₦airaland Forum

supersystemsnig:
It's not love...It's a very terrible dream.

It's not a terrible dream, it's a good dream.

Chapter Sixty-Nine

1. The herbalists and priests who were sent out of the land of Uvo came together and said, we shall go to the place of Odivi and destroy him. For for his sake are we sent out of the land of Uvo.
2. Now they took weapons and began to go towards Odivi. And they wore all the things which they called charms, saying, by the sight of these things only, Okuni shall surrender to us in fright.
3. Now when they had reached the slopy valley leading to Odivi, they saw a stream. And they saw a homo at the stream. And they asked, where is Odivi? And the homo said, do you want to go to that place where many skulls are kept?
4. Turn back so that you shall not risk your life to death. And they said, we are from Uvo land. And our mission is to kill Okuni and destroy Odivi forever.
5. Now they did not know that Okuni was on a tree close by. And he heard what they said. And Okuni threw down some of the monkeys on the tree. And they tore the skins of the herbalists and priests.
6. And while they busied themselves to fight the monkeys, Okuni came down from the tree and tied them all together. And they were six altogether. And Okuni took all the sea shells and cowries which they wore around their necks.
7. And he kept it in his sack, saying, I shall decorate my place with it. And anyone who sees it shall fear even more.
8. Now Okuni took all the things which they had; the gourds, the calabashes and the shells. And all the cowries and the images they had carved out of wood. And he took them to his place.
9. And he tied them up in a place. And when the homo-eaters came to that place, they saw free food, for so ate the wife of Okuni freely. And they ate the six herbalists and priests and threw their bones and skulls away.
10. And Okuni went and fetched their skulls and bones for a decoration of his place, Odivi.
11. Now in Odivi, Asimi gave birth to a child. And the name of the first was called Unchere. And he loved the company of the monkeys so much. And a day came that Unchere went out of Odivi.
12. And eleven monkeys and five baboons of his father followed him. And he did not return to Odivi anymore when he saw people like him everywhere. And they respected and worshipped him, saying, he is a god.
13. And they made houses and farms for Unchere. And he lived like a king. But his father lived among bones and skulls in Odivi until his death.
14. Now when Odivi had died, Asimi began to discover that she was already pregnant for him. And she had no company except the monkeys. And when she was delivering her baby, the monkeys came around her to help her in her labour.
15. And they gently pulled the child out of her. And a baby girl came out of her. And Asimi named her Ovagu. And Ovagu played with the monkeys and baboons until she was about three years.
16. And Asimi had cold and died before her baby. And the monkeys and baboons knew how she buried her husband when he died before. So they made burrows in the ground until it was wide enough for her to be buried in it.
17. And they took care of Ovagu until she was about seven years. Now when Ovagu and some of the baboons went into the wild to have fun, a hunter saw them and captured Ovagu, for he thought that the baboons were after her to kill her.
18. And when he spoke with her, she could not respond because she had forgotten how to speak. And she made gestures like the baboons. And the hunter knew that she had been trained by the baboons.
19. And he named her Ovagu, because he had found her with baboons. And he did not know that such was the name her mother even gave him before.
20. And Ovagu lived with the hunter and behaved like baboons in many ways. But the hunter tried to teach her the ways of the homos. And she learnt how to talk also.

Chapter Sixty-Eight
1. Now Ajuze sent away all the fetish homos of the land. And he sent away those who caused the exile of Anibira also. And he took away the culture of telling scary tales to children during the festival of spirits, rather, he made the Aduvechi festival a festival whereby all superstitions and fables were brought forward for the homos of the land to decode the mysteries.
2. And a story was brought forward, which they said it happened in another land. And the story was about some homos who drank palmwine and died after taking it. And they said that the homos stole from the shrine earlier and the gods cursed them. So they died after taking the wine.
3. Now someone arose and said, the truth of the story is that the palmwine which they took had death in it. For if they had given it to another homo also to taste it, such shall also die like the rest of them.
4. And Ajuze said, you are wise. For a mask cannot make sound by itself without a homo wearing it. And no masquerade is from the land of the spirit, but they are artificial.
5. Now Ajuze told them of a homo who often balanced a bamboo rod on his fist at the tail end of the rod rather than at the centre of it. And Ajuze said, I have seen that homo perform this feat with my physical eyes. And he said it is by the gods he did it. And many gave him money.
6. Now who can suggest what the homo did in those days?
7. Now all the youths of the land went to think deep about it. And after five days, an Eshovonese female homo whose name was Onize came forward and said, if a thin bamboo stick is stock with pebbles at one end while the other end is left empty, then the bamboo stick shall stay when balanced on a fist at the heavier end of it.
8. And Ajuze said, let us see if it shall be so. And when it was done, it worked. And Ajuze employed the young Eshovonese girl to be an observer in the palace.
9. Now a matter was brought forward, saying, one of the priests whom the king sent away always gave people a gourd which has inside it a very large stone. And he said that it was from the gods.
10. And we all know that a very large stone cannot pass through the neck of a gourd. How then is this possible to be done? And when the youths thought very hard, one named Ezami came and said, if a gourd is cut into two places, the base of it could hold a stone.
11. And if the other half which is like a funnel is placed over the base which the large stone has been put and then gummed together with strong glue, then it shall be possible to make a gourd have a large stone inside of it.
12. Now they tried what Ezami had said and it was true. For it worked as he had said.
13. And Ajuze and all the homos of the land sang songs to mock the days of their ignorance.
14. And they said, ignorance is what makes a giant worship a dwarf. For by it shall a homo with two hands and two legs fear another homo who has two hands and two legs with no weapons involved.
15. For one says that his tricks are from the gods and the other who has no trick becomes his slave in his mind.
16. Ignorance is what makes a thief get praised by hundreds of homos when a good person is being condemned. For by it shall a homo take the hens and turkeys and the oils and butter of the people, giving them sweet talks in return.
17. Ignorance sweetens the belly of the ignorant ones, but enlightenment and truth is bitter to them. They laugh and become happy at words of ignorance, but frown and become angry when the truth is spoken.
18. Ignorance is like sugar, which strengthens the people who live by it, but when it is dawn, they weep for the pile which they get. And no amount of sugar can cure a pile, but bitter herbs.
19. To ignore observations and follow the norms is ignorance, but to ignore the norms and observe things critically is wisdom and knowledge.
20. An ignorant soul quickly wraps up unknown mysteries with stories of the gods, saying it cannot be unravelled but by the gods only , but the Wise sits carefully and unravel the mysteries even better than the gods themselves.
21. For every discovery of nature exposes the lies of the gods.

Chapter Sixty-Seven
1. Ajuze called all the herbalists and priests of the land and sent them away, saying, you are all filled with superstitions and lies. For you exaggerate all things and tell lies so that you could be feared and respected.
2. Now the land of Uvo shall be without priests and herbalists. And only the native doctors who deal in poor herbs shall we allow to remain in the land. For the priests of the land have committed many havoc.
3. And they tell us stories that make us submissive to them.
4. The stories of spirits and devils and all kinds of untrue stories have they told us, making us fear and respect them. But we have not seen any of such with our own eyes. Let them depart, for they were responsible for the sending away of many innocent souls.
5. They kill innocent homos for sacrifice during their evil festivals. They said that Okuni was responsible for the diseases which struck the land and sent him away into the cold to die. They say also that I should not search for Omezi my son when he disappeared, saying that the spirit has taken him away to kill him.
6. But all these things have we discovered to be false. For Asimi is not a spirit, neither was Okuni the cause of the disease which struck our land.
7. They told us stories of how their powerful forefathers healed the lame and the blind, delivering the power to do the same to them. But I have been paralysed in one leg since the days of my youth and none of them could cure me.
8. I went after them for cure, but they had stories to tell.
9. Let Uvo stand without superstitions and stories of the gods. For the only people whom we have seen are our ancestors. Let them be those whom we shall revere. And let every citizen of Uvo do things according to his own leading, but let the laws of the land not be broken.
10. Uvo is a land of peace, a land of Ebir. Let there be no conclusion about happenings without checking for its cause. We shall accept nothing as the doings of the gods. For ignorance and laziness is the reason why conclusions are made without thorough checking.
11. Every child in Uvo must use his iresu and his erachi to think deeply, for those are the source of the best suggestions. And there shall no conclusions be made without checking thoroughly.
12. How I desire to return to the past and make corrections? For those who died of thunder were condemned by the priests. And they were not buried. But have we examined the heart which is behind the erachi of every one?
13. Can every heart withstand very loud noise without failing?
14. And the lightning waves which run down into the bodies of some homos and killed them, have we bothered to check what is contained in lightning to cause death? Do we even think of the cause of lightning?
15. But we conclude at once, saying, it is the clap of the gods.
16. My aye are open wide and my iresu also. For what we do not understand yet should not be ascribed to the gods. For things which I have seen in my meditations are even greater than the gods themselves.
17. I have seen that diseases are not caused by the gods but by the things which we think as nothing. But they are something beyond the scope of the eyes.
18. For with my inner eyes I saw them. And when I awoke from my trance I saw them not.
19. I have seen also that nightmares are not as evil as we think. For a dreamer of nightmare is getting prepared for a stronger head and a better heart.
20. But a fearer of nightmare shall soon be driven soft. And such shall be preys to the teeth of the priests and false herbalists who tell them what they want to hear and scare them for the rest of their lives.
21. I say again, get rid of superstitions and the stories of the gods in my land and let every homo go and think deep, observing nature thoroughly.

Chapter Sixty-Five
1. After Ajuze had wept for the whole day, he encouraged himself and went with the servants to Odivi to see Okuni who was also called Anibira. And when Anibira saw him, he bowed his head.
2. And he said, I have respect for you Onuvo Ajuze, the son of Aduvo, because of the crown on your head. But I have no respect for your decision to send a sick person on exile in the cold.
3. And Ajuze fell before him and wept, saying, ignorance is like a river, sailing the ship into any direction that makes the sailors happy.
4. For a king who put the kingdom in charge of the priests is like the little dirt on the surface of the water, which dangles to any direction where the water leads.
5. Forgive me now o Okuni and come back home.
6. And Anibira said, if I have not forgiven you, I would have killed your child and his lover. But I took them and kept them in prison for these two years. And I fed them day and night three times.
7. Now I shall release them to you. Do to them whatever you wish.
8. So Anibira took Asimi and Omezi and gave them to the king. And they were lean because they had not seen the sun for two years.
9. And Anibira said to them, forgive me, for what I did to you is a reward of what Uvo did to me and my wife became food to the mouths of the homo eaters.
10. When Omezi heard him, he hissed and turned his back against him without saying a word, but Asimi went close to Anibira and held him tight in a hug and smiled.
11. And she loved Anibira and refused to follow Ajuze and his people.
12. Now when they had departed, Asimi said, I have loved you since the time you killed the homo eaters who came to attack us. And I knew from my mind that you are capable of protecting me more than Omezi who could not conquer the homo eaters himself.
13. And Anibira married Asimi. And only monkeys came in large numbers to feed on the bananas, because he did not have anyone in the place in the bush called Odivi, except the monkeys which he had taken as pets.
14. Now it was told the king of Isoha, saying, your daughter has been found alive in Odivi, the dreaded place. And he has married the devil in that place. And Aduvo said, I shall go and see her myself.
15. And Aduvo went with horsemen and some who rode on donkeys. And when he got to the place, he saw human skulls all around the place. And he was surprised. And he said, this place is more fearful than how it has been described.
16. Now while he spoke, Anibira came and stood before them. And he said, what do you seek? And the king said, we have not come to make trouble with you. But your wife Asimi is whom we have come to see.
17. For she is my daughter whom I had at old age. And Anibira called out his wife Asimi. And she was heavy with the pregnancy of Anibira. And the father said in the language of Isoha so that Anibira would not hear it, why do you marry this monster?
18. Are there not many homos in Isoha whom you could have married.
19. And Asimi said, do you call him a monster because he decorated this place with human skull? I tell you, none of the skulls you have seen is for any innocent being. For they all are the skulls of the homo-eaters who eat those who go down this bushpath.
20. Now when Aduvo heard this, he changed his attitude. And he had rest of mind. And he blessed them in the names of his ancestors. And he departed after giving them gifts.
21. And Aduvo died on his way back to Isoha, for he was already of age, being about seventy-one years. And he was buried in Isoha in the place where the kings were buried.
22. And his son named Okokoro became the king of Isoha at the age of thirty-six.

Originakalokalo:
God is interested in you.
Give your Life to Christ.

All Power on Earth and in heaven belong to God.

Yes God Almighty is interested in me, that's why I am so filled up with his consciousness. I am a massive part of GOD ALMIGHTY.

Originakalokalo:
Fables and Doctrines for the itchy ears.

When you die, You will Face the throne of God.

Otem will not be there.

I am Otem, pls don't get things mumbled up. I have been robed with the power of the gods and they are in my support. All the gods who oppose me are already bound in their spiritual prison, so how can your god judge me from his prison yard?

Originalkalokalo: You will tremble at his Sight of Him that is sitted between the Cherubims.

At the mere hearing of the name of I god Otem, Yahweh and his cohorts scare themselves. They fear me. Go and pray to your god, perhaps he will reveal this to you from his prison.

Originalkalokalo: You will see powerful angels with Dreadful faces.

No angel can withstand me. I see a lot of them in the inner world and they bow their heads in submission to me.

originalkalokalo: Cherubims with wings that cover the mercy seat of the most High God.

Their back, wings, body, hands, are full of eyes.

Even if their anuses are full of eyes, no shaking. I can contain them all. I am a very high conscious part of God Almighty who created Yahweh your god.

Originalkalokalo: Dread. Dreadful is our Lord god almighty.

The true Almighty God is not dreadful or full of dreadlock. Even if your own god is full of dreadlock, I Otem shall scatter his dada by wise sayings, proverbs and songs. I am he who mocks bad gods and appreciates good gods.

Originalkalokalo: The Sun melts away at his presence. At the presence of the Holy One of Israel, the Earth rolls away.

Billions of billions of Angels flap their wings.

Mountains flees at his presence. The universe melts away at his breath.

He weighs the mountains on a scale. The whole Earth is his footstool.

Lies upon lies. Yahweh is in a spiritual prison at the moment because he is restricting the truth. How then do all these attributes fit him?

Originalkalokalo: Otem, The devil himself, demons, Principalities and powers, wickedness in high places, all cannot stand his presence.

You will be with him one day. And Dread will fill your Soul.

Then you will remember that I warned you.

WHICH EVIL EXACTLY HAVE I DONE TO HUMANITY TO WARRANT THE NAME DEVIL? Yahweh your god did all the evils yet you don't call him devil. May the light of God Almighty quickly help you out of delusion, Ase!

OP, are you in love with someone? Did you think of that person often?

Deicide:
He also acknowledges other gods in the ten commandments. You shall have no other gods before me, for I am a jealous god

Yahweh knows his brothers and his brothers know him.

tjmc:
Pls otematum I need your assistance on something. I have sent u a pm

I'm sorry I may not be able to access that account. Send it to Otem2016@gmail.com

GodBlessMe4Life:
God punish you and everybody who liked your hell bound comment. #Bastards!

It's not possible for your god Yahweh to punish god Otem. FYI, Yahweh your god is currently in his spiritual prison.

Chapter One Hundred and Fifty-Four

1. Okuha was the first son of Ohiani. And he left his father in the land of the Igalites where they dwelt. And he went far deep into the former land of the Ajaokatans which Okatahi the brother of Ohinoyi Ometere co-founded.
2. And the land had been deserted, for only few homos remained in it after they had experienced different forms of pestilences and famines and other natural disasters of nature.
3. For when some mountains were formed in that place, many homos died also.
4. Now Okuha moved northward to Ipake and dwelt there with his wives and children. And he met only few homos in Ipake at that time.
5. And Okuha occupied the west side of Ipake with his family. And he called that land Opete among his family, saying, it is the land of many mysterious hills.
6. Now when Okuha had dwelt in the land, the Igunese began to come against him. For they had thought that they shall possess the whole land of Ipake before.
7. Now about the same time, a homo named Itaazi came to the land of Ipake with his family. And Okuha said, you have come at the time of battle.
8. For the Igunese do not give us rest at all. Now it shall be better for you to seek another land where you shall stay with your people. For this place is not safe for you.
9. And Itaazi said, we do not run away from what is our challenge. But we face our troubles and overcome them.
10. Now let me be left with the Igunese and I shall overcome them.
11. Now Okuha entertained Itaazi and his children and wives very well. And he had three wives and fifteen children. And his relatives and few other homos also came with him to the land of Ipake.
12. And Okuha asked, saying, tell me where you come from. For I am a lover of histories and origin of all homos I meet.
13. And Itaazi said, I am a descendant of the ancient land of Itaho which we now call Tao. For there was a time when famine and diseases swept our ancestors away from their land. And they went to seek a green land with the Jukuites in Kuara-rafa.
14. And when the land was great, some disputes began. And my ancestors departed the land. And some of them went to dwell in Ida. And Ida also became unbearable for the Igalites such that Akavo, a homo of great vision led many homos of Ebira away to the place which he named Gara before one Ituno renamed it Igara.
15. But very few Ebirites remained in Ida. And among those who remained in Ida was a very moral homo named Adaji. And Adaji fought against tribalism among the Ebirites and the Igalites.
16. And when he won the fight against tribalism, a land was formed which was named Otinuku which was two words of the same meaning. For Ota and Onuku were two words meaning the same thing. And Ota is of the Ebirites while Onuku is of the Igalites.
17. And they mean 'friend'. And they lived together as friends in that land until the time when some homos up north from the land of the Jukuites began to accept some foreigners from Kanemi the kingdom of the north into their lands.
18. And the foreigners introduced a strange religion and caused division among the Ebirites and the Igalites such that the land of Otinuku was shaken. And the foreigners killed many homos who refused their religion. For they said, the Igalites are good people because most of them have easily accepted Ishlam their religion, which is the religion of war.
19. But the Ebirites are more stubborn, who have refused to exchange Ohomorihi their first ancestor for Alla the god of the Ishmalites who are terrorists.
20. Now I resisted the Ishmalites continuously and they aroused some of the Igalites against me. And they even made the Ebirites in that land to be turned against one another. And some of my family members were killed. For two of my wives and five of my children were killed. And my uncle was killed also.
21. Then I said, it is time to depart this land and go over to the other side of Negre. And so I took my family members, as many as are ready to leave. And here have we come.
22. Now Okuha said, this is a great history O Itaazi. Now dwell here and be one with us. And we shall share our histories together continuously.
23. So Itaazi dwelt in Ipake with the family of Okuha. And he was a farmer. And he had a very large land for farming. And he went into the bush to hunt also.

Chapter One Hundred and Fifty - Three

1. Now Ohiani was he who sent after the wise homos who knew history very much. And he said, come and teach my children the history of our origin. For if they do not know their history, they shall accept the histories of foreign lands upon themselves.
2. And if the histories of foreign lands have them as slaves and the cursed ones, they shall accept such histories like that without kicking against it.
3. For a land without an history is like a plant growing upon the surface of a pond, having no root at all. And the water decides its fate.
4. Now eight wise ones came from other lands of Ebir to tell the children of Ohiani the histories of Ebir which they knew.
5. Now the names of the eight homos were Avidime, Egiri, Upata, Iyewe, Obizuo, Onini, Akoro, and Adamiayu.
6. And these eight homos stayed with the Ebirites who were in the land and taught them the histories of their tribe for three months. And they taught even all the histories which Ohiani himself had never asked.
7. And Ohiani said, the world of history is another world on its own. And a knower of histories cannot be deceived. Therefore let all homos of Ebir be historians right from childhood.
8. For by so doing, they shall be knowledgeable of uncountable things before they grow into teenagers. And then shall geniuses be found among the Ebirs. And children shall be born to them who know the maps of any parts of the world without ever studying them.
9. For all heads in the universe are linked together so much that what a homo knows can be seen and passed to his child. This is a great mystery.
10. Now while Ohiani spoke, Iyewe one of the wise homos said, why do you call the name of your tribe 'Ebir' as one who is not sure of what to say? For there was a council of elders of our tribe called ten years before now. And in that council which the Ozumi and the Ohinoyi and the Onabara and the Otaru of different clans from different lands attended, they had agreed that the name should no more be sounded as 'Ebir' but 'Ebira' shall it be called.
11. For it sounds better and freer in the mouth than the former.
12. When Ohiani heard this, he said, you have added to my knowledge today also. For I was disconnected from my people so much that I do not know that which is in vogue. Now I seek your indulgence, come every ten years to this land to teach my people their histories.
13. And by so doing shall they not be swept off their feet by foreign histories when they hear them.
14. For every land has its own history and when a land is more powerful than another, it tends to swallow up the history of the lands which it has conquered and render their histories as if they were not there at the beginning.
15. Now the eight wise homos came to the land every ten years until they all died one after the other as they grew old. And after then, the Ebirites who lived with the Igalites in this land did not have much of their histories with them.

Chapter One Hundred and Fifty - Three

1. Now Ohiani was he who sent after the wise homos who knew history very much. And he said, come and teach my children the history of our origin. For if they do not know their history, they shall accept the histories of foreign lands upon themselves.
2. And if the histories of foreign lands have them as slaves and the cursed ones, they shall accept such histories like that without kicking against it.
3. For a land without an history is like a plant growing upon the surface of a pond, having no root at all. And the water decides its fate.
4. Now eight wise ones came from other lands of Ebir to tell the children of Ohiani the histories of Ebir which they knew.
5. Now the names of the eight homos were Avidime, Egiri, Upata, Iyewe, Obizuo, Onini, Akoro, and Adamiayu.
6. And these eight homos stayed with the Ebirites who were in the land and taught them the histories of their tribe for three months. And they taught even all the histories which Ohiani himself had never asked.
7. And Ohiani said, the world of history is another world on its own. And a knower of histories cannot be deceived. Therefore let all homos of Ebir be historians right from childhood.
8. For by so doing, they shall be knowledgeable of uncountable things before they grow into teenagers. And then shall geniuses be found among the Ebirs. And children shall be born to them who know the maps of any parts of the world without ever studying them.
9. For all heads in the universe are linked together so much that what a homo knows can be seen and passed to his child. This is a great mystery.
10. Now while Ohiani spoke, Iyewe one of the wise homos said, why do you call the name of your tribe 'Ebir' as one who is not sure of what to say? For there was a council of elders of our tribe called ten years before now. And in that council which the Ozumi and the Ohinoyi and the Onabara of different clans from different lands attended, they had agreed that the name should no more be sounded as 'Ebir' but 'Ebira' shall it be called.
11. For it sounds better and freer in the mouth than the former.
12. When Ohiani heard this, he said, you have added to my knowledge today also. For I was disconnected from my people so much that I do not know that which is in vogue. Now I seek your indulgence, come every ten years to this land to teach my people their histories.
13. And by so doing shall they not be swept off their feet by foreign histories when they hear them.
14. For every land has its own history and when a land is more powerful than another, it tends to swallow up the history of the lands which it has conquered and render their histories as if they were not there at the beginning.
15. Now the eight wise homos came to the land every ten years until they all died one after the other as they grew old. And after then, the Ebirites who lived with the Igalites in this land did not have much of their histories with them.

Chapter One Hundred and Fifty-Two

1. Odumi named himself Ozigi after the law of the land was changed, saying, you can name your firstborn whatever name you want for him or her rather than an Igala name. For there shall be no more tribalism in the land.
2. Now Ozigi had children. And he had twins the first time. And he had twins the second time. And the twins looked alike.
3. And Ozigi said, Ohomorihi has blessed me with double twins.
4. Now Ozigi died when he was about eighty years old.
5. And his children buried him where Ayaki their grandfather was buried.
6. Now Ohiani, the son of Ozigi had married an Igalite. And they had seven children. And Ohiani taught his children all the histories of the land of Ebir which he had heard.
7. And he said, be as patient as Aduho who waited for the intervention of nature when he was exiled falsely. Be as brave as Adabara who went into the land of myth called Agarapa and destroyed their false protective myths and conquered them.
8. Be as persistent as Ochiiji who did not give up on the search for Eniyamere her sister. And he found her in the land of Ubini. Be as observant as Okatawa, he who continued to visit the land of Isoha to observe the things which they do. And he discovered Fadile his son.
8. Be as courageous as Ochavuchangudu who took hold of a snake with his bare hands. Be as fearless as Ituno who killed a two-headed snake whom they called a monster snake. And they had formed many fearful myths upon it.
9. Be as honest as Ozezami who did not spiritualise his knowledge of herbs as many herbalists do. But he told the king the truth of the matter and cured him of his disease.
10. Be as happy as Ajuze who, despite his disability, did not give in to despair and depression, but rather, he sang and danced always. And he composed three hundred songs which we sing till these days.
11. Be as knowledgeable as Aduvo who saved the land of Okatawa with his knowledge of the history which he learnt from his father. For when the Eshovonese came to the land of Ota with the rest of the Ochirezotites to destroy it, Aduvo went to meet them and told them the history of oneness with them. And they could not do what they had planned to do.
12. Be as ingullible as Obaji who did not give in to the priest who came to him to scare him with the threats of the terror of the gods. But while he stood his ground and refused to offer all his property to the gods through the priest, himself became a god who was worshipped in the land which he found eventually. And till today, there are still some homos who worship him as their great ancestor.
13. Be as patient as Okehi, who did not forcefully take back his throne from Iresu his son. But he gained back the throne when Iresu had lost it.
14. Be also sympathetic as Anayamisi who was deeply concerned about the problem of Egunigu his son who loved to sleep in the grave yards. For he did not condemn him and call him a mad homo and disown him. But he knew that the ori of his son was what needed a change. And so it happened according to his desire.
15. Be as wise and intelligent as Oricha, who did not make conclusions that unknown problems were caused by witchcraft. And by his wisdom he made the wife of Itopa who believed herself to be a witch to become normal again.
16. Be as selfless as Ometere who offered to put his brother Okatahi on the throne twice even when he was more qualified himself than his brother.
17. Be decisive as Eshovo who dis not linger for many years before making his decision to leave the land of Takumi where he had no freedom of expression. And he went to the ancient land of Okerune to dwell. And there he was free to praise his ancestors. Be of good character as Eniyamere, the first daughter of Enesi. For by her good deeds her husband became qualified to be honoured with the position of the first Ohinoyi of Okerune.
18. Be as resourceful as Ozioma who went into Anocha, the land of the East and traded snails there. And she was awarded a title as the first Ozi of Anocha in those days.
19. Be as science-minded as Otori who went into the land of Unchere and made findings to see if truly it was a place of ghosts. And when he had checked past history, he knew the origin of that land. And the myth of fear was destroyed.
20. Also learn from the mistakes of Enesi who sent Aduho his son away in a false accusation. For he did not check well to know the truth of the matter before making his decision.
21. Be like Ireyi who dis not give up the search for her daughter Eniyamere. But he instructed his children to continue looking for her after his own death. And they searched for her and found her.
22. Learn from Adabara, Adomuha and the rest of their brothers who changed from evil to good. Learn from the mistakes of Aruvo, the second Ohinoyi of Okerune who did evil and had his life cut short.
23. My children, love yourself as you are. And if you are not as you want to be, change your manner of life and do not think of the past when you were not as good. If you do all these things, you are Anebira from where comes the name of Ebir your land.

realmindz:
I was just trying to reconcile Otems story which mentioned earhus/gaia as mother earth and was woken into consciousness by a big bang as against the greek mythology. Impressive I must say. the flow is really impressive.


otem, have you thought of publishing this book? It will sell, it has lots of potentials

I'm not aiming at selling these texts of freedom, but anybody in the world who is willing to publish and sell them after everything is well edited and complete is welcome. Thanks.

correctguy101:
Check Wikipedia. Gaia is there and realmindz just stated it as it is there.

I'm not saying I go with that idea though but you calling Eartum here is funny for Wikipedia knows him not. Na Otem4Atum make me hea that name first.

But make I see Wikipedia first.....

Eartum= Atum
Earthus= Mother Earth

He actually mentioned Earthus and not Eartum.

johnydon22:
What would the debate be about, I could moderate such debate and bring out the rules, tell each person when they break these rule therefore invalidate the argument that does to keep it going..

I'm sure no one here's ready to debate with a criminal. Butterflylion the thief who duped Mrbllymer 6 million naira doesn't deserve to be debated with.

Toks2008:
I believe in yahweh

It's okay as long as you think you can't live your life by yourself.

seiyefajohn:
Will you go to an ATM machine without a Card? Why go to Church without an offering?

ATM MACHINE returns your card to you and you go back home with it, but YAHWEH's POTBELLY consumes your money forever and ever. AMEN!!!

ebenice:
Galatians 3 vs 1
Oh foolish Galatians! Who had bewitched u?

2 Tim 3 vs 12
Evil doers will go from bad to worse deceiving and being deceived

Observation of Rastus 26:15-16


15. And rastus said, what then have you chosen as your own reality? And Mantus said, I have chosen to be called God and that is whom I am. For there is no blasphemy in the world. Or else anyone who speaks against me, saying that I am not God, himself has blasphemed me.
16. For I am God, greater than all gods