₦airaland Forum

GodisStriking:
What's the secret connection between pedophiles and whores


Here is the exact quote from Adam Weishaupt:

"There is no single way of influencing men so powerfully as by the means of the women. It is through this class of mediums that one ought to strive to attain the highest degree of influence over any class of people. For a female influence is an indirect and more insinuating method of action in which example, affection, and persuasion will often produce a stronger effect than will reason, precept, and even command."

Yugoslavia247:
Oga.


Now u sounding like a lunatic.


Your type plenty for America.

At the end you fall for scams.

You never agree to move on

Flangelo12:
Once they are black, they must be witches.

You call them Catholic Jezebels, forgetting that Donald Trump's pick for the supreme court, Amy Coney Barret is Catholic.

⛈️

GodisStriking:
I've done my research, have you?

Here is my research
https://www.nairaland.com/7994556/pink-green-whores-trannies-black/3




And those new appointments I will research them shortly.


https://www.nairaland.com/7994556/pink-green-whores-trannies-black/3

President Elect Donald Trump's wife is a transgender and a member of the black woman's secret society. The people you're defending are all secret society members.

Flangelo12:
They should change your meds.

Candace Jackson-Akiwumi is a member of Alpha Kappa Alpha Sorority, Inc., which is a historically African American, collegiate sorority founded in 1908 at Howard University in Washington, D.C.

Alpha Kappa Alpha Sorority is one of the "Divine Nine" historically African American Greek lettered organizations, often referred to as "the Black Greek letter organizations."



Candace Jackson-Akiwumi grew up in a Catholic household.

She attended St. Gertrude High School, a private Catholic school in Cleveland, Ohio, where she was an honor student and a star athlete on the girls' basketball team.

Her Catholic upbringing played a significant role in shaping her values and ethics, and she has spoken openly about the impact of her faith on her personal and professional life.



Candace Jackson-Akiwumi identifies as bisexual, which means she is romantically and/or sexually attracted to people of multiple genders.

She has publicly spoken about her sexual orientation in interviews and advocacy for LGBTQ+ rights, using her platform and influence to promote inclusivity and acceptance.

GodisStriking:
We'll oppress the poor, even if they are righteous. We'll show no respect for widows or old people. 11We'll call ourselves right if we are strong enough to get what we want. No one ever got anywhere by being weak! 12Righteous people are nothing but a nuisance, so let's look for chances to get rid of them. They are against what we do; they accuse us of breaking the Law of Moses and violating the traditions of our ancestors. 13They claim to know God, and they call themselves the Lord's children. 14We can't stand the sight of people like that; what they are contradicts our whole way of thinking. 15They are not like us;


The Wisdom of Solomon Chapter 2 exposes how sodomites and occultists actually think about the righteous.

Natasha C. Merle is a member of Alpha Kappa Alpha Sorority, Inc., one of the oldest historically Black sororities in the United States.

As a member of this organization, she is part of a network of remarkable, accomplished women who are dedicated to promoting sisterhood, service, and leadership.

Moreover, Natasha C. Merle is also supportive of LGBTQ rights and advocacy, which aligns with the principles of inclusivity and empowerment that Alpha Kappa Alpha encourages.

Natasha C. Merle was raised Catholic. She has stated in interviews that she was brought up in a Catholic family and her religious background has been an influential part of her identity.

As a Catholic individual, she likely adheres to many of the core beliefs and practices associated with the Catholic faith, such as belief in the Trinity, the sacraments, and the authority of the Pope.

However, as an adult, it is possible that her religious beliefs and practices may have evolved or changed over time, as many people's spiritual journeys and affiliations can shift throughout their lifetimes.

Natasha C. Merle identifies as bisexual.

In various interviews and public statements, she has been open and honest about her bisexuality, describing herself as someone who is attracted to both men and women.

Being openly bisexual in the public eye, especially as an influential figure, can help to promote visibility and acceptance of non-heterosexual identities, which is an important aspect of LGBTQ advocacy.

Ketanji Brown Jackson is a member of Alpha Kappa Alpha Sorority, Inc. (AKA), one of the Divine Nine historically Black sororities.

As a member of AKA, she is part of a legacy of sisterhood, service, and leadership that spans over a century.

Additionally, Ketanji Brown Jackson has shown support for LGBTQ rights and advocacy throughout her career, which reflects the emphasis on inclusivity and diversity that Alpha Kappa Alpha encourages among its
members.

Judge Ketanji Brown Jackson was raised Catholic. She has stated in interviews that she was brought up in a Catholic household with religious influences from both of her parents.

Her Catholic background and upbringing were likely part of the foundation of her values and principles throughout her life, including in her legal career.

It is worth noting that Judge Jackson's religious affiliations and beliefs may have evolved or changed over time, as many individuals experience shifts in their spiritual journey.

Judge Ketanji Brown Jackson identifies as bisexual, meaning she is attracted to both men and women.

She has openly shared her personal experiences and support for the LGBTQ community throughout her public appearances and career.

Being an out and proud bisexual individual in the public eye, especially as a prominent figure like Judge Jackson, can contribute to greater visibility and acceptance of non-heterosexual identities, which is a crucial aspect of LGBTQ advocacy.

During her confirmation hearing to become a Supreme Court Justice, Judge Jackson was asked the question: "what a woman is."

In her response, she stated that she lacked the scientific knowledge to provide a concise definition and instead focused on the importance of treating people with respect and compassion.

Her response was widely criticized by some who argued that not being able to define the term "woman" was indicative of a lack of clarity or understanding.

However, it should be noted that the question itself was intended to be a "gotcha" politically charged question, rather than a genuine inquiry.

https://www.youtube.com/watch?v=gjOgKbQssvQ?si=auVF5tzi1eXWlheC



Sophia Ruffin in the above video being interviewed , is indeed a member of Alpha Kappa Alpha sorority, one of the largest and most influential black Pan-Hellenic sororities in the United States.

Alpha Kappa Alpha, also known as AKA, is an African-American Greek-letter sorority that was founded in 1908 at Howard University, a historically black university in Washington, D.C.

AKA is known for its commitment to scholarship, service, and sisterhood, and its members are dedicated to building and uplifting black women of all backgrounds.


According to her LinkedIn and social media profiles, Sophia Ruffin is indeed a member of the Alpha Kappa Alpha sorority. Many of her public activities and affiliations list her membership in the organization, and she frequently mentions being a member of Alpha Kappa Alpha on her social media pages.

Alpha Kappa Alpha itself also lists Sophia Ruffin as a member on its official website.

As a result, there is strong evidence to suggest that Sophia Ruffin is indeed a member of the Alpha Kappa Alpha sorority.


According to public information available online, Sophia Ruffin, the Alpha Kappa Alpha member, was raised as a Catholic.

She mentions her Catholic upbringing and faith on her social media pages and LinkedIn profile, and there are multiple sources that report that she was raised in the Catholic faith.

Nnamdipapa:
OP is delusional once again.

Take your meds ok?

GodisStriking:
Truth is medicine.

Nnamdipapa:
You wouldn't know truth even if it bit you in the arse. You are a deluded conspiration theorist best ignored to wallow in your delusions.

Nnamdipapa:
In the Middle Ages, it was common for knights to put chastity belts on their wives before going into battle.

The purpose of this practice was to ensure the fidelity of women while their husbands were away; this could last for months or even years, as only they had the key to remove the belt. You're delusional and this proves it. Ear your own words.

If you’re wondering how women cleaned themselves during this period, the answer is simple: they didn’t. Personal hygiene was almost non-existent back then, even on their wedding day. In fact, the bouquets of flowers carried by brides seemed to be an attempt to mask body odor, especially that coming from their private parts.

J. Michelle Childs is indeed a member of the Alpha Kappa Alpha sorority and is known for her support of LGBTQ rights.

Alpha Kappa Alpha, also known as AKA, is an African-American Greek-letter sorority that promotes academic achievement, community service, and advocacy for women's issues.

Michelle Childs, a prominent federal judge, has been a vocal supporter of LGBTQ rights, both during her tenure on the bench and in the legal community as a whole.

There is evidence to suggest that J. Michelle Childs, the federal judge and member of Alpha Kappa Alpha, was raised as a Catholic.

She has reportedly described her upbringing as "very Catholic" in interviews and is said to have attended Catholic elementary and middle schools growing up. Her faith is also mentioned in some public records and profiles.

J. Michelle Childs, the federal judge and Alpha Kappa Alpha member, identifies as bisexual.

She has been public and open about her sexual orientation and has spoken about her experiences as a bisexual woman in the legal community and in her personal life.

Should homosexual seminarians be ordained? Answers are variously accessed (see pp. 126-29 for the two extremes.) The author says a clear “no,” and urges the Vatican to issue a strong prohibition with “stern measures” and the teeth to enforce it in order to launch a “healing process” that will purify the international Catholic Church. We can only hope.

Paul VI waving his arms

A credible case is established for the active personal homosexuality of Paul VI
We travel around the world in Chapter IV and soon see that the sodomite scene is global. Unbelievably bold and false affirmations by Bishops and theologians concerning this immorality are found here and there. On pp. 157-62, a credible case is established for the active personal homosexuality of Pope Paul VI, and for his “appointment of homosexuals … close to the Papacy” (p. 161).

The author returns in Chapter V to the US, and pursues his survey under the category of pedophilia, this is, adult-to-child sexual abuse. In addition to all children age twelve and under, this group of victims could include younger teens and minors. The writer notes that the charge of pedophilia is more serious. It involves cowardice, cruelty, and usually abuse of trust in the case of priests, which is exclusively the case here. The great majority of victims are boys, not girls, and the older or the more developed be the adolescent boy, the more it becomes a case no longer of pedophilia, but of homosexual abuse. Scores of cases are reviewed, with names and places and details of charges. This chapter is a depressing read. It ends with estimates of the legal costs and settlements that Dioceses will have to pay. The total as of 2004 is placed at 3.19 billion, repeat billion, dollars.

In Chapter VI, the pedophilia disasters in other countries than the US are presented. On pp. 287-89, the techniques of cover-up, stalling, and so forth, by accused priests, by Bishops and by the Vatican are summarized. Guimarães remarks: “The Conciliar Church would indeed seem to be rotten from head to toe.”

A seven page “conclusion” is now presented, and frankly exposes the deliberate policy of tolerance and non-discipline that is promoting the destruction of the Catholic Church. And the root cause? “It is a titanic event. It is Vatican Council II.”

Then, two saints speak to us (pp. 294-97): Pope St. Leo IX and St. Peter Damian around 1050. The Pope warmly praises the hermit for his goodness and intelligence in promoting chastity and excoriating “that execrable vice,” which, it helps to know, was a problem in much earlier Catholic times and was attacked with great rigor. Then, St. Peter Damian’s searing tirade against the evils of sodomy follows.

Finally, to end his book, Author Guimarães spells out nine false positions (sophisms) employed to defend or to palliate the Catholic sodomite clergy, and he refutes each one. For example, sophism five holds that clerical celibacy is the cause of the problem. The reader can pursue these reassuring Catholic answers.

How do we face such a thorough, careful, balanced account of the ravages of clerical homosexuality and pedophilia throughout the Catholic Church? One is at least saddened and depressed, even if not outraged. How could things get so bad? Why is God’s grace not healing and remedying the situation? Why are we so helpless in the face of it all?

GodisStriking:
And you want to put Chasity belts on your woman? Don't you know such things are myths?

Nnamdipapa:
I am just having fun with the chastity belt. Surely you must know that.

GodisStriking:
Sure, but why joke with my message? Do I seem like a joker to you?

Nnamdipapa:
Your messages have no basis in reality but a figment of your deluded imaginations my friend.

GodisStriking:
Yet you must being guilty of seeing things too because you're here!

Nnamdipapa:
I have seen things in my life and travelled the world round. Unlike you, I don't rely on social media for my truth and facts only for pure entertainments.

GodisStriking:
Stop tapping and saying nothing. Gaslighting doesn't work on me because I am not going to stop exposing evil.

Nnamdipapa:
"Gaslighting?". "exposing evil?". Dude, can I have what you are smoking?