₦airaland Forum

owomida1:
Oga pls go. I've prayed for him. Say ur own and leave me

Okay, but don't curse people. It isn't good for your health.

Biety:
ANYBODY THAT WILL SUPPORT THIS OP WILL ALSO SHARE IN THE CURSES THE ANGELS OF GOD ARE ALREADY RAINING ON HIM.

Out of this thread

God doesn't have angels who curse people up and down. Wait, do you mean Yahweh as God or someone else? Well, if it is yahweh you mean as God, no problem. He definitely has cursers working for him.

GOD THE FATHER OF YAHWEH DOESN'T CURSE HUMANITY.

owomida1:
It's clear u have not watched the video. Pls do and come back.

no matter how the video looks like, it doesn't warrant getting cursed for it. He's only hustling and he must gain.

They are both good singers. Fela ama keep doing his songs in da afterlife.

owomida1:
U mean ur epilepsy inducing song?

By God's grace u won't make any money from it

I can't believe someone can be this mean do you know him one on one? Has he offended you before?

Omudia11:
This is what happens when you don't understand the bible. The bible commands women to be submissive to their husbands but that same bible also commanded Men to love their wives even as Christ loved the church and gave himself for it.

And the same bible commanded women to keep mute in church. hmm.

DON'T DIE WITHOUT JESUS?
Don't die in ignorance

tosyne2much:
Ehn ehn. Are you one

No I'm not, but I doubt atheist do such stuff. Do u know any?

Hofbrauhaus:
Lol

Buhari and his evil has tired everybody. God is punishing Nigeria for her sins. Tufiakwa

God Almighty the creator of Yahweh, Allah etc doesn't punish people. God is love.

onetrack:
Yes that's a good psychological analogy. It's how taboos are created. Also another factor in religion is people wanting to understand how things actually work. If they cannot explain something logically (rain, for example), then they will resort to supernatural explanations.

Exactly what the DOCTUFOS said about ignorant people. Most things happening in the world are physical and psychological and psychological, but religious people think of them all as spiritual.

Doctufos: Eta-n-tagba 13:1-3
1. An ignorant homo will explain what he does not understand in a way that his fellow ignorant homos shall think that they now understand it vividly.
2. But all such are false knowledge.
3. And when a wise person comes to explain that same thing in truth, the ignorant homos shall not listen to him.

dalaman:
At least you can do what Yahweh can NEVER do.

As a matter of fact, the only thing Yahweh can do is chest beating. The guy's a talkative abeg

.

Chapter Eighty-Two
1. Now when the homos of the land had seen what had happened, they felt guilty. And they had a meeting among themselves. And they said, let us go soberly to the king and apologise to him.
2. And let us seek his forgiveness. For we have hurt him.
3. So about three hundred homos came soberly to the king and fell before his feet with weeping. And they said, O king Otori, son of Adiku the great king, grandson of Ajuze the king full of stunts and the the great grandson of Aduvo, the wise king, we know that we have offended you in the matter of the homo of Edoma who came into the land.
4. We forced you to accept that which your great grandparents rejected. Forgive us and accept our apology.
5. We have offended the Oracle, we have taken decisions into our own hands. We were blinded by tricks and we allowed our emotions to overwhelm us.
6. O Otori, we have no Oracle to consult but you. We have no shrine to visit but your place.
7. We have no wisdom to consult but your wisdom. We are yours forever.
8. Accept us as we are and wipe the tears of our faces away. For if you do not this thing, we shall not depart this shrine forever.
9. The palace is our shrine and the king is our Oracle.
10. We have no two gods but the king alone is our god. We shall hear from nobody else, but the king alone.
11. We are falling, let the king arise and raise us up. We are sorry, let the king accept and take us back.
12. Now when Otori heard all these things, he was moved to tears. And he arose from his throne and went to raise them up one after the other, from those who were at his feet till he got to the last person who laid outside the palace in the sun.
13. And he wiped their tears away also. And Otori said, I have forgiven you all. For it is not possible for a homo to live without making mistakes. But we learn from our mistakes and move on.
14. Now be watchful and see that you are security conscious. Raise the alarm when you see obscene things.
15. For this did Uzomi the wise girl and she is rewarded. For the king has adopted her and the palace is now the abode of her widowed mother.
16. Let your reactions to superstitions be critical. Seek to know the truth of every matter. For superstitions and false testimonies are all over the place. And they are passed down from generations to generations.
17. But Ajuze shall we praise, who began a great revolution. And all the heads in our land became rid of poorly constructed mentality. They checked every mystery and unraveled them.
18. Then they passed down only true knowledge to us, their offsprings.
19. Seek after the wisdom of our great mother Onize and let not the knowledge of our great father Ezami be ignored.
20. Let the youths of our land be wise and let foolishness be a thing of the past in our land forever.

Chapter Eighty-One
1. A homo of Edoma named Onogu entered the land of Uvo with a white pigeon on his shoulder. And his hair was long so much that it was sweeping the earth as he walked. And he went to meet with the king, whose name was Otori. And he said, I have come to cleanse your land from every form of spiritual vices.
2. And Otori said, we do not have any spiritual vices in this land. For we do not accept superstitions over the use of our heads and hearts to reason things deeply. Therefore we have no need of you.
3. Now Onogu said Aleku, the great spirit of our land has sent me to the land to to clean it up. For this land is filthy and if it is not made clean now, there shall be many evil occurrences taking place in it.
4. When Otori heard him, he said, we do not need your cleansing, for we have done the greatest cleansing before in the days of Ajuze, the son of Aduvo whom the homos of Isoha called by the name Fadile.
5. For the greatest cleansing that can be performed in a place is the cleansing off superstitions and invented lies of the priests and medicine men.
5. Now return and tell Aleku that we do not have need of his cleansing. For we are already clean in our heads and in the manner of our thoughts.
6. Now Onogu said, if you do not allow the cleansing, you shall regret when evil things shall begin to happen to your land. And you shall send for me, for you know where to find me.
7. And Onogu departed Uvo the same day.
8. Now a young Eshovonese homo went to bath in one of the rivers of Uvo three days after. And he sank and died. And the thing was a very bad news to the homos of the land, because no one had died before in any of the rivers of Uvo.
9. Now some came to the king and said, tell us, is this not a fulfillment to the saying of that starter who came the week before? And Otori said, this is a coincidence, for we know how possible coincidences could happen.
10. Now after three days, a little girl was missing. And when her body was found, it had no head on it. And the homos of the land went everyone to the Onuvo, saying, this is not strange anymore.
11. For the homo said it and it is happening so. Is this not the time to begin making sacrifices to the gods? For we have neglected this practice for a long time now, since the days of our near ancestors.
12. And the gods must be angry at us for neglecting their sacrifice. Now let us call the medicine homo from Edoma to come with Aleku his power and clean up the land.
13. Now Otori fell out of favour in the eyes of the homos of Uvo because he had refused to believe that the land was cursed. And he dismissed the crowd, saying, let us watch out once again if there shall occur anything for us to reason that the land is cursed indeed.
14. Now two days after, when some young homos gathered to play under the moon, some unknown homos dressed like masquerades came suddenly and took five of them away. And when the king heard it, he said, now the homos of the land shall not take it lightly with me.
15. And they shall soon be here in a short while to make their anger known, now I shall send for Onogu immediately, or else this people shall tear the palace apart.
16. Now while the king spoke, the homos of the land came in multitude and began to sing, we will not accept it, we will not take it. Let Otori come down from the throne. We will not accept it.
17. And they held up sticks and branches of trees and all manner of things as they sang.
18. Now when the servants of the king went to debar them, they pushed them aside and continued to come close to the palace.
19. Now the king came out to them and they screamed at him. And the king shouted, silence! And he said, I have heard your protest and I shall grant your request. I have sent for Onogu already to come and begin the cleansing.
20. Now when Onogu came, he said to the king, I have told you before by the spirit of Alegu that you shall soon send for me. Now that which I said have come to pass.
21. Now Onogu began the cleansing of Uvo land. And he went round the land, inviting the gods into it. And Otori the king was sad, because the introduction of the gods shall bring again superstitions which all his ancestors had rejected.
22. Now Onogu demanded ten cows, fifty pieces of cowries, a human sacrifice, five virgins and ten white male cook to carry out the cleansing fully.
23. And all the things which he requested were granted.
24. Now on the fourth day of the cleansing, when the masquerades which Onogu brought into the land shall perform their dances around the hunch-backed homo who was chosen for the sacrifice, a young girl of about the age of eleven years came close to the palace and insisted on seeing the king.
25. And the servants of the King refused him audience, but she remained and wept. And when the king heard about it, he said, let her come in.
26. Now the name of the young girl was Uzomi, who was the granddaughter of Ezami; and Ezami was the homo who unraveled the mystery of a large stone seen inside a gourd in the days of Ajuze, the grandfather of Onuvo Otori.
27. Now when Otori saw her, he asked, saying, what is the matter, young girl? And she said, I have a mystery to unravel. And the king said, speak and I shall hear you. And the young girl said, all the evil things which has happened to our land are done by the masquerades which Onogu has brought.
28. And the king said, how do you know this? And she said, I was with my friends playing together in the farm until I went a little away from them to excrete.
29. And when I returned, I did not see any of my friends anymore. And I saw some hand bands and a wig on that spot and I went to hide them at the base of a tree.
30. And only two of my friends escaped the hands of those who came to attack them. And they told everyone in the land that they were attacked by ghosts, but I wondered and said in my mind, ghosts with wigs and hand bands are not different from a homo.
31. Now O king, I have observed and I can say that the handbands and the wig which I saw are the same as the ones worn by these masquerades. For I perceive that when my friends were struggling to escape from their hands during the attack, they did pull out these things.
32. Now when the king heard it, he was shocked to the bone. And his body vibrated. Now they sent for him to come and give his consent to the killing of the hunchbacked homo before they would kill him for sacrifice.
33. And the king said, hold it first, for there is something I must check out before the sun goes to the west. And the king chose three homos to follow Uzomi to the place where she said that she kept the handbands and the wig.
34. And they saw those things where she had laid them. And they brought them before the king. And the king said, look at these things, O Onogu and tell if you know what they are. And Onogu said, they are the wig and the handbands of my masquerades. How do you get them?
35. And Otori the king said, surely your masquerades are responsible for all the misfortunes which has befallen our land. And he brought Uzomi to speak about the thing which she told him before. And she spoke in their presence.
36. And Onogu and all his masquerades were arrested, for the masquerades were stripped of their masks and costumes. And they confessed that Onogu indeed sent them to commit all the evil things which had happened to the Uvonese; the drowning of the young boy who sent to bath in the river, the cutting away of the head of a little girl whose body was found headless and the taking away of the five homos of Uvo land.
37. And when the king asked where the five homos whom they had kidnapped were, they said, we have sold them to slavery to a homo in the west. And they mentioned the name of that homo whom they had sold them to.
38. Now the king ordered for the execution of Onogu and his masquerades. And they set Onogu and all his masquerades on fire. And they died, being burnt to ashes.

Chapter Seventy-Nine
1. The homos of Ebir who departed from Ida journeyed towards the place which Akavo was leading them. And they came to the place which he had told them about.
2. Now they began to make houses in the place. And they cleared the bush and began to farm on it. And some of them became hunters also.
3. Now after the Ebirite had settled upon the land, a homo came with about five hundred homos from Ebilo. And he said, I came to this place a year before to see this land. And I went back to Ebilo to bring my people to this place.
4. But you have occupied this place already. What shall we do now?
5. And the homos of Ebir began to shout as if they would attack Amuri, the homo from Ebilo, but Akavo calmed them down. And he said, it is not a hard thing. For we can let you live among us, but you shall not dwell in our spare houses. But you shall make your own houses by yourselves.
6. And Amuri and his people said, let us dwell in your own houses temporarily while we construct our own. And we shall give you whatever you call the price.
7. And Akavo said, give to us fifty cattle and a calabash full of cowries. And we shall let you stay in our spare huts until you are through with making your own houses.
8. Now Akavo collected the things given to them by the Ebilonese. And he shared them equally among the families of Ebir in the land.
9. Now when the homos of Amuri had settled in the land, some homos came from Ebilo to attack the land. And Amuri went to meet them. And he said to them in his tongue, am I not your brother?
10. For I have come here to dwell because the land of Ebilo was already getting crowded. And I went and announced my departure to all the fifteen families who are my relatives. And ten of these extended families followed me.
11. Now when the Ebilonese had heard the words of Amuri, they left them in peace. And Akavo was glad, saying, it is good that we accommodated you in our land. For because of constant war did we leave Ida. And it shall not be good to begin this land also with war.
12. Now Akavo said, all the things which we collected from you before we allowed you to dwell temporarily in our structures, we shall give them back to you.
13. So Akavo requested for the things which he had shared equally among the Ebirites and they returned them back in form of their equivalence. For they returned three goats for a cattle where the cattle had been eaten.
14. And they returned the cowries also.
15. And the Amurites from Ebilo dwelt together in unity with the Ebirites from Ida whom Akavo led to the land.

Chapter Seventy-Eight
1. Now Adaji(nege) and Ache had their first child. And they named her Adama, saying, let both tribes in Ida come together as one. And they invited the Ebirites to the naming ceremony of their baby.
2. And they were the first among the two tribes to invite the two tribes to a feast. And when the Ebirites came, they were well entertained. And they danced together, an Ebirite and an Igalite.
3. And they celebrated till the next day.
4. Now when they had their second baby, they named the child Abalaka, saying, let our agreement remain as we said. For there shall no more be ethnicity or tribalism in the land.
5. And they had a feast together again as before. But some homos were already displeased at the good Union of the two tribes.
6. Now Adaji(nege) and his wife received many attacks from the bad homos of the land. And they made them suffer so much. And Ache his wife began to complain greatly.
7. And she said, that which you have embarked upon is what no homo of the land had done successfully. And you also put your head into it. Now see how they attack us and burnt our things.
8. And Adaji(nege) said, we cannot say that we shall not do good because we shall be paid with evil. For the end of it is what matters and not the process. For a firewood shall glow when it's fire has quenched.
9. Now Ache said, find time for me also, for you have been neglecting me your wife to marry your campaign against tribalism. And when you return, you are always tired to perform your marital role. And this is not good for our marriage.
10. Now take your rest for a while and let those who have been changed by your campaign continue to Herald it. For I have need of another child.
11. And Adaji(nege) listened to his wife. And he made her pregnant again. And they had a child.
12. And they named their third child Achagba, saying, we have dedicated our first two children to the land to fix our ethnic problems, now let this be a bond to fix our own marriage which is splitting apart.
13. Now after the birth of Achagba, Adaji(nege) became a chief. And he made sure the Ebirites and the Igalitss were united all the days of his life. However, there were some homos of Ebir and Igala whose hard heart and fixed minds were impossible to turn around.
14. And these continued to hate the other tribe, passing the bad histories of the past to their children and children's children still. But there was relative peace in the land, because of Adaji(nege) and his friends.

Chapter Seventy-Seven
1. Now Adaji returned to the Igalites and said, what is the reason why we hate the Ebirites? And they said, have you not heard the histories which our parents passed to us? Do you not know how they have been very unfriendly to us?
2. Now Adaji said, I have heard it, but that was the histories of past things. Can we not turn history around for the homos of the future? Is it impossible for us to reconcile and make peace?
3. And they said, you are mad Adaji. How shall we go against the instructions of our ancestors? They began the bad blood and we must sustain it. For our fathers shall not be pleased with us if we allow the bad blood to end.
4. Now Adaji said, this is not true. For even our ancestors which that they could return to make amends of all the wrongs they have done to the earth. For tribalism and ethnicity is not the wish of our mother, earth.
5. Now tell me, in what way are you different from the Ebirites? You have two eyes and one mouth and one head, and the same have they also. And you have two hands and two legs and a navel, which they have also.
6. So why do you think we are different from them? And even if you think that we are different, does it matter that we cannot interact with one another?
7. The cat and the dog can be friends. So also are the chickens and the duck. They are different animals, but we are the same homoerectuses, but we make ourselves enemies. This is not good.
8. Now the homos said, we are different even in the tribal marks we make on our faces and in the manner of behaviour. For an Ebirite can never have a good behaviour, no matter how or where he is brought up.
9. When Adaji heard it, he cried out, saying, keep quiet! For it is bad to say what you do not know. I am indeed an Ebirite by birth. And I thought within myself, let me go close to the Igalites and make friends with them one on one. Then shall I know if the negative stories I have been told about the Igalites from childhood are true.
10. Then I approached some Igalites, saying, let us be friends. And they said to me, leave this place, for we do not want you to spoil us. For you Ebirites are evil inside out. And there is nothing good about anyone of you.
11. And when I returned home, I asked my parents, saying, is it true that there is nothing good about our character? And he said, do not be foolish my child. For we are good people, but only the Igalites are full of evil. And it is bad to associate with evil.
12. Therefore keep your distance from them. For they are full of wickedness and evil.
13. Now a day came when there was serious battle of the Ebirite and the Igalites that my father went and fought hard with the Igalites. And he was killed. And my mother died shortly after.
14. And they left only us, the children upon the earth. For we were three brothers. And when Akavo departed Ida, my two elder brothers said, follow us to the land where Akavo shall lead us. And I refused, saying, I shall remain in this land to see how to end the bad blood of the Ebirites and the Igalites which had begun in ages.
15. And they left me behind and followed Akavo. Then I said, I do not want to be treated by the Igalites like a stranger upon the land of Ida. Therefore I shall take a sharp thorn and make the tribal marks of the Igalites upon my face.
16. And I did so and came close to the places here in Ida where the Igalites occupy in multitude. And I wore rags so that I may appear as if I am incomplete in the head. And I walked round the land for two years, listening to the teasinss and the manner the Igalites speak.
17. And they came around me and played with me, for I amused them a lot. And a homo named Ache, being a very gentle and good lady, began to feed me daily. And she spoke with me more than every other person.
18. And I began to love her so much. And I said in my mind, it is time to reveal myself in my real handsomeness. For I know how to speak the language of the igalites already. So I went and shaved my dirty dreadlocks and my beards.
19. And I applied ointment on my body. And I was like a very handsome homo of Igala. And I went to the place where I often dwelt, among the slums. And I saw Ache coming there to seek me so that she might feed me with ogidigbo which she had wrapped in a forijobu.
20. And she did not see me in the place where I dwelt, but my dirty hair and beards did she see. And she feared that the ritualistic had come for me and had killed me.
21. And she wept. And when she came to the town again, I went close to her, but she did not recognise me. For I did not look like the mad homo in any way. For all the blackness of my body and the rottenness of my teeth have I watched away.
22. And my fair skin was made fresh and shiny with ointment.
23. Now I began to go close to Ache and she did not know that I am one with the mad homo. And she always felt disturbed. And when I asked her why, she said, the mad homo whom I always take care of has been kidnapped for ritual by the Ebirites.
24. And I said to her, how do you know that it is the Ebirites who came to kidnap and kill him? And she said, they are all evil. And they can do such thing.
25. And I said, why do you hate the Ebirites so much like this? Will you cease to speak evil of them if you get married to one of them? And Ache said, may our ancestors forbid that I marry an Ebirite.
26. For I would rather marry a mad man instead of an Ebirite.
27. Now Ache became my wife unknowingly. And when she was my wife for twelve months, I told her that I am an Ebirite. And she was very shocked. And I said, will you reject me now and go for another homo? I was not Adaji from birth but Adajinege.
28. Now make your choice, for I am an Ebirite who has come into the midst of the Igalites to prove them wrong in the mentality of their minds. For they say that all Ebirites are evil. And the ladies of Igala forbid to marry the men of Ebir.
29. Now also, the mad homo whom you give food in the slum is me. And I did this so that I could come close to the Igalites to learn their language properly. And I made the tribal mark of the Igalites on my face so that I could be accepted. For I know that even the mad homos of every land are not totally cast away and hated as a tribe hates another tribe.
30. Now Ache wept and felt ashamed. And she changed her thought concerning me and my people. And she alone knows that I am not an Igalite but an Ebirite until this moment which I tell you this story.
31. Now when the friends of Adaji(Adajinege) had heard all that he told them, they were speechless. And none of them could raise a finger to hurt him because they still saw him as one of them. And they had loved him so much for many years.
32. And they stood by Adaji(Adajinege) to tell other Igalites his story and to make them change their mentality towards the Ebirites. And Adaji(nege) went to many and said, your choice today shall determine how the future of our land shall be.
33. For a land full of tribalism shall be resistant to development, because no rich and intelligent soul shall seek to dwell in a place where there is tribal war often. Therefore let the Ebirites and the Igalites be one.

Chapter Seventy-Five
1. A day came in Ida when Achimi the heir of Atta Edegbo went to his farm. And a snake struck him suddenly.
2. And Achimi cried for help. Now an Ebirite hunter who saw him came to the place where Achimi cried out in pain. And he ignored the cry of Achimi while he searched for the snake.
3. And the poison of the snake got to the heart of Achimi. And he went cold and died. Now the Ebirite hunter found the snake and killed it. And he saw all the yams which Achimi had harvested.
4. And he carried the sack of Achimi and put the snake which he had killed into it and left. Now a homo named Apayi saw the thing which the hunter did from his own farm, for it was close by.
5. And he went and told Atta Edegbo the father of the dead prince. Now the Atta was grieved. And he said, let the Ebirites present all their hunters for them to be checked. And when the Otaru of the Ebirites heard it, he said, we shall not provide any of our hunters to you.
6. For when you do worse things and we demand to see those who offended, you did not also provide them.
7. And the Atta said, it is my prince who is the one killed. And he who saw the hunter who killed has testified. Now the Otaru replied saying, the hunter did not kill him, but a snake did so.
8. Now if a snake has killed the heir to your throne, this is an omen of more evil to come upon you Atta. For your hands are not clean. Now when the Atta heard that which was spoken by the mouth of the Otaru of the Ebirites, he said to his homos, prepare to fight.
9. And they attacked the Ebirites with catapults and heavy stones and animal bones which they used for weapons. And they also fought with sand and granites. And the number of the Ebirites who died were three hundred and fifteen.
10. And the Ebirites also came together and attacked the Igalites. And about two hundred and seven homos of the Igalites died also.
11. And for the space of five years, the bloody battle of the Ebirites and the Igalites did not cease. And no one could put an end to their wars. And the land of Ida became a dangerous place to stay.

Originakalokalo:
There are gods. Marine, idols, trees, moon, sun, etc will respond if you call them.

Because A demon will respond to your call to deceive you.

That is of the devil. Apostle Paul rebuked a Girl who has the spirit of divination.

He rebuked the spirit and cast it out of the girl.
Those that were using the girl for profit got agry.
She could no longer do divination.
That is how Paul and Silas ended up in Prison.

There are gods, simply put, demons at work.

In the name of Jesus Christ of Nazareth, they melt away.

That said, Listen to this:

When you die, You will Face the throne of God.

Otem will not be there

You will tremble at his Sight of Him that is sitted between the Cherubims.

You will see powerful angels with Dreadful faces.

Cherubims with wings that cover the mercy seat of the most High God.

Their back, wings, body, hands, are full of eyes.

Dread. Dreadful is our Lord God Almighty.

The Sun melts away at his presence. At the presence of the Holy One of Israel, the Earth rolls away.

Billions of billions of Angels flap their wings.

Mountains flees at his presence. The universe melts away at his breath.

He weighs the mountains on a scale. The whole Earth is his footstool.



Otem, The devil himself, demons, Principalities and powers, wickedness in high places, all cannot stand his presence.

You will be with him one day. And Dread will fill your Soul.

Then you will remember that I warned you all.
(Modify) (Quote) (Report) (Share)

At the moment, I Otem am superior to Yahweh and his cohorts. I am a great god.

Chapter Seventy-Four
1. In the fifteenth year of Adiku as king, there was a great battle in Ida. For the Ebirites and the Igalites had begun to have unsettled disputes. And the friendship between them had gone sour. And it was no more like in the days when Oricha and Kaka were friends.
2. And the Igalites said, Ida is our traditional land, and we have allowed you to come and dwell in it. Why then do you argue so much with us, saying, the Ohinoyi must be the ruler of Ida?
3. For we have our kings in Atta before your arrival to our land.
4. Now the Ebirites said, the land of Ida has no owner, for as you came to settle here, so also have we come to settle in it. And it is both for us and for you. And none of us have sole claim over it.
5. Now the quarrel between the Igalites and the Ebirites in Ida became tough so much that they hated to help one another. And they burnt houses and did all manner of things which were not befitting humans.
6. And the Igalites said, the Ebirites of our land must go. And they began to enter the houses of whoever was an Ebirite to kill him.
7. Now there was a homo whose name was Adaji who was an Igalite. And his wife was an Ebirite whose name was Enyohunene. And Adaji had three best friends who went with him to one place and the other.
8. And he bought palmwine for them and gave them bush meat for free. Now the names of the friends of Adaji were Olopaluwa, Adaji and Anoko. And they were like brothers.
9. And they loved also the wives of one another. And the wife of Adaji often cook food for the friends of his husband and served them whenever they had come to visit her. And there was no day they had come to the house that he would not entertain them.
10. Now when there was tribal conflict, the three friends of Adaji lost their minds and remembered Adaji to kill his wife. And the namesake of Adaji said to the other two, let us go to the house of Adaji and attack his wife. For she is also an Ebirite.
11. So they went to the house of Adaji, saying provide your wife so that we could kill her. For she is an Ebirite also. And Adaji said, are you out of your minds already? Why do you come for Enyohunene my wife who often takes care of you?
12. And they pushed Adaji aside and went to seek after his wife. And they found her in the place where she had hid. And they hit their sticks on her until she had no soul in her. And they rejoiced for the deed.
13. And Adaji went to see his wife, but he found her dead.
14. And Adaji wept greatly, for she was pregnant for four months. And she had waited without a child for ten years before.
15. And Adaji wept greatly and said, is there anything as dark as tribalism? It is the blindfold which turns the whole into a blind homo. And it is the maddest of all madness.
16. The mighty fall because of tribalism and a nation cannot develop when it is in excessive tribalism. Destruction and captivity is the portion of a land where ethnicity and tribalism is common.
17. How can Ida develop when we hate our brothers so much? Ojo and Ohomorihi are from the same source and we are not separate.
18. Do not die in vain O Enyohunene. Let your spirit speak into the souls of the future homos who shall occupy the lands around Ida. Let them know and see the foolishness in killing one another because of the difference in tongue.
19. If we kill only because we have different tongues, what shall it be like if we have different skins also?
20. Now Adaji kept quiet and went to sleep.
21. Now in the same day, in the evening, the three homos came to his house when their heads had settled down. And they said to him, Adaji, come and buy palmwine for us as before. For the battle is now over.
22. And Adaji kept silent. And when they had waited for about an hour, they departed because he did not say a word to them.
23. Now for a week they came seeking Adaji to give them the things which they benefitted from him. And when he did not respond, they remembered Enyohunene his wife. For she had never ceased to cook for them whenever they had come to see her.
24. And Anoko said, we have hindered our source of refreshment. And we go hungry now, for Adaji no more speak to us, neither does his wife. And we know what we have done now, for that which covered our eyes has left us now.
25. So did the three friends of Adaji lose their friendship with him because of their tribalism. And Adaji left Ida after a year and went up towards the land of Ochirezote which had been renamed Irezote after the departure of the Eshovonese.

Chapter Seventy-Three
1. A stranger entered the land of Uvo at the eleventh year of the reign of Adiku. And he said, I have heard that you homos of this land believe that all things of magic are physical and not from the gods.
2. And you believe that they could be explained physically by critical thinking. Now I, Itape have come to let you know that the gods rule over everything on earth. And we homos do not have a say in the affairs of the earth.
3. Now the king heard of it and said, I shall give your a chance to prove that your gods can move things in our physical world. For so gave we the baboon homo a chance to prove his power, but he departed in shame. And the homo who came with snakes wrapped around his body failed also. For we discovered their tricks immediately. Now we shall give you chance also, maybe if you can prove yourself, we shall reconsider believing in all our neglected superstitions.
4. Now Itape went with the homos of Uvo to the base of the rock of Uvo before noon. And he said, I shall call on the gods and they shall send down whatever I have thought of in my mind.
5. And Itape went to the base of the rock, just a little while before noon. And he made his incantations. And a long rope came down. And everyone was surprised.
6. And at another day, Itape made incantations and a snake came down, being tied with a rope.
7. Now the homos of Uvo had almost believed Itape until a youth had said, I have noticed that the things you request in your mind often come down when it is noon. Now let the time be changed to the evening. And let us see if your gods also answer you in the evening.
8. And Itape said, you cannot dictate the time for the gods. They shall only answer at noon.
9. Now the homo went and told the king, saying, the sun that comes to the centre of the head is a signal to the being on the rock to let something down from the top of the rock. Therefore let the king send some homos to climb the rock and check if they shall see anyone above it.
10. So a great while before noon, the king sent some rock climbers to climb to the top of the rock and search for any who had hidden over it.
11. And so they climbed and found no homo on it. And while they waited on the rock, they saw a homo climbing it. And they took the bag which he had on his back. And he had the things which he would let down from the rock in his bag.
12. Now Itape came again to the base of the rock with the homos of Uvo. And when it was time when the things should be let down, he made his incantations, but nothing was let down.
13. And he continued under the sun to make incantations, but nothing came down. And the homos said, your god is dead. Or else he should have sent something down like before.
14. Now while Itape sweated under the sun, the homos of Uvo began to climb down the rock with the homo whom they had caught above it.
15. And they came to where the people were gathered. And they said, this is the god who send down things to Itape. Now check and see if this god is different from we homos. And Itape was ashamed.
16. Now Adiku the king said, the gods who physically perform wonders on earth are the same as the homos. For if there are gods, they keep only to their own realms. And the homos are the only ones who perform all the actions on earth.
17. Now the disbelief in superstitions in the land of Uvo became more pronounced than ever before. For they had been able to unravel all the mysteries of magic done in their land.

Chapter Seventy-Two
1. Now when the father and mother of Akutehi came for the dead body of Ehimi so that they could bury it, Akutehi said to them, how do you expect the dead body of your child to be available? For fire fell from the sky and burnt him to ashes. For no one can offend the gods who are the intermediary between you and me and go freely.
2. And they demanded the ashes of their son. And Akutehi went and burnt a goat to ashes. And he gave them in a leaf which he had rolled together. And they took the ashes to a river and poured it away.
3. Now Ehimi was the only child of his parents. And they came daily into the gardens of snails to request another child, saying, O our gods, hear us and give us a child which is not rebellious.
4. And Akutehi knew the prayers which they made daily. And when they came again to the garden, he came to them and said, I know your desire, for the gods have brought your requests to me.
15. Therefore you shall get your desire. For I shall give your child to you whole. And he shall not even come as a new baby as you requested, but as old as he should be shall you see him.
16. And they fell before Akutehi and wept, saying, great God, the creator of the gods, show to us our son according to your speech.
17. And Akutehi took them out of the land secretly. And he brought them to Uvo, to the house of Ehimi where he kept snails. And he said, here is your son. For he is made whole as I have said.
18. And he is a god in this land. Now stay with him henceforth.
19. Now when the homos of the land did not see the father and mother of Ehimi anymore, Akutehi told them that they had been swallowed whole by the earth because they did not keep the mouth of their son shut when he blasphemed.
20. Now great fear fell upon the homos of the land. And they treated snails with great care.
21. Now the name of the land before was Ipere, but Akutehi renamed it Onirepa. And Akutehi married all the beautiful ladies of the land, saying, the beautiful things of your land are mine.
22. And they worshipped him until he was very old. And he declared to them, saying, I have reincarnated myself in my first child Asuku. And he shall continue to be the king of Onirepa. But I shall go totally into the sky forever.
23. Obey him and do all your things slowly like the snails. Don't think to be wiser than the snails, which are your gods. Remember that all they who did not fear the snails died of thunder, according to all the stories which your ancestors have told you.
24. Remember also the case of Ehimi and his family. For he was burnt to ashes when fire fell upon him from the sky. And his parents were swallowed whole by the earth. Therefore let no youth attempt to think himself wiser than the snails who are my intermediaries. For while you think such things, calamities shall befall you. And you shall die a shameful death.
25. Ask of Asuku and he shall tell you what to do and what you should not do.
26. Now Akutehi returned to the land of Uvo, for he had said, I shall not die in the land of ignorance and foolishness. But in a land of wisdom and intelligence shall I die and be buried in the soil of intelligence.
27. And he came to join Ehimi again in Uvo. And he was very rich.
28. Now Asuku and some of his brothers continued the business of snails which their father had delivered to them. And they knew the truth, for their father had told them. And they were worshipped by the homos of that land.

Chapter Seventy-one
1. In the days of Adiku the son of Ajuze as king , there was a homo of the land of Uvo. And his name was Akutehi. And Akutehi was one who loved to go from land to land to see and learn the language which they spoke.
2. And Akutehi himself did not know the intent for which he did so. And he left his house in Uvo and went towards the north side. And Akutehi came to a land at the west of the ancient kingdom of Okerune.
3. And the things which they performed in the land was totally different from that which they did in Uvo. For they ate lizards and forbade the eating of snails. And the snails were worshipped as their gods.
4. And every family had a garden for snails. And they went into the gardens to make their prayers known daily. And whenever they had had anything which they prayed about, they went to tell the snails some words of thanks.
5. Now in the day when Akutehi entered the land, he saw that there were many snails in the land. And he took many of them so that he might cook them for food. And he was caught with them.
6. And the homos asked what he would do with the snails. And he said that he was going to boil them and eat them. And they took him to the king of the land named Odimai. And the king said, I Odimai the king of Mai this day declare that you should be killed. For no one who tamper with the gods go free.
7. And they took hold of Akutehi to kill him. And Akutehi said, I am the one who created the snails whom you worship. And the ones which I have packed together to eat are the disobedient ones among them.
8. Now when Akutehi had said so, they feared him, for they had had that no one had blasphemed their gods before without a consequence. For they were all taught by their grandparents that all those who had spoken against the snails as gods died immediately by great lightning.
9. Now when they awaited lightning to strike Akutehi down, they did not see any. And they fell before their faces and worshipped him. And Akutehi said, I am the creator of the gods. Now I shall be in charge of all the gardens of snails which you have made.
10. So Akutehi watched over all the gardens of snails. And he said to them, I have created thousands of snails, therefore go and pick them and bring them into the gardens.
11. Now every month, Akutehi went into the west to sell the snails. And he made houses in the west from the riches which he had. And the homos of the land did not know what he did.
12. And Akutehi said, the ignorance of the ignorant people is an advantage to the learned. And he who made himself a god over the gods they worship shall be seen as a greater god indeed.
13. Now a homo of the land began to reason deep. And he spoke suddenly against Akutehi the god of the snails. And they took him to Akutehi , saying, he spoke against you. For he said that he dreamt a dream and knew that himself is a god.
14. And Akutehi said, he has blasphemed, therefore bring him to me. For no one speaks against the gods and live. And when the homo called Ehimi came before Akutehi , he called him to a secret place and said, I shall spare you, for you have suddenly awoken from your delusion.
15. And Ehimi said, why do you deceive my people like this? And Akutehi said, it was not intentional, for to protect my life did I do it. And I got even a better treat. For when I came into the land, they worship snails as their gods.
16. And I had gathered many snails to cook and eat. And they would have killed me if I had not said to them that I was the creator of the snails. And they thought that I blasphemed their gods, waiting that a mischief would befall me for saying so, according to the stories which they had been told.
17. Now Ehimi, tell me, how did you think beyond everyone in this village, such that you called yourself a god also? And Ehimi said, I have been thinking about it for a long time. For I imagined in myself the slowness of the snails.
18. And I went to study them. And after I have looked closely at them, how they do things. I compared them with human babies. For they drooled and excreted anywhere without care. And they crawled like babies and hid in their shells.
19. And I thought within me, saying, these things are of less intelligence than myself, how then are they gods over me? And I slept in my thought and saw an unknown being before me. And when I asked if snails are truly gods, he said, why do you bother about the snails? Ask about yourself whether you are a god or not.
20. And I said, am I a god? And he said, what meaning do you give as god? And I said, he who create is a god. And he said to me, you have potentials to create, therefore you are a god.
21. And the snail is also a god, for it creates also. And nothing that exists is not a god by the virtue of creation. So do not bother over the godhood of any god. For everything is God, because their is nothing which does not create a mystery. And whatever creates mystery is a god.
22. Now Akutehi said, you have spoken deep things and we shall keep it secret. For the business of snails which I do shall be ended if everyone in the land becomes conscious of their own godhood.
23. Now Ehimi, I shall send you to my land Uvo to become a trader of snails there. And you shall collect the snails which I shall bring and sell them there. For the land of Uvo is hard and they have only few snails there.
24. So Akutehi sent Ehimi to his land Uvo. And he became a dealer in snails there.

Originakalokalo:
You are Otem. A god.

And you can bet your LIFE.

Meaning you will die one day.

Lol.

Yes, my physical body will die one day but my soul will continue to live in the inner universe except if I seek reincarnation.

Wait o, do you mean you don't know that you are also a god?

Originakalokalo:
You may not have scammed anyone.

But you are deceiving the souls of the People.

Gullible ones.

God doesn't want any soul to perish.

Pls stop.

The holy Spirit is not happy with you.

I am telling the truth to souls and I can bet my life on it that when they all die, they shall discover my truth and say OTEM IS TRUTH!

Chapter Seventy
1. Now while Ajuze was in the midst of cleansing his land off superstitions and fables, Unchere the son of Okuni entered Uvo land. For all the lands which he had entered did regard him as a god, worshipping him.
2. And when he entered Uvo with the monkeys and baboons, the homos were very surprised. And they could not imagine how a homo could have monkeys and baboons as friends.
3. And Unchere wondered how the homos of Uvo did not bow down to him to worship him. And he said, I the god of all wildlifes have come to your land. And you have not shown respect to me.
4. Do I not have the power to command thousands of wild animals to your land? And they shall consume your land to the ground.
5. Now a youth named Obusa went close to him and said, we do not believe in superstitions in this land. For we know that a homo is capable of doing great things, but it is not to the extent whereby we fear such homo.
6. For if you have the power to command the wild animals to this place, you would have come with them from the start. And a lion would have been hung on your neck instead of a monkey.
7. And snakes and leopards should have been your companions instead of baboons.
8. Is it not possible to tame animals? Yes it is possible, but that does not make you greater than us in any way. For we have our own abilities here too. For we could sing and make your monkeys dance to our melody.
9. And we could dance so much that some sicknesses could be removed from the body of the sick. So you are not greater than us in any way.
10. And Unchere stood still and watched how the youths spoke against his boasting. Now those who followed him from other lands to Uvo said, keep quiet, for you have incurred the wrath of our god.
11. And if you do not bow down to him, he shall send down thunder and lightning upon you. Now Ezami said, how many times have you seen him bring down thunder and lightning? And they said, he has told us how he destroyed a whole land with thunder and lightning before.
12. And the youths said, we do not work on hearsay in this land but we do our things by experience. We do not believe mere words of mouth but we respect doing and seeing. Now let him do that even now. And this is a dry season, therefore we shall not doubt his power if he brings down thunder and lightning at this time.
13. Now when Unchere had looked at them steadfastly, he turned around and said to his followers, let us depart. And they followed him.
14. And the youths and children of the land sang after him, saying, another deceiver is here. He has come for our sheep. He has come for our cowries. He has come for our food.
15. We are not foolish in Uvo, neither are we blind. We think ahead of the deceivers. We send them away before they capture our minds with lies.
16. When Ajuze heard what the youths of his land had done, he was glad. And he said, the gate of superstitions is shut and there is no time for the worship of the never seen ones.
17. Our ancestors are enough for us, for only them have we seen. And the histories of them has been passed to us from them. And we tell their stories without exaggerations.
18. The story of Okehi who left the homos of Takumi do we know. The story of Ota also. And that of Okatawa his son is known to us. And we know Aduvo the father of the king.
19. But a man with many monkeys we know not. His stories are not good for our ears and we do not accept him. The homo who came with a black egg also, saying that it was the egg of the witches. But we make jest of him and said that he should go back to his land.
20. If the youths of the land continually speak against every strange and exaggerated demonstrations, the land shall remain rid off superstitions and lies.
21. Therefore do not leave extortioners alone when they tell exaggerated stories to make your minds submissive so that they might suck dry your resources. But cry against their lies. And they shall be subdued in the end.
22. I have declared this land a land of zero regard for the lies of the priests, therefore let everyone use his own head to think deep. But let the law of the land be upheld.

Originakalokalo:
I like you. Really. I do.

But these things you say can make

God be angry with you.

You don't want to make enemy of the Holy Ghost.

Pls stop.
Please.

kikiki, the things I say will only help u and thousands others check their life deeply and detect the falsehood of their god Yahweh before it is too late. Don't worry, even you will still start asking your god questions and he won't answer you in truth. It's a matter of time, Yahweh will become a forgotten issue among many generations.

Originakalokalo:
All the Satanist, demigods, OtemAtum, are all

Lies from the pit of hell.

Other Powers bow and melt away at the Power of God Almighty.

Yaweh who is sitted between the Cherubims.

Run for your life.

Jesus is the only one that can save you and set you free.


No power from God will seek to help someone to defraud people.

Accept Christ and be saved.

Jesus is Lord.

OtemAtum is different from them all. He is the agglomeration of all the powers of the gods of knowledge. He is the silencer and terror to all the gods of religions including Yahweh, Allah and Mazda. Vishnu of India have accepted that OtemAtum should change the focus of the world from worshipping them to following science and discoveries and massively helping humanity. Olorun, Atum and Oghene as well as Odin have all ordained Otem to redirect the focus of the world, but Yahweh, Moloch, Mazda, Enlil and all the powerdrunk gods who don't change from bad to good are trying to resist, but never mind, they have been locked up in a spiritual prison where they shall spend millennium.

I AM OTEM, SENT TO REVEAL THE TRUTH.

Originakalokalo:
OtemAtum


Scam Scam. Scam.
Lies . Lies. Lies.
Run. Run. Run.

Proof proof proof
That he scammed scammed scammed
Why run run run
When there's no fire fire fire?

Originakalokalo:
Tales.

You said God Almighty whose name is Yaweh is scared of you?

Otem?


And that some gods have robed you with power?

You just blaspheme the name of God

Scammer


Stop deceiving people.
Regardless of whatever is happening to them, God created them.

Do not incur his wrath

The bolded is the reason why I have never promised to help anyone publicly. How were you scammed, pls explain. I help people without seeing them, never scammed any. I don't need money for luxury but to help others and I get my money from legitimate business. If you're looking for a scammer in the name of Yahweh, contact 4evergod, aka Samuel Chinedum Ekwueme. That one can scam anything.

Now back to the discussion, I have never said that God isn't the origin of everyone, have I? My assertion is that Yahweh is a creature of this great GOD who made all things. Yahweh himself knows this and he can't deny the fact. All the struggle of the gods are done within themselves, God Almighty who created them don't strive for position because he is ALL. May the light of God open your inner eyes, ASE!

supersystemsnig:
You first...explain why you believe it's a good dream

I know it's a good dream by experience.

supersystemsnig:
It ended well, but it's a bad dream, a terrible dream... Would you like me to explain what it means?

Explain.