₦airaland Forum

By; Al Humphrey Onyanabo

The rich customs and time-honoured traditions of the ancient Kalabari kingdom came alive in Buguma, Rivers State today, February 28, 2026 as Da Amakiri Tubo, Alhaji Mujahid Abubakar Dokubo-Asari, Dabaye Amakiri 1, Amanyanabo of Elem Kalabari ( The Source) formally presented his son, Briebibo Dienyefa, to the Kalabari nation as a chief.

The ceremony marked the culmination of over two months of meticulous traditional processes — a demanding journey rooted in ancestry, honour and communal validation. In Kalabari land, chieftaincy is neither symbolic nor automatic. It is earned through a rigorous rite of passage that requires the candidate to be presented before chiefs of various houses and families with which he has paternal affiliation.

At each stage, Briebibo Dienyefa was introduced,scrutinised and affirmed. The chiefs examined not only his lineage but also his character, reputation and conduct. In keeping with tradition, he had to be accepted as worthy and without blemish — fit to lead, represent and uphold the dignity of his people.

With the traditional requirements satisfied, he was formally put forward by his father, the Amanyanabo of Elem Kalabari, to sit on his personal stool as Dokubo-Asari II — a title that carries both heritage and responsibility.

The presentation ceremony drew traditional rulers, chiefs, elders and well-wishers from across Kalabari land, underscoring the cultural weight of the moment. It was not merely a family milestone but a reaffirmation of Kalabari’s enduring governance structure — one that blends ancestry, moral authority and communal consensus.

The chieftaincy journey of Alabo Briebibo Dienyefa Dokubo-Asari began on January 17, 2026, with a colourful outing in Buguma.(He is taking over the personal chieftaincy stool initiated by his father since 2004).
On that day, he was formally presented to the Edi Polo family at the Edi Polo Memorial Hall, marking the first step in a process deeply rooted in Kalabari custom.

A week later, on January 24, 2026, the second stage — Polo Diye, the traditional compound presentation — took place at the Omubo Birinaomoni Memorial Hall. Close to one hundred chiefs were in attendance, underscoring the seriousness of the rite and the weight of communal endorsement required for the path he had chosen.

On Saturday, February 27, 2026, he advanced further in consolidating his chieftaincy as he was presented at the Kariboye-Abi Princewill Memorial Hall, Buguma. The day carried historic significance. His father, the Amanyanabo of Elem Kalabari, was also presented to the Abi Royal Family in fulfilment of custom ahead of his coronation — a reminder that in Kalabari land, even a king must submit to ancestral protocol.

Early morning showers that Friday were interpreted by many as a sign of divine alignment with the solemnity of the moment.

This weekend stands as a defining chapter for Da Amakiri Tubo, The Amanyanabo of Elem Kalabari. Father and son move through tradition side by side — one affirming his kingship rites, the other stepping fully into chieftaincy responsibility.

The royal convoy reflected the stature of the occasion. The Amanyanabo rode in a cream Rolls-Royce, followed by a 2025 Toyota Land Cruiser VXR and a Mercedes-Benz Brabus 800. The Amama Soldiers maintained tight security throughout the proceedings.

Today, at the King Kariboye-Abu Princewill Amachree Memorial Hall in Buguma, both father and son are being formally presented to the Abi Family chiefs, as tradition demands. The Abi Royal Family — custodians of ancestral legitimacy — play a central role in affirming both the king and the chief.

Proceedings are being overseen by the Regent of the Kalabari Kingdom, Chief Charles Numbere.

In keeping with Kalabari tradition, no coronation as Amanyanabo is complete without this presentation to the Abi Royal Family. It is a reaffirmation that authority flows not merely from title, but from lineage, acceptance and adherence to sacred custom.

After the opening speech of the Regent, The Amanyanabo's hand was raised by Chief Basoene Abiyesuku raised the hand of the monarch and presented him to the Regent of the Kalabari Kingdom.

Thereafter it was the turn of King Dokubo-Asari to present his son Breibibo Dienboye formally to his kinsmen of the Kariboye Abi Royal family. That accomplished, step out into the afternoon sun,
The crowd accompanying us had ballooned. We move to the King Amachree town hall where a massive crowd waited at about 12 noon.

The Presentation ceremony is simple. The Regent of the Kalabari Kingdom, Chief Charles Numbere is running the show. There is a quiz to test the fidelity of the new chief. First he is asked to identify two items, a canoon ball and a tuber of yam on the table in front of the Regent and to choose one between both, afterwards he is asked what action he will take if he learns of an insurgency against the king.

Thereafter, A family chief raises his hand and presents him to the Regent. After the successful presentation of any chief, Cannon balls are fired.
There were about ten chiefs who came to show themselves today like the son of Amanyanabo of the Source but beyond doubt, the King stood out. Musical Entertainment outside was provided by the Ogele cultural troupe of the Amanyanabo and the members of the Alhaji Mujahid Abubarkr Dokubo-Asari Cultural Centre. Each tried to outdo each other. They sang and danced in the scorching son for other two hours non stop in honour of their patron. Today was payback day.

Today, Saturday February 28 is the grand finale, King Dokubo-Asari is championing the Se Diye( Presentation to the Kalabari nation) of his son, Alabo Briebibo Dienboye Dokubo-Asari.

To commemorate the installation, the kingdom staged a colourful boat regatta — a vibrant maritime display deeply woven into Kalabari cultural identity. The spectacle of decorated boats gliding across the waters, accompanied by music, chants and traditional pageantry, symbolised continuity, celebration and the living spirit of a riverine people.

For the Kalabari nation, the event stood as both a preservation of heritage and a declaration of succession — ensuring that the traditions of leadership remain intact, respected and passed from one generation to the next.

This afternoon, King Amachree Memorial Hall in Buguma is filled to capacity.
Influential chiefs and figures from every stratum of the Kalabari Kingdom — including members of the diaspora and invited friends — are present for the historic gathering.

Inside and around the hall, traditional drums thunder without pause. Dancers move in tight formations, voices rise in rhythmic chants, and the tempo of celebration has reached a fevered intensity.

The atmosphere is electric, and the crowd’s exuberance leaves no doubt that this is a moment of collective pride and cultural. Today, five chiefs from the Edi Compound — also headed by King Asari-Dokubo have advanced to the final and most prestigious stage of their chieftaincy journey: the Se Diye.

Those being presented
are: Alabo West Oburulele,
Alabo Seliman of Sama,
Alabo Dr Ebi Robinson Braide, Alabo Obiobra Pankin Braide,
Alabo Briebibo Dienyefa Dokubo-Asari,
and Alabo Tubidikiba Braide.

The Se Diye — the formal presentation to the Kalabari nation — represents the highest level of chieftaincy installation in the Kalabari Kingdom. It comes only after a chief has successfully passed through the preceding stages of scrutiny and family endorsements.
By the time a candidate reaches this point, he has already been examined by his compound and lineage.

The Se Diye extends that validation to the entire Kalabari nation.
It is an undertaking of immense cultural and financial weight. The cost is substantial, but more importantly, the responsibility it confers is profound. The Se Diye is similar to the Ama Diye but to a wider audience.

At this stage, the chief (known in Kalabari as Alabo) publicly presents himself before fellow chiefs from across Kalabari land — men who have themselves undergone the same rites. It is both introduction and affirmation: a declaration that he stands as a full Kalabari chief, recognised by tradition and accepted by his peers.

For the Kalabari people, the Se Diye is not a mere ceremony; it is institutional continuity. It ensures that leadership remains rooted in ancestry, accountability and communal consent.

With its completion, Alabo Briebibo Dienyefa Dokubo-Asari steps fully into the privileges and symbolism of his office. He may now wear the Don attire — the distinctive regalia of Kalabari chiefs — anywhere in the kingdom. The walking stick with added swagger, is no longer ornamental. It signifies authority earned through process and endurance.

And truth be told, he has earned it. Today, he stands affirmed.

Congratulations, Alabo Briebibo Dienyefa Dokubo-Asari, (Dokubo-Asari 11). Continue to soar.

By: Al Humphrey Onyanabo,
The Storyteller,
Email: nigeria360online@gmail.com

H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛



THANKS FOR SINGING WITH ME

pyyxxaro:
H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛



THANKS FOR SINGING WITH ME

Na hungry dey worry you. Go buy garri on credit drink abeg before you crase

As una serve the father.... Una go serve the son.

Typical greedy Nigerian.. always about you n yours

Africans especially Nigerians love rubbish title ehhh
When countries are advancing in technology and innovating....

SayAsSeen:
By; Al Humphrey Onyanabo

The rich customs and time-honoured traditions of the ancient Kalabari kingdom came alive in Buguma, ...

They actually made this one king that year. I wonder if he still spits fire and waves an AK-47 around every now and then.

Na wa o. Steal big and cause chaos, you will be rewarded later

pyyxxaro:
H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛
THANKS FOR SINGING WITH ME

I smell envy and bitterness.

May God heal you.

In a sane country thiS terrorist will be in jail

I love the attires . Looks elegant

Child's play.

Little did they know

Nigeria politics
Rubbish
29 character needed to become king

Father king, son chief
Father minister , son local government chairman
Father governor ,Son House of rep members

Typical Nigerian behavior. Spreading tentacles and chopping alone so others will continue to bow to them and eat from crumbs

Father’s love is boundless!

He will do anything to make his son happy and comfortable. Some even become Nannie’s to their grand children just so their son can have aim and focus.

….and trust me, those kids raised by grand dads are built different. They always far more matured than their age.

Just get your family out of that shit hole.

Dokubo should watch his weight by hitting the gym ASAP.

He's at a high risk of having high blood pressure with that weight I'm seeing.

Government is bad until some of you hold small positions, you do worst.
Na sample una dey read so.

The Son supposed to be Prince na. Why is he given him Chieftaincy title.
Prince is suppose to be higher than a Chief

A king presenting himself to a regent of his kingdom?

Something is not right...

A typical Nigerian greed wan kill us. Must it be his son?

This there kingdom must be kingdom of agberos

I would have done the same, so I no go comment 😁

Guyman should collect royalty from 90% of skit makers for using his work of art.


https://www.youtube.com/watch?v=yWmFS8_D-78?si=vynfhR1S7tMx8wZb

Denalarian:
Typical greedy Nigerian.. always about you n yours

you better fight for your own children too.im sure you will feel fulfilled if your father had a mansion and it it being willed to another man’s son

Wike pushing his son forward

Tinubnu pushing his son forward

Dokubo Asatri pushing his son forward

Me too I go push my son forward

Strong name for Nigeria

Wow. Congratulations to him

Apcshit:
In a sane country thiS terrorist will be in jail

So why are you people crying and begging for the release of a MUCH WORSE TERRORIST IN NNAMDI KANU?

Really good and comprehensive writeup. Unlike the nonsense that other bloggers write.

Nawa for some culture o....... All this load for head dey necessary?

Which one is d son,is it the white one?