control over what you believe.1. Not true. Belief in the probability of a futuristic event taking place, for example, is usually subject to choice. I can choose to believe that i will be the president of the US and another person can choose to believe that he wont - and both of us may be endowed with the same gifts and be exposed to the same circumstances. ricadelide:Cognitive dissonance mechanisms at work. You're not refuting what I said before. Wanting to believe isn't a direct on-switch for actually believing. ricadelide:You're muddling the waters here a little and playing on semantics. If belief is a position one holds concerning the truth value of a proposition, then it still isn't under the direct control of the person. If belief is merely a desire for a truth proposition to be either true or false, then of course, you position has a merit. The whole discussion here centers around what you consider belief. ricadelide:I wasn't even talking about faith (a specific type of belief), but about belief in general. ricadelide:You're very vague here as you use faith and belief as synonyms, they are not the same. ricadelide:I never said that volition doesn't have an influence on the beliefs you hold, there isn't a one on one relationship though. ricadelide:Your assumption and frankly a false analogy. Belief can be reasonably inferred from evidence or it can be based on a position of faith. Both beliefs are very different in nature. ricadelide:Actually, I didn't. I was just using it to test the validity of the argument. ricadelide:Did I say that? It's irrelevant anyway. In case of a wager, you choose the best option and an option with a very low probability is not a sensible choice when there is a lot to lose by taking that option2. Assuming you could choose to believe, the choice isn't really a 50/50 affair. There are literally thousands of mutually incompatible paths to different or the same god(s). The chance that a particular set of beliefs you choose is the correct one is really incredibly small if you put it in the form of a wager2. So because the probability is incredibly minimal, then the possibility is nil? ricadelide:Not for salvation as it is presented in Pascal's wager. You must discriminate between a lot of mutually exclusive options. ricadelide:I'm not discussing the question of whether or not God exists, but whether or not Pascal's wager is a valid argument in favor of the affirmative position. ricadelide:Pretty hard to avoid a circular argument when defending Christianity, isn't it? ricadelide:Actually it can, unless you want to deny the Bible. But this has very little to do with Pascal's wager. ricadelide:I have explained my evidentiary standards on many occasions. If you cannot convince me on these standards, then there is little sense in pursuing this discussion, but please don't say that your belief makes any sense outside of your personal revelations. There is no hard evidence that even remotely points in the direction of a personal God. ricadelide:Care to elaborate on how exactly I would fall into this category? Any scientific research presumes the universe to be regular and one should be able to operationalize the phenomena under scrutiny. I have no further requirements. ricadelide:If that works for you, fine. It's very much like a slave being content in his situation, because it offers him job security.4. It assumes that you have nothing to lose by belief, which doesn't even survive a cursory review. The average believer invests a significant amount of time/money/effort in his belief, resources that could be spent on far more productive activities.4. there's a lot to lose by belief - a lot of negative things. Ok, let's even say there's a lot of seemingly positive things like money etc to be lost. And i really wonder who defines what 'productive' in this sense should mean. Can you even try to imagine the possibility of those 'losses' actually being a gain to the seeker or believer? (Phil. 3;7-11). ricadelide:Can you be a little more precise? ricadelide:You probably mean people who lack faith in deity. Anyway, it usually requires faith in one doctrine or another (like maoism or stalinism). I am yet to find the first secular humanist that would fit under that banner.5. The argument completely negates the negative psychological and social consequences of belief. History is rife with examples of people engaging in the most horrendous acts while being 'inspired' by religion. Belief also regularly acts as a sort of social sedative, making people passive and accepting of societal injustice5. Untenable. A lot of people who lack belief can quite easily succumb to those qualities you raised. ricadelide:A prime example of the no true Scotsman fallacy. Just look at the statistics of those professing to be true Christians and compare them with those of self-professed secular humanists. I can always search for some examples if you wish, like the fact that divorce rates among atheists and agnostics are lower than those among Christians. ricadelide:Lots of pretenders I guess, or maybe there is an inconsistency between beliefs and actions? How many evangelical preachers haven't been caught in [i]deviant [/i]sexual behavior? It definitely shows that you don't need religion to be moral. ricadelide:Consoling isn't it? Unfortunately, it doesn't have any effect on the situation on the ground. ricadelide:A wonderful God that created this mess, isn't he? |
Religion / Re: I Do Not Believe in God by nferyn(m): 4:57pm On Sep 13, 2007 |
ricadelide:I must say that there is a positive evolution among Christian denominations towards more tolerance. Still a long way to go though ricadelide:As nothing has changed as far as Christian apologist answers are concerned, my anthem hasn't either. ricadelide:A logically coherent argument based on commonly agreed upon premisses. ricadelide:This is nonsense. I can accept a claim as long as it can be operationalized and falsified and that, after testing, there is a statistically significant outcome. A God that cannot be operationalized is meaningless. ricadelide:I disagree. If God has an effect on the natural world, he is in principle falsifiable through that effect. Only a deist God cannot be falsified. The problem is that most theist don't want their God to be subjected to scientific testing or don't accept the results of that testing. A possible test could be on the effect of prayer. If e.g., after a rigorous double blind study, we were to find out that e.g. Catholic prayer results in a 25% higher recovery rate of the patients than with other kinds of prayer, then we're on to something. This could be considered evidence for the validity of the Catholic God concept. |
Religion / Re: I Do Not Believe in God by nferyn(m): 4:25pm On Sep 13, 2007 |
Aladunni:Really? I'm quite curious as to how that's going to turn out |
Religion / Re: I Do Not Believe in God by nferyn(m): 6:08pm On Sep 12, 2007 |
Aladunni:If you live around Christians, of course the major expression of God-belief will be Christianity and that's why most atheists focus more on Christianity. Also, Christianity in general is 'slightly' more tolerant of unbelievers that Islam. The consequences of openly professing to be an atheist in Muslim countries are far from appealing. In the end, all of that doesn't matter at all, as nearly all religious claims have no foundation in reality anyway. I am still to meet the first Christian that can come up with the semblance of a coherent argument in favor of the existence of God without resorting to special pleading or anecdote. |
Religion / Re: Believe by nferyn(m): 9:46pm On Sep 11, 2007 |
Believe in what? |
Religion / Re: Atheists:Explain the Existence of Miracles! by nferyn(m): 8:10pm On Sep 11, 2007 |
jagunlabi: |
Religion / Re: Mocking God? by nferyn(m): 1:43pm On Sep 09, 2007 |
LoveKing:Why is that a problem? LoveKing:Not at all. There is no reason to. LoveKing:Yes. Siddhārtha Gautama was a historical person, so yes. That doesn't mean that I believe in most of the Buddhist doctrine, though. LoveKing:I don't know how many times I need to repeat his: atheism is [b]not [/b]a belief. It is simply the lack of belief in god(s). LoveKing:What's your point? Does that fact that people believed in something give the belief any credence? LoveKing:Definitely. The force of nature is overwhelming. No need to assume a supernatural entity though. LoveKing:Where's the evidence, my dear Watson, the evidence? LoveKing:Does it now? And what, apart from your assertions (and possibly your lack of imagination), do you have to back up that claim? LoveKing:Which creator of which worlds are you talking about? LoveKing:Which stories? LoveKing:Why? LoveKing:Do you mock the flying spaghetti monster? Better don't. |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 7:06pm On Aug 28, 2007 |
marvostica:No it isn't supernatural at all, it's a specific kind of dream that has a natural explanation. marvostica:1. It is normal, albeit only few people do experience it. 2. There is no solution for this problem (yet) only an explanation 3. He shouldn't be afraid of the experience, it's only a very vivid dream marvostica:My suggestion is to take the experience for what it is, an extremely vivid waking dream, nothing more. No need to worry about anything. |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 6:59pm On Aug 28, 2007 |
nanaboi:No I don't get your point. The sleep paralysis model is perfectly capable of explaining all the data thus far. Sleep paralysis is a specific kind of waking dream where you are in a state of semi-consciousness and incapable of moving your body. As to why it happens, that's an open question that is definitely not going to be answered by postulating supernatural forces that don't have a shred of evidence in their favor. nanaboi:1. How does it fail to note that people are different? 2. There are no encounters, except in the imagination of the person experiencing it. Those experiences can even be induced through direct neurological stimulation 3. The research is open to falsification, why don't you try to falsify it properly instead of glibly dismissing it out of hand |
Religion / Re: Was Jesus Married And Did He Fake His Death? by nferyn(m): 6:09pm On Aug 22, 2007 |
Sigh, it seems like the religious apologists are devolving. The arguments they bring are getting weaker by the day. Jduck13:It is exactly the other way around. Most parts of the Christian Bible are based on older religions. There's hardly anything that cannot be traced back to earlier sources. MP007:How sad. Ignorance has now become a virtue. BASETSANA:True Christian epistemology. cgift:Another person mentioning Pascal's wager. No matter how many times that argument gets debunked it resurfaces again and again. This is probably one of the 'fitests' memes ever invented. Let me just quote myself: nferyn:iyes link=topic=70354.msg1416520#msg1416520 date=1187727732:There really is nothing to think about. this is probably the most braindead argument ever invented in favor of God-belief. Shame on Blaise Pascal for ever coming up with his wager. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 10:06pm On Aug 21, 2007 |
iyes:There really is nothing to think about. this is probably the most braindead argument ever invented in favor of God-belief. Shame on Blaise Pascal for ever coming up with his wager. 1. You cannot choose to believe. Belief is a consequence of exposure to data and conditioning. You don't have a direct control over what you believe. 2. Assuming you could choose to believe, the choice isn't really a 50/50 affair. There are literally thousands of mutually incompatible paths to different or the same god(s). The chance that a particular set of beliefs you choose is the correct one is really incredibly small if you put it in the form of a wager 3. You can take the consequences of that assumption even further: you can also conceive of a God that rewards intellectual honesty and punishes faith (i.e. belief without evidence) 4. It assumes that you have nothing to lose by belief, which doesn't even survive a cursory review. The average believer invests a significant amount of time/money/effort in his belief, resources that could be spent on far more productive activities. 5. The argument completely negates the negative psychological and social consequences of belief. History is rife with examples of people engaging in the most horrendous acts while being 'inspired' by religion. Belief also regularly acts as a sort of social sedative, making people passive and accepting of societal injustice |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 8:02am On Aug 15, 2007 |
rossy4life:Yes there is a scientific explanation, the question is why don't you accept it? |
Religion / Re: If Your Mum Is Practising Witchcraft On You by nferyn(m): 10:21pm On Aug 14, 2007 |
luvbooks:Is that relevant? It's the same as my location. |
Religion / Re: If Your Mum Is Practising Witchcraft On You by nferyn(m): 10:20pm On Aug 14, 2007 |
luvbooks:Of course I can't. Nobody can prove a universal negative. You can't prove I have a huge invisible treasure hidden somewhere either; you can't search the whole universe. Anyway you don't seem to be interested in understanding why it doesn't make sense to believe in things for which there is no evidence, so indeed, who cares? |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 10:11pm On Aug 14, 2007 |
marvostica:Is it now? And how would you know? marvostica:If anything, those prayers are going to increase the chance of going through these dreadful experiences. They strongly correlate with belief in the supernatural |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 10:06pm On Aug 14, 2007 |
nanaboi:What's your point? |
Religion / Re: If Your Mum Is Practising Witchcraft On You by nferyn(m): 11:37pm On Aug 13, 2007 |
luvbooks:Hello to you too luvbooks:It's not up to me to prove that witchcraft exists, but rather up to those making that claim to bring convincing evidence. I don't believe in invisible flying dragons in the corner of my room either and when someone says invisible flying dragons exist, those people need to bring evidence for their existence. the same thing goes for witchcraft. The absence of any evidence for witchcraft, together with the fact that almost all so called paranormal phenomena have natural explanations, should make one conclude that there is no reason to believe in witchcraft. You also shouldn't forget that for a moderately qualified magician it is very easy to fool people with tricks. Magicians are usually the best people to unmask people that claim to have paranormal abilities. They're even far better at that task than scientists, who can easily be fooled themselves. luvbooks:Both the wind and the seasons can be observed and are natural phenomena. They're nothing like witchcraft, where people, when they don't understand the cause of something, immediately ascribe it to witchcraft without properly investigating it (usually because they neither have the knowledge nor training to investigate these claims. luvbooks:But why would you immediately label something witchcraft if you don't understand it? |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 4:53pm On Aug 13, 2007 |
Michaeli:An uplifting example of 'good' Christian behaviour: If you don't have any argument, just throw in some insults. Always does the trick, doesn't it?Just a shame that he does not exist Grin Grin GrinTo Reverend(?),Seun and all other atheists,humanists in the house I can only offer you Psalm 14:1. Michaeli:Projection, anyone? The possibility of life after death really doesn't linger anywhere in my mind, ever. I have no reason to put any faith (pun intended) in something that can only be considered a contradiction in terms. Apparently you have difficulty understanding that not all people have a need to ponder over fantasy all the time Michaeli:So what you chose is putting your rationality on hold for a promise backed by nothing but Pascal's Wager? What poor foundations for morality, especially if you consider the asinine morality that is contained in the Bible. Or do you perhaps really believe that e.g. parents should slay their recalcitrant children? I would be really scared of you if you were to get your morality from the Bible. By the way, what do you mean when you talk about the 'safe haven' of atheism? Michaeli:And what if the true God were not the Christian God but the Norse God, or Vishnu? Applying Pascal's wager to these Gods leaves you none the wiser but all the more confused, which God to choose out of the thousands made up by men over the centuries? Also, what makes you think that belief is something you can choose? Michaeli:Start by bringing some positive evidence in favour of your God hypothesis and then we can start talking. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 9:04am On Aug 08, 2007 |
Christino:Actually I don't believe in a creator, but there is possibly some room for one to exist, but then it would be closer to the God of Spinoza than to the God of Mozes, Jesus or Muhammad. Christino:Excellent observation, the effect of positive thinking can be quite profound but either way, it will only be a placebo effect. Christino:I actually find people that need the carrot and stick of an all powerful God to lead a moral life to be of questionable morality. Of what value is morality if it's only an expression of self-interest? Christino:I'm affraid I don't get your point here. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 8:43am On Aug 08, 2007 |
m_nwankwo:For quite obvious reasons to anyone who who wants to employ more than 5% of his neurons. My preliminary acceptance of the statement that God does not exist is based on the fact that there is no compelling evidence for the existence of God. I am an agnostic atheist: I do not believe [/i]in God, but state clearly that I cannot attain [i]knowledge [/i]of the (non)existence of God. My agnosticism only applies to the amorphous, deistic first mover God, not to the specific God as portrayed in the 'holy' books of Christianity, Islam or Judaism. Here I can categorically state that that specific God most definitely does not exist. m_nwankwo:You have funny ideas of what knowledge is. The study of the nature and validity of knowledge is a sub-branch of philosophy, epistemology. It's not because you can imagine something, that is can be called knowledge and it definitely does not validate these beliefs. m_nwankwo:Making up stuff as we go, aren't we? I guess mathematics is material then. m_nwankwo:And how is that relevant? m_nwankwo:Typical for the run of the mill apologist, reasoning by analogy. Sorry Sir, your analogy doesn't apply. How else would you investigate an immaterial being except by applying reason and logic, i.e. correlates of the working of the brain? How else investigate an entity that by it's very definition falls outside the material world? I see you like to contribute to the expansion of the English language as well. Prey tell me what submicroscopic particles are. m_nwankwo:What other instruments do you propose? Maybe you will realise that there is absolutely nothing to say about your God and that all inferences about God are pulled out of thin air. m_nwankwo:Go and read some introductory science books yourself. I'm not responsible for your education or lack thereof. Better tell me what your [b]specific [/b]objections are to specific scientific theories. I neither have the patience nor the inclination to go ghost hunting with you. m_nwankwo:Obviously on the basis of? probably not very much. Better substantiate your position. Why exactly do you disagree with his atheism? m_nwankwo:Another fine contribution to the expansion of the English language. haven't heard that one before. m_nwankwo:Because I understand the words you employ, I can safely conclude that your stringing together of these words indeed amounts to nothing but gibberish. For example [i]the intermediate precursors and the DNA composition as the process of evolution proceeded is unintelligible. m_nwankwo:Unintelligible gibberish does have the tendency to elude understanding or don't you understand this either? m_nwankwo:How on earth can you answer such nonsense? Please have a chat with a 'competent' geographist or better even, why don't you go and see a 'competent' psychiatrist. m_nwankwo:You're really dense, or so it seems. What is the beginning of an 'undrawn' circle, such as the one caused by the pressure wave from an explosion? Or maybe only drawn circles are real circles? m_nwankwo:Your point being? |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 12:21am On Aug 07, 2007 |
Christino:I think you have a rather simplistic view of what the position of most atheists is. What most atheists reject is the theistic, personal God that interferes in the working of the universe, not the deistic first mover that withdrew after 'creating' the universe. The theistic God interacts with the universe in the here and now, he answers prayers, works miracles, etc. The effects of the theistic God interfering in the universe are measurable and can be studied. Unfortunately for the believers in that kind of God, no effect has been measured that defies a naturalistic explanation, on the contrary, there's a reason that nothing fails like prayer. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 12:13am On Aug 07, 2007 |
m_nwankwo:What universal positive? I never asked for such a thing and I don't really know what a universal positive is. m_nwankwo:No it cannot. Enroll in a freshman course in philosophy and your prof will explain you in detail why a universal negative cannot be proven. m_nwankwo:It is by it's very construction. To 'prove' the non existence of anything, you need to investigate all possible cases where that thing can manifest itself. An impossible feat. m_nwankwo:A negative can be proven, a universal negative cannot. The basis for my assertion lie in the rules of inductive logic. m_nwankwo:Oh really? Nice to know that a molecular biologist has something to say about the origin of the universe in his capacity of molecular biologist. I guess you will be the judge on what constitutes competence in a scientist, i.e. a scientist is competent if he conforms to your dogma. m_nwankwo:Big bang cosmology combined with string theory does the job quite well, thank you. And no, arguments from personal incredulity don't count, I don't fully understand modern physics either, but that doesn't give me the right to reject it if I don't have a better explanation to offer. m_nwankwo:Can you translate this into English, please? You know, the kind of coherent, clear prose Richard Dawkins or Stephen Jay Gould are known for. I have a hard time understanding gibberish. By the way,if you do not accept the Theory of Evolution, please provide a falsification of the theory and one more thing, if you want to use scientific language, better get a proper understanding of the basic concepts first before you make a fool of yourself stringing together complex sounding verbiage you don't understand. m_nwankwo:Completely irrelevant. Any strict empiricist will tell you that question doesn't make sense. You might as well ask what's to the north of the north pole. m_nwankwo:What's the beginning of a circle? m_nwankwo:Your point? m_nwankwo:No. I'm an agnostic a-soulist. All properties that are traditionally ascribed to a soul, including conscienceness, have their physical correlates in the brain (even though our mapping of these processes is still rather crude). Applying Ockham's razor, we can only conclude that a soul is entirely unnecessary to explain anything and we thus can safely discard that hypothesis. m_nwankwo:No, you make the extraordinary claim that God exists. I, the agnostic atheist, withhold judgement until the evidence is in. We've been waiting for several thousand years now and there's still no evidence. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 3:55pm On Aug 06, 2007 |
m_nwankwo:That's a non sequitor. You cannot prove a universal negative. You make an extraordinary claim and it's up to you to provide evidence for that claim. m_nwankwo:Another empty assertion. Care to substantiate your claim? m_nwankwo:1. There is clear and unambiguous evidence for the creation of man-made objects. There is no evidence at all for the creation of the natural world by a deity and plenty of evidence that it is a result of natural processes 2. 'emerged by itself' is another gem of a strawman. Who claimed that any of these things 'emoerged by themselves'? They are the result of natural processes, yes, but they definitely didn't emerge by themselves. Next thing you're going to say is that they emerged 'by chance'? 3. what has logic to do with any of what you're saying? Pray tell me how you managed to throw 'logic' in the mix? Do you have any idea what logic is? m_nwankwo:Why? Where's the logical contradiction? Besides, your usage of the words 'self creating' only points to your lack of understanding of the scientific method. m_nwankwo:Laws are (usually mathematical) descriptions of regularities in nature, they do not imply any author. m_nwankwo:Most atheists do both. A creator-god is a very anthropocentric entity that is entirely unnecessary to explain the natural universe. m_nwankwo:Please stop with your presuppositionalism and give me a cogent reason to believe in your creator-god in the first place m_nwankwo:Again, you presuppose the existence of a soul. Before we go any further, could you bring some evidence that such an immaterial soul can exist? What does such a soul explain that cannot be explained by taking a naturalistic stance? m_nwankwo:Out-of-body experiences can easily be explained by neuroscience. They can even be induced under laboratory conditions. m_nwankwo:These reports have never been confirmed under any form of rational scrutiny. You're grasping at straws |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 3:04pm On Aug 06, 2007 |
Kemjisuper:No, there's only evidence of the posters in this thread that use scare tactics. On the other hand, in view of how careful she worded her questions, I wouldn't be surprised ifshe's been confronted with people that tried to scare her back into the flock in real life before.It's quite sad to see so many people here trying to scare you back into the fold.What fold if I may ask? Poster never mentioned pressure from any group in particular. Kemjisuper:There are consequences to everything you do, also to your philosophical outlook. You probably know better than me what the social impact is of openly avowing to be a freethinker in Nigerian society. Ostracism would probably be too kind a description.If you are truly a freethinker and have the courage to question your beliefs and preconceived notions do not shy away for the consequences.It's nice to hear you state that there truly are consequences for being a "free thinker". Kemjisuper:She seems to be a searcher that's not completely set in her thinking, still open to new ideas, probably a teen or a young adult. She should be encouraged to continue in her path of intellectual and philosophical growth. Asking these questions is a very good step in the right direction.if you believe there is a God and that God is all loving, then that God is not going to punish you from using your brain and investigating your purpose in life. Continue on your search, wherever it may lead you.This still clearly does not answer the question as to why the poster is still keen on going to heaven! Kemjisuper:How so? What in my post seems to be misleading to you?When atheists are involved in discussions on the existence of God, it is usually out of compassion. Contrary to what some profess, 'choosing' to believe doesn't come free, you will at the very least, spend a lot of your time and energy in maintaining/supporting your belief system, time that could be spent on other things.You are clearly trying to mislead others. Kemjisuper:Don't try that corny line on me, sir. I'm not a rebellious teen in my formative years with an identity crisis Kemjisuper:Really? Please elaborate. Kemjisuper:What exactly are you getting at here? Kemjisuper:Yours would be an excellent example:Whatever you do, don't let anyone tell you not to use that precious brain of yours.I don't remember seeing any comments previously posted which suggest that. Thinking outside the box never helped anyone in the past, present and definitely not in the future. |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 10:36am On Aug 06, 2007 |
Kemjisuper:Which truth? How do you determine truth? Kemjisuper:1. How is choice even possible without thinking? 2. Your argument presupposes the existence of God 3. Any doctrine that scares people away from thinking for themselves is infantile and evil Kemjisuper:Idiocy comes in many forms and shapes, but this is really a gem Kemjisuper:It has nothing to do with choosing good or evil. you really are logically challenged, aren't you? Kemjisuper:She seems to be an honest searcher and all you can do is come up with this kind of blather? |
Religion / Re: I'm A Free Thinker: Does That Mean I Won't Go To Heaven? by nferyn(m): 9:32am On Aug 06, 2007 |
@ geegee It's quite sad to see so many people here trying to scare you back into the fold. If you are truly a freethinker and have the courage to question your beliefs and preconceived notions do not shy away for the consequences. if you believe there is a God and that God is all loving, then that God is not going to punish you from using your brain and investigating your purpose in life. Continue on your search, wherever it may lead you. Above all, never let anyone tall you what to think, think for yourself and don't let others do the thinking for you When atheists are involved in discussions on the existence of God, it is usually out of compassion. Contrary to what some profess, 'choosing' to believe doesn't come free, you will at the very least, spend a lot of your time and energy in maintaining/supporting your belief system, time that could be spent on other things. At the negative end of the spectrum of belief, the irrationality that comes with God-belief can steer people into actions that are very harmful to themselves and others such as oppressing female sexuality, ostracism and sometimes outright violence against people that don't share their beliefs Atheist engaging in these kind of discussions want to 'save' people from spoiling their precious time and happiness on what is ultimately a completely useless activity. There is absolutely no evidence whatsoever that a God or any other supernatural entity exists. Most arguments for the existence of God (such as the argument from design) fail even under the most cursory scrutiny Whatever you do, don't let anyone tell you not to use that precious brain of yours. |
Romance / Re: My Girlfriend Confessed To Two Previous Abortions by nferyn(m): 7:23pm On Aug 04, 2007 |
Those abortions shouldn't make you worry about her ability to conceive. Properly carried out first term abortions in hygienic conditions have only a minimal chance of impacting her future chance of conceiving. Actually carrying a child to term has far bigger negative physiological consequences than undergoing a first term abortion. The abortions aren't what you should be worried about, but rather whether or not you can handle her past lifestyle. |
Nairaland / General / Re: Succubus/incubus: Is It Real? by nferyn(m): 11:48pm On Aug 03, 2007 |
These are simply the experiences that go with sleep paralysis. No need to look for a supernatural explanation, there's a convincing natural explanation (emphasismine): In a typical sleep-paralysis episode, a person wakes up paralyzed, senses a presence in the room, feels fear or even terror, and may hear buzzing and humming noises or see strange lights. A visible or invisible entity may even sit on their chest, shaking, strangling, or prodding them. Attempts to fight the paralysis are usually unsuccessful. It is reputedly more effective to relax or try to move just the eyes or a single finger or toe. Descriptions of sleep paralysis are given in many of the references already cited and in Hufford's (1982) classic work on the "Old Hag." I and a colleague are building up a case collection and have reported our preliminary findings (Blackmore and Rose 1996). Sleep paralysis occurs in 30% of the general population. In it you wake up in bed, feel paralyzed, and tend to sense a terrifying presence in your room. Sometimes you see something; sometimes you hear noises or even feel electrical shocks throughout your body. I have personally seen a small humanoid during one occasion of sleep paralysis; during another, more recent one, I saw what looked like a dog in my room. Others see ghosts, vampires--whatever they have in their minds or are particularly afraid of. Deceased relatives and loved ones are particularly good candidates for showing up during bouts of sleep paralysis. Similar feelings were also common to persons in the Middle Ages who reported nighttime visitations of an incubus (a male demon who lay with women) or succubus (which took female form and lay with men). In Newfoundland the visitor was called the "Old Hag" (Ellis 1988). In the infamous West Pittston, Pennsylvania, "haunted house" case of 1986, tenant Jack Smurl claimed he was attacked by a succubus. As "demonologist" Ed Warren (1989) describes it: "He was asleep in bed one night and he was awakened by this haglike woman who paralyzed him. He wanted to scream out, of course -- he was horrified by what he saw, the woman had scales on her skin and white, scraggly hair, and some of her teeth were missing -- but she paralyzed him in some manner. Then she mounted him and rode him to her sexual climax." sources: http://www.csicop.org/si/9805/abduction.html http://www.csicop.org/doubtandabout/sleep/ http://www.csicop.org/sb/9512/i-files.html http://skepdic.com/sleepparalysis.html http://skepdic.com/satan.html#incubus http://watarts.uwaterloo.ca/~acheyne/S_P2.html |
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