The Name Lagos, Was Called Ekonunuame By The Benins - Culture (15) - Nairaland
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by macof(m): 8:01pm On Aug 08, 2021 |
Stoplying: just look at this mess. Even your Bini people on this forum are ashamed of you, you don't know how dull you seem with this nonsense History does not work by your silly emotions and sentiments. Truth is not determined by you - you are not supreme commander of the universe. Bias aside, a claim or even theory can only stand when presented with a logical argument or evidence. Events of the past are not shaped by your sentiments and wishes of today, so if you like wish whatever you like to be Yoruba history and Edo history, it just doesn't work unless you actually know what studying history entails and do the needful, which unfortunately for you and your fellow Bini miscreants, you are intellectually incapable of. Imagine you an urchin saying historians are unprofessional for not revealing things that appeal to your emotions but the video you keep spamming the entire culture section with is professional? clownWhat historical document did you (or whoever it is that made the videos you keep posting) use to reach the conclusion that there were no yorubas until the 19th century? All the documents and other evidence from archaeological to linguistic that prove that the Yoruba have been in their location with their ethnic identity for centuries up to millenia means what? All the glasses dated to 11th century CE found in Ife's olokun groove mean what? All the cultural and old political sites and shrines dated to the 11th - 14th century mean what? All the Bronze and Copper-alloy heads excavated and those released from the Ooni's Palace dating to 13th - 15th century mean what? burial site dating c. 200BC in Ife-ijumu means what? Show us anything from Bini dating to the 11th century And Ahmed Baba in the 17th century penning down a description of Yoruba people as unislamic. What about Mohammad bin Masanih writing to Muslims living in yorubaland later in the same century You are blind and refuse facts because it reinforces your inferiority complex. You are a low urchin as you have made yourself so with your attitude and mentality. Yoruba history constantly giving you depression and it is sick and shameful What Bini history documented by eyewitnesses do you know? Tell us about the reign of Ọba Esigie? Tell us about the Bini-Idah war, tell us about the making of Bini art and Bini warfare? You are empty boy, you restrict yourself to eyewitness accounts that you are not even privy to - double limitation. Tell us the names of such eyewitnesses and what you can tell about Bini life through them Tell us how eyewitnesses like Olfert Dapper said you Bini are slaves of the Ọba And how the Oba said his ascension and claim to royalty is through the blessings of the Oghene (Ooni) Even one Oba is called "Ọrẹ-Oghene" Trust me you wouldn't want us to use eyewitness accounts because once that starts you will start calling Europeans names as you do when it doesn't go to your favor. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 8:07pm On Aug 08, 2021 |
As I stand here in front of the greatest monument of mankind, I proclaim the truth: There is one and only one Oba and he lives in Benin city. Also, Osalobua bless my luck, greatest empire south of the sahara, greatest education in the world, greatest job in the world, greatest ancestors in the world, and making good money here in the most beautiful city in the world. Life is good. Oba ghato kpere!!! Isse !
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by macof(m): 8:07pm On Aug 08, 2021 |
Stoplying:Go and hustle and find the white woman who will give you paper and stop looking for respect for being in France. That is irrelevant It shows you are actually new to Europe and its still a big deal in your eyes |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by macof(m): 8:12pm On Aug 08, 2021 |
Stoplying: ![]() |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 8:19pm On Aug 08, 2021 |
Before the ending of the holidays, I will book a train ticket to London, I need to go and take a look at their immense collection of Benin bronze. The beautiful pictures and videos I will take ... I get to see the faces of my medieval ancestors. How many africans have that kind of luck ...? |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 9:07pm On Aug 08, 2021 |
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by samuk: 9:24pm On Aug 08, 2021 |
Stoplying:Benin is the pride of the black man in the world. After centuries of slavery and the dehumanisation of the black race by racist slaves masters, the Europeans citizens of the 1800s were made to believe that black Africans lacked civilisation, history and not capable of logical reasoning. All these changed when thousands of Benin artifacts were exhibited in London in September 1897. Thousands of European citizens who went to the exhibition were through into confusion because Africans were not supposed to have developed the sort of civilisation capable of such intricate and sophisticated artefacts. I have already shown with logical reasoning that Benin couldn't have had relationship with Ife without Ajayi Crowder writing about it in his 48 years of missionary life in Nigeria. The life of Ajayi Crowder saw the reigns of five Benin Obas, yet he made no reference to them having any relationship or interaction with Ife in his life time. Those that want to believe the Benin/Ife connection that was fabricated after the fall of Benin in 1897, can continue to do so. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 9:50pm On Aug 08, 2021*. Modified: 12:56am On Aug 09, 2021 |
samuk:Benins are actually too foolish to ignore. Ignoring you Binis means, to you, that you’ve stated facts. Jokers. ![]() Crowther is not a historian, he is a linguist. He didn’t write a Yoruba history book. His books are generally grammar books, dicyionary, etc. being a linguist. Although he sometimes set aside introductory notes to Yoruba creation stories as well as Oyo kingship (being from Ossogun), and this introductory notes usually takes roughly 3% of the pages of the actual work on language. A sane mind wonders then how the next thing on his mind to write about (in a books of language) would be Ife-Benin connection. You’re hoplessly delusional. Moreover, Mr. Cyril Punch who toured Yoruba cities and was also in Benin wrote in his 1889 Journal that: “As a town, Benin was inconsiderable compared with places like Ibadan, Iseyhin, Shaki, Modakeke, and Abeokuta. There was no wealth, nor was there even power, except the power of the influence of fetish, and the sense of the spirit of a long past of atrocities, which, if not supernatural, were at any rate unnatural to a degree which is indescribable. I remember the return of two of Miller Brothers' men from a visit they paid to Benin after I had been there. They arrived at Guatun one evening, and showed plainly in their faces the mental strain that their visit had been to them.” As for the Ife ‘bronze’ sculptures, the quotation here (is from an academic, expert, and professional Art Historian) shows IFE on the same pedestal as Greek, Rome, and Egypt. “[The Ife sculptures] would stand comparison with anything which Ancient Egypt, Classical Greece and Rome, or Renaissance Europe had to offer”. ~ Frank Willett, “Ife and Its Archaeology,” The Journal of African History, Vol. 1, No. 2 (1960), p. 239. No such comparison with the great arts of the world is recorded for Benin. Show me one: —————— Regarding the father-Ife/son-Benin classic connection, refer again to the following comments for a harsh reminder (and some trauma) which you were earlier on being endowed with: There were no mention of Ife, Oduduwa and Oranmiyan in the eyewitness documented Benin history between 1400s to 1800s.This is not true. ![]() Eyewitness testimony/writings from the late-1400s & early-1500s which references the monarch of the Ife kingdom & his suzerainty over Benin kingdom exist. NB: Yes, there used to be a debate in academia in the 1970s/1980s (between the mainstream scholars on one hand; and one, two, or three others on another hand) over the identity of this suzerain. This debate was particularly on the usage of the word “east” in those early writings. In present time, however, there is no single academic historian who holds the notion that this suzerain (of the early writings) is other than the Ooni of Ife [i.e. Ọ̀ɣọ̀ni Ufẹ̀ in the Ife dialect of the Yoruba language]. The symbol ⟨ɣ⟩ being the voiced velar fricative with its consonant sound as in this audio sample. This conclusion is reinforced by the fact that no king, throughout the Guinea Forest of West Africa matches the specific sacral details given in those early writings, except the Ooni of Ife. In addition to this significant fact, the debate over the word “east” was subsequently quelled by the fact that from Atakpame (in present-day Togo) to the kingdom of Benin (in present-day Nigeria), from Èkó (next to the Atlantic Ocean) to Ọ̀yọ́-Ilé (not far from the Niger River) Ife is known by the interesting epithet: Ibi ojúmọ́ ti ń mọ́ wá — i.e. “the place from where the sun rises”. For some written references to the widespread usage of this epithet (in reference to Ife) among the natives of this region of West Africa, please refer to: (A) Rev. D. Hinderer, “Diary Impression,” June 4, 1851, Ibadan, C.M.S. (B) R. Horton (1979), p. 89., citing B. Maupoil (1943), A. Akinjogbin (1967:41-43), R. Smith (1969:31), as well as A. Obayemi (1976:206). This reverential (rather than literal) epithet of Ife informed the literalist Europeans’ writings whose source(s) are Benin spokespersons of their king. Hence the appearance of the word “east” in the early European writings in reference to the kingdom of the Ọ̀ɣọ̀ni (who is transliterated in the early writings as “Hooguanee”, “Ogané”, etc.). Side Note: Binis, till today, still sometimes refer to the Ooni as Oghene. Refer to the entry “ɔɣɛnɛ” (i.e. “ọghẹnẹ”) in Hans Melzian’s “A Concise Dictionary of the Bini Language of Southern Nigeria” where its second definition is given as: “Bini name for the ↄni at Ile Ife” Moreover, another piece of historical evidence which quelled the academic debate on the word “east” (as is seen in the early writings in reference to this overlord) are early maps. There are maps (e.g. from the early 1500s) which show the phrase Dominion of the Orguene annotated across the western half of today’s Nigeria. These historical information leaves anyone (not only the historians) with the only logical conclusion that the appearance of the word “east” in those early writings is of course not literal. In conclusion, contrary to your ignorant assumption, there are writings from the early 1500s (on the basis of interviews of Bini representatives in the late 1400s) which references the king of Ife & his overlordship on Benin kingdom and other places. Apart from early writings, there are other types of historical evidence which also establish clearly that there exist a classic (i.e. pre-1800) father & son relationship between Ife & Benin respectively. These other type of historical evidence which I come to here are classical artifacts from the hard science of archaeology. One crucial examples in this regard is discussed below. The artifact shown in this link is the image of an Ooni of Ife. ~ S. P. Blier, “Art in Ancient Ife,” 2012, Figure 17. The Ife naturalism of this artifact, its facial striations, as well as its classical Ife ceremonial costume and the pair of chest ornament help art historians (as well as Benin chroniclers alike) with identifying this image as an Ooni of Ife. What is very, very crucial here is that this artifact was found in the archaeological deposits of Benin. To be more precise, it was excavated from the royal palace of Benin kingdom. Furthermore, the production date of this artifact has now been established by science. This artifact is dated, by thermoluminescence technique, to the year 1420 [± 60 years]. ~ Calvocoressi & David, “A New Survey of Radiocarbon and Thermoluminescence Dates for West Africa,” 1979, p. 19. For more pictorial angles (and details) regarding this particular artifact, please refer to: (A) W. Fagg, “A Bronze Figure in Ife Style at Benin,” British Museum, June 1950, Plate Fa, Fb, Fc (B) F. Willett, “Ife in the History of West African Sculpture,” McGraw-Hill, 1967, Figure 89. (C) C. Adepegba, “The Descent from Oduduwa,” 1986, Plate 4. In other words, a more-than 500-year-old ‘bronze’ cast of an Ooni Ife was discovered in the (archaeological deposits of the) palace of Benin kingdom. In conclusion, it thus becomes clear that there exists a classical (i.e. pre-1800) father & son relationship between Ife & Benin respectively. Again, this conclusion which I have inevitably reached is not mine. This is simply the conclusion of historical scholarship. This can be seen in the following works: A. Akinjogbin (1967), F. Willett (1973), R. C. C. Law (1973), R. Horton (1979), A. Obayemi (1980), R. Smith (1988), B. Adediran (1991), D. Bondarenko (2003), S. A. Akintoye (2010), A. Ogundiran (2020), et al. A beautiful summary of this conclusion of scholars of African history (some of whose names and works are listed above) is shown in the page below from Adam Knobler (2016), p. 47. Peace! ![]()
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by samuk: 11:00pm On Aug 08, 2021 |
How could Ajayi Crowder have lived through the reigns of five obas of Benin and not have witnessed or heard about the followings: 1. The bodies of Obas of Benin who joined their ancestors taken to Ife for burial in the fabricated Oro Oba Ado burial site as the proponents of Benin/Ife relationship claimed. 2. Obas of Benin going to Ife for their beaded crowns or Ife sending Obas of Benin their beaded crowns as the defenders of the fallacious Benin/Ife relationship claimed. 3. Any of the five Oba of Benin going to Ife for visit after coronation. The Benin/Ife relationship trumpeters told us that it's customary for every Oba of Benin to visit Ife after coronation. Why didn't Ajayi Crowder witness any of these and record them for posterity? These are events that happen in the last 81 years before the fall of Benin in 1897. Ife is not even mentioned in Benin history in the last 81 years before the fall of Benin, yet someone is sounding like a broken record trying to say otherwise. The British themselves did accept, infact it's widely accepted by the British that what their agents stating from Button wrote about Benin in nearly 40 years to the fall of Benin were grossly exaggerated, racially motivated and deliberately anti Benin because the Oba of Benin was see as a stumbling block to British interests in the territory controlled by the Oba of Benin. British agents in then Niger area portray Benin in negative lights to get the British government to remove the Oba they considered as their stumbling block. On the the other hand, the Alaafin literally fell on his knees to worship the British the first time he saw the white man in 1824. 1824 was the first time the Alaafin saw the white man and was willing to do anything for their comfort, unlike the Oba of Benin who the British saw as uncompromising. This is the reason that the writings of the British about Benin starting from the 1860s is at great variance to early Europeans who were mostly in Africa for trade. The British didn't only came for trade but to colonised and those that they saw as stumbling blocks were given bad press and bad publicity while those they saw as good boys were elevated above others. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 11:14pm On Aug 08, 2021*. Modified: 12:59am On Aug 09, 2021 |
samuk:Benins are actually too foolish to ignore. Ignoring you Binis means, to you, that you’ve stated facts. Jokers. ![]() Crowther is not a historian, he is a linguist. He didn’t write a Yoruba history book. His books are generally grammar books, dicyionary, etc. being a linguist. Although he sometimes set aside introductory notes to Yoruba creation stories as well as Oyo kingship (being from Ossogun), and this introductory notes usually takes roughly 3% of the pages of the actual work on language. A sane mind wonders then how the next thing on his mind to write about (in a books of language) would be Ife-Benin connection. You’re hoplessly delusional. Moreover, Mr. Cyril Punch who toured Yoruba cities and was also in Benin wrote in his 1889 Journal that: “As a town, Benin was inconsiderable compared with places like Ibadan, Iseyhin, Shaki, Modakeke, and Abeokuta. There was no wealth, nor was there even power, except the power of the influence of fetish, and the sense of the spirit of a long past of atrocities, which, if not supernatural, were at any rate unnatural to a degree which is indescribable. I remember the return of two of Miller Brothers' men from a visit they paid to Benin after I had been there. They arrived at Guatun one evening, and showed plainly in their faces the mental strain that their visit had been to them.” As for the Ife ‘bronze’ sculptures, the quotation here (is from an academic, expert, and professional Art Historian) shows IFE on the same pedestal as Greek, Rome, and Egypt. “[The Ife sculptures] would stand comparison with anything which Ancient Egypt, Classical Greece and Rome, or Renaissance Europe had to offer”. ~ Frank Willett, “Ife and Its Archaeology,” The Journal of African History, Vol. 1, No. 2 (1960), p. 239. No such comparison with the great arts of the world is recorded for Benin. Show me one —————— Regarding the father-Ife/son-Benin classic connection, refer again to the following comments for a harsh reminder (and some trauma) which you were earlier on being endowed with: There were no mention of Ife, Oduduwa and Oranmiyan in the eyewitness documented Benin history between 1400s to 1800s.This is not true. ![]() Eyewitness testimony/writings from the late-1400s & early-1500s which references the monarch of the Ife kingdom & his suzerainty over Benin kingdom exist. NB: Yes, there used to be a debate in academia in the 1970s/1980s (between the mainstream scholars on one hand; and one, two, or three others on another hand) over the identity of this suzerain. This debate was particularly on the usage of the word “east” in those early writings. In present time, however, there is no single academic historian who holds the notion that this suzerain (of the early writings) is other than the Ooni of Ife [i.e. Ọ̀ɣọ̀ni Ufẹ̀ in the Ife dialect of the Yoruba language]. The symbol ⟨ɣ⟩ being the voiced velar fricative with its consonant sound as in this audio sample. This conclusion is reinforced by the fact that no king, throughout the Guinea Forest of West Africa matches the specific sacral details given in those early writings, except the Ooni of Ife. In addition to this significant fact, the debate over the word “east” was subsequently quelled by the fact that from Atakpame (in present-day Togo) to the kingdom of Benin (in present-day Nigeria), from Èkó (next to the Atlantic Ocean) to Ọ̀yọ́-Ilé (not far from the Niger River) Ife is known by the interesting epithet: Ibi ojúmọ́ ti ń mọ́ wá — i.e. “the place from where the sun rises”. For some written references to the widespread usage of this epithet (in reference to Ife) among the natives of this region of West Africa, please refer to: (A) Rev. D. Hinderer, “Diary Impression,” June 4, 1851, Ibadan, C.M.S. (B) R. Horton (1979), p. 89., citing B. Maupoil (1943), A. Akinjogbin (1967:41-43), R. Smith (1969:31), as well as A. Obayemi (1976:206). This reverential (rather than literal) epithet of Ife informed the literalist Europeans’ writings whose source(s) are Benin spokespersons of their king. Hence the appearance of the word “east” in the early European writings in reference to the kingdom of the Ọ̀ɣọ̀ni (who is transliterated in the early writings as “Hooguanee”, “Ogané”, etc.). Side Note: Binis, till today, still sometimes refer to the Ooni as Oghene. Refer to the entry “ɔɣɛnɛ” (i.e. “ọghẹnẹ”) in Hans Melzian’s “A Concise Dictionary of the Bini Language of Southern Nigeria” where its second definition is given as: “Bini name for the ↄni at Ile Ife” Moreover, another piece of historical evidence which quelled the academic debate on the word “east” (as is seen in the early writings in reference to this overlord) are early maps. There are maps (e.g. from the early 1500s) which show the phrase Dominion of the Orguene annotated across the western half of today’s Nigeria. These historical information leaves anyone (not only the historians) with the only logical conclusion that the appearance of the word “east” in those early writings is of course not literal. In conclusion, contrary to your ignorant assumption, there are writings from the early 1500s (on the basis of interviews of Bini representatives in the late 1400s) which references the king of Ife & his overlordship on Benin kingdom and other places. Apart from early writings, there are other types of historical evidence which also establish clearly that there exist a classic (i.e. pre-1800) father & son relationship between Ife & Benin respectively. These other type of historical evidence which I come to here are classical artifacts from the hard science of archaeology. One crucial examples in this regard is discussed below. The artifact shown in this link is the image of an Ooni of Ife. ~ S. P. Blier, “Art in Ancient Ife,” 2012, Figure 17. The Ife naturalism of this artifact, its facial striations, as well as its classical Ife ceremonial costume and the pair of chest ornament help art historians (as well as Benin chroniclers alike) with identifying this image as an Ooni of Ife. What is very, very crucial here is that this artifact was found in the archaeological deposits of Benin. To be more precise, it was excavated from the royal palace of Benin kingdom. Furthermore, the production date of this artifact has now been established by science. This artifact is dated, by thermoluminescence technique, to the year 1420 [± 60 years]. ~ Calvocoressi & David, “A New Survey of Radiocarbon and Thermoluminescence Dates for West Africa,” 1979, p. 19. For more pictorial angles (and details) regarding this particular artifact, please refer to: (A) W. Fagg, “A Bronze Figure in Ife Style at Benin,” British Museum, June 1950, Plate Fa, Fb, Fc (B) F. Willett, “Ife in the History of West African Sculpture,” McGraw-Hill, 1967, Figure 89. (C) C. Adepegba, “The Descent from Oduduwa,” 1986, Plate 4. In other words, a more-than 500-year-old ‘bronze’ cast of an Ooni Ife was discovered in the (archaeological deposits of the) palace of Benin kingdom. In conclusion, it thus becomes clear that there exists a classical (i.e. pre-1800) father & son relationship between Ife & Benin respectively. Again, this conclusion which I have inevitably reached is not mine. This is simply the conclusion of historical scholarship. This can be seen in the following works: A. Akinjogbin (1967), F. Willett (1973), R. C. C. Law (1973), R. Horton (1979), A. Obayemi (1980), R. Smith (1988), B. Adediran (1991), D. Bondarenko (2003), S. A. Akintoye (2010), A. Ogundiran (2020), et al. A beautiful summary of this conclusion of scholars of African history (some of whose names and works are listed above) is shown in the page below from Adam Knobler (2016), p.47. Peace! ![]()
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:37pm On Aug 08, 2021 |
samuk:Actually, only one Oba of Benin went to ife for a visit before our current Oba, and that was Oba Erediawa. You guys should be careful to not absorb some of the lies which the yoruba keep telling about us. But I get the difficulty because some people like the transgender are notorious for their skill in making essays in which 99% of what they say is a complete lie. Just one sentence of that he/she contained more lies than I had ever heard in my entire life. To the best of my knowledge, except perhaps a meeting of monarchs of western region, of which one took place in Benin city, no Oba of Benin went to visit ife. (Exception of Oba Erediawa and Oba Ewuare) |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 11:47pm On Aug 08, 2021*. Modified: 12:57am On Aug 09, 2021 |
samuk:Benins are actually too foolish to ignore. Ignoring you Binis means, to you, that you’ve stated facts. Jokers. ![]() Crowther is not a historian, he is a linguist. He didn’t write a Yoruba history book. His books are generally grammar books, dicyionary, etc. being a linguist. Although he sometimes set aside introductory notes to Yoruba creation stories as well as Oyo kingship (being from Ossogun), and this introductory notes usually takes roughly 3% of the pages of the actual work on language. A sane mind wonders then how the next thing on his mind to write about (in a books of language) would be Ife-Benin connection. You’re hoplessly delusional. Moreover, Mr. Cyril Punch who toured Yoruba cities and was also in Benin wrote in his 1889 Journal that: “As a town, Benin was inconsiderable compared with places like Ibadan, Iseyhin, Shaki, Modakeke, and Abeokuta. There was no wealth, nor was there even power, except the power of the influence of fetish, and the sense of the spirit of a long past of atrocities, which, if not supernatural, were at any rate unnatural to a degree which is indescribable. I remember the return of two of Miller Brothers' men from a visit they paid to Benin after I had been there. They arrived at Guatun one evening, and showed plainly in their faces the mental strain that their visit had been to them.” As for the Ife ‘bronze’ sculptures, the quotation here (is from an academic, expert, and professional Art Historian) shows IFE on the same pedestal as Greek, Rome, and Egypt. “[The Ife sculptures] would stand comparison with anything which Ancient Egypt, Classical Greece and Rome, or Renaissance Europe had to offer”. ~ Frank Willett, “Ife and Its Archaeology,” The Journal of African History, Vol. 1, No. 2 (1960), p. 239. No such comparison with the great arts of the world is recorded for Benin. Show me one —————— Regarding the father-Ife/son-Benin classic connection, refer again to the following comments for a harsh reminder (and some trauma) which you were earlier on being endowed with: There were no mention of Ife, Oduduwa and Oranmiyan in the eyewitness documented Benin history between 1400s to 1800s.This is not true. ![]() Eyewitness testimony/writings from the late-1400s & early-1500s which references the monarch of the Ife kingdom & his suzerainty over Benin kingdom exist. NB: Yes, there used to be a debate in academia in the 1970s/1980s (between the mainstream scholars on one hand; and one, two, or three others on another hand) over the identity of this suzerain. This debate was particularly on the usage of the word “east” in those early writings. In present time, however, there is no single academic historian who holds the notion that this suzerain (of the early writings) is other than the Ooni of Ife [i.e. Ọ̀ɣọ̀ni Ufẹ̀ in the Ife dialect of the Yoruba language]. The symbol ⟨ɣ⟩ being the voiced velar fricative with its consonant sound as in this audio sample. This conclusion is reinforced by the fact that no king, throughout the Guinea Forest of West Africa matches the specific sacral details given in those early writings, except the Ooni of Ife. In addition to this significant fact, the debate over the word “east” was subsequently quelled by the fact that from Atakpame (in present-day Togo) to the kingdom of Benin (in present-day Nigeria), from Èkó (next to the Atlantic Ocean) to Ọ̀yọ́-Ilé (not far from the Niger River) Ife is known by the interesting epithet: Ibi ojúmọ́ ti ń mọ́ wá — i.e. “the place from where the sun rises”. For some written references to the widespread usage of this epithet (in reference to Ife) among the natives of this region of West Africa, please refer to: (A) Rev. D. Hinderer, “Diary Impression,” June 4, 1851, Ibadan, C.M.S. (B) R. Horton (1979), p. 89., citing B. Maupoil (1943), A. Akinjogbin (1967:41-43), R. Smith (1969:31), as well as A. Obayemi (1976:206). This reverential (rather than literal) epithet of Ife informed the literalist Europeans’ writings whose source(s) are Benin spokespersons of their king. Hence the appearance of the word “east” in the early European writings in reference to the kingdom of the Ọ̀ɣọ̀ni (who is transliterated in the early writings as “Hooguanee”, “Ogané”, etc.). Side Note: Binis, till today, still sometimes refer to the Ooni as Oghene. Refer to the entry “ɔɣɛnɛ” (i.e. “ọghẹnẹ”) in Hans Melzian’s “A Concise Dictionary of the Bini Language of Southern Nigeria” where its second definition is given as: “Bini name for the ↄni at Ile Ife” Moreover, another piece of historical evidence which quelled the academic debate on the word “east” (as is seen in the early writings in reference to this overlord) are early maps. There are maps (e.g. from the early 1500s) which show the phrase Dominion of the Orguene annotated across the western half of today’s Nigeria. These historical information leaves anyone (not only the historians) with the only logical conclusion that the appearance of the word “east” in those early writings is of course not literal. In conclusion, contrary to your ignorant assumption, there are writings from the early 1500s (on the basis of interviews of Bini representatives in the late 1400s) which references the king of Ife & his overlordship on Benin kingdom and other places. Apart from early writings, there are other types of historical evidence which also establish clearly that there exist a classic (i.e. pre-1800) father & son relationship between Ife & Benin respectively. These other type of historical evidence which I come to here are classical artifacts from the hard science of archaeology. One crucial examples in this regard is discussed below. The artifact shown in this link is the image of an Ooni of Ife. ~ S. P. Blier, “Art in Ancient Ife,” 2012, Figure 17. The Ife naturalism of this artifact, its facial striations, as well as its classical Ife ceremonial costume and the pair of chest ornament help art historians (as well as Benin chroniclers alike) with identifying this image as an Ooni of Ife. What is very, very crucial here is that this artifact was found in the archaeological deposits of Benin. To be more precise, it was excavated from the royal palace of Benin kingdom. Furthermore, the production date of this artifact has now been established by science. This artifact is dated, by thermoluminescence technique, to the year 1420 [± 60 years]. ~ Calvocoressi & David, “A New Survey of Radiocarbon and Thermoluminescence Dates for West Africa,” 1979, p. 19. For more pictorial angles (and details) regarding this particular artifact, please refer to: (A) W. Fagg, “A Bronze Figure in Ife Style at Benin,” British Museum, June 1950, Plate Fa, Fb, Fc (B) F. Willett, “Ife in the History of West African Sculpture,” McGraw-Hill, 1967, Figure 89. (C) C. Adepegba, “The Descent from Oduduwa,” 1986, Plate 4. In other words, a more-than 500-year-old ‘bronze’ cast of an Ooni Ife was discovered in the (archaeological deposits of the) palace of Benin kingdom. In conclusion, it thus becomes clear that there exists a classical (i.e. pre-1800) father & son relationship between Ife & Benin respectively. Again, this conclusion which I have inevitably reached is not mine. This is simply the conclusion of historical scholarship. This can be seen in the following works: A. Akinjogbin (1967), F. Willett (1973), R. C. C. Law (1973), R. Horton (1979), A. Obayemi (1980), R. Smith (1988), B. Adediran (1991), D. Bondarenko (2003), S. A. Akintoye (2010), A. Ogundiran (2020), et al. A beautiful summary of this conclusion of scholars of African history (some of whose names and works are listed above) is shown in the page below from Adam Knobler (2016), p.47. Peace! ![]() PS: The three of them (the Benin kings) were humble in their presence of the respective overlord (the Ooni of Ife). ![]() Cc: r4bbit,
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:51pm On Aug 08, 2021*. Modified: 12:22am On Aug 09, 2021 |
I don't know how many times I have said this already, you have to adopt a scientific way of thinking. Each sentence has a value of truth: 0 or 1. 0 for false and 1 for true. The fact someone says a sentence doesn't imply it's truth value is 1, each time you are confronted with a sentence, never assume it's truth value, that value needs a rigourous calculus. Also don't let yourselves to be abused by 419 people showing you a picture of Oba Akenzua and oni aderemi and claiming it was in ife, that picture was taken in Lagos. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:52pm On Aug 08, 2021 |
This took place in Lagos, Oba Akenzua.
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:54pm On Aug 08, 2021 |
This is Oba Erediawa going to visit his father's friend and former prime minister of the western region. Oba Ewuare paid the same kind of visit to Babangida, the former head of state.
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:56pm On Aug 08, 2021 |
This is Oba Ewuare on a thank you tour to monarchs who came for his corronation, he didn't go to the corronation of the oni of ifa, nor did his father go to that coronation.
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 11:59pm On Aug 08, 2021 |
This is the coronation of the Oba of Benin, notice that the oni of ifa is in attendance. https://www.youtube.com/watch?v=ELOeHVuoMG8 Also notice that the Oba of Benin did not attend the coronation of the oni of ifa. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 12:09am On Aug 09, 2021*. Modified: 12:26am On Aug 09, 2021 |
This is Oba Ewuare visiting former head of state Babangida: https://www.youtube.com/watch?v=qqX-IS-SKio |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 12:11am On Aug 09, 2021 |
Other royal visits by the Oba of Benin: https://www.youtube.com/watch?v=CUXtM3iDxgs Oba of Benin visits Olu of Warri: https://www.youtube.com/watch?v=1CumWkNrBkc |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by r4bbit: 12:17am On Aug 09, 2021 |
Stoplying:we all know " logic" it's basic science( lol fvcking learnt that shit in ss1 ) Forget sentiment... You have not proven anything... Sorry not sorry ![]() Cc :TAO11 |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 12:19am On Aug 09, 2021*. Modified: 10:04pm On Dec 10, 2022 |
Stoplying:No it didn’t. Young Oba Aderemi (who himself just became Ooni) in that picture had no business in Lagos, much less receive his ‘son’ (the Benin king) in Lagos. ![]() The Ọọni (Ọba Aderẹmi) received his ‘son’, the Ọmọnọba (Ọba Akenzua-2) at Ifẹ. Try again. Cc: r4bbit
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 12:20am On Aug 09, 2021 |
Now, you see that ceremonial uniform of the Oba of Benin comes from his ancestors, the British took looted it from oba Ovonramwen alongside the famous Benin bronzes, they gave it back to Oba Eweka or Oba Akenzua, I can't remember exactly. Now just for the purpose of history, can someone show me a picture of the oni of ifa in the period of Oba Ovonramwen and his traditional attire, thank you.
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 12:25am On Aug 09, 2021 |
Picture of Oba Ovonramwen Nogbaisi after he lost the war against britain and was being taken to exile in calabar by the british.
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Stoplying: 12:28am On Aug 09, 2021 |
People, when you make a claim, please follow suit with its proof. Thank you. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 12:29am On Aug 09, 2021*. Modified: 12:53am On Aug 09, 2021 |
In conclusion: (1) Omonoba (king’s child) Akenzua II visited Ooni of Ife at Ife. Not because the Ooni was having a party, but because Akenzua himself just became Benin king. (2) Omonoba (king’s child) Erediauwa (i.e. Akenzua II’s successor) also visited Ooni of Ife at Ife. Not because the Ooni was having a party, but because Erediauwa himself just became Benin king. (3) Omonoba (king’s child) Ewuare II (i.e. Erediauwa’s successor) also visited Ooni of Ife at Ife. Not because the Ooni was having a party, but because Ewuare II himself just became Benin king. —————— The three of them were so humble in the presence of their father & overlord. Who born monkey? ![]()
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| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 12:34am On Aug 09, 2021*. Modified: 12:51am On Aug 09, 2021 |
Stoplying:The coronation is a party. The Ooni attended a party. When the Ooni was having his own coronation party, on the other hand: The then Benin king was already a dying (bed-ridden) sick old man who died only 4 months after the Ooni’s coronation. As such he didn’t attend because sick bed-ridden people don’t go to parties. ————— In contrast, the Ooni had no party going on when your kings were trooping to Ife. Something else must explain their coming to Ife. Let’s find out: They always came to Ife after they themselves had just become king in their Benin land. Consistently! Now the reason is obvious — homage & culminating ascension rites. ![]() |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by TAO11(f): 12:42am On Aug 09, 2021 |
Regarding your face-saving attempts to claim that the Benin king visited the Ooni only as a thank for being a guest at his party — just as he did to other dignitaries in the country: Well, there is more to his (and his ancestors’ visit) to Ife shortly after he newly becomes Benin kings. You’ve used media reports (of EdoNews, ChannelsTV, etc) to report other visits and what went down. Now I would do same for the details of his visits to Ife to highlight how it is different from the mere thank you visit to other dignitaries in the country: Check out the following Channels TV News report of Omonoba (king’s child) Ewuare II’s visit to the Ooni of Ife at Ife. Go to time-stamp 0:24 to 0:34, and you would find the following words: “...his first port of call is the palace of the Ooni of Ife, Oba Adeyeye Ogunwusi — where he also paid homage to all Benin kings believed to have been buried there.” https://www.youtube.com/watch?v=dZhU2AmpvJk I am not sure if he (or his ancestors) have to do some similar homage-paying activities during his visits to the Sultan for example. Or did he?? Lol! ![]() This simple fact thus clarifies the difference between the Benin kings’ visits to Ife and to other personalities in the country. The other visits are apparently and merely for face-saving purposes, no homage is required in the other visits — or is it? ![]() Peace! ![]() Cc: r4bbit |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Nobody: 1:11am On Aug 09, 2021*. Modified: 2:14am On Aug 09, 2021 |
r4bbit:1)Since you know "logic" according to you, give me the first order definition of an equation. Also give me the first order definition of the notion of polynomial. 2)Logics is a bunch of branches of mathematics which even most mathematicians don't know that well or don't know at all: category theory, set theory, model theory, complexity, Peano-arithmetics, calculability... 3) Also, it is called "logics" not "logic". And your jss1 teacher who thought you doesn't know it at all. You lack sufficient education to know that you don't know, that is why half-educated people are said to be worse than illiterate, you have the illusion of knowing whereas you don't know at all. 4) Let 0 be the empty set, prove that for every ordinal n, 0+n = n. 5) You guys need to stop being deluded, know your limits. (If it has anything to do with education, you best believe I master it much better than you do, and in this case, I can teach your teacher and his teacher and his teacher...) 6) Let L be a first order language, let M be an L-structure, define the truth value fonction associated to M. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Nobody: 1:18am On Aug 09, 2021 |
Let me remind everybody a few facts: Benin city was burnt to the ground by the british, ife was not. Yet, the british had to build ife around 1912. So this brings the following questions: 1)what did ife look like before being built by the british 2) why build something which was not destroyed. 3) the current palace of the oni of ifa was built in the 1930's, yet the former was never destroyed by the british, so why build a new palace, was there any one prior to the one built in the 1930's or was it just a shrine ? |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Nobody: 1:28am On Aug 09, 2021*. Modified: 2:02am On Aug 09, 2021 |
Weird how Benin doesn't need to claim ife in order to show Benin's greatness, but it seems ife needs to claim Benin in order to claim greatness, this fact in it's self shows which is really great among the two. Look the yoruba people over here, quit claiming us Edo, our culture and our monarchie. Show your greatness without mentioning our name. It is that simple. You need to stop obsessing about us. |
| Re: The Name Lagos, Was Called Ekonunuame By The Benins by Nobody: 1:29am On Aug 09, 2021 |
Stoplying:
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just look at this mess. Even your Bini people on this forum are ashamed of you, you don't know how dull you seem with this nonsense 