₦airaland Forum

4everGod:
And you expect me to tell you? Lol

Dude my dad has been a lot in life and died when he had to as he was not sick when he died. He was hale and hearty.

And you expect me to believe you when all I have ever known you for is lie. If you loved your father and you can raise the dead, why didn't you raise him to life when he died? But you claimed that you raised the dead through phone call.

Linus Mba

haibe:
Otem u don dey fall my hand these days. Which kind talk be all this one?

What do you mean? Explain.

I am human and I can get angry sometimes. This guy here is accusing me of demonic possession, so I am also giving it back to him.

4everGod:

Sorry to disappoint you but my dad did not die of a heart condition.

You were the one who mentioned a cripple on a bridge whom I have never seen which is proof that the cripple has been known to you for a good while yet you could not at least get him an artificial limb as the scientists you claimed to be and the advocate of Reverad.

My God does not need to prove anything to you as you stand with another and you declare another so the onus is on you to directly prove this other. But you sheepishly hide behind scientists as your god has nothing in itself to offer.

So Scientists are greater than Reverad and not the other way around. So I can safely say scientists are Reverad and not the demonic lies you spin due to your gods feelings of inadequacy.

You know he did but you're trying to cover it up here. Lemme tell you if you don't know. So what made him die?

kevoh:
4EVERGOD are you Naijadeyhia?

The Adramelech in me made me detect it so. Same way the adramelech in me made me detect that his father died of heart problem which he claimed was healed. That same adramelech made me know that Naijadeyhia is only having mouth and I wished to meet him.


Lol, nothing brain cannot do o. If you do meditation daily, Christians will be scared of you and even dream of you as a witch. That's what's making me smart. I have become a detective.

I remember Goddys who said that his small god will make me, the user of the GODGIVEN Brain beg for bread on July 6. To the shock of everyone, that guy displayed his account number publicly on NL, begging for money online. It's good to use our brains o, else one will just end up sad in the afterlife after realizing that one has lived his entire life scammed by religions.

4everGod:
What does science do? Provide solution right?

Who is Reverad? The god of scientists right?

So Reverad is meant to provide solution. Simple!

You are your gods ambassador so prove his scientific position by carrying out every scientific solution possible and this cripple and his prostethic limb is just a small solution. If you cannot provide this small solution as his ambassador does this not raise doubts about whom you claim you are and serve?

This guy is shifting attention from his lame god to the ALMIGHTY GOD, WHO CREATED THE UNIVERSE WITH A BIG BANG. BUT I WON'T ALLOW YOU TO SHIFT THAT ATTENTION.
You are the one who advocated the use of miracle to heal the lame but now you are afraid to take up the challenge. What I claim has already been seen as the truth. At least my GOD who made all brains has manifested himself through the scientists, but your god... lol

Kumuyi who claimed to heal cancer(his former wife died of cancer)
Myles Monroe whom Yahweh promised long life(he died with his family in plane crash)
Your dad whom you claimed your god healed of heart problem(he died of the same heart problem)


AT THE MENTION OF THE NAME OF OTEM, yahweh and all his hosts must BOW!!!

4everGod:
I know the entity in you is parasitic and needs attention to remain relevant which is why you keep jumping around seeking attention and vehemently posting your doctufos on everyones thread so as to force it down their throats.

At least I did not kill anybody while creating the awareness that REVERAD, THE ALMIGHTY GOD is the father of Yahweh, the bast*rd. But Eusebius and Constantine and the popes who made Christianity popular killed all other religious worshippers to make theirs popular. Pls say something about this.

4everGod:
So now you are shifting from healing a cripple to casting out your demon? Epic!

It shows you have absolutely no help to render the cripple...not even a prostethic limb. What a shame! So Reverad cannot afford to provide his ambassador with money for prostethic limbs or even show him how to scientifically make one.

Shame on you!

Regarding the demon in you, he seems to have a right to be in you as you went seeking him out yourself when you were seeking power via astral travels.

I asked you to visit me in my home "that night" we chatted. .Fear of the obvious couldnt make you appear. Lol

At the Bolded, you are making it seem as if REVERAD the father of yahweh ever promised humanity that he will personally heal them. You have forgotten that God has given us brains already and the cure of lameness is with those who tap deep into their brain(the scientists) and as time goes on, the farther we tap into our brain, the better our world becomes.

However, until RELIGIOUS MESS OF NIGERIA AND AFRICA IS REDUCED TO ALMOST INSIGNIFICANT, NIGERIA WILL NOT GROW.

yahweh(satan) the deceiver is in trouble. AT THE MENTION OF THE NAME OF OTEM, ALL THE HOSTS OF yahweh TREMBLES

4everGod:
So now you are shifting from healing a cripple to casting out your demon? Epic!

Since you didn't want to take up the HEALING CRIPPLE challenge, then maybe the ADRAMELECH casting would be better

BTW, the cripple is still on the bridge o. Should we meet tomorrow? If you can heal him, don't you think it will convert many to your religion?

4everGod:
I know the entity in you is parasitic and needs attention to remain relevant which is why you keep jumping around seeking attention and vehemently posting your doctufos on everyones thread so as to force it down their throats.

My position with you still stands. Play your role as an ambassador of Reverad by meeting the need of the cripple on the bridge since he is well know to you and you ply that route a lot. Is it not better for you to give hom a prostethic limb and then mock God that He couldnt heal Him than for you to know you can not offer any help of your own and needs God to releave you of this quagmire.

Use your brain for once and prove your Reverad.

But you are the person who said that I should meet you to cast out the demon in me. So when can we meet? Can we meet at Thomas Estate if you wish? Or we should meet in front of School Masters Academy or YAD PRIME SHOPPING PLAZA. Let's just meet as you said, to remove the Adramelech you said that you saw in me. Or don't you wish that I am set free?

Adeoba10:
Me no dey Bro.... If "Touch not my anointing" crew cm back from church, i will report u to dem.

Lol

4everGod:
You do realise that you are just a Nairaland clown. Naijadeyhias absence has been due to a ban. So do not assume it was due to your challenge which in itself is stupid as God will not be instructed by a demon possessed being as that would be obedience to the devil.

I already asked that you should use your Raverad given wealth and brain to buy a prosthetic limb for the crippled man since you know him so well and you promote all of science. Prove to everyone that your Reverad does care and is the god of scientists by getting the man a prosthetic limb first before you talk about God.

Pls come and cure the lame as you said. But you said that I should meet you so that you can cast out the demon in me and I agreed to meet you. So why bringing out this confession right now? Or do you think I don't want the Adramelech cast out?

So I ASK AGAIN, 4EVERGOD, CAN WE MEET AT THE JAKANDE BRIDGE SO THAT YOU CAN CAST OUT THAT DEMON YOU SAID THAT YOU SAW INSIDE ME?

THANKS.

Adeoba10:
Please, don't mock the holy spirit. You are playing with hell fire. Sorry, you are already a Nigerian, so hell fire is not a new thing to you. Sometimes i think bcus most of these northerner are muslim dats y T. B Joshua, Adeboye n co refused to heal dem, if not holy spirit sef go bow if dem use 2 dangote trailer go offload dos Almanjiri inside dia auditorium.

I have tagged the holy spirit a better name. I have tagged him the holy Sule. Abi na holy mallam sef

4everGod:
You use Astral projection and ancient demonic texts revealed to you by Abaddon, Adramelech, Hecate and the rest of them. You do not even know you are possessed because the demons in you have a strong grip on you. You somehow stumbled on how to engage in Astral Travels and decided to experiment with it not knowing that the demons in that realm were looking for a host.

Now that you know that i know you are trying so hard to bring in God in a lot of your responses to me you lying spirit. You know your current vessel is not your first even though you deceive him into believing he is special so as to give him an air of importance but same way he encountered you during one of his astral travels so have others encountered more powerful demons than you Adramelech and God Almighty has delivered them from your deceptive hands.

Otem the one speaking to you and controlling you is a weakling and a parasite.

Illussion 1} he wants you to believe and tell others that they can save themselves which is impossible

illussion 2} he wants you to believe that hell (his home) does not exist so you can live free and do what pleases you and not what pleases God thereby fulfilling the word of God that our Righteousness is a filthy rag before Him

illussion 3} he wants you to believe that you can become a god to yourself and only through self meditation (astral projection) can you become.

illussion 4} he wishes to shift salvation to the works of science and not the works of Christ when even the same scientists fall ill and die and cannot save themselves


i know that demon very well as i have encountered same. You speak words which their source is lost to you. He speaks to you in Enochian and you can only understand this demonic language because you are demon possessed yourself. You know i speak the truth and even you sometimes question his abilities as he has not tangibly shown you his power and only speaks words...that is because his only power is his tongue of deception just as he is deceiving you.

See another. I can sight him now. 4evergod are you ready to take up the challenge now? The lame guy is still on the Jakande bridge o. Pls let's go there. Then you can as well CAST OUT ADRAMELECH in me

kevoh:
@Otemanuduno

Proof of your chats/conversations with Naijadeyhia and 4evergod. Let us make this credible enough.

4everGod:
You know He that is in me is greater than he that is in you. you are being possessed by Demons assigned to Christianity to distort and destroy and mislead and lie. demons like

Abaddon
Adramelech
Asmodeus
Astarte/ Astaroth
Azazel
Beelzebub
Behemoth
Belial
Belphegor

You are known by many names but you are the fallen and the great Serpent. The one sent to deceive many. he it is that has possessed you. You no longer have the ability to deny which is why you are now confronting me and speaking the truth as confirmation to all i have said you are and you are doing. Your power remains inconsequential to that of the most High God whom i serve. I await your visit tonight you vile lying demon from Hades.

"Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;" (1 Timothy 4:1)

I know you for who you are!

Here is one...

Tallesty1:
There are people who know those people that you do not know

it is not about THERE ARE PEOPLE. it is about, you gangan. Have you personally seen a lame person you know walking perfectly before? You gangan o.

You can as well notice this: miracles happen in large congregations such as two thousand to ten thousand people in number. But miracles don't happen in small congregation of 10 to 100 people. The only 'miracle' that can happen in few congregation is casting out demon and speaking in tongue
That one can even happen within two or three people

4EVERGOD, AKA NAIJADEYHIA began to ginger the people in July that he has done this and that. He said that he has healed the lame and raised the dead and Analice, the friend of Liar swallowed everything he said whole.

4evergod said he lives in Ajah. He told of how his father Mr. Ekwueme was healed from a heart problem(although his father is now late as a result of the same heart problem).

The guy also said that he can make an amputated leg grow out and cure HIV and anas09 swallowed it whole, same way he swallowed the dead story of Fayose healing the lame whole at arrival without a single confirmation

Okay, when 4evergod was making mouth, Dalaman challenged him and promised to bring an HIV positive person to him for healing. 4everGod boldly accepted and said Dalaman should bring him. Then Dalaman said that he was going to contact those people first.[size=18pt] That was when the boasting of 4everGod started as if 'contacting the people' meant that Dalaman was scared of him. [/size]

You know na, me Otem have been going everywhere looking for at least one single miracle from churches but I have never seen one. In deeper life for example, people you sit with who are having external problems can never get cured. e.g the lame, those with stroke, conspicuous eye problems, obvious cancer, unequal legs, etc. But people who say they were mad, they have stomach problems and all internal problems(the stagemanaged ones) will always come out to share their testi-money(they have been paid).

Back to 4evergod matter, I challenged the guy, who was actually using the name NAIJADEYHIA to propagate the lie that he raised the dead through phone call. I told Naijadeyhia that on Jakande bridge very close to Ajah where he lives, a lame guy is always there sweeping the top of the bridge. So we should both meet there and then I'll see him healing the lame.

That was what I said o. Then Naijadeyhia just stopped. He didn't respond again with his NAIJADEYHIA ACCOUNT. THEN THE GUY SWITCHED OVER TO 4evergod account and came to my DOCTUFOS thread to challenge me that I am a demon.

The guy said he saw Adramelech inside me. He said that adramelech is a demon
So he said that we should meet so that he could chase Adramelech out of me. Then I perceived that 4evergod was the same Naijadeyhia whose real name is Samuel Ekwueme. Sharperly I agreed to meet 4evergod on the same Jakande bridge where I also agreed to meet Naijadeyhia.

That was how 4evergod also stopped talking to me o. I kept on saying, LET'S MEET TODAY, LET'S MEET TODAY FOR ABOUT A WEEK NOW, BUT BOTH NAIJADEYHIA AND 4EVERGOD DIDN'T REPLY ME O.


My advice for real, IF ANY PASTOR ASK YOU TO COME TO HIS HOUSE OR INSIDE HIS CHURCH FOR HEALING, GIVE THEM A NEUTRAL PLACE, ESPECIALLY A PLACE WHERE THE PHYSICALLY CHALLENGED PEOPLE ARE GATHERED. THAT'S WHERE THE STORY WILL END.

kumuyi,Adeboye, Oyakhilome and TB Joshua had supposedly healed thousands within their church building, but they have healed no single soul on the roadside.

Or let me put it this way, they have healed thousands of people we do not know. But they have not healed a single person from the people we know one on one(not those we see at distance places).


cc: Johnydon22, Realmindz, Hardmirror, Muafrika2, Anas09, Analice, Joagbaje, Jcross, AmenRa1, HopefulLandlord, Ranchoddas, Keandre, Hahn, Mrzenographer

kpakpandoN:
Foolishness is commonly interpreted as the lack of a good sense of Judgement. It has a range of synonyms that include folly, imprudence, stupidity, laziness, and perverse in speech. In addition, it is frequently contrasted with wisdom, such that the fool is contrasted with the wise, and a fool is everything a wise person is not. The Bible presents wisdom as a divine gift from God, while foolishness characterises anyone that does not believe in God (Psalm 14:1). Consequent upon the above, it is unthinkable that foolishness will be tied to God for any reason. However, the Bible in 1 Corinthians 1:25 says;
"Because the foolishness of God is wiser than men; and the weakness of God is stronger than men."

The Holy Spirit responded to the early Church with the above statement, as they tried to berate the message of the Gospel with the wrong assumption that the wisdom of the world is superior to the wisdom of God. The Word of God clearly states that what the people termed to be foolishness is much wiser than the wisdom of the world. The people of the world cannot relate with the wisdom of God because it is meaningless to them, they cannot understand the wisdom behind the principles and commandments of God. The thought of salvation from sin, the process of redemption, the mystery of the Holy Communion, water and Holy Spirit baptism, speaking in tongues, and the power of fasting and prayer, are all like closed books to the people of the world. It is beyond their comprehension, they cannot simply relate with the wisdom behind spiritual matters. 1 Corinthians 3:19 says:
"For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness."
The Bible in 1 Corinthians 2:14 further says;
"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."

It takes a spiritual person to understand spiritual things. The inability of the world to comprehend the things of God is deliberate as God has chosen the foolish things of the world to confound the wise. A person must first be born again, after which kingdom matters become plain without any need for explanation. Indeed, the foolishness of God is wiser than men. Are you a bona fide member of the kingdom? Are you born again? Written by Pastor E.A. Adeboye.

God, the GREATEST LIGHT, is not foolish in any way, but yahweh his son is the foolish one. And thank God it has been written in his book(holy babble) that he is foolish.

Reverad, the Father of yahweh(satan) has nothing to do with the title 'foolishness'. No wonder he wasn't related to foolishness in the DOCTOFUS(the book of truth).

Foolish yahweh, see how his followers are comparing him to foolishness. Smh

CHAPTER SIXTEEN
1. Death began to rampage the land. Children began to get missing. The rats were no more sounding like rats and the birds were no more sounding like birds in the land of Luwabi.
2. At the consultation of Ifa by the priests, they got no good response.
3. The people feared greatly, because no one knew when it would be his own turn.
4. King Adeyeri sent for Luwabi, saying, how can we know who is responsible for all these things? Many children were getting missing and many were getting lost also.
5. Then Luwabi said, all these things are always within the land. The person responsible for The Killing can only be from this land. Now O King, we have to be more careful and vigilant. Then we shall know the root of the matter.
6. Now the son of the king was also missing, and Adeyeri was confused.
7. When the situation was tough, Luwabi said, let us make a plan. Now they made a potion and asked everyone close to the king to drink from it. Now everyone drank, including Luwabi, but nothing happened to anyone.
8. Now Otunba, who was the person responsible for what was happening, also drank the potion because he knew that Luwabi was responsible for making the potion. And he knew that Luwabi would never have applied anything dangerous in it.
9. Now Luwabi secretly returned to the king and said, it is either the people knew that since I was involved, then it was only a trick, therefore they all drank the potion confidently or maybe none of them was responsible for it.
10. Now let us play another trick. But it shall be as if I have nothing to do with this trick.
11. When Oluode visited Luwabi concerning the matter, lamenting greatly, saying, my son has been lost also, Luwabi said, if you cooperate with me, then we shall find the root of the matter.
12. Now Luwabi had made a plan with the king secretly. And this time everyone in the land gathered at the village square, both young and old.
13. Now a line was drawn on the earth and a priest said, ifa had said that it is not one person that is responsible for all the misfortunes of this land. The individuals responsible for it are even doing this evil individually.
14. Now everyone shall cross this line, and whoever is responsible shall fall dead after crossing it.
15. Now many began to come towards the land. Now after all the common people had successfully crossed the line and survived, the great people of the land began to cross it too. Now when Oluode crossed the line, he fell to the earth and became stiff. Then those who bury the dead came for him.
16. Now when Otunba saw it, he began to shake in fear.
17. Now when Luwabi stood before the line, he said, I will confess. Let me confess. But the king said, the time for confession has past. You must cross the line. Now Luwabi was pushed across the line. Then he fell to the earth and became stiff. Then those who bury the dead came for him.
18. Now when Otunba saw that both Oluode and Luwabi who were very powerful had died, great fear engulfed him. And he demanded to be the last to cross it.
19. Now when everybody had crossed the line, including the king and the priests of the gods, only Otunba was left.
20. Now Otunba shook nervously, and he began to confess. Then Otunba said, I have intended to make the land hard so that King Adeyeri will leave the throne. His heir is also with me and I have planned to kill him as soon as King Adeyeri steps down from the throne.
21. Now Otunba took them to the place where he had kept all the missing people. And the prince was saved. Now after all the confession of Otunba, he saw both Oluode and Luwabi.
22. And they said, Otunba, you are a big disgrace to our land. Why did your blood inside your body and spit out white saliva?
23. You are a hypocrite, a great one!
24. How can anyone even suspect you?
25. Now the whole land were surprised when they knew that Luwabi was not dead, as well as Oluode. And Luwabi had more people who came to him to listen to his wisdom.
26. Now Otunba was delivered to the hands of the abenilori. And his head was cut off because he had killed many innocent people too.
27. Now from the story did Luwabi make up a proverb, saying, all lizards lie on their bellies, but nobody knows which of them suffers stomach ache. The mind of a homo is not known because it is hidden.

Elsquidme:
you are taking it the wrong way. but wait, "Well.. I have come to put a question mark upon his lies and open up his secrets for the world to know that he's the Satan they are looking for" From your quoted statement, did you actually believe in God? really you did believe in satan but not in God and branding God as Satan; if God is satan den who is satan to you? bros. remove ignorance and focus on the understanding of God true intentions to humanity. Jealously that you people define is in the mortal human context. if you dont know, two types of jealousy exist. please do you read the Bible? atend Bible study class and be enlighten.

See you, there is GOD who created all the small gods such as yahweh(satan), vishnu, Jupiter, mercury, Odin, Eartum, etc.

Almighty God who created the BIG BANG is not a jealous God because he does not have an equal.

Churches and their founders are thieves. This is just the beginning for the downfall of religion. Muafrika2, Winner01, Mrzenographer and 4evergod, come and see things that are going to make more people lose their religion with time. I heard that they also did same thing in OYAKHILOME'S CHURCH. And some years back, I heard that Lord's Chosen Church demanded 100k from a poor guy who wanted to have his wedding ceremony also.


By 2018, many people would have dumped religion to use their own brains to think clearly 100%
See the reason here: https://www.nairaland.com/2938907/doctrine-ufos

CHAPTER FIFTEEN
1. Luwabi overturned a large pot in front of his house. And he wrote saying, do not open. It is the secret of Luwabi. If you open it and see what you do not wish to see, then it is your own problem, because I have forewarned you saying, do not open.
2. Now rumours began to spread all around about the covered pot of Luwabi. And the egungun of that land said, under the pot of Luwabi are his charms. And he shall hurt many with it.
3. And some said, Luwabi is a wizard. He has covered the destiny of many homos in it.
4. And some said, Luwabi is one of the Alawo of the land. And some admirers of Luwabi feared and said, Luwabi is using our destiny to prolong his own life.
5. And the Igunnuko and Eyo of other lands also said that Luwabi is into a very big cult.
6. Now every day, Luwabi would sit on top of the upturned pot and smile at those passing. And they feared him greatly, saying, Luwabi is a blood-sucker and a wizard.
7. And many withdrew their children from going to the court of Luwabi.
8. Now in a year, many beliefs had been formed around the pot of Luwabi. And some said, the pot of Luwabi is the pot of magic.
9. And many came to say that they saw Luwabi in their dreams casting spells at them from the pot.
10. And some said the pot contains earthworms and snails, while others said it is filled with evil cowries.
11. Now a homo fell sick when he remembered that Luwabi had fed him from similar pot before. And the homo said, I did eat with Luwabi from the pot, not knowing that Luwabi was using my destiny.
12. And even those who said they were witches and wizards began to fear Luwabi greatly.
13. And the fame of Luwabi spread far into many lands. And they feared him even from those lands.
14. Now some of the priests of the gods came to Luwabi, saying, tell us the secret of your power.
15. But Luwabi said, I cannot share the secret with anyone. My pot is outside there, go and open it.
16. Now many of them began to hate Luwabi. And they met together, saying, let us conjure fearful dreams and send it to his head. And he shall fear if he dreams it.
17. Now one said, if Luwabi does not think of us, how shall he dream about us? Now let us go around his house and scare him.
18. Now the people went around Luwabi’s house and called his name, saying, Luwabi, we witches shall destroy your life in your dream today. We shall tear your flesh apart.
19. Now Luwabi heard them and smiled. And then he went to bed.
20. Now all the people gathered together to imagine what they wished to let Luwabi see in his dream. And they imagined deep into the night, saying, since Luwabi has already heard our threat, he shall dream it also.
21. Now when Luwabi was asleep, he saw many birds flying over his head to tear him apart. But because he had trained himself not to fear anything, he was not afraid in the dream.
22. And Luwabi said in the dream, birds of the dream, shall you follow me out of the dream? If I wake up now, shall you not all be wiped out with the dream?
23. Then Luwabi woke up from his sleep and laughed.
24. Now when Luwabi came out of his house, he went to sit on the pot again. And the people who threatened him saw him and were surprised. For they thought that he would have died in his sleep overnight.
25. Now two brave homos said to themselves, we shall upturn the pot of Luwabi to know what he has kept under it. Now it was already three years since the pot was there. And many stories had been formed around it.
26. And even many priests had been threatened by its presence, yet they were afraid to open it. And those who feared so much came to worship the pot, so that they would not be destroyed by the power in it.
27. And they brought sacrifices in calabashes and placed them before the pot. But Luwabi fed their sacrifices to his animals, but no one knew. For they thought that the pot had accepted the sacrifices.
28. And some homos had formed a religion woven around the pot. And the pot did they make their god. And they made panegyrics for the pot.
29. And they said, Ikoko Luwabi orisa wa(meaning the pot of Luwabi, our own god).
30. Now the two brave men whose names were Akin and Gbajumo came to the pot at noon. And they said, we shall open the pot and dare the consequences.
31. So many gathered to watch them open the pot. And those who worship the pot came and said, do not open it, because it is our god. And since we began to worship it, it has been protecting us from evil.
32. However, Akin and Gbajumo proceeded and lifted up the pot. And many homos scattered to different directions, running when no one was chasing them. And those who were curious were shocked beyond imagination. For they saw nothing under the pot and they were disappointed.
33. Now it was known before the passing away of that day that the pot of Luwabi contained nothing. And they who had built their worship around the pot wondered, saying, why then are we protected when we changed our gods to worship the pot as our new god?
34. Who protected us from death when we left the worship of Ogun and Sango and even Oya to worship this pot?
35. Now Luwabi sat them down and said, you protected yourself with what you believe. For if you believe that you are protected, then you shall be protected. You do not need any god to protect you, but your own mind.
36. When you see a pot turned upside down, you think it is covering up something. But the truth of the matter is that it covers up nothing worth checking. So are many beliefs. They are made up of nothing but vacuums, yet they have power to protect you and to make you look powerful because you have put your belief in them.
37. Now the homo, who fell sick after thinking of the food he ate from the pot before it was overtuned, came to Luwabi because he had become well. And he said, baba Luwabi, if indeed the pot did not cover anything, how then did I fall sick?
38. How then did I dream that a snake was inside the pot turned over?
39. Then Luwabi said, your fear made you dream so and not because there is a snake under it. That is what fear can do to anyone. Now because you have known that there is nothing under it, you became well again. So is life. Many die because of their ignorance.

CHAPTER FOURTEEN
1. A woman brought her child to Luwabi and said, this child of mine cannot learn how to divine. Both he and his brothers did I send to the priest of Ifa to learn, but this boy is just like ajadi apere(a bottomless basket) because he cannot retain what he has been taught.
2. Now Luwabi said, not every child can be good in the mastery of divination. For when I was young myself, my father, Akanbi sent me to the people of Sango to be a disciple, but I rejected them the first day I called at their place of worship.
3. For everything in me said that I do not belong among them.
4. Now I can do neither incantation nor cast spell, but I am not moved by any power, because I am made powerful myself. I rely neither of charm nor on potions, but the power of my thoughts is my strength.
5. And Aseda will not let me die young until my mission on earth is fulfilled.
6. Now Luwabi took the boy with him and taught him morals and wise words.
7. And in a day, Luwabi taught him about a hundred different wise words.
8. Now Luwabi said, fill your head with wise words. They are better than charms and incantations.
9. When they cast spells on you, cast wise words on them in return and they shall shut up their mouths.
10. For with wise words shall a homo make even the older ones shed tears.
11. And with wise words shall a homo be a god over another.
12. With wise words shall a homo conquer kingdoms. And with wise words shall a homo make another go to sleep.
13. Dream moral talks in your sleep. Speak moral talks and chew moral talks in your mouth. Wear it on your neck like necklace and on your buttocks like bante. Make moral talks your pillow and breathe in moral talks.
14. Wrap yourself in them and imagine them in your head.
15. Then shall no one sway you with their cheap talks and hearsay.
16. Gather moral talks and tell the future with them. For the alale shall make them come to pass as you have said it.
17. Morality is from the soul, immorality is from the eyes.
18. It is a big lie to think that you are born immoral before you become moral. But rather, you were born moral and you forgot your morality. Then you learn them again and do them.
19. Now I, Luwabi said, moral values are like the wind. They can evaporate if you do not keep them well.
20. Let no foreigners take your moral values and replace them with theirs. For if they do so, they shall take your soul with them also.
21. There is one world and there are many beliefs. Do not take the belief of another over your own beliefs, except if you have seen reason out of it.
22. And those who force their beliefs on you should not be accepted.
23. Truth has many faces; and all the faces changes with time.
24. But the ultimate truth is with Aseda Aye and Orun.
25. When you see a pot turned upside down, you think it is covering up something. But the truth of the matter is that it covers up nothing worth checking.
26. Life is full of empty spaces. The spaces contain nothing worthwhile. So are many beliefs which you have made so high in your mind.
27. He who is afraid of others shall have no power over anything. Even his shadows shall scare him.
28. A strong mind is never scared in his dreams. He even knows in his dreams that he is dreaming. But a coward fears every element in his dream.
29. There are cures in dreams, so dare to dream every night.
30. He who shakes his legs all the time in his sleep shall not have much dream. But he who lies still shall have abundance of dreams.
31. All symbols in dreams are divine. They are to be taken serious but without fear.
32. Even if fear stares in your face, do not fear.
33. Many who died have died for no reason worth dying for.
34. Do not open up your spirituality if you are fearful; else all the dreams you shall be dreaming shall be scary to you.
35. A spiritual and fearful person shall not live long. And he who does not check what is coming before running shall run to his death.
36. The reason why the heart is in a cage is because it can pop out at any little sight of shadow.

Charlesdock:
Any church that kills in the name of anything is of the devil not of God. Jesus said preach the gospel to all creatures, love your neighbour as yourself, pray for your enemies. These are the daily guide of christians.

But Yahweh god(Satan) commands people to kill. See this:

Exodus 32:1-2
1Now behold, there came a man of God from Judah to Bethel by the word of the LORD, while Jeroboam was standing by the altar to burn incense. 2He cried against the altar by the word of the LORD, and said, "O altar, altar, thus says the LORD, 'Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.'"

Do you enjoy the bolded?

CHAPTER THIRTEEN

1. Some homos came to Luwabi and said, we know that you are a very wise homo and you do not care about things others can do more or lesser than yourself. And we know that you are a great father in this land.
2. Now Luwabi, we have made a plan to overthrow the king. And all we need from you is to join hands with us. What you shall do is very simple, Luwabi. Just advise the king to go on a trip to another kingdom so that he could rest for a little while.
3. Then while he is away, tell him to put his son on the throne. Then we shall be the ones around his son to advise him. Then it shall be easy to overthrow his son before the king shall return.
4. And at the return of the king, he shall have no seat anymore in the palace.
5. Now when Luwabi heard them, he sighed and said, this thing you have planned is very great. But what shall be my own gain after this? Then they said, we shall give you a thousand cowries?
6. Then Luwabi said, what shall I do with a thousand cowries? The good name I have made is already greater in worth than a thousand cowries.
7. Then the homos said, then we shall give you ten cows?
8. Then Luwabi said, the good name I have made is greater than ten cows.
9. Then they said, twenty, but Luwabi answered them also in the same manner. And when they said 30 cows, he did not also agree with them.
10. And Luwabi said, go and think about a reward that is greater than my name. Then I shall consider it and do what you have asked me to do.
11. Then the people came again after about seven days, saying, we have thought it over and we have come to say, we shall give you multitude of gold.
12. Then Luwabi said, a good name is better than gold. I treasure the goodness of my name more than gold. So, go and bring whatever I treasure more than my good name. Then shall I do what you have asked me to do.
13. Then they went away. Now some reasoned among themselves, saying, let us steal all the wise words which Luwabi had ever been written from him. And he shall lose his good characters. For he treasures his words so much.
14. Then when he would begin to feel miserable, we shall promise to get them back to him in our own terms.
15. Therefore the homos did what they had planned. And they entered into the house of Luwabi while he was asleep. Then they stole all the words which he had ever been writing.
16. Now when a homo came to Luwabi the second day, saying, baba Luwabi, give me some of your wise words so that I can read them and become wiser, Luwabi searched for them and did not see them.
17. And at first he suspected the homo who came to ask for them, but after thinking deep, he knew that it was not he who stole them, because he had often come for them before without stealing them.
18. Now Luwabi was greatly disturbed. And he wished to die, because his words were very much treasured.
19. Now after about two weeks, those who stole his words came to him, saying, if you shall agree to do what we have told you before, we shall get your stolen words for you. Now Luwabi knew immediately that they were the ones who stole his scrolls.
20. Therefore he said, go and bring them first and I shall do what you have said.
21. Now the homos brought all the words of Luabi which they had stolen. And they said, you have made a covenant that you shall tell the king what we have asked you to do, now you must do it.
22. Now Luwabi said, I honour my name more than my words. How shall I do such a thing and spoil my name? Therefore take back my words and let me keep my good name with me. Then the servants of Luwabi brought empty leaves in bundles and gave them to the homos who did not check in them to see what was in them.
23. Now when the homos had opened it, they did not see anything inside the leaves. Now they came angrily to Luwabi and insulted him. Then Luwabi said, there is no crime in getting back your property from criminals who stole them from you.
24. My words are stolen from me by you and I have cleverly received them back. So, shall we go to the king to settle the matter for us? Shall I not tell him the whole truth of the matter.
25. Now when Luwabi did not agree with them, they said, you have agreed with us that you shall do it and you must do so.
26. Now the homos stole a child belonging to one of the parents who observed the sayings of Luwabi. And they sent a message to Luwabi, saying, we are the one responsible for the loss of Adeola, the daughter of Adeoti who learns from you everyday.
27. Now do what we have told you and we shall let her go.
28. Now Luwabi thought it through. Now on the fifth day, he said to the homos, I will do what you have asked me to do. But you all should come with me to advise the king together.
29. Now gladly they all agreed and let Adeola return to her parents. And they were five who had planned together. Now they all went with Luwabi to the court of the king. And the king sang the oriki of Luwabi, saying, Luwabi the god in the flesh of a homo erectus. The wisest of all in the world. Wiser than all witches and wizards in the land of Odua.
30. He whose wise words can fell a tree. He whose wise words can soften the heart of a rock and subdue a nation. Who among all gods in the flesh of a human is as wise as Luwabi, whose wisdom can pull the stars apart?
31. Who can shake Luwabi, the god of wise words? Luwabi who fears nothing but his own name. He is not moved by any wisdom possessed by others, because he knows that no wisdom is greater than another, no matter how they appear before the people. He who tries to shake Luwabi will only shake himself.
32. Now Luwabi prostrated before the king and the other five homos also fell down before the king, saying, Kabiyesi O, let the crown be long on your head and let the royal shoes remain for long in your legs.
33. Now the king welcomed them to his palace and asked what the matter was. Then Luwabi said, Kabiyesi, we have seen that it has been long that you have remained in the land working hard. And I reasoned with this five homos, saying, let the king go to another land and have his rest.
34. Then let the heir of the king, called Adeoye, be on the throne of his father for a year until the king has rested enough. Then at your return, you shall have renewed your strength.
35. Then the king said, this is a very good advice Luwabi. I shall reason it out as you have said. Now immediately, the king laughed and said, arrest all these five wicked homos. So the five homos who came with Luwabi were arrested and dumped in the tubu, which was a cell.
36. And they were surprised because Luwabi who advised the king in that matter was not arrested, but instead, he was eating with the king.
37. Now Luwabi paid them a visit in the tubu and said, I have done what you said I should do and it has put you in prison. Now judge yourself if I am wrong in all these?
38. Now they wondered why the king did not put Luwabi in the prison with them. Then Luwabi said, you did not tell me not to keep your secret away from the king, therefore I thought that it would be good to first report your case to the king and then go with you to him the second time and do what you asked me to do.
39. That is what I did to save my good name. And my good name even became better in the eyes of all the people.
40. Indeed I say again, a good name is better than multitude of gold.

CHAPTER TWELVE
1. Now at the time of Luwabi, some invaders came from other lands. And they said that they had come to make the land better and more peaceful.
2. Now Luwabi knew what their intention was, threfore he said to them, we can make our land better by ourself, therefore leave our land for us. Now when some homos heard it, they were angry at Luwabi, saying, he does not want the good of our land.
3. And some agreed with Luwabi while others disagreed. Now those who agreed with Luwabi did not allow the strangers to come to the land, while those who disagreed with Luwabi wanted the strangers to remain in the land.
4. Now the homos of Luwabi and the others began to have clashes against each other. Now it began to result in killing and destruction of property. And Luwabi said to his people, do not fight. Allow the others do what they want.
5. Now the strangers gathered in a place, laughing at the villagers as they fought against each other. Now the king of the land declared that no one should eat or drink on a particular date, so as to appease the gods of their land whom they said they had offended by the bloodshed.
6. Now the king had also sent to the strangers where they were lodged, through a messenger, saying, tell them also not to eat and drink today, from morning till evening, because the blood of the innocent ones are upon the village.
7. So after the messenger had told them, they let him depart, because they knew he understood their languages. Now when he had departed, they began to laugh aloud, saying, it is even better that they are already killing themselves. Is that not what we have come to do?
8. Have we not come to destroy them suddenly after knowing the in and out of their lands? Now already, they are killing each other themselves. So then, our work is already made simple.
9. Now the messenger of the king heard what they said. And he saw how they were celebrating, for he had looked through the hole of the hut. Therefore he took the matter to the king.
10. Now the king sent for Luwabi, saying, what shall we do to these strangers? For my servant said that they are chameleons and are not friends at all.
11. Now Luwabi said, I knew from the beginning that these homos have come only to destroy our land. But when I said so, the people said that I am one who hates good things. And they fought with my children and killed many of them.
12. And I knew in my soul that these homos from foreign land would be laughing at us in private. They are the crows and we are the grasshoppers. And you know that when two grasshoppers are fighting before a crow, the crow would be very happy, saying, it shall make my work easier. Because it shall only peck on their dead bodies instead of struggling to kill them itself.
13. Now Luwabi said, take your soldiers with you and let them surround the place of the homos. And let them check their property which they came with. For Balogun, the chief of the armies, did not check before what they have in them, yet he came to me for advice and I told him to check their loads. But he said to me, saying, baba Luwabi is that not rude of us to do to strangers who have good intentions?
14. Now the king did so, and brought his armies to the door of the house of the foreigners by himself, because Balogun has gone on a trip to another land.
15. Now when the armies had opened the door suddenly, they saw them drumming and dancing and eating. Yet it was supposed to be a day of soberness and fasting.
16. Now when they had checked their sacks and bags, they found in the sacks and bags many evil weapons, which they had brought to destroy the land.

17. Now the people confessed that they came to take the land by force, because Balogun, the chief of the armies of that land, did not like the rulership of the king. And himself thought to be the king of that land after destroying the king and his own armies.

18. Now Balogun was arrested and was cast in the prison with the rest of the foreigners.

19. Then Luwabi said again, be careful not to entertain foreigners who brings to you goodnews. But check first if the goodnews they have brought is genuine. And if it is not, do not listen to them.

20. For they shall possess your land with the news of peace they said they have brought. And they shall turn you into slaves in your own land.

CHAPTER ELEVEN
1. Three children came to the court of Luwabi to play. Now two of them, a boy and a girl, went inside the chamber of Luwabi first, before they would settle down to watch the farm animals playing in the court.
2. But only one of them remained in the court, already playing around. Now the girl knelt down to greet Luwabi while the boy prostrated before him. Now Luwabi blessed them, saying, may Olorun Olodumare bless you and give you long lives.
3. Now the children said, we came to play in your court, so we said that it is good to first come into your chamber to greet you and to tell you that we have come to play here.
4. Now Luwabi said, you are good children. Take these fruit and share them between yourself. Now when the two children had thanked Luwabi, they returned to his field to play.
5. Now they licked the fruit which they called Eso Oloje, and when the third child saw them, he asked them how they got it. And they said, baba gave them to us. Now the child begged his friends to give him, but they did not give him. Therefore he went angrily to Luwabi’s chamber.
6. Now when he reached the door, he pushed it open and said, Luwabi give me my own fruit. Now the confrontation was very strange to Luwabi because he had never been attacked in such rude manner before by anyone let alone a very little boy.
7. Now Luwabi beckoned on the boy to come closer. And the boy raised his shoulder high and said, no! Give me my own fruit. Throw them at me and I will catch them and leave this room which is smelly.
8. Now Luwabi was more shocked when he heard it, because he did take care of his house very much and he knew that his house was not smelly. Therefore, Luwabi knew what manner of child he was dealing with.
9. Now Luwabi smiled so much and called the child with sweet words, saying, come close to my bed and have many fruit. Now when the child went close to the bed of Luwabi, he took his atori and whipped the child, saying, no matter how a child is big, he remains a child as long as an elder is around.
10. Now go and show the marks on your body to your mother and let her tighten her oja around her waist and fight me. Now when the boy had rushed to the door with tears in his face, he stretched out his fingers and abused Luwabi. Then he went home to tell his mother.
11. Now not long after, Luwabi began to hear loud noise coming from outside his court. And it was the voice of a woman cursing aloud. Now Luwabi smiled because he knew that it was the voice of the mother of the child he had beaten.
12. Now Luwabi came out of his room to his courtyard and the woman met her there, with an oja tightened around his waist, which he had used to back his child who was about seven years of age.
13. Now some homos came with the woman to see what was happening. And the woman yelled in anger, saying, you this old for nothing man. Why did you beat my son like this? Who made you a judge in the land?
14. Now the Woman held Luwabi by his robe and yelled at him, but some homos separated them. Now Luwabi said, this fruit is it which your child came into my chamber forcefully to get from me. And I gave him the fruit in another form, which is in the form of beating.
15. This is the matter; this child came suddenly into my bedroom without knocking. And he asked me, saying, give me the fruit which you gave my friends. And your son called me by my name, Luwabi, without adding even ‘baba’ to it. And he insulted me.
16. Now as you know, it is a good culture for an elder to beat a child who errs, even if the child is not your own. Therefore I took my atori and flogged him to correct him.
17. Now the Woman got angry the more and said, shut up your mouth, you old fool! Did I give you a whip to flog my child with? Why can’t you keep your whip for your own children? Then Luwabi said, my children will never step beyond their boundary, because whatever you put in your child, that will your child become.
18. Now the woman said, it shall not be well with you, you wicked man with a smelly house. Now Luwabi said, this has confirmed what I just said. This child also called my house a smelly house. This means that he must have been hearing this thing from your mouth every time, such that he does not even know when he said it.
19. Now if it is not for an eye sickness, tell me whether my house is neat or not.
20. Now Luwabi renamed the eso oloje fruit and called it ‘agba lumo’ which means ‘an elder beats a child’. Then years after, many began to call the fruit agbalumo, but in the accent of their own tongues. And the fruit was common in the lands in those days.

CHAPTER TEN

1. Nogudu was a father who was very poor.
2. His children were very good but they looked very hungry also.
3. Now Nogudu had a friend called Mefon. And Mefon had much money which he always hid in the holes.
4. Now Nogudu knew that Mefon his friend was rich, but Mefon tried to keep it away from Nogudu.
5. Now when the children of Nogudu were very hungry up to the point of death, he became very worried and thought about commiting suicide. Now Nogudu went to ask some money from Mefon his friend.
6. Now after much arguments, Mefon borrowed him little money. And Mefon sat him down and advised him on what to do to have money also.
7. Now Nogudu took the money and bought some food for his children.
8. Now after the money was exhausted, the wife of Nogudu fell sick. And she nearly died. Now Nogudu was ashamed to tell his friend again that he needed money to buy food for her, because he had told him what to do to get money.
9. Now Nogudu went to other people to ask for money, but the abused him, saying the ajegbese is here. Let him pay all the ones he was owing us before.
10. Now when Mefon saw that Nogudu his friend did not come to visit him like before, he went himself to the house of Nogudu and saw his wife lying sick, even to the point of death.
11. Now Mefon called out his friend and talked to him angrily. And whenever Nogudu wanted to explain himself, Mefon did not allow him. And Mefon said, I have told you that you can make much money by selling the oparun tree. For many buyers from other lands always come every fourteen days to demand them.
12. Now you have refused to do so, but you preferred to remain hungry. Now Nogudu wanted to explain to Mefon that when he thought to start the business was when his wife and one of his children fell terribly ill.
13. Now Mefon spoke many wise words into the ears of Nogudu and left him, saying, we only speak half-word the children of Luwabi and when he ponders upon it, the words become full. Now this proverb meant that the wise people ponders upon words after they had been told.
14. Now the wife of Nogudu did not return from the sickness, but she died because Nogudu could not afford the sum of money demanded by the native doctor. And because Abolore his wife did not have food to eat.
15. Now when Nogudu was told that his wife was dead, he wept, shaking the dead body of his wife as if to wake him up. Now Nogudu went far away and hanged himself.
16. Now some people saw the aroko which Nogudu had made down, and they understood it, knowing that he spoke of how and where he would hang himself. Now when they found him, his body had rotten and his neck had been eaten by the igunnugun, which was a bird of prey.
17. Now Mefon his friend cried out so much that he almost died himself.
18. And he said, I have told Nogudu many proverbs of Luwabi. I have done much good to him also. And Nogudu chose to end it this way.
19. Now Melon went to the house of Luwabi and said, father, my friend is dead. Yet I spoke your suiting words into his ears everytime. But he ended up hanging himself.
20. I thought that your words are effective as many said, but I have seen now that they are not effective to achieve anything. For my korikosun friend has hanged himself. Yet I advised him with much moral talks.
21. Now Luwabi said, if a homo is naked what will you give him? Then Mefon said, I will give him cloth.
22. And Luwabi also said, if a homo is mad what will you give him? Then Mefon said, I will give him herbs, perhaps he will recover.
23. Then Luwabi said, if a homo is in need of advice, what will you give him? Then Mefon said, I will give him advice filled with proverbs.
24. Then Luwabi said, what if a homo is hungry and sick to the point of death, what will you give him? Then Mefon said, I will give him food and money to procure herbs.
25. Then Luwabi said, did you give Nogudu food and money when his wife was sick and starving? Tell me, did you do so? I know you have food and money, so tell me if you gave them to Nogudu at that time.
26. Now Mefon looked up and down in shame and put a finger of regret into his mouth. Then Mefon said, it is the truth baba Lawani. I gave Nogudu moral talks when he actually needed money and food. I am the cause of his death.
27. Then Mefon shed tears continuously such that Luwabi had to console him. And Mefon said, baba, what can I do to take away my guilty conscience? Then Luwabi said, it is only the water that spilled, but the akerengbe(calabash) has not broken.
28. Does the deceased have children? And Mefon said, yes, three children. A male and two females.
29. Then Luwabi said, take the children as your own and give them much care which you didn’t give to their parents. But first ask for the consent of your wife. When Mefon heard it, he said, my wife Abike has no choice. She just have to accept them into the family.
30. Now from the story of Mefon and Nogudu did Luwabi make a proverb, saying, moral words are sweet but they can never replace food and money, no matter what.

Muafrika2:
Am sure you do. All devils do.

Sule is yours.

holy Sule is yours joor

4everGod, can we meet at the Jakande bridge today so that you can heal the lame there and cast out the Adramelech demon you said that you saw inside me even through Nairaland? Pls let's meet there today. I will come with witnesses. Thanks.

Muafrika2:
Did Sule make you speak in tongues?

Sule holy spirit makes you speak in tongue to deceive yourself. I only speak in tongues to mock people like you.

CHAPTER NINE
1. According to the teaching of Luwabi, the hunters who shot a wild animal first would be the owner of the animal when it has fallen dead.
2. Now Awoniyi, who was a very great hunter, after consulting Ifa, was told by the thummim, saying, you shall kill an efon today. Therefore Awoniyi went with the arrows which he made from pepe, the back of oparun.
3. Now when Awoniyi had searched so much for animals in the bush, he found an efon, which he chased about, throwing arrows at it. Suddenly, he did not see the animal again.
4. Now Awoniyi was sad, saying, did the Ifa priest not say that I shall kill an efon today? Why then did the animal escape?
5. Now Awoniyi began to head back home, for he was very tired. Then he saw some homos cutting an efon into pieces. And Awoniyi saw some arrows beside the dead animal, which had the colour of the pepe he had shot at them.
6. And Awoniyi recognised both the pepe and the animal. And Awoniyi told them, saying, that is my efon, but the people said, how do you say it is your own?
7. We found it lying down beside our abata(hut) and we caught it and say, we shall roast it and put the meat in our pot. So why do you say it is your own?
8. Then Awoniyi said, I shot at it and it was injured, then it escaped nearly dead. Now give it to me, because it is my own.
9. Now when the matter was great, the three homos took the case to Luwabi, with some of the arrows shot still in the body of the efon.
10. Now when Luwabi saw the animal, he knew already what the case was. And Luwabi said. Now when the two homos claimed the animals as their own, Luwabi asked them, saying, who owns these arrows in the body of the efon?
11. Then the two homos said, we do not know. Then Awoniyi said, the arrows are my own. Then Luwabi said, Awoniyi, not only are the arrows your own, but the meat also belongs to you. For you are the ones who shot at it.
12. Now the two homos were angry. And they said, baba Luwabi, you have not judged the matter well. The animal belongs to us because we found it lying lifeless beside our abata. And we slaughtered it, saying that we shall cook it in our gbegi’i soup which is already on fire.
13. Now Luwabi said, you found an efon lying dead beside your Abata and you brought out your knives and axes to cut it to pieces. Do you think that his death was caused by drinking water to stupor? Do not you know that someone must have hunted it.
14. Now Luwabi faced Awoniyi and said, if you will do it well, cut the efon into two and take half-part of it while they go with the other half. For there is joy in sharing your meat with others.
15. Now Awoniyi thanked Luwabi and shared the meat with the homos. And they, being enemies before, became friends with one another.
16. So Luwabi’s fame spread into other lands, because he knew how to teach the people morals with things which were happening around them. And the morality of the children of Odua was well-known in many lands.

Muafrika2:
Yep

I rate the holy spirit in you 0/1000 same way the holy spirit in all the popes and bishops of old are rated 0/1000 too, because they don't always perceive that a revolution is starting whenever it is, such that they TAGGED ALL OUR EARLY SCIENTISTS WIZARDS AND KILLED MILLIONS OD THEM.
The holy spirit in you is a Sule. I call him Sule because the only functions it does is to make you speak in tongues like the babble of a baby. After that, nothing more