₦airaland Forum

butterflyl1on:
Explanation is not required. Evidence speaks louder than words. He is accusing so he should have the said evidence. Or you no longer believe in evidence? Do you now get satisfied when you are only offered an explanation albeit a false one?

Dalaman and I would be coming to see you pig farm? pls give us your current phone number and location.

butterflyl1on:
He is calling himself a liar and not me. He should provide the evidence to back up his accusation. Or Is that one an impossibility again?

Why didn't you say this like three to four months back when my allegation was still fresh? The whole thing has already gone stale? You are just whom you are, Samuel

superhumanist:
Guy, we need more information. The best way to deal with scammers is to expose them widely.

I don't want to have any loggerhead with anyone in 2018. In 2017, some months back when I had everything handy and I stated it, he didn't deny it, so that had to go with last year. Every other thing is written in the DOCTUFOS HISTORY BOOK.
@Butterflyl1on, aka Samuel Ekwueme, when the Doctufos is fully out, you'll get to read about yourself, your wife, your parents and your ancestors as well as your child, including all your 419 activities on earth. For now, I have my reservations. Bye.

dalaman:
He is said you should give him evidence . Abeg explain what happened and shut him up.

You have already said what happened. Let him come and tell me that it didn't happen.

dalaman:
Sure, am not a liar like you. I state it as it is. Is it only abgeros and area boys that fight? You remain a village idiot. I argue, fight and debate people here that subscribe to the God idea like your idiotic self. We've insulted and called each other names many many times. Does that make you an abgero? You are foolish and reason like a dons.

Your God remains a man made imaginary idea, that exist only in people's imagination. If you disagree then show me how yiur God exist in reality by telling it to do just one thing on its own.

.



When will you allow your God to do anything on it's own na? You said you'll keep throwing tirades at people for insulting your God remember?

.



Shut up! Otematum will come and expose you.

You are a prophet at the bolded. something kept on telling me to check into nairaland after leaving it for a while, then I saw this. The thief who lost his reputation through the 4evergod moniker thought that he could gain it back through this butterfly moniker, but alas...
A thief will always be a thief until he is caught in the act. Let's kip watching him from the high places (In Falz' voice)
@Butterfly, ride on Sah, we are still watching you from the high places.

dalaman:
Butterflyl1on is a scammer . OtemAtum openly accused him of lying about trying to buy pig feeds. He said butterflyl1on placed an advert that he wanted to buy pig feed, he (Otematum) contacted him and butterflyl1on then quickly changed the story from and quickly claimed he's a not really interested in buying pig feeds, he claimed that he actuakly sells pig feeds and has a factory in Ogun state that makes pig feeds. Otematum said he then called him using the number he dropped and told him he was coming to visit his production site on Ogun state, since then the number stopped going through after butterflyl1on suspected he's some he knows. He insisted that butterflyl1on is 4everGod. and I completely believe otematum.

The leopard can never hide or change it's spots.

you are 100percent correct. Butterflyl1on is a 419 prof whose acts could be found in the actsof the 419 book of the doctufos history.

Niklas and his disciples challenged the disciples of Faulkin millions of years ago about all these end of the world stuffs.

Chapter Sixteen
1. A homo sapiens who named herself Thien-Po discovered herself upon a hill in a place where the Cham people dwelt now. When Thien-Po came down to the valley, two homos saw her and believed her to be their creator.
2. Now after Thien-Po had taught them a language, they began to worship her. Now Thien-Po ruled the land for a little more than a century, for the two homos whom she found had reproduced and their offspirings had also reproduced.
3. Now the kingdom of Cham had grown in population to five hundred, including the young children and those who moved into it from India and other lands around. Now in those days, Thien-Po declared that she owned all male homos, therefore she mated with the male homos at will.
4. Then she had nineteen children whom she gave birth to from her own womb and forty-nine children whom she adopted, for she took the children from their parents at will and become a mother to them.
5. Now Thien-Po taught the homos of his land how to plant cereals and reap them successfully. Then many hunters of that land began to farm also. They made use of stones of different shapes, beating the stones to their required shapes.
6. Now Thien-Po treated all the children which she had adopted very well and she allowed them to go and see their parents at the appearance of every full moon. So the homos of Cham loved her and those who had little resources sent their children to her at will.
7. Also, Thien-Po gathered the homos of the land together and blessed the land from time to time. And she said, let the sky bring to our land great blessings. Let the rain of Cham be a great relief to us and let our land be well watered. The cereals of the land shall grow fat and famine shall not be the portion of Cham.
8. Be opened, you cloud, pour down the rain upon this land. Water it and let the grasses be green. Let the dew be a relief to every homo of the land. If the mountains are breaking apart, let them not break upon us.
9. If the earth is opening its mouth to swallow the caves, let it no more occur in this land. Let good things occur in Cham and let nothing bad occur. When we walk long distance, teach us when to stop so that we would not fall out of the earth.
10. We have grown from three to five hundred in a hundred years, let us not decline in number. If diseases come, let us survive them.
11. Now Liên, being one of the husbands of Thien-Po , went forth and sang songs to the gods and goddesses whom they believed were dwelling in the sky, according to what Thien-Po had told them. For she said that her sisters and brothers remained in the sky to watch over the land while she alone came down to direct the affairs of it.
12. Now Liên and his fellow husbands buried their wife Thien-Po in a cave when she died at the age of a hundred and two years. And Liên sang for her, saying, the great woman has departed into the night. Her whistling voice lightens up the darkness of the abode of the dead.
13. Our mother, our wife, our goddess, our queen, our everything, gone before us to prepare the way for us. Gone into the dark to put light into it. The cereals of the land withers without your presence.
14. Open your eyes and tend them. The eaglewood which is your pet tree is turning yellow and dying. Send down the rain and water it again. We gather before it to invoke your spirit. Do not refuse our voices.
15. Let healing be found in the bark of your pet tree. Let the leaves of the eaglewood of our land become healing to us. Let it be a shelter and a shade to the destitute. Our mother, our wife, our goddess, our queen, our everything, gone before us to preoare the way for us.
16. Lighten up the paths which are dark with shadows. Open way for us to pass. Pour down the rain upon our farmlands. Let famine be far from us.
17. So Liên sang with deep emotion when his wife and his foster mother died. Then many who heard the emotional song of Liên fell down and saw a glimpse of the other lives. Then they said that they saw her among the gathering of the peaceful.

PETUK:
and his name is?

If I want to refer to God Almighty in terms of massiveness, I call it The Multiverse. If according to GREATNESS, I call it Reverad. If according to summation of all consciousnesses, I call it Mirosh. If according to the beginning without beginning, I call it Nekla. Note, Reverad is ancient Latum language of millions of years back, Multiverse is the scientific name for the infinite mass of God while Mirosh and Nekla are the Seriot names of God as a consciousness and as the beginning respectively.

MusicSots:
What planets are supernatural planets.
And you said 'our supernatural powers', meaning we have supernatural powers.
Kindly elucidate.

Have you ever flown out of your body before? Have you ever seen yourself doing the impossible while you are in another realm? Yes, such places where you can do such things are the supernatural places. For example, I fly in a supernatural planet, but I can't to it here in a natural planet except by making use of science or illusions which can make others think that I am actually flying when I am not. For supernatural planets, I can only refer you to a thread because there are many of them.

Chapter Sixteen
1. A homo sapiens who named herself Thien-Po discovered herself upon a hill in a place where the Cham people dwelt now. When Thien-Po came down to the valley, two homos saw her and believed her to be their creator.
2. Now after Thien-Po had taught them a language, they began to worship her. Now Thien-Po ruled the land for a little more than a century, for the two homos whom she found had reproduced and their offspirings had also reproduced.
3. Now the kingdom of Cham had grown in population to five hundred, including the young children and those who moved into it from India and other lands around. Now in those days, Thien-Po declared that she owned all male homos, therefore she mated with the male homos at will.
4. Then she had nineteen children whom she gave birth to from her own womb and forty-nine children whom she adopted, for she took the children from their parents at will and become a mother to them.
5. Now Thien-Po taught the homos of his land how to plant cereals and reap them successfully. Then many hunters of that land began to farm also. They made use of stones of different shapes, beating the stones to their required shapes.
6. Now Thien-Po treated all the children which she had adopted very well and she allowed them to go and see their parents at the appearance of every full moon. So the homos of Cham loved her and those who had little resources sent their children to her at will.
7. Also, Thien-Po gathered the homos of the land together and blessed the land from time to time. And she said, let the sky bring to our land great blessings. Let the rain of Cham be a great relief to us and let our land be well watered. The cereals of the land shall grow fat and famine shall not be the portion of Cham.
8. Be opened, you cloud, pour down the rain upon this land. Water it and let the grasses be green. Let the dew be a relief to every homo of the land. If the mountains are breaking apart, let them not break upon us.
9. If the earth is opening its mouth to swallow the caves, let it no more occur in this land. Let good things occur in Cham and let nothing bad occur. When we walk long distance, teach us when to stop so that we would not fall out of the earth.
10. We have grown from three to five hundred in a hundred years, let us not decline in number. If diseases come, let us survive them.
11. Now Liên, being one of the husbands of Thien-Po , went forth and sang songs to the gods and goddesses whom they believed were dwelling in the sky, according to what Thien-Po had told them. For she said that her sisters and brothers remained in the sky to watch over the land while she alone came down to direct the affairs of it.
12. Now Liên and his fellow husbands buried their wife Thien-Po in a cave when she died at the age of a hundred and two years. And Liên sang for her, saying, the great woman has departed into the night. Her whistling voice lightens up the darkness of the abode of the dead.
13. Our mother, our wife, our goddess, our queen, our everything, gone before us to prepare the way for us. Gone into the dark to put light into it. The cereals of the land withers without your presence.
14. Open your eyes and tend them. The eaglewood which is your pet tree is turning yellow and dying. Send down the rain and water it again. We gather before it to invoke your spirit. Do not refuse our voices.
15. Let healing be found in the bark of your pet tree. Let the leaves of the eaglewood of our land become healing to us. Let it be a shelter and a shade to the destitute. Our mother, our wife, our goddess, our queen, our everything, gone before us to preoare the way for us.
16. Lighten up the paths which are dark with shadows. Open way for us to pass. Pour down the rain upon our farmlands. Let famine be far from us.
17. So Liên sang with deep emotion when his wife and his foster mother died. Then many who heard the emotional song of Liên fell down and saw a glimpse of the other lives. Then they said that they saw her among the gathering of the peaceful.

Deckline:
Am seriously weeping for this lost soul.

May the light of God Almighty who created Yahweh, Allah and every other small gods you guys worship console you in Otem's name. May your weeping yield a positive result so that you may not weep in vain, Ase!!!

frosbel2:
Bloody thieves, God will punish them.

God will not punish them, only the sheeple need to become wise.

That's a lie.

MusicSots:
So are you saying there is nothing like supernatural power(s)?

There are even more than supernatural power sef. But everything is orderly. Supernatural powers work in supernatural planets, natural powers work in natural planets like the earth here. Psychophysical powers are the greatest forms of natural powers used on earth here to give us the illusions of supernatural manifestation. Our supernatural powers are rightly manifested in the supernatural realms, not here.

Good men deserve good statues. Rocha's take note

Chapter Fifteen

1. Ofo was a reincarnated homo sapiens who discovered himself upon a hill in a place now known as Anocha. Now Ofo was he who directed the affairs of the homos whom he found on land.
2. Now the names of the two humans whom he found on land were Ifeoma and Oguchinachi, being a male and a female. Now when Ofo had taught them a language, he began to tell them about Chukwu, saying, Chukwu is our creator and I am the law of Chukwu whom he sent to the earth.
3. Now the next day, a female homo sapiens came down from a hill also. Then she joined them under the shade of a tree where they dwelt. And she spoke with Ofo in another language. Then Ofo told the lowland-dwelling homos what she had said.
4. She had said that her name was Ala, being the wife of Chukwu in the past, for she had seen a glimpse of her past in a dream just the night before. Now Ala kept herself from being touched, saying, I am for Chukwu, therefore I shall not be touched.
5. Now while Ofo was directing the affairs of the land, a homo named Amadioha came, being also a mountain-dweller. Then he said that he was also sent to the world by Chukwu to be the judge.
6. Now Ofo believed him and allowed him to be with them. Now Ifeoma and Oguchinachi mated after the order of Ofo and they had children. Now the children which they had together were twelve.
7. These children grew up to worship Chukwu as their god, even though they had not seen him. Now, the judgement of Amadioha was very harsh on the homos such that Ofo and Ala intervened, saying, these homos do not deserve excess harsh treatments from us.
8. When Amadioha was corrected, he left the part of that land to another. There he found two lowland-dwelling homo sapiens and began to teach them his language.
9. Then he told them that he was the one who caused the mountains to roar, so they feared and worshipped him.
10. Now Ofo had a staff of dignity which he leaned upon while he walked. Now when the homos saw him walking among them, they bowed their heads to worship him. Then he said to them, do not worship me, because I am not a god.
11. If you will worship anyone, then it is Chukwu whom you should worship. I am only here to do justice and I am not to be worshipped. My staff is for the upholding of justice, therefore if anyone is treated wrongly, come freely to my shrine and take hold of my staff and swear to your innocence.
12. Then if you do innocently, you shall be vindicated, but if you are found guilty, judgement shall come upon you.
13. Now Ofo made sure that he was not worshipped by any homo. Then he appointed a king when he was very old and ready to die. Then he said to the king, you are the representative of Chukwu our god in every land where this tongue is spoken.
14. To you shall the staff be, for it is named ofo after my own name. Make sure that you do not do evil to the land under your care, or else the power of the ofo shall work against you and against your family.
15. So Ofo died, just a year after the death of Ala. Then the king of the land named Amadi submitted to the rulership of Amadioha who came forcefully to take over the land when he heard that Ofo had died.
16. And Amadioha ruled the land with fear and threatenings. And he claimed to be the bringer of all the calamities of the land. And he said to the homos, I am he who sends thunder and lightning to strike your land.
17. Therefore if anyone disobeys my order, he shall be struck dead with my thunder and lightning. So the homos of the land worshipped Amadioha as the god of thunder. And as time went on, the history of Ofo was forgotten, but only his staff sustained the harsh times.
18. Then nothing was rememebered of him among the people except his staff and what it symbolized. But Amadioha, having used the method of threats, was remembered from generation to generation because it was the nature of the homo sapiens to fear anything which threatens their lives and be submissive to it because they thought that what is beyond death is unpleasant.

Chapter Fifteen

1. Ofo was a reincarnated homo sapiens who discovered himself upon a hill in a place now known as Anocha. Now Ofo was he who directed the affairs of the homos whom he found on land.
2. Now the names of the two humans whom he found on land were Ifeoma and Oguchinachi, being a male and a female. Now when Ofo had taught them a language, he began to tell them about Chukwu, saying, Chukwu is our creator and I am the law of Chukwu whom he sent to the earth.
3. Now the next day, a female homo sapiens came down from a hill also. Then she joined them under the shade of a tree where they dwelt. And she spoke with Ofo in another language. Then Ofo told the lowland-dwelling homos what she had said.
4. She had said that her name was Ala, being the wife of Chukwu in the past, for she had seen a glimpse of her past in a dream just the night before. Now Ala kept herself from being touched, saying, I am for Chukwu, therefore I shall not be touched.
5. Now while Ofo was directing the affairs of the land, a homo named Amadioha came, being also a mountain-dweller. Then he said that he was also sent to the world by Chukwu to be the judge.
6. Now Ofo believed him and allowed him to be with them. Now Ifeoma and Oguchinachi mated after the order of Ofo and they had children. Now the children which they had together were twelve.
7. These children grew up to worship Chukwu as their god, even though they had not seen him. Now, the judgement of Amadioha was very harsh on the homos such that Ofo and Ala intervened, saying, these homos do not deserve excess harsh treatments from us.
8. When Amadioha was corrected, he left the part of that land to another. There he found two lowland-dwelling homo sapiens and began to teach them his language.
9. Then he told them that he was the one who caused the mountains to roar, so they feared and worshipped him.
10. Now Ofo had a staff of dignity which he leaned upon while he walked. Now when the homos saw him walking among them, they bowed their heads to worship him. Then he said to them, do not worship me, because I am not a god.
11. If you will worship anyone, then it is Chukwu whom you should worship. I am only here to do justice and I am not to be worshipped. My staff is for the upholding of justice, therefore if anyone is treated wrongly, come freely to my shrine and take hold of my staff and swear to your innocence.
12. Then if you do innocently, you shall be vindicated, but if you are found guilty, judgement shall come upon you.
13. Now Ofo made sure that he was not worshipped by any homo. Then he appointed a king when he was very old and ready to die. Then he said to the king, you are the representative of Chukwu our god in every land where this tongue is spoken.
14. To you shall the staff be, for it is named ofo after my own name. Make sure that you do not do evil to the land under your care, or else the power of the ofo shall work against you and against your family.
15. So Ofo died, just a year after the death of Ala. Then the king of the land named Amadi submitted to the rulership of Amadioha who came forcefully to take over the land when he heard that Ofo had died.
16. And Amadioha ruled the land with fear and threatenings. And he claimed to be the bringer of all the calamities of the land. And he said to the homos, I am he who sends thunder and lightning to strike your land.
17. Therefore if anyone disobeys my order, he shall be struck dead with my thunder and lightning. So the homos of the land worshipped Amadioha as the god of thunder. And as time went on, the history of Ofo was forgotten, but only his staff sustained the harsh times.
18. Then nothing was rememebered of him among the people except his staff and what it symbolized. But Amadioha, having used the method of threats, was remembered from generation to generation because it was the nature of the homo sapiens to fear anything which threatens their lives and be submissive to it because they thought that what is beyond death is unpleasant.

joshuakdboy:
Would request for this when he gets back home from the farm

Has he returned from the farm?

MusicSots:
Bros. Nawa for u o.
I was once having a chest pain, so I went to see a pastor. He layed his hand on my chest and started speaking in tongues. Immediately I felt something left me. The supernatural exists bro

Then did you experience the chest pain later? Anyway, that's a psychological work and anybody can do that. Even you can do it, so far your subject trusts you. These are little little brain tricks anybody can do with psychology. Take a cancer patient to that same pastor and you'll start hearing divine excuses if it doesn't work out.

Chapter Fourteen

1. Dewi-Sri was a deaf and dumb mountain-dwelling female homo sapiens who went down a hill and was worshipped. The homos of the land found her climbing down the mountain and they began to worship her in a place called Java.
2. Now Dewi-Sri was the first of the homos of that land to discover the edibility of rice and because she became a farmer.
3. Now the homos of the land did not have a language until another mountain-dwelling homo sapiens named Vaishno-Devi came to the land. And she called herself Bulawa, meaning that she was approachable.
4. Now Bulawa was she who told the story of Dewi-Sri to the people in her own manner. Then she made known to the people that both herself and Dewi-Sri were sent to the world by a creator god Shiva.
5. Now Bulawa knew that in her past, she was the wife of Shiva while Dewi-Sri remembered that she was the adopted daughter of Shiva in her past. So Dewi-Sri drew the story of how she was presented to Shiva as a gift and when Bulawa saw it, she remembered how it happened in the past.
6. Now this was the past of Dewi-Sri; her father Anta, being a lame homo erectus at that time could not pay the tax imposed upon them by Shiva, because Shiva had imposed huge taxes on the people.
7. And whoever could not pay the taxes would be killed, for so he had already killed many homos of the land. Then Anta, being very poor and unable to cultivate a farm and being a widower, took his only daughter, Dewi-Sri and offered her as her tax to Shiva in order to escape death.
8. Then Shiva took the child and gave it to Bulawa his wife, saying, this is a treasure, so take care of it as your own. Keep it like an egg and do not let it break. So Bulawa took a very good care of Dewi-Sri until she was old.
9. Now when Dewi-Sri was of a marriageable age, a homo erectus named Sedana came her way and would marry her, so he took her home to see his father. Then his father called him aside and said to him, this is your sister, being my child whom I gave to Shiva, and so you cannot marry her.
10. Now the father of Sedana was Anta, the lame homo. When Sedana heard what his father had said, he began to keep his distance from Dewi-Sri and she did not know the reason. Then she was so shocked that she ceased speaking with people.
11. Now in the world of the homo sapiens, Dewi-Sri did not like any male being or male animal coming close to her because she felt they would betray her again as did Sedana whom she remembered through a dream.
12. Now also, Dewi-Sri loved to stare at the moon all night, such that she was being worshipped as a goddess of the moon. She also treated the homos whenever they were sick or whenever they were in labout.
13. Despite her repulsive manner towards the males, she was very well loved by them because of her great discovery and also her beautiful structure, being the most beautiful of all homo sapiens of that land.
14. Now many images of Dewi-Sri were made with clay and they continued to reverence her through those images after her death.
15. Now after her death, the homos of that land and other lands where she was known and worshipped celebrated her during the harvest of their rice,dancing and singing songs as they blessed the upcoming planting season.
16. So was Dewi-Sri well known in Java and Bali and surrounding places in those days. But these days, she had become an element of myth because of the many untrue and exaggerated versions of her existence which had been passed from mouth to mouth over many generations.

Chapter Fourteen

1. Dewi-Sri was a deaf and dumb mountain-dwelling female homo sapiens who went down a hill and was worshipped. The homos of the land found her climbing down the mountain and they began to worship her in a place called Java.
2. Now Dewi-Sri was the first of the homos of that land to discover the edibility of rice and because she became a farmer.
3. Now the homos of the land did not have a language until another mountain-dwelling homo sapiens named Vaishno-Devi came to the land. And she called herself Bulawa, meaning that she was approachable.
4. Now Bulawa was she who told the story of Dewi-Sri to the people in her own manner. Then she made known to the people that both herself and Dewi-Sri were sent to the world by a creator god Shiva.
5. Now Bulawa knew that in her past, she was the wife of Shiva while Dewi-Sri remembered that she was the adopted daughter of Shiva in her past. So Dewi-Sri drew the story of how she was presented to Shiva as a gift and when Bulawa saw it, she remembered how it happened in the past.
6. Now this was the past of Dewi-Sri; her father Anta, being a lame homo erectus at that time could not pay the tax imposed upon them by Shiva, because Shiva had imposed huge taxes on the people.
7. And whoever could not pay the taxes would be killed, for so he had already killed many homos of the land. Then Anta, being very poor and unable to cultivate a farm and being a widower, took his only daughter, Dewi-Sri and offered her as her tax to Shiva in order to escape death.
8. Then Shiva took the child and gave it to Bulawa his wife, saying, this is a treasure, so take care of it as your own. Keep it like an egg and do not let it break. So Bulawa took a very good care of Dewi-Sri until she was old.
9. Now when Dewi-Sri was of a marriageable age, a homo erectus named Sedana came her way and would marry her, so he took her home to see his father. Then his father called him aside and said to him, this is your sister, being my child whom I gave to Shiva, and so you cannot marry her.
10. Now the father of Sedana was Anta, the lame homo. When Sedana heard what his father had said, he began to keep his distance from Dewi-Sri and she did not know the reason. Then she was so shocked that she ceased speaking with people.
11. Now in the world of the homo sapiens, Dewi-Sri did not like any male being or male animal coming close to her because she felt they would betray her again as did Sedana whom she remembered through a dream.
12. Now also, Dewi-Sri loved to stare at the moon all night, such that she was being worshipped as a goddess of the moon. She also treated the homos whenever they were sick or whenever they were in labout.
13. Despite her repulsive manner towards the males, she was very well loved by them because of her great discovery and also her beautiful structure, being the most beautiful of all homo sapiens of that land.
14. Now many images of Dewi-Sri were made with clay and they continued to reverence her through those images after her death.
15. Now after her death, the homos of that land and other lands where she was known and worshipped celebrated her during the harvest of their rice,dancing and singing songs as they blessed the upcoming planting season.
16. So was Dewi-Sri well known in Java and Bali and surrounding places in those days. But these days, she had become an element of myth because of the many untrue and exaggerated versions of her existence which had been passed from mouth to mouth over many generations.

lonelydora:
I rather praise our Army and DSS who did the nice job than our Police who would have given him information before hand to escape in Enugu. Yes! Our Pastor made the 'One Day for the owner' come faster before he could unleash another terror on mock.

Anyhow, army or police, but pastors should be out of the equation. They didn't do anything. They are just guessing and talking.

Epositive:
What are the three golden rules?

1. Use your brain
2. Worship no god
3. Do good to humanity

lonelydora:
Nice one. There will be Peace in Omoku now.

Pastor David Ibiyeomie of Salvation Ministries proclaimed death on him for killing God's children, and now it has happened. God cannot be mocked

Instead of you to praise the police you are busy praising a guesser who guesses year in year out and when one of his guesses eventually comes to past after failing fifty, you heap praises on him. Everybody knows that someday, either wishing it or not, a kidnapper, a robber or a hired killer will meet his nemesis. Don't forget the proverb which says Everyday for the thief, one day for the owner. This is a prophecy in itself not some guessworks by our pastorpreneurs.

Seems like the live wire up there has electrocuted that angel
That's what angels get when they are trying to do gbeborun on earth.

Chapter Thriteen

1. Ohomorihi was a mountain-dwelling homo sapiens who went down to the earth in a lonely part of the earth. Now when he reached the ground, he found only one homo sapiens like himself named Ojo.
2. Now both of them came down two different mountains the same day. And when they spoke they understood each other. Now Ojo dreamt and saw himself and Ohomorihi in another form when they ate together as youths.
3. Then he said to Ohomorihi, I perceived that I was your brother in the past. Ohomorihi agreed, saying, I felt so too. Now the two homos dwelt together in that land until a female homo named Achimi came their way. And she was the only mountain-dwelling female homo of that land.
4. Then the three of them became partners and she became pregnant for them. Then she had six children.
5. Now Yemoja and Earth arrived the land and met both Ohomorihi and Ojo with their wife. And they greeted one another and they were welcome into the land. Then they shared knowledge together.
6. Then Earth was called Ete in the language of Ohomorihi and Ojo. Now Yemoja located a river with Earth. This river was it which flowed into the land now called Kogi. Now while Yemoja and Earth continuously visited the river, they had deeper interest for it, so they followed it until they had seen where it met with another river.
7. Now a male homo sapiens came to them and made gestures at them? Then they said, we look for the source of that river, but now we have found a more interesting thing about it. Now the male homo sapiens whose name was Alekwu made signs to them to show that he did not understand what they said.
8. Now the two women taught him a different language which they had not taught anyone before. Then when Alekwu had learnt the language, he was able to do more things. Then his intellect grew.
9. Now Alekwu said, I have not heard that anyone existed upon the mountains before, but you have said it now and I believe you. Now I shall go into the caves and teach the homos whom I found there before, for none of them could speak any language in this part of the world.
10. Now Alekwu went to a place which was formerly called Chadda and taught them the language which he had learnt. Then he was made a god and worshipped.
11. Now Yemoja began to love Alekwu when he had returned to them. Then Alekwu impregnated her and she had a baby girl whom she named Oya. And she took her to the river and bathed her in the river called Niger.
12. Then she named the river Oya after the name of her baby. Then Oya grew up among the homos of Chadda with her father, but she was displeased when her mother told her that she was not from the land.
13. Now Oya desired to know the land and the people of her mother, same way she had known the land and the people of her father. So Yemoja took the bark of a tree and etched the map on it, saying, the name of the land is Ileifesi. Go there and you shall be accepted.
14. So Oya, being very fearless, went all the way from Chadda to Ileifesi. And she told them about the stretch of the earth, saying, the earth is wider than you have ever conceived. Noe Oya was fierce, for she killed many wild animals which she found on her way.
15. She killed snakes and leopards which attacked her, for she was a great warrior and hunter. Now when she had told the homos of Yoruba land whom she was, she was accepted by the people.
16. Then she told them how her mother had named a river after her at birth. So Oya grew in the land of Ileifesi which had already expanded ten times more than how it began. For the people of the land had cleared many bushes around it.
17. Now when Earth was leaving the land of Ohomorihi and Ojo, she blessed it and said, a great star shall come out of you. And from generation to generation, your land shall be known after this star has been born.
18. Then Earth, being called Ete, had a baby each for Ohomorihi and Ojo. Now the name of the child which she had for Ohomorihi was Ohunene while the child which she had for Ojo was Eleojo.

Chapter Twelve

1. When Earth reached the land of Ileifesi forty years after the new earth began, she met Oduduwa and Yemoja on the land who welcome her, but Sopono, being an unfriendly mountain-dwelling homo sapiens did not welcome her.
2. Then Earth, being full of gray hair was called Yeye in the land of Ileifesi which is the origin of the Yoruba people of these days.
3. Now the population of the homo sapiens of the Yoruba land when she came was twenty-three, for there were seven mountain-dwelling homo sapiens and thirteen lowland-dwelling ones. And three children had been born at that time.
4. Now these are the names of the mountain-dwelling homo sapiens of the Yoruba land whom she met when she arrived the land; Sopono, Osun, Yemoja, Elegua, Oduduwa, Odidere and Obatala.
5. Now when they saw her, she told them whom she was and how she had been going from one land to the other to tell the homos of those lands to be peaceful. Now Oduduwa and Obatala called her aside and said to her, we have already told the homos of the land what we think as the truth, now do not come to alter it.
6. I Oduduwa am the first to come to the earth and I told the homos that Olorun sent me down from the sky which is the mountaintop. Then when Obatala also came down from another mountain which is farther from Ileifesi and came to our land, we agreed that he should not go and say contrary to what I have told them before.
7. So Obatala told the people that he was also sent to the earth by Olorun, but he fell asleep halfway, so I reached them first. This is what the homos believe and it makes for them a good and acceptable explanation to their mysteries.
8. Therefore do not tell them anything contrary because it shall lead to war and fighting, even as Sopono did among them but did not succeed. For he told them that he was Olorun the creator.
9. Now Earth said, I have not gone to any land of the earth to speak against the gods they worship or to speak for those gods, but I go everywhere to tell the homos to do good to themselves and the earth because I am earth myself. But know this, which I received according to a revelation, the whole earth shall someday know the truth of it all in all places of the earth.
10. And this truth shall first emerge publicly from the centre of a nation where Ileifesi shall be a part of. Then it shall be revealed more and more even in other lands. So do not fear, you Oduduwa and you Obatala, for I have not come to cause confusion among your people.
11. Now Earth was called Aye or Yeye Aye by the homos of Ileifesi in those days. And she stayed in the land for one year until the birth of the fourth born child of Yemoja named Erinle, for Yemoja had given birth to three children earlier, whose names were Olokun, Obà and Olósà. All these children were the children which Oduduwa and Obatala impregnated her with.
12. Now for a year, the homos of the land of Ileifesi worshipped Earth as one of their goddesses also. Now when Earth have helped Yemoja to deliver her baby, she prepared to depart the land, but Yemoja said to her, wait for me, for I desire to follow you.
13. So Earth waited for Yemoja to wean her baby. Now after one year, Yemoja put her children in care of Osun who had no child of her own but loved little children so much. Then she prepared to go on a life-long journey.
14. Now the homos of the land wept, saying, who shall continue to teach us how to swim in the river, for our mother is departing? And they sang the praises of Yemoja, saying, Yeye omo, Yeye eja. do not forgot us wherever you go.
15. Send us rain, send us water and do not let our rivers go dry. Give us fish in abundance and let the water bodies flow continously. Answer our prayers whenever we request anything from your hands.
16. So Yemoja followed Earth whom they called Yeye in Ileifesi. And the homos of the land wept for days. Now when the rain fell after six days, they said that it was Yemoja who sent them the rain.
17. Now Osun took charge of teaching the people how to swim and how to take care of the children which they began to give birth to while Oduduwa continued to tell them stories to control the affairs of the land.
18. But Sopono remained, doing evil upon the land. And as time went on, he began to have worshippers among the homos. All these went from one place to another to do evil, killing the homos for no good reason.

Chapter Twelve

1. When Earth reached the land of Ileifesi forty years after the new earth began, she met Oduduwa and Yemoja on the land who welcome her, but Sopono, being an unfriendly mountain-dwelling homo sapiens did not welcome her.
2. Then Earth, being full of gray hair was called Yeye in the land of Ileifesi which is the origin of the Yoruba people of these days.
3. Now the population of the homo sapiens of the Yoruba land when she came was twenty-three, for there were seven mountain-dwelling homo sapiens and thirteen lowland-dwelling ones. And three children had been born at that time.
4. Now these are the names of the mountain-dwelling homo sapiens of the Yoruba land whom she met when she arrived the land; Sopono, Osun, Yemoja, Elegua, Oduduwa, Odidere and Obatala.
5. Now when they saw her, she told them whom she was and how she had been going from one land to the other to tell the homos of those lands to be peaceful. Now Oduduwa and Obatala called her aside and said to her, we have already told the homos of the land what we think as the truth, now do not come to alter it.
6. I Oduduwa am the first to come to the earth and I told the homos that Olorun sent me down from the sky which is the mountaintop. Then when Obatala also came down from another mountain which is farther from Ileifesi and came to our land, we agreed that he should not go and say contrary to what I have told them before.
7. So Obatala told the people that he was also sent to the earth by Olorun, but he fell asleep halfway, so I reached them first. This is what the homos believe and it makes for them a good and acceptable explanation to their mysteries.
8. Therefore do not tell them anything contrary because it shall lead to war and fighting, even as Sopono did among them but did not succeed. For he told them that he was Olorun the creator.
9. Now Earth said, I have not gone to any land of the earth to speak against the gods they worship or to speak for those gods, but I go everywhere to tell the homos to do good to themselves and the earth because I am earth myself. But know this, which I received according to a revelation, the whole earth shall someday know the truth of it all in all places of the earth.
10. And this truth shall first emerge publicly from the centre of a nation where Ileifesi shall be a part of. Then it shall be revealed more and more even in other lands. So do not fear, you Oduduwa and you Obatala, for I have not come to cause confusion among your people.
11. Now Earth was called Aye or Yeye Aye by the homos of Ileifesi in those days. And she stayed in the land for one year until the birth of the fourth born child of Yemoja named Erinle, for Yemoja had given birth to three children earlier, whose names were Olokun, Obà and Olósà. All these children were the children which Oduduwa and Obatala impregnated her with.
12. Now for a year, the homos of the land of Ileifesi worshipped Earth as one of their goddesses also. Now when Earth have helped Yemoja to deliver her baby, she prepared to depart the land, but Yemoja said to her, wait for me, for I desire to follow you.
13. So Earth waited for Yemoja to wean her baby. Now after one year, Yemoja put her children in care of Osun who had no child of her own but loved little children so much. Then she prepared to go on a life-long journey.
14. Now the homos of the land wept, saying, who shall continue to teach us how to swim in the river, for our mother is departing? And they sang the praises of Yemoja, saying, Yeye omo, Yeye eja. do not forgot us wherever you go.
15. Send us rain, send us water and do not let our rivers go dry. Give us fish in abundance and let the water bodies flow continously. Answer our prayers whenever we request anything from your hands.
16. So Yemoja followed Earth whom they called Yeye in Ileifesi. And the homos of the land wept for days. Now when the rain fell after six days, they said that it was Yemoja who sent them the rain.
17. Now Osun took charge of teaching the people how to swim and how to take care of the children which they began to give birth to while Oduduwa continued to tell them stories to control the affairs of the land.
18. But Sopono remained, doing evil upon the land. And as time went on, he began to have worshippers among the homos. All these went from one place to another to do evil, killing the homos for no good reason.

obonujoker:
Guy, when will you quit all these??

When will I stop saying the truth? I don't think I can stop telling the truth till I die.

Chapter Eleven

1. Tefnut was a mountain-dwelling homo sapiens, being one of the ninety-three female homo sapiens to first discover themselves upon rocks, hills and mountains of Africa.
2. Now Tefnut had dwelt upon the mountain for one week until she began to get hungry. Now she said, let me go down to see what the earth below is like. Now Tefnut began to feel cold when it was cold.
3. Now while Tefnut climbed down, a heavy rain began to fall. Then she slipped and fell into a river beneath the mountain. Now two land-dwelling homos of that place saw her how she fell down with the rain.
4. Now they watched as she began to swim out of the water. Then she came out before them and they were amazed. Now one of the two homos who found her was named Hathor and the other was Maat.
5. These two were female homos like herself, but one of them, being Hathor, was also a mountain-dwelling homo sapiens while the other was a lowland-dwelling homo sapiens. Now Hathor asked Tefnut, how did you come down with the water?
6. Then Tefnut said, Ra the creator spat me out of his mouth. The raindrops are the spittle of Ra while I am her daughter. The rivers are the saliva of Ra also, which are the gatherings of the rains.
7. Now Hathor said, I am a mountain-dweller who came down just four days ago. Then I found Maat in the whole of the land and she said that she discovered herself in a cave.
8. Now Tefnut, be one of us and let us seek the mountains and the bush for others like us so that we may be many upon this land.
9. Now Tefnut and Hathor ruled the lands which are now called Egypt. And they taught Maat how to speak the language which themselves spoke. Then on the fifth day after the union, a male mountain-dwelling homo sapiens named Shu came down a hill.
10. Now he spoke a language and both Tefnut and Hathor understood him. Then he became one of them. Then when they had walked deep into the bushes, they discovered six lowland-dwelling homo sapiens who were afraid of themselves.
11. Then they brought them out of the bush to live in a cave. Afterwards, Tefnut and Shu mated first and they had children. So did Shu with Hathor and Maat also and they all had children for him.
12. Then Shu and his partners taught the six homos how to mate with one another also. Then when they had mated, they had pregnancies. And Hathor was gifted in the matter of aiding childbirth.
13. For she aided the homos when they were in labour. She also taught them different songs and music while Tefnut taught them about the rain, the dews and all sources of water. .
14. She also taught them how to swim in the waters.
15. Now Hathor was the first homo sapiens to rear cattle in Egypt. She had three hundred cows and two hundred and twelve bulls. And she taught the homos how to control cattle and help them to graze.
16. Now the homos worshipped Hathor who told them that she was the daughter of the creator called Ra, according to what Tefnut said. Now also, another mountain-dwelling homo sapiens named Isis emerged.
17. And Isis said, I am the wife of the creator called Ra. Now Isis spoke of her past life because she could remember a few of it. Then the homos of Egypt worshipped Isis, Shu, Tefnut, Hathor and even Maat from generation to generation as they grew in population.
18. However, some other mountain-dwelling homo sapiens came down and were found and worshipped along with them from time to time.

3nim:
But we are all brain users. We use our brains the way we feel is logical, sometimes.

There is a religious tag for not having a "religious tag".
There's a word for not being anything : nothing. But you are not nothing. What is your point of view of religion like??

You mean what do I see religion as? Okay, I see it as a 'remote control'.