winetapper:
Dear Mr Seun, Atheist, free thinkers and my Fellow Theists. 
I noticed Seun and his gang(atheist) has totally decided to debunk anything that claims to prove the existence of God/god . I feel maybe they haven't come across any reason to believe his existence .

So please give an explanation to this. When I was about 10-11 years old during the Christmas season, our family traveled down to spend the Christmas in the Village. Igbo- Ukwu in Anambra State. ( I am giving the location so people with similar experience can share)

Just like every Chrismas holiday, its a time to play ,meet friends, greet grand parents and visit and get visited .
One evening, I just got sick, I had head ache, stomach upset, feeling cold on the outside but feeling hot inside of me. I could barely stand on my feet,i could not eat, I could not hear clearly . 
My Mum went to the nearest pharmacy to get me Drugs to take but it literally caused no change.  My grandmother and her neighbors seems to know the cause already as they plan to take me there the next day. 

The next day I was so unconscious that I was carried to location for the ''Treatment'' I could remember there are lots of people about 50+ waiting to to be treated of similar situation. 
When it got to my turn ,i entered the room it was empty just a table and a seat. The Man in the room is of average age 28-30, dressed normal, no red or black decorations just simple rented room, table and seat.

He asked me to take my cloth Off. Then he start touching from my Head to my feet as if he is looking for something. At first I was confusing, like is that how I will be healed?  Then he stopped on my forehead, dragged my head closer to him, kissed my forehead and then he brought out something out from his mouth. ( The lead inside pencil, but little sizes, igbo calls it ntutu )  he continued feeling my body again and sucked more of the pins  out. 

Almost immediately I was healed. I didn't take the drugs anymore. I went back home immediately playing as if I was never ill. 

According to the other people , if an affected victim decides to Go to the hospital to take treatment and Injection is used on the person, Death is Guaranteed. 

To repel the pins from entering your Body, you should have safety pins pined to your cloth so it can have contact with the Body. 

Other methods of removal is the specialist sucking it out, hiting it out with his hand or an object .I still cannot tell how they implant it into the body.

I know one might doubt that since I was unconscious how did I know what he was doing. Simple ,before we traveled back to Lagos, we all went for check-up and once more, Yours sincerely has some more in his body. There I saw him clearly suck the pins out of my body and sister. 

I am sure there are people who have related experience, please do share . I will like to see how Seun and his gang will debunk this. I am open of questions.



‎

Op, do you know what they call 'werepe'? if your body gets in contact with it, you will nearly scratch yourself to the bone marrow, yet there isn't anything spiritual about it. They also suck snake poisons out of people, OP, yet it isn't spiritual or a proof of a god. God needs no proof. He is the UNIVERSE we all see(OMNIPRESENT).

peachesandroses:



Back then there was no mediator that's why,but right now we have Jesus mediating for all humans,because he gave his life,the ultimate sacrifice.

lies...Yahweh, the wicked son of God Almighty has Zeusus as his adopted son right from time, so what do you mean that there was no mediator before?

Chapter Three
1. Now when Salang sat still, he began to weep. For it was a great shock to him that all the time he had felt guilty for trivial matters, it was actually himself who caused it.
2. And all the time when he wept for his supposed iniquities, it was by his emotion he did so.
3. And Salang wondered until he had fallen asleep. And his emotion followed him into his dream immediately.
4. And Salang saw himself in his dream, saying, Zeusus come right now, for I want to ask you some questions.
5. And an image appeared before Salang like a shadow. And Salang said, if indeed you are real, tell me what I shall do tomorrow and next tomorrow.
6. And from the shadow came a voice, saying, you shall definitely go and kill Jerre with your own hands because he blasphemed against me.
7. And you shall flee the kingdom. And Salang said, indeed you are my lord Zeusus, for that is what I shall do tomorrow. And you have said exactly what is in my thought to do.
8. And Salang asked further, shall I do so, O Zeusus Krista? Is this not against your will?
9. And the image said, it is not wrong if you do so. Did Paneas the son of Aron not kill some homos for the sake of Yahweh?
10. And when the little children mocked Eliash, did he not send bears after them, to slaughter them all?
11. And Salang said to the image, but I thought that you have come to stop all forms of violence. How now do you support the things in the old covenant?
12. And the image said, did Petra not cut off the ear of one of those who came to take me by force?
13. Now go and do to Jerre what he deserved by blaspheming me. For you shall definitely do so to him and nothing can stop you from doing so.
14. Now when Salang awoke, he was surprised that the image whom he had supposed to be Zeusus Krista would suggest such evil to him.
15. And Salang went to tell Jerre what he had seen. And Jerre said, that image which you see is not Zeusus but the idea of him.
16. And it is called the Word. For by the Word you have read and have believed upon shall you live. And the conglomeration of all the scriptures which you have read is what has appeared to you as a single matrix, which is the image you saw.
17. And by meditating always on the scriptures did the image come. And whatever the words in the scriptures which you have read when you are conscious are the things you will hear from the mouth of the image in your dreams.
18. Now my servant, take these books which I have not shown you before, read them and you shall know more about the falsehood of this idea of a real Zeusus Krista coming to your dreams.
19. Now Salang read deeply into the books which he was given. And he thought deeply into his sleep.
20. And a dream came to him. For the image which he had supposed as Zeusus Krista appeared to him again and said, Salang, why have you not killed this Jerre for his continual blasphemy?
21. Why do you delay to do so to him? And Salang said, is it right to kill anyone?
22. And the image said, did I not say to you in the scriptures that I have not actually come to the world to bring peace, but rather, division and sword have I brought?
23. And Salang said, why do you speak only the things which I know already to me again? Can you not tell me some things which I do not know?
24. And the image said, I am an embodiment of the Holy Spirit and the son of god. And I have come to bring all things back to your remembrance as I have promised.
25. That is why I make you remember things which you must have forgotten.
26. Now O Salang, go now and kill Jerre, for so did Nephi and it became holiness to him before the father.
27. And so did Paneas also, who killed those who sacrificed strange fire to the father.
28. And Salang said, it is true. I shall go and kill him tomorrow morning. And his blood shall be upon his own head for blaspheming you.
29. And Salang awoke immediately and wondered, saying, how come the image of Zeusus in my dream spoke about Nephi for the first time ever?
30. For this Nephi was not known by me until this afternoon when I read the history books given to me by Jerre.
31. And Salang said, I know what I shall do. Therefore Salang went and sort after a history book about Murhamid.
32. And Salang readit deeply with great meditations upon its texts. And he slept while reading it.
33. And in his sleep, he saw the image again? And the image said, why did you not kill Jerre whom I have commanded you to kill?
34. And Salang said, who exactly are you, O great figure? Are you Murhamid?
35. And the image said, yes I am Murhamid. And Salang said, how then do you say to me before that you were Zeusus.
36. And the image said, did I deny that I am Zeusus? And Salang said, how can you be both Zeusus and Murhamid at the same time?
37. And the image said, I was reincarnated as Murhamid.
38. And Salang said, how come in the past dreams I had, I was told by a voice which I supposed was yours, that Murhamid was an antikrista?
39. And Salang awoke in confusion. And he said, surely the words of the books I read are the things which become the image I saw in my dream.
40. And my opinions about these books are the reply I hear from the image. For in the days when I believed Murhamid as a false prophet, I heard a voice saying that it was so.
41. And now when I changed my opinion about him because of the books I just read, the image supposed to be that of Krista have said to me that Murhamid is his reincarnation.
42. And Salang became very said when he had known that Jerre was right.
43. And Salang went to Jerre and took him to Chelang, saying, treat him with the herbs so that he would be cured.
44. And Jerre was cured of his sickness. But when he came to the house of Salang, he found that he had killed himself.
45. For Salang drove a knife into his own belly because he was overwhelmed with depression after he had known that all the things which he defended with his life for twenty years were nothing but falsehood and illusion.
46. And Jerre wept for him and buried him in the courtyard of the church. But Jerre did not cease from practising Krishtanite, because it was his religion.

Aferk
Chapter Two
Chapter Two
1. Now Songi remained strong and fought against the homos of Spagne and of Ferens who had come to possess their lands. And because they were one in purpose, they could not be conquered.
2. Now the homos of Ferens came again and said among themselves, we can take the whole land if we create division among these people. For there is none richer than the other in this kingdom.
3. But if we make some richer than the other, then shall the interest of this land be divided. So they came and sought after some of the Songites, saying, if you desire to own mansions and sheep and oxen, then you shall sell some homos to us as slaves.
4. And we shall enrich you with much wealth. So the homos of Songi began to betray one another. And they sold their fellows for dates and cowries which the homos of Ferens stole from Egept and Lubim. And there existed the very rich and the very poor in Songi. And the very rich had much weapon to protect themselves. But the very poor were victimised.
5. And Kirima also was taken, for they accepted the homos from Suet and Anghloz into their lands freely. And those ones came and made Krishtanite compulsory for them to practise.
6. And they acted miracles before them. And the undeveloped heads of the homos of Kirima did not see or detect the deceptions of these foreigners.
7. For they believed wholesomely in the deceptive name Zeusus, which the homos of Anghloz had brought with them.
8. And the herbalists of Kirima were killed by the homos of Kirima themselves. For they saw their own gods and priests as evil and powerless, while the gods which the homos of Urope brought upon them were highly honoured.
9. Now one of the herbalists of Kirima, whose name was Chelang, went and dug gutters round the houses which the foreigners dwelt.
10. And he did so for two nights. And the homos from Urope wondered who did so. And when one of them came in the night, Chelang captured him. And no one saw Smiht from that day on, for that was the name of the homo who was captured.
11. And Chelang cut bamboo trees and made a long pipe from the bamboo which he had cut.
12. And he went to the river of Sakot and dipped one end of the bamboo inside the other. And the other end did he lay by the gutter.
13. Now when the water from the river had entered the gutter, it began to breed mosquitoes. And these mosquitoes swarmed into the rooms of the foreigners from Urope.
14. And they began to die when they were stung once. And Chelang set himself in his shrine.
15. Now Salang, one of the homos of Kirima, being now a Krishten, a servant of one bishop called Jerre, said to his master who was very sick, O master, I do not wish that you die of this sickness.
16. Now strengthen yourself and arise and walk. For as Krista healed the wife of Petra, so shall you be healed in the name of Zeusus.
17. And Jerre said, O Salang, now tell me, is there no herb for treating this kind of sickness?
18. And Salang said, master, do not faint in your heart. For we have Zeusus by our side. How then shall we seek after lesser things?
19. And Jerre said to Salang, I shall no more deceive you, O Salang. For we know that the name Zeusus which we call has no power in itself.
20. But we who use it are the power behind it. For all the things which you see with your eyes are mere illusions and drama.
21. For where there is money, there shall power be also. And where there is no money, power is not manifest.
22. For we have paid all those whom you see, telling of how they were cured from one diseases or the other in the name of Zeusus.
23. Now you can know that what I say is the truth if you check the church which was begun by Shamuel, one of the homo of Kirima who genuinely became a krishten.
24. For Shamuel came to us and said, how is it that big testimonies are not shared in my little church? But in your own cathedral, very great testimonies are shared daily?
25. And Shamuel did not know that only by money can big testimonies be made.
26. And he who does not pay money to a skillful testifier can only have testifiers being motivated to do so in advance of what they wish for.
27. And I told Shamuel to return to his cathedral, because great testifiers shall emerge even right there.
28. And I paid Ramis and Hergula my subordinates, saying, go to the church of Shamuel and be a member of it.
29. And the two of you shall be a constant testifier there. So shall Shamuel be glad and his church shall bring many black peopleto Krista. And we shallsend more homos to testify also.
30. So Ramis and Hergula did as I have directed them. And they made false testimony of how Zeusus himself appeared to them and told them, saying, go now to the congregation of a bishop named Shamuel.
31. For you shall be a fulfillment to his prayers. For he has prayed that there should be great testimonies in his congregation.
32. And so shall it be henceforth.
33. And Shamuel worshipped Zeusus and his father when he had heard the sayings of Ramis and Hergula.
34. Now Ramis and Hergula began to share great testimonies in the congregation of Shamuel. And they spoke of how they were used to cure the lame and raise the dead by Zeusus.
35. And they spoke also of how they had used holy water as fuel in their lamp when there was no oil.
36. And many homos believe them without asking for evidences. And the congregation of Shamuel multiplied because where false miracles and magia arises, there shall many gather.
37. But a congregation which is genuine and truthful, applying no false miracle and magia shall remain scanty in population.
38. For boredom and yawnings shall be the portion of its member, with heavy sleeps, even within the congregation.
39. Now when Shamuel had seen how full his church had become, he came to us again and shared his testimonies.
40. And he gave us gifts of gold and silver. And till today, Shamuel did not know that all these testitfiers who are the new members of his congregation are being sent by us to do so.
41. And so do we send them to many other parts of this kingdom to testify karmish and to deceive the hearts of your race the more, until they shall wholesomely accept our religion.
42. Now when Salang had heard the confessions of the mouth of Jerre his Uropian master, he was greatlydisappointed.
43. And his mouth shook. And he trembled, for he could not believe the confession of the mouth of his sick master Jerre whom he had trusted with all his life.
44. And Salang said, if you say that the name of this Zeusus is not intrinsically powerful, how then do I see it in my dream as if I conquer with his name?
45. And how also do I always feel inner peace and joy anytime I have gone down on my knees, shedding tears of forgiveness from him for the iniquities which I might have commited unknowingly?
46. And Jerre said, I have said before that you give power to this name Zeusus by yourself and it has no power of its own.
47. For the tears which you shed are the products of emotion. And the end product of emotional outburst is consolation.
48. For this is like one who is bereaved of her only child, weeping all days and eventually letting it go, consolling herself.
49. So also are the peace and joy you feel inward, saying, my iniquities are now forgiven because I have prayed.
50. But I tell you, it is you who made yourself feel guilty initially. And you again have forgiven yourself of your guilt.
51. For Zeusus whom you think has forgiven your sin did not historically do any of those things while he was on earth, but the writers of our religion wrote him so.
52. So now, Salang, take me to anyone who is knowledgable in the matter of herbs. And I shall be cured and saved from death.
53. Now Salang refused his master his request and went away in anger.
54. And Jerre began to faint because he had no helper. And he did not bother to call upon the name Zeusus because he knew the philosophy behind it.

Aferk
Chapter One
1. The land of Momo, being the land where the blackest homo erectuses possess became a slave to the lands of Urope because of that which they developed. For they had left their heads undeveloped while they focussed the most on their hearts.
2. Therefore they became the most emotional of all the continents of the world. And gullibility set upon them like the morning dew. And they became victims to every form of tricks and magia.
3. For he who leaves his head underdeveloped cannot rule over he who has developed his head. For the organ of the head is it which makes a homo able to tame other animals. For a cow is tamed by a homo, even though it is huge. For the head of the homo has a more developed organ of the head than that of a cow.
4. Now the kingdoms of Aferk had been possessed by Urope. And they, though being few in number, had control over Aferk. For as a homo is able to control a hundred cattle at once, so was a homo of Urope able also to do so to the homos of Aferk.
5. And they controlled Sukot and Songi and Negre and Ashant also.
6. And like a manual did they bring with them the books written concerning some gods. And that which was written concerning Zeusus Krista was brought also.
7. And the homos of Urope said unto the homos of Aferk, you are sheep and Zeusus Krista is your shepherd. And whatever he said to you, that you should do.
8. And it was so that the homos began to do according to how they were controlled. And the organs of the heads of the homos of Aferk began to grow dead, such that they could not imagine the making of inventions when the era of great invention began.
9. Now when the homos of Urope had captured the minds of the homos of Aferk in peace, they began to reveal the truth of their purpose. And they captured the homos of Aferk for slavery.
10. And the era of invention began after many early thinkers had been killed by the popes and the churches. For they who began inventions were formally thought of as witches and wizards when they meditated. And the popes and the christians beheaded them in large numbers.
11. And about eighty four thousand philosophers and thinkers were killed in Urope. But the homos of Sino permitted the thinkers in their own place to do what they wanted. But Aferk had no thinker in its place to access the minds of the gods of findings, because their minds had been occupied with the thought of Zeusus Krista, the thief who died in Sodom-Egypt.
12. And they revvered him above everything. And even above their own lives did they rever him. And when they dreamt, they saw him conquering for them. But they did not know that whatever a homo is obsessed with, he shall see it in his dreams and hallucinations.
13. For they who were obsessed with the playing of games did continue their games in their dreams. And they who were obsessed with fear also saw fearful things in their dreams.
14. Now while the lands in Aferk was being possessed by the Krishtens, Egeptos fought hard to see that it did not accept Alla. But when the pressure of the Makkites was more on them, they fell.
15. And Alla took over their hearts. But five wise Egeptians arose and said, the clay of our land is better than the gold of other lands. For we have our own gods which if we decide to worship anything called god, they shall be the ones that we shall worship.
16. And the homos of Makka took these homos who challenged them. And they killed them and hanged their necks on the tree. And the names of the five Egeptians who were killed were Memphos the son of Gadi, a descendant of Motep who was a great physician; Hethurk the son of Raph, who was a descendant of Ghulek; Raol the son of Geshum, a descendant of Ramu who was an inventor of a device which could print words on papyri when pressed hard. But his invention was taken away forcefully when Roma conquered Egept in those days.
17. For Roma took away many of the things invented by Egept. And their obelisk also did they take away.
18. And the fourth was Tut, the son of Femur, of the descendant of Gah, the homo who made an invention which could lift itself into the sky. But Gah died before he could complete the invention. For when the invention had risen up to about two feet above the groud, it fell suddenly when Gah was in it.
19. And Gah struck his head against the roof of it and died. And the codes which Gah saw in his meditation were wrapped around him and buried with him in a papyrus.
20. But when Urope visited Egept, they exhumed the corpse of Gah and took the codes away.
21. And the fifth was Semurei. And he was from the land called Gushen. And Semurei was one who wrote many proverbs and parables. And his proverbs and parables were written in many papyri.
22. And he had spent all his life warning Egept to be careful of the strangers they allow into their nation. For the king was kind with the strangers in those days. And they whose purpose was to colonise them were well welcomed also.
23. And when those ones had been accepted, they went back to call thousands of them who armed themselves with many weapons. And they took over Egept.
24. So were the five great homos of Egept killed because they said that they shall neither worship Alla nor submit to the rulership of Makka.

LordCenturion:



I have forwarded it to u again this morning, hope to here from u soon

I have done the needful. I need your feedback.

Junia:


Smh
Great lie
It even look like a writing of a lower primary student

To you, but God the Universe knows that I speak the truth. Yahweh himself can't deny this fact. Time will tell as I have always been saying.

LordCenturion:



Thanks Otem, person that I ask u to forward it to has already painted me a lier, looking forward to it anyway...



HAPPY NEW YEAR to u Otem

I want to do the payment tomorrow. Can I still use the same account you forwarded to me earlier? If no, pls send me another account number latest early tomorrow morning. Thanks.

CHAPTER ELEVEN
1. I Bishauk saw a fragment of time when the homos of the world began to see light as if it has also the nature of flesh and other concrete objects of the Universe. For before, no one thought that it was possible for light to grip anything or be touched like flesh.
2. And for this reason did the people disbelieve God the Universe as one who is capable of behaving himself as flesh.
3. But the gods did perceived him as flesh from the beginning in the days when he made himself manifested to them as flesh. For in those days, he cast shadow of the sun even when he appeared to them as flesh or an object.
4. And they wondered, saying, how can God cast shadow of the sun when he is in a fleshy form? This cannot be conceived by the heads of the unlearned. But the learned shall know that the nature of God the Universe is in two forms.
5. For the real nature of the Great Light is one which can be touched, but the apparent nature of God seemed as if he cannot be touched. This is perceived so because God the great Light is dynamic, therefore he appears as something which cannot be held and touched.
6. For that which is very fast in its movement shall appear as if it is not concrete enough to be held and touched. And so is the Light and all other lights, being too fast to the conception of the homos, they appear like waves and not like matter.
7. But I say, everything that exists is matter. And the images in dreams are matter also, even though we do not see them so. But the things in the dreams could be felt and touched, such that they appear concrete while the dream lasted.
8. Therefore all objects of dreams are concrete also. And it is possible for dreams to affect physical objects. And it is possible for light to move concrete objects also. And a time would come when light shall be used for cures and all manner of things.
9. And those who wish for good health shall even encounter the Light of God and their sicknesses shall be taken away. The gladness of those who occupy the space of that fragment of time shall know no bound.
10. Let every homo work upon himself to be at his best. For so did the homos who write the books of religion. For they write their gods as if they are the God of the Universe, making much effort to spellbind the wise with their books. But the wise and they who do findings, having worked upon themselves, knew that God the Universe would not possess the attributes of any of these gods.
11. For God the Universe belongs to all and there is none who can say that I am holier than you are because I am a man of God. For the concept of holiness is for fraud and tricksters. But being righteous and moral is that which is the true path. For righteousness is doing what is right. And morality is the use of common sense.
12. But the tricksters and fraud speak evil of morality and they say that it is not possible to do right things without accepting the central figures of their religion.
13. I Bishuak laughed when I found myself in the space occupied by the fragment of time where the wise told the foolish that it is impossible to do righteous things without the aid of a particular religion.
14. And I began to wonder, saying, how did I achieve righteousness? How did Nemonis did so also? And who did righteousness of the two; between Nemonis who fed the poor and do good always, or Eubius who killed all of them, including Nemonis, Aegeus and all those whom they named pagans?
15. Saying, all these are witches. For Eubius and the emperors and all the dignitaries of Grecon and Roma destroyed all the worshippers of other gods and objects, saying, they are all witches and wizards.
16. Therefore I say, righteousness is doing what is right to others, no matter what you believe in. And they who do not believe in any god can be righteous also if they do what is right among their fellow homos.
17. And I say this, that a time would come when righteousness shall be measured by the amount of goodness and help a homo has rendered to humanity and the Universe rather than the amount of time he spends invoking a god for help.
18. For great help do not come from a god to the homos, but from a homo to another homo comes greater help, according to the capacity of that helper.

Wilgrea7:


otemanuduno / otemdomino

brother

longest time... how goes you??

Things are going well as usual. How about you?

Negre and have subdued them. And the homos of Negre carried them all about upon their necks, saying, it is not befitting for these angels to touch the ground with their legs.

Chapter Nine

Chapter EIGHT

Muafrika2:

Rape?

You wish

This is Mary giving consent

Like 1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Only your devils rape

The Holy 'Ghost' is so daft. It's a case of a man impregnating your wife before you know about it. How would you feel if you find your wife pregnant from a ghost? The Holy Ghost ra*ped the mother of your god

Muafrika2:

Get over it.

At least our HOLY GHOST got her pregnant for real

Yes, that's what I'm also saying. Your Holy Ghost ra*ped her

Muafrika2:


Mary got pregnant for real, and gave us a son. This one just remains a ghost that kills it's mother

yeah,she got pregnant from the holy GHOST

Muafrika2:
Must be a demonic foetus
Never heard of it though

You've heard of something like this before joor. Maybe you've forgotten how Jesus your god was born. It was a 'holy' ghost who impregnated his mother

Maychang:
Whats the remedy to a woman impregnated by a Ghost even after so much prayers have been made, yet no remedy.



The woman feels like she is pregnant but physically, there is no baby in the womb, no growth, no fibroid ...nothing...The "ghost" baby gives her discomfort, shrinks her weight and sometimes the crisis becomes so much that the woman feels like she would die.

Who amongst us know about such spiritual occurence and the remedy. Many old men and women who have dwelt in villages have said there is no remedy. The woman dies at the end.

Please, i know already about the name of Jesus, his blood etc.... My point is there a way to tackle this issue in a right manner aside fetish means...since the name of Jesus, his blood and his word have refused to work.

Yeah, I have heard that Mary was impregnated by a holy 'ghost'. Let's just keep our fingers crossed maybe the baby would come out to be another Jesus Christ(Zeusus Krista)

Gboyee4fun:


keep barking

lol

Gboyee4fun:


keep ranting..justified? you are too ignorant in reasoning and too futile in knowledge... sane person will much more ignore your stupidity...never mention my name again, its so disgusting to see a human being reasoning as you are doing...

How things? Yahweh is still in his spiritual cage.

That's what happens when people refuse to develop their brains and wisen up. Who should be blamed

Keep on advertising WINNER'S CHAPEL. YOUR REWARD IS IN "HEAVEN"

Observations of Rastus
CHAPTER ONE
1. Being raised up as a thinker, I challenged all things I hear and see. For many of the things seen are mere illusions to the face.
2. And many do not make meaning to us, even though we observe them continually for so long. But all things in the future shall not be left unchecked again in the time of enlightenment.
3. I have observed the oceans and the seas. I have checked the lakes and the valleys. I have observed the homos and their beliefs and there is one thing which I have come to believe: the mysteries of life are not mysteries to the enlightened.
4. And who are the enlightened? They are those who have tasted God in themselves. They look inward for God and not outward. For God is in everyone and he is everyone and everything. Therefore no one is wrong in the manner of belief.
5. But there are levels to wisdom even though there is no right or wrong in the manner of belief. And such levels are contained in the nature of each belief. For there are some beliefs which gives the believers sleepless nights while some beliefs are plain and peaceful.
6. A belief which gives strength to monsters and demons is not fit to be called a wise belief. For it breeds fear and delusions in the minds of the believers of it. But a belief which gives strength to making impossible things appear achievable is the greatest of all beliefs in the matter of wisdom.
7. Teach a child in such belief at childhood and you shall be amazed how he shall change the world with it. Tell a child that it is possible to fly with wings in the air. Tell him that it is possible to see yourself in the past with the people who are already past.
8. Tell him that it is possible to measure the times with engines, rather than sand and sunlight. Put in the mind of your little child things which seem impossible to achieve. Watch when you are old how he shall achieve some of those things.
9. For a child believes on whatever you tell him when he is young. And it shall go a long way to make him or destroy him.
10. For a child who is often told stories of monsters and demons shall be tormented when he is alone in sleep. And the tormentor of him is not any monster or demon, but his own head.
11. This is why it is dangerous to tell a little child stories of monsters and demons, telling them that those things are even real.
12. Some illnesses are made worse to children because of what they think when they have them. He who abuse little children abuses a bright future. And what shall the world become when all little children have been abused?
13. Therefore let children be well monitored. And let them be catered for. Let them not be given out in forceful marriages to the priests of religion. For many little homofals have been betrothed to priests against their wishes.
14. Do not promise your children to any god against their wishes. For such was the foolishness of Abrahama who almost killed his son in a sacrifice to his god. But he was lucky.
15. But Jephta was not lucky in his own day, who went ahead and shed the blood of Ophah against her wish as a sacrifice to his god. For the learned in our days do not see him as a hero anymore, but as one who heard voices. And he did not know that he was becoming mad.
16. He who hates children hates a bright future. For there should be nothing desiring of hatred in little children. For when they do what they did, you should know that they have done according to the development of their heads.
17. And if you shall correct them, do so carefully and lovingly. For he who corrects a child harshly shall be corrected himself also in death. And such corrections shall be seen as punishments to the corrector, because he would be so much ashamed that he ever did such thing to a little child while he was alive.

CHAPTER TWENTY-NINE
1. Now Rastus went up to a mountain called Amon. And he looked all around him and saw the valleys of Jordan and Euphrates and Hittite.
2. And he said, where shall I go now? And he said, I shall go to Lubim in the continent of Murmoh. For in such place shall it be easy for me to be very much regarded as a god.
3. And this shall make me know more about the behaviours of the homos of the world.
4. Now Rastus went to Lubim and made his body white with sand. And he held a long sword in his hands. And he sat on the mountain of Lubim, which was not far from Sodom-Egypt.
5. And Rastus blew with a horn. And the sound of the horn went far into many places. And many began to fear, because they did not know who sounded the horn.
6. And Rastus remained on top of the mountain, sounding the horn everyday. And when a time came, some homofals who did not fear for their lives(for so were they trained) climbed upon the mountain, saying, we shall see and know who or what is on the mountain.
7. And the names of the homofals who climbed upon the mountain were Libia, Tanit and Moriba. And Rastus prepared himself to speak to them in a fearful manner and present himself as a god to them.
8. But when he found how they appeared, he was surprised so much that he could not sound anything. For they were homofals, yet they had done what the strong and brave homofels alone had been known for doing, which was the climbing of mountains and other high cliffs.
9. And Libia said, why do you disturb the air of our land with the voice of your horn? For our people fear that there is a spirit in the land.
10. And Rastus put himself together and spoke in a bold manner, saying, I am the guidance of this land. And from the spirit world was I sent to your land.
11. And they understood him because he had spoken in the language of the Ludims. And Moriba said, how shall we trust you? For whatever we tell the people about you shall they believe.
12. And Rastus said, who among the gods do the people expect his return imminently? And Libia said, it is Illu. And Rastus said, this is Illu standing before you all. For I descended upon the mountain.
13. And the homofals fell before him and worshipped him. And they took him to the village. And Rastus was made a god among them, being known as Illu.
14. And Rastus set himself apart to write the observations which he made. And Rastus wrote, saying, I have found many things to be the truth about the behaviours of the homos.
15. They love you when you love yourself. And they revere you when you do not look down upon yourself. They see you as a god if you are bold enough to see God in yourself.
16. And concerning the homofals did he make the observation, saying, the homofals of this land do not accept that they are weaker than the homofels, therefore they do strong things and indeed they became very strong.
17. For when people are made to believe that they are weak when they are still of tender ages, they shall believe it and become weak indeed.
18. And Rastus remembered the sayings of Sol, which he heard when he was at Damas. And Rastus said, Niklas had spoken of a time in the future when some homofals shall seek to be changed into homofels because of the manner in which they had been treated in their provinces.
19. And Rastus said, I have observed and noticed that the homofals are not weaker than the homofels. For what Sol counted as weakness was a mere attribute of femininity, in that the Universe did fashion them in a way whereby they would channel their strength on something other than superficial strength.
20. For a homofal is designed to bear the juices of natality, whereby she carried on her chest, awaiting the emergence of her offspirings.
21. And Rastus said, how can a weaker vessel bear a child in itself for nine months without breaking? If a homofel cannot do this, how then is he stronger than a homofal?
22. Therefore I think that the matter of strength and weakness should not be brought forward in the matter of gender. For the homofals bear the juices of natality and the offspring, yet they do not tear apart.
23. But none of these things can a homofel bear.
24. Now judge this matter; a full vessel and an empty vessel, which has more strength? This cannot be determined because we do not know how an empty vessel would have behaved if it was full. And we do not also know how a full vessel would have behaved if it was empty.
25. Therefore it is not reasonable to call one gender a weaker vessel and the other a stronger vessel. Rather, they should be seen as the same, complementing the weaknesses of the other.
26. And a homofal who by much effort do the things that a homofel do shall gradually lose her shape and her juices of natality shall be made dry upon her. For so appear the homofals of this land, who did like the homofals of the land of Azzi and Ep-Esus, who went to do battles like the homofels.
27. Therefore a homo is what he sees himself as and not what others see him as.

Where is Goddys?

Menh:
Mavrodi must pay you guys your money by Fire by Force!

Fireman is a 419 running his scam at Osapa London in the Lagos Island, Pls nobody should attend this stuff because you'll regret more. Pls, Pls and Pls DONT!

@Felixmor, this FIREMAN is one of those revealed to me by the Doctor as one of the fake pastors.

blueAgent:



I see. no wonder he is comments are irrational

Better you address the matter... Is it justified by you for Gboyee4fun to pray to ALMIGHTY GOD through Yahweh his son?

KingEbukasBlog:


That is not deism . Deism rejects any religious doctrine and it involves religious texts

He is a Cathar - an adherent of a heretical teaching called Catharism .

Keep deceiving yourself. Cathar ko, Jimmy Carter ni. I am not for religion but for the truth and the truth alone do I speak to set AFRICA free from gullibility of the mind and soul.

blueAgent:



Athiests will never stop to amaze me.
Soon you will start an arugment. on weather water is a liquid.

Did I tell you that I am an atheist? I am OTEM and I believe in God Almighty who created Yahweh, Allah, Vishnu and every other small small gods. So what are you saying

truthmans2012:
The leader of Isis is a Ph.D holder is Islamic Studies. Like Saudi Arabia, the man cannot be said to be ignorant of the interpretation of the Qur'an. Islam was founded on violence and continues to exist on violence. Three days ago I heard on AIT news that eight people were killed in one of the Islamic countries for apostasy.

I then wondered why God would reintroduce violence to the world after Jesus had ended it. Is Allah the sender of Jesus?

Both Allah and Yahweh are working hand in hand to cause chaos in the world. They both know what they are doing, being enemies to the human race.