.

Cool

Afonjas have bn known 4 dia cowardice since 1666

as if truly you love the yorubas

Danladi7:


These are mature set of people unlike some barbarians throwing water bottle and stones to soldiers as if they've never seen soldiers before.

Hofbrauhaus:
But ofcourse...
To think my Godfather Fela Kuti was a Yoruba man..

KinzyeWriter:
Hian.

Abeg lemme just wait till 8:20

No wait till 2:50

wizod:
The director and his zombies have bn known 4 dia cowardice since 1666

No wonder he fled at the sound of siren, leaving
his zombies to their fate.

Justiceleague1:
Conehead youths who are already in Mowe/Ibafo IDP camp upon hearing of crocodile smile?

they've bn known 4 dia cowardice since 1666

slaves don't have right, they are suppose to obey and say thank you to what ever their master said or do.

SW, very matured & well-informed set of people. Kudos!

kiss the truth!

wizod:
Afonjas have bn known 4 dia cowardice since 1666

And what do exactly do you expect them to do?....Wielding bottles and sticks on sighting them?I dont think they are that dumb

missbeckykisses:
Gosh not youruba, this must be fake news

I hope u are kidding tho.

This is quite funny. Just when we're hearing some group of Ibo people marched to the Presidential Villa today under the name "IBO PEOPLE OF NIGERIA (IPON)" to thank Bulgari for the security measures carried out in the South East.

.This goes a long way to show you that the political arena of Nigeria is just filled theatrics and the likes..

It's very obvious these things are planned.. Giving a thousand naira to a team of jobless Youths so they can pledge their support to a failing government is not very unlikely..


Well I suggest y'all just sit tight and see the rest of the movie till 2019..

Which smile, they are only using those Urchins to collect money from the bus conductors.

lol. what do you expect from house niggers?

tsdarkside:
you yorubas shouldnt listen to yeasterners...its your area...they have no right talking into your matters...

we deltans welcome the military too....

Shut up Aboki,who dash you delta?

lolzzz

Yorubas have really sank so low. What a pity! I'm ashamed right now!

Yoruba youths, be careful what you wish for.

Faceless, irrelevant, paid 'yoruba youths'

Nawteemaxie:
No picture of the cone heads with their placards shouting "Go BURANTASHI!!! We love you and your boys!!!"?

OP...

I am Yoruba and I find this funny

Danladi7:

Not everybody will behave like barbarian pigs and idiots now

Do you know what you are, the biggest COWARD ever. South West states are not agitating for anything neither is there crisis or pocket of it in the S/W. So why should the Govt be deploying soldiers there. And the COWARDS like you are happy about it.

excel101:
Do you know what you are, the biggest COWARD ever. South West states are not agitating for anything neither is there crisis or pocket of it in the S/W. So why should the Govt be deploying soldiers there. And the COWARDS like you are happy about it.

so that makes one cowards?

what will you now call people screaming and wailing because of python dance?


igbo and poor logic

So you have two types of Negro. The old type and the new type. Most of you know the old type. When you read about him in history during slavery he was called "Uncle Tom." He was the house Negro. And during slavery you had two Negroes. You had the house Negro and the field Negro. The house Negro usually lived close to his master. He dressed like his master. He wore his master's second-hand clothes. He ate food that his master left on the table. And he lived in his master's house--probably in the basement or the attic--but he still lived in the master's house. So whenever that house Negro identified himself, he always identified himself in the same sense that his master identified himself. When his master said, "We have good food," the house Negro would say, "Yes, we have plenty of good food." "We" have plenty of good food. When the master said that "we have a fine home here," the house Negro said, "Yes, we have a fine home here." When the master would be sick, the house Negro identified himself so much with his master he'd say, "What's the matter boss, we sick?" His master's pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Negro would fight harder to put the master's house out than the master himself would. But then you had another Negro out in the field. The house Negro was in the minority. The masses-- the field Negroes were the masses. They were in the majority. When the master got sick, they prayed that he'd die. [Laughter] If his house caught on fire, they'd pray for a wind to come along and fan the breeze. If someone came to the house Negro and said, "Let's go, let's separate," naturally that Uncle Tom would say, "Go where? What could I do without boss? Where would I live? How would I dress? Who would look out for me?" That's the house Negro. But if you went to the field Negro and said, "Let's go, let's separate," he wouldn't even ask you where or how. He'd say, "Yes, let's go." And that one ended right there. So now you have a twentieth- century-type of house Negro. A twentieth-century Uncle Tom. He's just as much an Uncle Tom today as Uncle Tom was 100 and 200 years ago. Only he's a modern Uncle Tom. That Uncle Tom wore a handkerchief around his head. This Uncle Tom wears a top hat. He's sharp. He dresses just like you do. He speaks the same phraseology, the same language. He tries to speak it better than you do. He speaks with the same accents, same diction. And when you say, "your army," he says, "our army." He hasn't got anybody to defend him, but anytime you say "we" he says "we." "Our president," "our government," "our Senate," "our congressmen," "our this and our that." And he hasn't even got a seat in that "our" even at the end of the line. So this is the twentieth-century Negro. Whenever you say "you," the personal pronoun in the singular or in the plural, he uses it right along with you. When you say you're in trouble, he says, "Yes, we're in trouble." But there's another kind of Black man on the scene. If you say you're in trouble, he says, "Yes, you're in trouble." [Laughter] He doesn't identify himself with your plight whatsoever. SOURCE: X, Malcolm.

Of course the Afonja Youth should be happy because that's the rightful place military operation is needed. At least the Operation Crocodile Smile would reduce Skull Mining Companies and Baddoo Boys there.

MOD: The Jonny above me carry this matter for head

kingsclass:


Shut up Aboki,who dash you delta?

my area is in the so called delta....i didnt choose the word delta....my area just happens to be their...soooo,i have the right to speak for the delta too....

cowardly is legendary in that part of Nigeria... hope the skull miners will not find it difficult to mine now the crocodiles are dancing

osogbo weed on point. ...

Danladi7:


These are mature set of people unlike some barbarians throwing water bottle and stones to soldiers as if they've never seen soldiers before.

igbo people will hate this rare display of maturity.They will either call it slavery or claimed they are hired to make themselves happy as usual

Danladi, I saw u running home from gambo primary school in maiduguri today because of vaccination.

Bullhari007:
cowardly is legendary in that part of Nigeria... hope the skull miners will not find it difficult to mine now the crocodiles are dancing

you have nerves to call other people names....you drug dealer....