₦airaland Forum

Chapter Twenty-Nine
1. When Anu and Enlil discovered themselves upon the same hill, they descended and began to wander about.
2. Now they rested in a land which was later named Sumer. Now the homos of that land knew Anu by the name Er and Enlil they called Nunamnir.
3. Now Enlil stayed upon the mountain all day because he did not like the sight of the lowland dwellers.
4. But Anu went down to meet them and taught them about the trinity, according to that which he remembered from his past life.
5. And Anu said, we are three gods, but we operate as one. I and Enlil my brother can be seen with the eyes, but Enki cannot be seen.
6. He is a spirit and no one can see him physically.
7. So the homos of that land worshipped the trinity gods of Anu, Enlil and Enki.
8. Now when they had heard of a goddess who stayed not far away, they told Any about it.
9. Then Anu said, lead me to her so that I may see her with my own eyes. So they led Any to Sumet, who had worshippers also.
10. Her worshippers called her the mother of the earth.
11. When Anu had found her, he said to her, I have not come to fight you, but I have come for peace.
12. Now they went to the top of a hill and raised a stone, saying, this stone shall not roll over forever.
13. Then they named the land Sumer after the names of the two of them.
14. Now Anu loved her. Then he took her to see his brother. Then Sumet said, where is your third brother Enki?
15. Then they said, we have not found him in this world. For we remember only a very distant time when we were together.
17. Then Sumet said, I perceive that I was with Enki not too long ago.
18. Now both Anu and Enlil fell in love with Sumet, but she said that Enki was her heart desire.
19. Now when they sought differently to have their ways into her body, she left them secretly.
20. Then they did not find Sumet until the days of their death, because she had made herself known to everyone another name, which was Ishtar instead of Sumet.

Chapter Twenty-Eight
1. Tabiacoud was a hill-dwelling homo sapiens who discovered himself on a hill in a place now found in Phillipines.
2. When Tabiacoud descended the hill, he went to dig a pit and lived in it.
3. Now three homos discovered him in the pit and pulled him up.
4. Now Tabiacoud did not want to be in their company, so he went into the river and began to swim away from them.
5. When the three homos jumped into the river to swim after him, they could not do so.
6. Now when Tabiacoud saw that they sank, he rescued them out of the water, but one of them had died already.

7. Now the other two began to bow their heads for Tabiacoud to worship him.
8. Now Tabiacoud remembered that in the past, those who died were buried, so he buried the dead.
9. Now the two homos followed him about, but he did not like their company, so he went and dug a hole beside the hole of the dead one.
10. There he slept and awoke everyday. Now the two lowland-dwelling homo sapiens found him and went to him to take him away from there, because the smell of the dead was great.
11. When Tabiacoud had listened to them, he went with them and taught them a language.
12. Then the two homos began to speak with each other and with him.
13. Now after twenty years, the population of the place had grown to fifty. Then three homos had died and were cast in a pit.
14. And Tabiacoud went to dig a pit close to the dead and lived there.
15. Now when they sought after him and found him inside a pit at sunrise, they wondered if he was not affected by the heat of the sun.
16. When they had checked him properly, they knew that he had died.
17. Then they said, our god is not dead, but he has gone to lead all dead souls to the right afterlife.
18. Then priests began to emerge, saying that they could consult the spirit Tabiacoud to help them lead the souls of the dead to the right afterlives.
19. So was Tabiacoud worshipped until the twelfth generation of the homo sapiens.

Chapter Twenty-Seven
1. A homo sapiens named Jupiter, who was also called Muses, discovered himself upon the hill of a land now called Ethiopia.
2. Now the consciousness of this Jupiter and his skin colour did make known to him that he did not belong to that land.
3. Now Jupiter, being worshipped in Ethiopia said, I shall lead you to a land which is favourable to your skin.
4. Now after fifty-five years of the homo sapiens era, Muses gathered four hundred and five homos who had fair or white skin like himself and said, let us go into a favourable place which I have experienced in my lucid dreams.
5. So forty-two Egyptians gathered with him and thirty-one Libyans who are fairskinned also joined him.
6. And in Ethiopia twenty-eight homos joined him. And in Kenya and Sudan and Morroco, Tunisia and other places in Africa, he was joined by many fair and lightskinned homos like himself, whose skin could not adapt easily to heat.
7. Now they journeyed from Ethiopia and passed through Egypt into the continents of the present day Europe and Asia.
8. Now Muses led the homos until they had settled in many parts of Europe and Asia.
9. And Muses settled in Rome, which is in the present day Italy. And there he found those whose skin was like his own.
10. And Muses was worshipped by some of the homos of the land.
11. And he ruled the land and made laws. And Muses began to feel that the things which happened to him in Rome had happened in the past.
12. For in the past also, he was worshipped.
13. Now the mobilisation of the homo sapiens of Africa to Europe and Asia by Muses was the third of its kind in the homo sapiens era.
14. For Earth had led more than five hundred fairskinned homos there previously from Kenya and its environs . And a hill-dwelling homo sapiens of Libya had also led three hundred and fourteen homos to Rome, Neandertal and the present-day Germany too.

Chapter Forty-Five
1. Puviyoor was a homo sapiens born in the 554th year of the homo sapiens era in a place in the modern land of India.
2. He left the land of his father and mother when he was twenty-six years old and went eastward. Then he began a village of his own.
3. Puviyoor mated with five female homo sapiens and had children. Then all his children worshipped him as the one who created all things, according to what he had told them.
4. When the wanderers came to the village in search of gold, they said to Puviyoor, we shall dig up every soil of this place.
5. Therefore leave this place and go far away. Now Puviyoor said, it is not possible for me to leave my land for you.
6. The strangers left him, promising to return to kill all his family members.
7. Now Puviyoor assembled all the grown up ones in his family, between the age of fifteen and thirty, both male and female.
8. He taught them how to fight for their survival. He made wooden and stone weapons and taught them how to use them.
9. He also gave to each child a live snake to train with. And whichever of them was bitten by the snakes, he quickly treated such.
10. Now fifty-five people came to destroy the land of Puviyoor. They came without preparation, saying, we have only little work to do.
11. The founder of the land has no grown ups in his land, so it shall be as easy as one who eats the lap of a bird.
12. When they came near the land, the children of Puviyoor released all the live snakes which they had caught.
13. Then many of the people died through snake bites. Now when the rest of them turned around to flee, they found the children of Puviyoor all around them.
14. However, this did not stop them from fleeing the snakes, going towards the direction of the young ones, saying, we will overrun them.
15. Now when they got to the children of Puviyoor, they were caught unawares, for the children used all manner of tricks to wrestle them.
16. They also used their long nails to tear them rapidly. They did not spare their teeth also, using them to pinch up the skins of their antagonists.
17. Now twenty-two of the wanderers were captured. Then Puviyoor said, an unprepared giant shall be taken by surprise by a prepared dwarf.
18. Is this not the case with you gold finders of Tamugatha? You come to us as a butterfly comes against a spider, but your wings are cuaght in our webs.
19. Now this shall be a lesson to you that you should not fight any battle when you are not prepared physically for it.
20. Now the population of the people of the land of Puviyoor increased with time, worshipping their founding father even after his death.
21. But an epidemic disease struck the land and cleared off almost all the dwellers of the land.
22. But a few of them moved away from that land to survive.

charytea:
Keep trying to figure it out!
bye...
And for the record. I am not a babe, I am a wife and a mother..

You are a babe to your hubby na. What if I am your hubby hiding under this faceless forum without you knowing it?

charytea:
Understand it however you want.
I know what He means to me, it doesn't matter to me what your opinion is.
Thanks

Pls clear the air for me babe. Is it Jesus that killed your parents? Well...I doubt sha

FriendofGod:
I say "may be God's way".

Everything happens for a purpose. For instance, a mother may be taken so that the children can grow into a serious adults. I lost my mother at a young age. I had no spiritual life and my mom did nearly everything for me, including filling simple forms. Her death made me grow up in a very short time. She was the pillar I leaned on. She was my life. Even though my laziness and dependence gave her concerns, she still always indulged me. When she died, I grew up and searched for things myself and I found God Almighty. No pastor brought me to the True God. My mother's death forced me to survive on my own thereby turning me into a man that I know that even my mom would be proud of. In trying to survive, I found God. It is enough for me that I communicate with the True God. When I get blessed, I thank Him, when I run into hard times, I still thank Him.

I still maintain, God Almighty who created Allah, Yahweh, Vishnu, Moloch, Mazda, Olorun and others will never kill one person for another person. Of course, naturally most people will grow up mentally when the person who spoonfed him or her died when he or she was still a little child. But that doesn't mean that it was God Almighty who killed that person for you.
Maybe God Almighty should start killing all parent who pamper their children or take very good care of their children so that those children could grow up mentally at a faster rate abi. Does that make any sense? Or have you not heard of children who lost their parents at early age and they ended up becoming a nuisance to the community, killing, stealing, raping and doing all kinds of evil.

Once again gentleman, God Almighty, the maker of Yahweh, Allah, Vishnu, Moloch, etc will not kill a parent so that his or her child could grow up spiritiually, physically or emotionally.

Chapter Forty-Four
1. Aditi was born in the 527th year of the homo sapiens era. When she began to grow, she questioned the priests of Vishnu, Brahma and Shiva, saying, did this trinity truly create the world?
2. The priests were very surprised that a young damsel could ask such question.
3. Then they took her aside and spoke with her, saying, why do you doubt our gods?
4. Then Aditi said, I do not really doubt the gods, but the story of great things which are ascribed to them are the things I doubt.
5. When the priests heard her, they said, what are the great things ascribed to them which you doubt?
6. And Aditi said, I doubt that Shiva actually gave birth to an elephant-headed child.
7. I also doubt that the sexual rod of Shiva caused a huge earthquake. I do not also believe that Shiva flooded the whole of the earth or destroyed everything in the time past.
8. I do not believe that a thousand-headed snake exist, so I also doubt that Vishnu stood over it and conquered it.
9. I also doubt that Vishnu ever came to the world in form of a fish to save someone called Manu from the great flood of Shiva.
10. All these things I doubt because all through my years on earth, spanning about eight thousand darknesses, I have never seen nor experience anything supernatural happening upon the earth.
11. So why do things of such nature no more occur in my days?
12. When the priests heard how Aditi spoke fearlessly, regarding not the gods at all, they said, Aditi must be put to death.
13. Now Aditi was led into the bush path to be killed. Now when the people were getting set to kill her, some people came out from the bush and attacked them.
14. Then they fled back to their land and reported that they had killed her and buried her body.
15. But the people who attacked the captors of Aditi did well to save her. And they took her to their land to dwell with them.
16. There she became a very great warrior who could handle twenty men at once.
17. When she was thirty years old, she said, now is the time to make war with the land of my birth.
18. I shall overcome them and become a goddess to them. I shall be known to them as the mother of all gods in that land.
19. So Aditi took a hundred of her servants and went to attack them. Then she defeated the land and ruled over it.
20. Then she said to the tale bearers, henceforth, let the people of the land worship me and rever me as the mother of all the gods who came to India before me.
21. It is a mystery because I was the one who sent them to the earth to rule for a period and return to me.
22. I sent Vishnu back as Manu who came in form of a fish to save the people from flood.
23. Then I also come to the earth in this form so that I could make myself known.
24. It is a mystery.
25. So Aditi was declared as the mother of all the gods and goddesses who had been worshipped in India.
26. When some devoted followers of Vishnu, Shiva and Brahma heard how Aditi declared herself as the mother of them all, they thought, saying, in a short moment, she would be struck dead by this trinity gods because of her blasphemy.
27. Now their thoughts did not come to pass as Aditi outlived them all and died at the age of ninety-nine.
28. So she was known and worshipped as the mother of all the gods of India from generation to generation.

FriendofGod:
Sorry, my dear. The Lord is your strength.

What some people don't understand is that God's ways can never be our ways. What we think is tragic may be God's way of strengthening us. Some people see their relationship with God as a contract so they expect that as long as they pray, God must answer them. They forget that as long as we live in this sinful world, we are not guaranteed a life that will always be sweet.

Once again, accept my condolences.

God Almighty who created Yahweh, Allah, Vishnu, Olorun etc will never kill someone's parents just so that he could strengthen the child. Pls get your facts right. The God Almighty I know won't do such a thing, NEVER!!!

Niflheim:
This is unbelievable!!! Jesus killing someone's parents so that the daughter will get closer to him!!! Why do Africans say things like this? What kind of nonsense talk is that?!!!

If god the baba(Yahweh) can kill 70,000 people because their king David counted them; if god the holey ghost can kill Ananias and Sapphira for not dashing the church all their money, why do you think god the son can't kill Charytea's parents who are posing a huge hinderance to her romance with him?
Well, I won't judge yet. Maybe Charytea didn't really mean that it was Jesus who killed her parents.

charytea:
I lost my father 2009, lost my mum in the most painful manner three months ago.
Do you know what that has done to me?
It has drawn me closer to This Jesus!
Think all you want, He is the only one that can truly comfort.
I don't know how He does it but it is true...

So this fictitious Jesus killed your father and mother just so that you could be closer to him or what?? Were they huge distraction to your sexual affairs with Jesus the white dude or what? Is killing them a solution? I'm not getting it

Sorry dear 2morogobeta. If you are for real, just take it easy. You don't need to get angry with fictitious Jesus whose original name was Zeusus Krista. It is not the fault of that fictitious character that you put your trust in it. Will you blame a doll if you trust in it to help you and it didn't?

Now here are the list of people you should not rely upon for your happiness in life:

1. The gods(Allah, Vishnu, Yahweh, Olorun, Moloch, etc): they can't help you because they are far away from you and they are not mandated to help you.
2. The idols/toys: You can't worship them and get answers.
3. The fictitious characters(e.g Jesus): A fictitious character can't help you in anyway.
4. The dead person: Apart from you visiting the realms of the dead through dreams and getting specific information on how to help yourself, you can't get any help from them. So if you are worshipping someone who died on the cross of calvary, forget it. Even those who died on the bed of Calvary like MJ wouldn't help your condition, let alone a dude whom they believed died on the cross of Calvary.

Here is a song by Kofi, a homo erectus who discovered that Zeusus Krista could not help anyone:

Doctufos: Worldly Music

A song of Kofi: In Zeusus Name I Have Trusted And Failed

5. I never believed that a time will come for me to reconsider my religion
It never occured to me that I've been deceived all day long.
I gave all my service to Zeusus Krista the known son of Yahweh god.
But I realised my folly when I saw the patterns in history.

6. In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.
In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.

7. All the minor things that doesn't need prayers to get done I believe
That it was Zeusus Krista that's helping me to get them done.
All the major problems that are needing miracles for me to get them done
I prayed to Zeusus but none of them have ever been fixed.

8. In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.
In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.

9. Disappointment, frustrations are the portion of those who trust in the gods. Even the godless people acheive better than many religious one. Why should I trust in a god who doesn't speak to me physically? I have to talk alone and expect to read archaic holy book for response.
That's why I sing
10. In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.
In Krista's name, I have trusted and failed. In Zeusus name I have trusted and failed.

Chapter Forty-Three
1. Hemosu was born in a land called Han in Korea in the 312th year of the homo sapiens era. He was born to a homo sapiens named Buyeo.
2. Now the people of Han hated Hemosu very well because his father Buyeo was a stranger who was favoured by their king.
3. So they planned how they would kill Buyeo and his family immediately the king had died, saying, if we leave him, he would become the king of the land.
4. When Buyeo had known their plot, he set his wife and his son Hemosu on a donkey, saying, flee for your lives.
5. Now Buyeo himself was caught and killed by the people of Han.
6. Now Hemosu and his mother arrived at a place near a large body of water. There they settled and Hemosu named the land after his father Buyeo.
7. Now Hemosu dwelt in Buyeo and accommodated strangers who were chased from their lands by the people of Han.
8. When the population of the people of Buyeo was already up to two hundred, Hemosu trained the people.
9. So he went to Han with twenty skillful warriors whom he had trained. There he asked for his father, but the people made mockery of him.
10. And the ruler of that land called Po said, no two bones of your father are together at this moment.
11. When Hemosu heard this, he cast a huge rock at him and his head got broken such that he died.
12. Then the people of Han fought against Hemosu and his men but could not prevail.
13. Now Hemosu became the ruler of Buyeo his kingdom and the people worshipped him.
14. Then all the days of Hemosu, he was continually attacked by the people of Han.
15. And Buyeo remained strong until the death of Hemosu their king whom they regarded as the son of the sun.
16. After the death of Hemosu, he was well worshipped till the thirteenth century of the homo sapiens era.
17. But his worship went down when a jealous king named Doguyeo took over the kingship of Buyeo.

Chapter Forty-Two
1. Sosamsin was a homo sapiens born in the 198th year of the homo sapiens era in a place now called Korea.
2. Her father and mother were among the first set of people to domesticate cattle in that land.
3. Now this is how Sosamsin was born: her mother Sosonu was pregnant of her around the same time when the first cattle of Tagashi her father became pregnant.
4. Now when the cow began to be in labour, Sosonu also began to labour.
5. And the noise of the cow was louder than the noise of Sosonu. Now when Sosonu had delivered her baby, her father laid her beside her mother and quickly went to see the cattle which was in labour.
6. The cattle began to lose much blood without delivering any child. When Tagashi saw this, he rushed back to his wife and took the baby beside her.
7. These he did, believing that when the cow had set its eyes on the newborn baby of Sosonu, it would deliver easily.
8. Now by chance, the cow delivered easily when it had seen the newborn baby which Tagashi carried.
9. So the baby was named Sosamsin, saying, she has helped a cow to deliver its baby successfully.
10. Now Sosamsin loved the rearing of cattle. And she had more cattle in that land than anyone else.
11. When diseases began to kill the cattle of others, her own cattle were healthy because she treated them well.
12. She led them away from dirts and dung, but only took them to the very green pastures to graze.
13. Now the people submitted to Sosamsin and called upon her to help their cattle at the time of their labour.
14. And Sosamsin went there to help their cow deliver their young ones successfully by singing and touching some parts of the body of such cows after feeding them with cereals to make them strong enough for labour.
15. When Sosamsin was fifty years old, she went to help a cattle rearer get his cow deliver successfully.
16. There she contracted a disease from the cow and became sick. Then she died of the disease shortly.
17. However, the people did not cease to worship her. They prayed to her when their cows were pregnant, performing all the exercises she performed on the cows while she was still alive.
18. So the worship of Sosamsin by the cattle rearers spanned twelve centuries.

solite3:
the god of this world has blinded you.
You are spreading Satan's false light.

We are all the gods of this world together. I am full of light. I AM THE BRIGHT SHINY PART OF GOD. May the light of God shine on you, ASE!!!

Chapter Forty-one
1. Inkosazana was a female homo sapiens born in the 949th year of the homo sapiens era in a place located in the south of Africa.
2. Now she was a very serious worshipper of Unkulunku, a mountain-dwelling homo sapiens, whom they believed to be the creator of the world.
3. Now when Inkosazana was a little child, some of the people in her land began to discover how to plant and harvest the products of their plants.
4. Now she loved to go with the farmers to the farms rather than going to the bush with the hunters.
5. She also loved to watch the corns and the beans grow and develop into great crops.
6. Now Inkosazana went to the place where the people throw their dungs and found that the plants around that place were doing better and growing fatter those on the farm.
7. When her father saw her going close to the dung often, he warned her and told her a frightful story to scare her away from going there.
8. Now this is what her father told her; there are trolls and monsters who love to live in the fecal matters of animals and humans.
9. So my daughter, stay away from places such as that.
10. Now the thing which her father said was enough to scare her away from the place all through the days of her father on earth.
11. Now when Inkosazana became thirty years of age, she had a dream in which her father was exhumed and buried again.
12. When she awoke from sleep, the place of dungs came to her mind, yet she had forgotten about it for about eighteen years earlier.
13. Now Inkosazana said her prayers to Unkulunku and so she arose and went to that place.
14. She found a farm upon it with very fresh plants having fat leaves. Then she found the owner of the farm and asked him, saying, what have you done to the farm such that the plants are as healthy as this?
15. The farmer said, I do not know. I began to farm here when I saw how the natural plants of this place grew fatter than the ones we plant ourselves.
16. Now Inkosazana did not say a word, rather, she left him and went to other places where the domesticated horses and cows grazed.
17. She saw that the plants in those places were healthy too, so she said within her, the droppings of both animals and humans have something to do with the growth of these plants.
18. So Inkosazana began to be a farmer. And she had more than ten places where she farmed.
19. And she mixed human and animal fecal matter with the soil such that the plants in her farm grew better than those in many other farms.
20. Now when they asked for the secret, she gave them the animal dungs which she had baked and mixed with other things.
21. And they did not know what she gave them. But when they applied those things to their farms, they had better planting seasons.
22. So they worshiped her, bringing the harvests of their farms to her to take some portions for herself because she was the person who made their plants grew well.
23. So Inkosazana was worshipped by the farmers of her land and nearby lands for twelve centuries after her death.

Chapter Forty
1. Oboto was a homo sapiens born in the 854th year of the homo sapiens era.
2. She was born at the border of Morocco and Spain, in a land where Fes her great grandfather was deified.
3. Now Oboto left to Europe through the water in the days when there was no peace in her land.
4. When she had spent four years in the land now called Spain, she said, I seek peace but I cannot find it.
5. So she went deep into the continent of Europe until she had reached the places of the species of the past called the Neanderthals.
6. She had barely settled in that land when the domesticated descendants of the Neanderthals broke free and fought wildly.
7. Now one of the Neanderthals which had escaped sought a place to hide.
8. When he had reached the place where Oboto dwelt all alone, he sought to hide with her.
9. And the language which he spoke to her was not clear. But she understood him and kept him safe. And she housed him for a year, teaching him the language of Fes.
10. Now it was declared in Pole, Deutsch and other places where the Neanderthals were reared that it had become a great offence to keep any Neanderthal alive.
11. But anyone of them found should be killed.
12. When Oboto heard this, she said to the Neanderthal with her, named Ogbris by his master, you must leave in the night.
13. I shall give you a map which if you are lucky to understand, you will get to the land of Fes safely.
14. So Oboto made a map and gave it to Ogbris. The map was made with clay and sea shells.
15. Now Ogbris took his journey at night and two guards of the land saw how he came out of the hut of Oboto.
16. Then they chased after him, but he escaped. Then in the morning, Oboto was caught and brought before the rulers.
17. And they said, who are you and where did you come from? Why did you keep a criminal in your house?
18. Then Oboto said, I do not understand what you are saying. He who stayed with me is neither a criminal nor an evil person.
19. He was very peaceful and I found him interesting while he was with me.
20. Now they said, you have worked against the authority of the land, so death shall be your portion.
21. Noe when the ruler of the people saw the composure of the accused when they mentioned death, he was amazed.
22. Then he said, why are you not moved when you hear that you shall be put to death?
23. And Oboto said, I have inner peace, so I do not fear death. I love peace so much and I have gone about in search of it, but I know that only in death can perfect peace be accessed.
24. So if I die, then shall I go into a peaceful place.
25. Now the ruler said, for your calmness when threatened with death, you shall not be put to death.
26. Rather, we shall send you out of the land so that you could continue your search for peace.
27. And the gods shall grant you a peaceful place to live for the rest of your life.
28. Now Oboto left the land and journeyed back towards Fes. Then she saw that Ogbris got to Fes and was treated well by the people.
29. Now Oboto did not end her journey in Fes, rather, she journeyed through the land now called Algeria till she had passed through the bank of River Niger and entered through the north of Nigeria to Benin and left through the south.
30. She went to other lands until she had reached the south of Africa.
31. And in all the places she went, she was worshipped and known as the goddess of peace, because she helped to settle many quarrels in all the lands she passed through.
32. And Oboto died in Merea, a land found in the country called Somalia these days.

Chapter Thirty-Nine
1. A female homo sapiens named Libya was born in the 814th year of the homo sapiens era in Egypt.
2. Now Menhat the father of Libya desired to mate with her, but she saw it as a bad thing.
3. Now in those days, in many part of the world, it was not forbidden for a father to mate with his daughter, but Libya and few other female children of those days detested it.
4. When Menhat was continually refused by his daughter, he said, I have disowned you today and forever.
5. Then Libya departed from him, saying, whenever I sleep, I always have a dream of a good reunion with my family members in the past life.
6. Epaphus was my worthy father who loved me and took care of me.
7. Now Libya left Menhat and became a singer of songs in the forest to refresh the hears of the hunters while they did their business.
8. And the hunters brought meat before her to eat and listened to her stories, which were the stories concerning the past.
9. And she told them stories of Zeus, Neptune, Cronus, Atlas and other species who had existed in the past.
10. Then did the hunters worship both Libya and the gods and goddesses whose stories he had told them.
11. Now Libya also knew two languages naturally. These she taught the people how to speak.
12. Now she had children who scattered all about the North of Africa.
13. When Libya had grown to the age of seventy-one, Menhat her father sent for her.
14. Then she went to meet him. Then he said, I am close to death O Libya my daughter.
15. Forgive me for disowning you in the days of my ignorance. I was too selfish not to have considered your own feelings.
16. I was also full of pride and arrogance. But you have proven to me beyond doubt that a woman is strong indeed, for I thought that you will return to beg me to take you back after few days without parental care.
17. But my thought was defeated when I did not set my eyes on you. Then I became the person who wanted you back as my daughter, but I was too arrogant and proud to seek you.
18. Now forgive me of my unfair treatment of you and let my body be buried in the place where you occupy so that it could be close to you.
19. Now Libya said, I have forgiven you father and I shall do your wish. Then she held his head and kissed him, weeping.
20. And Menhat became cold dead in the hands of Libya his daughter. Then she wept and took up his body to bury it.
21. So she buried Menhat in the place where she dwelt. And she told a good story about the death of her father to many.
22. Now Libya was worshipped by those who loved to hear words of the mouth and songs.
23. Her worship lasted for many generations after her. And she died when she was a hundred and eleven years old.

Chapter Thirty-Eight
1. Dziva was a female homo sapiens born in a land in the modern day Zimbabwe.
2. She was born in the 813th year of the homo sapiens era.
3. She was very gentle and calm, such that everyone respected and loved her.
4. Now a gatherer of fruit named Tonde went close to Dziva to mate with her, but she refused his advances and fled from him.
5. Now Tonde was sad and angry, so he went to the cave of Dziva and there he kept fruits in abundance when she was not there.
6. Then Tonde went and made noise to the whole of the village, saying, I kept some of my fruits under the sun, but they have been stolen.
7. Then the gatherers of fruits helped him to search from place to place, knowing the kinds of fruit Tonde always gathered.
8. When they had entered the cave of Dziva, it was very dark. Then they lit a fire and went round it. Then they saw the fruits in abundance; pear and almond fruits which only few gatherers of fruit were concerned with.
9. So Dziva was taken while she was coming from a river. Then they brought her before everyone and accused her.
10. And she said, I do not have a hand in that which you accuse me of, but I think that Tonde did set me up because I have refused her advancements many times.
11. The people doubted her and sent her out of the land.
12. Then Dziva wandered about in the sun and in the rain, looking for a cave where she would hide herself, but she found none.
13. And she wept for days in the lonely paths without anyone to console her.
14. After five years, Tonde, cast his eyes on another female homo sapiens named Tanaka and ran after her to have her.
15. But she escaped. Then Tonde went with some of his fruits to keep them in the pot which Tanaka cast away while she was running.
16. Now Tanaka had gone to tell some people about how Tonde wanted to mate with her forcefully, so they went after her.
17. Then they saw how Tonde was stocking her waterpot with his fruits.
18. Then they said, truly Dziva was innocent in time past.
19. Now they sent Tonde out of the land and got set to find Dziva so that she would be made a judge of matters in the land.
20. When they had sought after her for two years, they heard that she had become a queen to the people of the neighbouring land.
21. Then she was approached and told of the thing which had happened.
22. Now Dziva said, I have forgiven your land, therefore do not bother too much, because the gods of our land have rewarded me.
23. Now Dziva agreed to be a judge over their land, but she kept her hatred for the land in her mind forever, because she had lost her virginity to a stranger when she was still lost in the bush.
24. And Dziva ruled her former land with a very stiff rule, commanding the people to give up their lands for her.
25. And she owned all the lands by deception and force. And she was worshipped by the people of her former land because she had put fear in their minds, saying, the gods shall strike anyone among you down with diseases if you cease to worship me.
26. Now after the death of Dziva, the people of Seonaid continued to worship her in fright, believing that her eyes were still watching all their actions to judge them in any matter.
27. However, the worship of Dziva did not enter into the third millennium of the homo sapiens era.

Chapter Thirty-Seven
1. Abuk was a female homo sapiens born in the eastern part of Africa in the 729th year of the homo sapiens era.
2. When Abuk was born, she was unusually smaller than a normal child.
3. Her mother wondered if she should throw her away because she thought that she would not be useful.
4. Now she took a small pot and kept the baby inside it. Then she put the pot by the side of the road.
5. Then a woman saw the pot and took it home. Then she began to take care of Abuk as her own child.
6. When Abuk had grown up to the age of five, she stopped growing but only her head continued to grow and her reproductive organs developed also when due.
7. The people of the land respected and loved her, calling her the toy of the gods.
8. Now when Abuk was twenty-two years old, having four children who were quadruplets, a disease struck the land and killed almost everyone in that land.
9. Then she took two of her children who survived the disease and went far away from that land.
10. Now the land which he went was in the present day Sudan. There she dwelt alone, except with her two children.
11. When her children had become of age, they asked their mother how she came about, because they had never seen anyone else in that place.
12. Then she told them, saying, I was made by the gods who dwell in the sky. They kept me in a pot and dropped me down on earth gently.
13. Then I grew out of the pot like a bean seed. Then I gave birth to four of you; Adot and Deng my wonderful children, with your brother and sister who went away to a far place.
14. Now when Adot and Deng were teenagers, they mated and had children.
15. All of them worshipped Abuk as the creator goddess and helped her in her garden to take care of her sheep.
16. Abuk saw her great grandchildren, having spent a hundred and fifteen years alive.
17. Now the population of all those who were with Abuk before her death was eighty-five and they all worshipped her.
18. Now when the grandson of Deng named Dot went far away, he was amazed to see other people.
19. And he said, surely, these are the children born by the brother and sister of my grandfather.
20. Then he returned to the land to tell Deng his grandfather what he had seen.
21. Then Deng went to the place where he had buried Abuk his mother and said, mother, you have not told us a lie by saying that I and Adot my sister had a brother and a sister.
22. My grandson Dot have gone far away from our land and he has seen the descendants of my missing brother and sister.
23. Now I request of you, rest well in the place where your soul has gone because all your children are fruitful and they are exceedingly reproducing.
24. And in a matter of time, the whole earth would be filled up with your offsprings.
25. So Abuk was continually worshipped by her descendants for many generations after.

Chapter Thirty-Six
1. Aja was a female homo sapiens who was born in the 720th year of the homo sapiens era.
2. She was born in a land now called Benin, found in a country called Nigeria.
2. The name of her father was Tamuno-Okpekere who was a very great potter.
3. Tamuno wanted her daughter to be a moulder of pots too, but she said, father, I cannot mould any pot as beautiful as the one you have.
4. Let me go into the wild and select roots. For in this land, the people fall sick and die without having the knowledge of herbs.
5. Now Tamuno said, go and do as you wish and Osanobua the god of our father will help you to discover something great, even as I have discovered how to make use of the clay.
6. Now Aja entered deep into the forest to find roots and leaves. Whenever she had fetched them, she meditated over them.
7. She also cast lot to know which herb would work for which sickness.
8. She tried the herbs on some of the animals which she domesticated.
9. Now Aja found herbs for thirty-two sicknesses and diseases. And only her knew the secret.
10. Now in those days, many people began to become herbalists, approaching Aja to learn from her.
11. Then she was worshipped as the goddess of herbs and healing.
12. When Aja was about to die, she called her three children and divided her three secret herbs among them.
13. And she said, these three herbs which I give to the three of you, I have not taught anyone before.
14. The potency of these herbs are very great. Now have them and use them in addition to the others.
15. Now two of her sons were not interested in the herbs, but only in her belongings they had interest.
16. The first child collected the herbs and began to do the healing of other diseases.
17. Now the name of the son of Aja who did extra healing was Gbekude. He was the only one who could cure mouth odour, pile, eczema and heat rashes in those days, using the herbs which Aja gave him.
18. So himself and his mother Aja were worshipped and called upon in their incantations for many centuries after their death.

Chapter Thirty-Five
1. Aberewa was born in the 717th year of the homo sapiens era in a place now called Kumasi in Ghana.
2. Aberewa was a descendant of Asase-Ya who was a mountain-dwelling woman at the beginning of the homo sapiens era.
3. Now Aberewa wandered about, because she loved to know more about her environment.
4. She had been told, according to superstition, that a boy wandered too far away and fell out of the earth.
5. So Aberewa was curious to see the end of the earth, so she left her abode and walked about.
6. Now after many darknesses and dawns, Aberewa saw an underground cave.
7. She saw water springing out from the rocks. Then she went in to see more.
8. Now she found many golden images and carved masks. Then she said, surely this is the treasure house of Asase-Ya which was not known.
9. Now Aberewa returned to her land, but she was almost not recognised by anyone, because her father and her mother had died in a period when a disease struck the land.
10. She found the land of her birth almost empty because many of them had died of sicknesses and diseases too.
11. And many had departed the land.
12. Then she said to the few people she found on the land, come with me to a place of gold and precious stones.
13.Then they said, have you found the treasure place of our great goddess Asase-Ya?
14. Then Aberewa said, yes I have found it. Follow me to that place to possess it.
15. So they followed Aberewa, forty-two of them. But thirty-four of them got there with her because four of them were attacked and killed while four others departed when they had reached a steep place, because they said, we will fall out of the earth because this is the end of the earth.
16. Now when Aberewa had shown to them the place of hidden treasure, they fell before her and worshipped her, saying, surely this is the return of Asase-Ya our goddess into the earth.
17. So the people worshipped Aberewa in place of Asase-Ya, saying that they were both the same.
18. And the worship of Aberewa continued in the new land now called Ashanti for twelve centuries.

Chapter Thirty-Four
1. Kuchengi was a homo sapiens born in the 673rd year of the homo sapiens era in a place now called Togo.
2. Atu was the father of Kuchengi.
3. Now Kuchengi was very hefty and muscular. He was also a great warrior who conquered the strange cannibals from the south who came to the land to kill them for food.
4. Now Kuchengi assembled fifty people and said, let us go after the cannibals who kill our people.
5. So he led his people into the forest where the cannibals were hiding.
6. Then he declared, saying, do not attack the animals, but go only against these cannibals.
7. How will they understand that a monkey does not eat a monkey, neither will a lion kill another lion for food?
8. But they are dark in their reasoning, void and blank.
9. So Kuchengi led his people against the cannibals. Then they killed twenty-one cannibals and captured eighty-two.
10. Now they fed the meat of the cannibals to themselves, saying, you shall eat yourselves as you eat others.
11. And each person ate his own flesh and body until they all died of pains.
12. Then Kuchengi said, dig a pit and throw all these remnants into it. So a large pit was dug, then the remnants of the bodies of the cannibals were cast down into the pit.
13. Then the kingdom of Kuchengi rested from the cruelty of the cannibals for many years.
14. All through the days of Kuchengi and generations after, there were no more cannibals.
15. So Kuchengi was worshipped in the land as the great protector of the kingdom from destruction and extinction.
16. Now the worship of Kuchengi lasted for nineteen centuries, getting to the third millennium of the homo sapiens era.

Chapter Thirty-Three
1. Wagadu was a homo sapiens born in the 324th year of the homo sapiens era.
2. Now he was a rock breaker who went from place to place to break rocks and put the different rocks broken side by side.
3. Now the hunters came to Wagadu to trade broken rocks with him by barter.
3. And they gave him animal meat as payment for the broken rocks they bought.
4. Now a time came that Wagadu made a house for himself with the rocks which he had broken.
5. He laid the stones on each other to form a beautiful structure. He added colourful minerals to the structure also, to add to its beauty.
6. When the people saw the intelligent work of Wagadu, they began to come to him to worship him.
7. Now Wagadu became the king of the land which is in the country now named Ghana.
8. Now Wagadu said to the people, I do not wish that my house alone should be the only beautiful one.
9. Rather, I wish that the whole of the land is beutified in this manner.
10. Now go and break the rocks and I will teach you how you will lay them upon each other to form a beautiful structure.
11. Now when the people began to break the rocks, a disease came among them and killed many.
12. And Wagadu died in the disease which could be contracted through contact.
13. He died, being fifty-one years old. Then he was buried in his house.
13. Now many of the builders died also and the rest of them left the land to avoid getting the disease.
14. However, they who departed to different places continued to worship Wagadu and to tell about him to their descendants from generation to generation.
15. Now the worship of Wagadu lasted into the ninth century after his death.
16. The structure which he made was also strong, remaining in that land for many years without being occupied by anyone.

ChapterThirty-Two
1. Ifa was a homo sapiens born in the 256th year of the homo sapiens era, on the soil of Ile-ife-si by a man called Jobele.
2. The name of his mother was Efun, who died immediately after giving birth to him.
3. Now Ifa was great in the manner of calculations. He gathered stones and seeds of the molucca and made countings, arranging them in different ways.
4. Now he meditated with these things and he began to see different realms of existence.
5. Now Ifa predicted the future with these things and the people respected him, gathering before him to learn.
6. Now Ifa said to them, the source of my revelation is Orunmila, the companion of Olorun our god.
7. Ifa also came with five yoruba languages naturally, which he taught the people.
8. Now a day came when some strangers came into the land, speaking a strange language.
9. Then Ifa meditated and then he understood the language which they spoke.
10. Then he calmed the people, saying, these strangers have not come to hurt us, rather, they have come to hunt. Then he spoke with the people in their own language and they were amazed. Then they returned to their land to tell what they had seen.
11. Now Ifa made the people to worship both Olorun and Orunmila. Then he was worshipped too.
12. However, there were some who hated him so much. All these wanted him to leave the land so that they could do whatever evil they wanted.
13. Now when Ifa was old, the people who came from a strange land returned and said to Ifa, come and divine for us in our land.
14. Then Ifa said, I will follow you because you have sacrificed your energy to seek me, but many of my people have refused me because I tell them to do justice.
15. So Ifa went to the land of the east and divined for them. There he was called Afa, according to their tongue.
16. However, Ifa had priests in the land of Ile-ife-si who continued to teach his ways.
17. However, with the length of time, the priests began to teach the falsehood such that they began to request the sacrifices of humans.
18. However, the reverence of Ifa and Orunmila continued for many centuries, but many priests who practised it did so in their own way for gain.

ChapterThirty-One
1. Mbombo was a male homo sapiens born in the 242nd year of the homo sapiens era.
2. Now the name of his father was Konga.
3. When Konga was six years old, he appeared as tall as an adult because he was a giant.
4. He was also an albino. And the people worshipped him because of his appearance, saying, surely, this is the creator coming in form of flesh.
5. When Konga saw that the people already worshipped his son in his childhood, he called him and said to him, the people are already seeing you as god, therefore do not disappoint them.
6. I shall put words into your mouths which you will tell them concerning the making of the world.
7. Now Mbombo said, father, the people respect Bingo and they see him as the mouthpiece of god Nzame.
8. What shall they say of me if I tell them that I am the creator rather than Nzame?
9. Now Konga said, why do you worry over Bingo? Before the arrival of Bingo, others have confessed whatever they wished.
10. Shall it end with Bingo? No my son. You have what it takes to be called a god.
11. Your skin is white and your voice is sweet like that of a bird. Your touch is cold and gentle and you have bulgy eyes.
12. You are also very tall, almost as twice as Bingo. So you have nothing to fear.
13. Now Konga told Mbombo what he would say concerning the formation of the world.
14. So when some people gathered before him to hear him speak, he said to them, I am the creator of the world.
15. I vomited all things out of my stomach. When I have ended my creation, I went to the sky. Then I returned as flesh through my earthly father Konga and Mana my earthly mother.
16. Now the people believed what he had told them and made sacrifices to him, but some followed Bingo, saying, the thing which Bingo confessed is more convincing than this. For he did not require sacrifices from us.
17. Now Mbombo did not live long, for he died when he was twenty-eight years, but his father kept the reality of his death away from the people.
18. Rather, he said, Mbombo went into the sky, body and soul, in the presence of Yima and myself.
19. Now Yima was one of the followers of Mbombo. And he came to testify that he saw Mbombo when he was ascending into the sky above.
20. So Yima became the chief priest of Mbombo, collecting the sacrifices of the people and sharing it with the father of Mbombo while he continuously told them tales.
21. Now Mbombo was worshipped for thirteen centuries after.

more...

Deckline:
Satan has blinded their eyes. #Smh. 4000gods indeed.

Below are the lists of gods(humans) worshipped as God Almighty: Moloch,Mazda, Yahweh, Allah, Vishnu, Nzame, Nyame... see more below:

Chapter Thirty
1. Bingo was a homo sapiens born in the 210th year of the homo sapiens era.
2. He was the son of a gatherer of fruit and a climber of trees called Sakondi.
3. Now Bingo was knowledgable in the history of the world which had passed away.
4. And he told the children and the youths of that land mysteries concerning the past.
5. When they asked Bingo how he knew so much, he said, I am the son of Nzame our god.
6. I have lived many years before now. Now Bingo said, my earthly father has named me Bingo, but the name which Nzame my spiritual father gave me was Bongo.
7. Now Bingo said, I know Sekume and Otoyom and many others far back in time.
8. I know how this land Bantu did their things in the past. I have come to reincarnate words, languages, morals, places and people of the past in Bantu.
9. Now the people approached Bingo so that he could rename them and their objects.
10. Then he renamed them and their objects according to their wish. And he gave names to the drums which were made.
11. He also gave names to their lakes and rivers. He named their periods also.
12. Now all the words which Bingo made were two thousands altogether.
13. Now Bingo spoke often about the morality of the people as well as their strength.
14. And he said, the people who existed upon this soil in the past are hardworking and peaceful.
15. They are people of high morality. They love their own culture more than those of others.
16. Now I have come to reincarnate the people of the past in you. Hear, learn and change your attitudes.
17. Let honesty be at the centre of your dealings with one another. A dishonest person will lose his respect forever.
18. If anyone has discovered anything new in Bantu and all the places where Nzame reigns, let such person make his discovery known so that others may know and learn.
19. When it was known by me that thick skins of animals can be beaten to produce pleasant sounds, I made a drum out of it. And I named this drum bongo, according to its name in the past.
20. So let no one keep his discoveries to himself, else this land shall not grow.
21. Now Bingo died when he was
sixty-two years old, but he was worshipped for thirteen centuries after.

Felix180:
Our fore-fathers who died before the whites introduced christianity to us,how will they be judged?
will they go to heaven or hell?

Our forefathers won't be judged. There is no judgement after death, rather, we have more enlightenment after death. Something similar was discussed during the homo erectus era.

Doctufos: Otem Erectus 12:1-37


Chapter Twelve

1. Now I Omokwo have five children. And the names of my children were Ajanigo, Alolo, Ufedo, Ariga and Ebo.
2. Now before my face, four of my five children changed to the religion of the foreigners. For when they went to the school of the foreigners to learn, they were taught their religion, saying, after death shall be heaven and fire only.
3. And those who believe in Zeusus shall go to heaven while they who do not believe in him shall go to the fire to be there forever. Now I called my children and said to them, where do you think that your distant great grandfather Mona shall be now as we speak?
4. And they said, he shall be in the fire because he did not know Zeusus in his days.
5. And I said, why should he go to the fire because he did not know Zeusus? Does he have any fault for not knowing Zeusus? For in his days, Issa was he whom they told him about. And they did not even say that Issa died for the world. But he did not believe all their stories because there are greater stories here also which we pass from mouth to mouth to our children and grandchildren.
6. Now Alolo said to me, father, we do not wish that our ancestors should go to the fire, but the reality is that they shall be there forever. And Omokwo said, you children are making me laugh. For it is as if you are drunken with emu.
7. Now Ariga said, it is not an excuse that they do not believe in God while they were alive. And they shall by now be wailing in the fire. For they shall not be forgiven, no matter how they now plead for mercy. For there is no mercy in the fire of God.
8. Now Ufedo, being the last child of the family, who did not know much of the things which they spoke, was called apart by me. And I said to him, you are the youngest of my children, but I have made you greater than your four elder brothers.
9. And you alone have I accepted as my only child. And you are my first and last born. And all the things which I have are yours. And only through you should anyone come to me. Now have the key to my room.
10. Now Ufedo was very glad. And when his brothers sought after their father for food, he said to them, you are not worthy to be seen in my presence. Go and see Ufedo your little brother and accept him as your Lord and master. And if you do not accept him as such, you shall see my wrath.
11. For I have put in his charge all powers of this house. And through him alone can you be reconciled with me.
12. Now when the children of Omokwo went to Ufedo that he should give them the key to the storehouse so that they might take food and other things which belonged to the father, he said to them, call me Lord.
13. And they took him and beat him up in anger.
14. Now when Omokwo heard how they had maltreated his only acceptable son, he went after them and caught them. And he beat them with the rod and locked them up, saying, you shall be in that room forever. And I shall neither give you food or water.
15. Now the children of Omokwo thought that it was only a joke. And they cried out for help for three days, for they were very hungry. And Ufedo entered into the locked room after three days. And they said, now we have accepted you as the firstborn and even the only son of our father.
16. Now give us food and water to drink.
17. And Ufedo said, it is too late to do so. For the time when this was possible has long past. And there is no forgiveness for you.
18. Now at that time, Adeiza the grandson of Omini came from Okerune to see Omokwo. And he said, Omokwo the great one, I have come to do to you what Mona your ancestor did to Agidi my own ancestor. For in those days, Mona came even on foot to see Agidi my ancestor.
19. Now I have deemed it fit to come to see you in this place and share with you some experiences which are disturbing my minds. For even now, I have lost hope of the coming of anything or any god called Otem.
20. For rather than a saviour of our land from the religions of the foreigners, what we have is the massive conversion of our children to those foreign religions while they burn our own objects of meditation, calling them the objects of the devil.
21. Now I think there is no hope anymore. For even as I speak, my children have become Ishlamites. And they touched the ground with their foreheads to worship that which they call Alla.
22. Now I Omokwo said, I know that you Adeiza are an influential homo in Okerune and around. And you have much fame. And if you say that there is no hope, who am I to say that there is?
23. For even my own children are now Krishtenis and they see me as a demon and a devil now. And they say that my ancestors their ancestors are burning now in the fire. And they say that if I do not believe the story of that Zeusus who died in the land where I did not know about, then I shall be cast into fire when I die.
24. Now Adeiza said, let them come here so that I may talk to them so that they might change. For it is for the purpose of taking you to Okerune to talk with my own children have I also come.
25. Now let our hands help one another.
26. Now I said to Adeiza, I cannot bring those children to you here, for they are locked up in the room as a punishment for their wickedness. And they shall remain in that place forever.
27. When Adeiza could not persuade me to release them, I said to him, follow me. And he followed me to the place where my children lay. And Ufedo followed us also. And when we were in the place, we coughed greatly because of the ground pepper I had sprinkled there.
28. And Adeiza said, for how many days have you kept them here without feeding them? And I said, for three days. And Adeiza said, you are the most wicked being I have ever seen.
29. For what offence could have been so great committed against you to warrant starvation of your our creatures which you gave life to?
30. Now while Adeiza spoke, they groaned in pain and said, let us accept Ufedo as our lord now. Let him be everything and anything you have made him to be, but take us out of this hot room and feed us. For you are our father.
31. And I said, no, for it is not my principle to let you out forever. And Adeiza said to me, you are mad, Omokwo. Shall we chase a bad child to the tiger to prey upon?
32. Now set them free or else I shall set them free myself and go apart from you forever.
33. Now when Adeiza said this, I wept. And my children wondered why I wept. And I said, it is only the third day, but I cannot withstand the suffering I put my children to anymore.
34. How then shall there be a god who shall cast his homo in the fire forever without feeding them or forgiving them. Behold I say, such god should be given a chieftancy title in the kingdom of the monsters. For it is not possible for a father to subject his children to starvation and confinement for petty things done, let alone leaving them in a fire forever.
35. Therefore Ajanigo, Alolo, Ebo and Ariga, go and think about that idea of a fire burning your ancestors forever and relate it with the experience you have had here today.
36. For I tell you the truth, whoever makes an afterlife of fire for humanity is a devil and his rivals and superiors who are better than him shall not allow such kind of fire to remain burning. For even as Adeiza forced me to end this punishment, so shall the higher beings who are wise stop whoever that being is who made an eternal fire as a place to be after death.
37. For foolishness is the portion of Yahweh if indeed he ever nursed such kind of afterlife in his mind, let alone making it real. Therefore my children, forgive me for subjecting you through these three days of fasting and heat. For this I do to save you and your future from becoming useless to yourself by wasting your time worshipping a god who is a terrorist.

EASY39:
That Is Scammer Not Pastor,but The Man Naa Smart Guy

Is there a difference between a scammer and a pastor

bingbagbo:
Where did this seun reply me?
If he exists, I want to see him physically and that he replies me audibly, not some robot typing stuff on the Internet
SSeun is a myth

If Seun wants to make this your moniker not to exist on nairaland anymore within 2 minutes he can do it to prove his existence, but Yahweh can't try that because he is currently in a spiritual prison.
But I beseech you, dear Seun, do not ban this Op. In your wrath, remember Messi.

A low-thinker has said in his mind, there is no Seun