₦airaland Forum

Flood Era
Chapter Ten

1. Punga was a male homo sapiens born in the 219,617th year of the homo sapiens era, in a land now found in New Zealand.
2. He was born in the period when many river and water bodies were overflowing and aquatic organisms were found on land, being pushed out of the water bodies by the water forces.
3. In those days, crocodiles, alligators and other water bodies attacked people on land.
4. When it happened so, the people began to make equipment to battle the aquatic animal, but Punga did not like how others killed the animals.
5. So he devised a means to catch the animals alive. He used a hook and a bait.
6. Then he caught many of the animals and cast them in a pond.
7. Then he called others to come and see what he had done.
8. When they saw live aquatic animals in his pond, they wondered and said of him, you are the wisdom of the gods, for you could tame dangerous animals.
9. Ziusudra was a male homo sapiens born in the 222,417th year of the homo sapiens era.
10. When the rain poured more and more in his land, which was the land of Kish, founded by Kish, Ziusudra said to the people, if we remain in this place, the flood will erode the whole land and drown us.
11. I have made a vessel to escape, therefore come and let us escape to Shuruppak.
12. For the topography of the land is better and there are natural drainage system.
13. When the flood began to become great, Ziusudra led forty-five people into the great vessel which he had made.
14. Then he said, O gods of the land, if you being us to land safely, I shall make sacrifices to you.
15. So they paddled the vessel and got to land at Shuruppak, for the water of Shuruppak had a course through which it left.
16. Then Ziusudra offered sacrifices to An, Enlil and all the other gods which they worshipped in that land.
17. Now Ziusudra assumed the kingship position of Shuruppak, because at his arrival, the king of the land died.
18. And he had said, make Ziusudra the ruler of this land, for he has the capacity to make this land great.
19. So Ziusudra was made the ruler of the land which he ruled for fifty years.
20. Then he died when he was eighty-three years old.

25. Now the ephod and the bowls of magia were the two things Eshu gave to Yeshua when he was departing the lands around Niger some years back.
26. Now Faulkin lay still after wearing the ephod, which was red and woven all around it were cowries. And by the belief of many, the ephod had in it those things which could help the meditation of those who wore it and could direct their spirit to the right place whenever one would need to make decisions.
27. When Faulkin had worn the ephod, he began to make incantations of which Eshu had taught him. Then his spirit directed him to the place called Shushan. Then Faulkin arose and took with him some warriors as they went to Shushan.











I see incantations and cowries and u said juju doesn't exist.

I know there's more to life but still it's bit hard to comprehend by me perhaps due to it's complexity but....
This this theory confuses me more. I don't care much though, I'm ready, willing snd open to learn more about life and different theories attached to it.

Oga OtemAtum, are you the original writer of this theory?

Chrismario:
I know there's more to life but still it's bit hard to comprehend by me perhaps due to it's complexity but....
This this theory confuses me more. I don't care much though, I'm ready, willing snd open to learn more about life and different theories attached to it.

Oga OtemAtum, are you the original writer of this theory?

This is not a theory, but a history of the world since about 4.6 billion years ago.

Essdob:
25. Now the ephod and the bowls of magia were the two things Eshu gave to Yeshua when he was departing the lands around Niger some years back.
26. Now Faulkin lay still after wearing the ephod, which was red and woven all around it were cowries. And by the belief of many, the ephod had in it those things which could help the meditation of those who wore it and could direct their spirit to the right place whenever one would need to make decisions.
27. When Faulkin had worn the ephod, he began to make incantations of which Eshu had taught him. Then his spirit directed him to the place called Shushan. Then Faulkin arose and took with him some warriors as they went to Shushan.

I see incantations and cowries and u said juju doesn't exist.

Cowries are things of nature. Incantations are words that can make the brain open into fear. Bringing the two together confidently will make a fearful person see illusions. That's the juju in it. Words are created to be used to achieve great things. When accompanied with meditations, humans can do things. But that era where coincidences of nature favours it has faded away and it will be almost like a waste of time for the user of Incantations to use it to create illusions for the users of the brains. That's why a so-called witch cannot do anything against a psychologist successfully.

0temSapien:
This is not a theory, but a history of the world since about 4.6 billion years ago.

How did you get them?

Chapter Twelve

1. Lono was a male homo sapiens born in the 230,417th year of the homo sapiens era, in a little land in Hawaii. He was born after the continuous flood had destroyed many lives.
2. His father went to a lonely lamd nd settled there, then he had Lono his firstborn.
3. When he was aged twenty-eight, he left his parents to have a land of his own. Then when he got to a rocky land, he found some unfriendly people who wanted to eat him for food.
4. Then he climbed up a hill and rain began to fall. The rain fell for six days such that he was well beaten by it. Then when the rain stopped on the sixth day, he began to climb down the hill.
5. Now some people had gathered at the foot of the hill to worship the rainbow which they had found around it. And they had cried to the rainbow, saying, let no more flood come against us, for our children have been killed.
7. Many of us have been carried away by the flood. We are in perpetual fear of the future.
8. When Lono began to climb down the hill, the people saw the illusion that he was climbing down the rainbow which seemed to be around the hill. Then they said, the rainbow has sent to us a messenger and a saviour.
9. For in the days of Kane and Kanaloa, some of our ancestors were saved from the flood by the vessel which they made. For Kane made the vessel and Kanaloa paddled it. So they saved some of our ancestors in the days of war.
10. Now Lono saw how they bowed their heads to him, so he said in his language, I am the messenger whom the gods have sent to end the problem of flood in your land. I have come for peace.
11. Now those who understood his language communicated to the others and they rejoiced. Then Lono was set in a royal cave. And there he thought deeply, saying, what shall I do to make the flood cease?
12. What can I do to improve the farm yield, for the flood had destroyed the plants all over the land? So Lono said to the people, cease the perpetual battle which you do with the neighbouring lands.
13. Do not fight because of the differences in the gods whom you worship. Et there be peace in the land and within you, for when there is peace within, then alone can there be peace without.
14. I tell you, when the neighbouring lands see that your land is improving, they shall makr friends with you to learn about your discoveries. They shall offer you gold and mineral resources in exchange for knowledge.
15. Now the people sent messengers to the four surrounding lands, saying, we shall no more fight with you. But we shall be peaceful because a god of peace has climb down the rainbow ladder into our land and has said, let there be peace.
16. Now when there was peace in the land, he began to make metal tools in large quantity. Then he said, the flood will not cease forever if we do not have a proper planning of the land.
17. Let trees be planted to cover the lands. Let the hard grounds be softened and let waterways be made. For when there are passages for waters to go through, there shall be a reduction in flood occurrences.
18. So they followed the instructions of Lono and made gutters and waterways, leading into the rivers. Then when the rain fell, the water passed through the water channels and culminated into the rivers and seas.
19. Then Lono made devices to pound the soil for planting. Then they planted and got a better yield, such that neighbouring lands became friends with their land and brought their women, their resources and animals to the land as means of exchange for knowledge.
20. One of the women whom they brought was Laka, a very beautiful virgin. And Lono married Laka and had eleven children from her.
21. After the death of Lono, ceremonies of peace were held to honour him and the people prayed to his soul for the peace of their land from generation to generation.

Chapter Sixteen
1. Turnus was a homo sapiens born in a land now found in Italy in the 259,007th year of the homo sapiens era. The name of the land was Latin, which was named after his father-in-law, Latinus.
2. From the period when Latinus began to rule the land of Latin and forward, Troy was the strongest of all the lands around that place. The people of Troy used heavy metals for weapons and shields.
3. They conquered continuously all the lands around them.
4. When Turnus saw how the people of his land feared and respected Troy, he said, listen to me all of you. I will go and conquer Troy, for I have the power of Achilles upon me. I am invincible.
5. Now the self motivation and the self-concept of Turnus worked for him, because he conquered Troy with the few warriors whom he took with him.
6. Then many of the rulers of Troy were killed while others were banished.
7. Now the people began to call Turnus by the name Achilles, saying, he is invincible.
8. In those days, Ainos began to be powerful. Then he went amd mobilised many warriors, saying, we must fight back to take Troy back fromTurnus.
9. So Ainos came against Turnus who was seated in the land of Troy to rule it. When Turnus saw Ainos, he said to his subjects, let this be a fight between myself and Ainos alone.
10. So Turnus and Ainos were left to make war with each other and Turnus injured Ainos so much that he almost died. Then he let him go.
11. Now, all the days of Turnus, no one could conquer him. They came from the east, west, north and south to take back Troy from the hands of Turnus, but they could not. For he had strong warriors and allies.
12. And the people believed that Turnus was a reincarnate of Achilles because of his strength.
13. When Ainos was well, he returned to Troy again with warriors to take it from Turnus, but he failed yet again. Then he said, I will not continue to be defeated on and on. So he went and hanged himself to death.
14. When Turnus heard it, he said, bring his body so that I could bury it honourably. Ainos is a man of honour. He fights with the strongest and not with a weakling. He is dogged and rugged.
15. So Turnus went and buried his body at the foot of a mountain. Then he named the mountain Ainos, saying, let the name of Ainos be preserved forever on earth as long as this mountain exists.
16. Turnus died when he was seventy-two and his son took over the rulership of Troy, but the son of Ainos visited him and took the land from him by force.

Chapter Seventeen
1. Sargon was born in the 266,414th year of the homo sapiens era, which is the same as the 13,586B.C.E. The name of his father was Sarkun while his own birth name was Sa-uruk-enu, because he was born in the year when his father, who was born in Uruk, successfully conquered the land of Akkad(then called Idumai) and restored its name (Akkad) as at the former times.
2. At birth, Sargon looked sickly and it was like he would die within a short time. Then his father, Sarkun said, what is the use of a child that will not outgrow and outwit his father? Who will defend Akkad and Uruk my lands if I die? Is it this weakling?
3. So Sarkun ordered that his servants should take the child and put him in a bowl, then they did so. Then Sarkun said, take the bowl and place it beside the river. Wait so that you could see what shall become of it. Then return to me to tell me how it goes.
4. So they took Sargon in a bowl and placed him beside the river. Then a very poor old man passed by and picked it uo, saying, my gods Anu and Enlil have answered my request. For I have prayed for a child for many years but I had none.
5. Sarkun knew where his son was, but he did not know his father.
6. When Sargon was young, being only twenty years old, Anu and Enlil communicated with him in his dream, saying, go and make our name known and conquer the lands around you. Make war with them ceaselessly. So shall your namebe forever upon the earth as long as it existed.
7. So Sargon awoke and was full of vigour through the motivation of the two beings. Then he began to conquer lands all around him. Then he named a land after Enlil and another after Enki.
8. When Sargon was twenty-eight years old, he coveted the land of Akkad, which was his land of origin without kmowing. When Sarkun his father heard how great his son Sa-uruk-enu had become, he said, the seed of yesterday has become a tree. The dying fire is kindled and ignited.
9. When he had observed his male children, who were the brothers of Sargon, he knew that they had no strength to rule the lamd well.
10. Then he lamented, saying, how I wish Sa-uruk-enu my firstborn son would be the king after me. He is more powerful than everyone in the land, but I threw him way in the time of his weakness.
11. Now when the king began to realize that Sargon and his warriors had entered into his land, he sent men to go and fetch him, saying, the king wants to speak with you in peace.
12. When Sargon had seen the messengers sent, he knew they were for peace and not for war. Then he followed them to the palace of Sarkun. When he had reached their, Sarkun said, I will willingly offer you the throne, but only when I am dead should you take over.
13. But Sargon said, I am set to battle with your land and take this land. Therefore do not bring to me an imposible proposal.
14. Now the king called his name, Sa-uruk-enu, by the sign which he had made upon his body at birth and he was surprised because the name was hidden in his covered thigh. Then he said, how do you know my birthname which my father inscribed on me?
15. I have not shown anyone my name before, how then do you call it exactly as it is? Now Sarkun said, I am your father and you are my son.
16. When Sargon heard it, he did not believe it because his foster father never told him that he was not his father before he died, but he had told him to locate a buried tablet few feet away from the house.
17. Now Sargon left the king of Akkad and began to search for the tablet which his foster father had told him of. While he searched, his brother Arad went in to Sarkun his father and killed him, saying, father has set his mind to give the land to a stranger.
18. When Sargon had found the buried tablet after three months, he found the drawings which the poor man who took care of him had made on the tablet and he knew at once that the poor man was not his father because of what he had symbolised in the tablet.
19. For he had made drawings to let Sargon understand how he was picked up by the side of the river and taken to the land where he grew up.
20. So Sargon began to go to Akkad to meet his father, but he heard that he had been killed by his son. When Arad, the brother of Sargon heard that he was nearby, he sent warriors to him to destroy him, but Sargon overcame them and got to the land of Akkad.
21. Then he captured his brother and exiled him. Then he took up the land and gave his father a proper burial. So did Sargon become the power of the gods in his days and he revealled Enlil and Anu to the people more than ever before.
22. Then he goverened five other lands from Akkad which he made his capital city.

Chapter Eighteen
1. Pyrrha was a female homo sapiens born in the 267,513th year of the homo sapiens era, which is the same as 12,487B.C.E. in Greece. She was an albino. The nameof her husband was Deucalion.
2. In those days, great flood continuously disturbed their land, such that they sought for survival. Now Pyrrha and Deucalion made a vessel from wood when their land was flooded. With this, they departed the land and went to a neighbouring land which had a better topography.
3. There they dwelt and made sacrifices to Zeus, the one whom they worshipped.
4. When the sacrifice was complete, Pyrrha said to her husband, we have left our land and all our people who survived the flood, only to come here where there are no people.
5. Shall we live all alone in this land?
6. Then Deucalion said, our two children had died of flood in that land. Let us therefore mate and reproduce. Then soon we shall have a village full of people. So they mated and Pyrrha gave birth to seven children at once, but one of them died.
7. When the children were only two years old, Deucalion their father had a disease and died, but Pyrrha took care of the seven of them till they had become teenagers and they knew no one except her. Then they asked her how they originated. Then she said to them, our god Zeus did flood the earth to destroy everyone on it because of their rebellion, but I and your father survived.
8. Then we made enquiries from Zeus our god, saying, what should we do to fill up the earth again? Then he said, cast stones into the water. The stones shall become children who shall soon fill up the earth.
9. So we cast stones into the river and six of you came forth. But your father died of a disease, for it was he that Zeus had agreed to take as a sacrifice for the earth to be filled up again.
10. Now my children, go and reproduce as much as you can. So the children of Pyrrha reproduced upon the land when they married one another. Then they regarded Pyrrha as the mother of all things and worshipped her.
11. And the false knowledge about the flood and recreation which she gave them was told from mouth to mouth from generation to generation, saying, we are made with stones. However, when people from other lands began to enter that land, they did not have the knowledge that they were made of stones.
12. So that generation, which was the third generation after Pyrrha, began to be amazed at the arrival of people who knew nothing about a formation of humanity from stones, but each one told the accounts of the flood which visited his land in different ways.
13. Even some had no idea that any flood visited their land. Then the knowledge of the people about the largeness of the earth began to expand, but they stuck to their fables and myths rather than discarding them, because they were the heritages of their lands.
14. With time, however, they began to forget Pyrrha because of the passage of time on her history and because of different kinds of great people who emerged on the land and diverted their attentions from the past heroes to themselves.

Chapter Nineteen
1. Utnapishtim was born in the 268,511th year of the homo sapiens era, which is also the 11,489B.C.E. When there was flood in his days, he was worried, because many of their properties and their people were destroyed.
2. Then he said, rather than we making houses that is stationary and the flood will break and destroy, let us make houses in form of boxes with bases which could float on water like that of a vessel.
3. So he constructed box houses in those days. He spent two years to make ninety large box houses where they stayed with their animals. When the rain began to fall and everywhere soon became flooded, their boxes floated upon the water and moved to different parts of the land.
4. When Utnapishtim had observed that the water had gone down, he made sacrifices to Enki, the deity whom he worshipped.
5. He also began to construct waterways and gutters. He planted trees which he believed would break the flow of water over the very few farmlands. Then he went to the top of the mountain and prayed to Enki so that he would cease bringing flood to the land.
6. Utnapishtim himself was seen as a very great prophet of Enki their god. They brought him good things.
7. When heavy rain ceased falling in the land for two years, Utnapishtim thought that it was the doing of Enki his god.
8. In the days of Utnapishtim, Akkad became well known among many lands of the middle eastern part of the world. It also began to flourish in the art of tale telling, such that the stories concerning the flood were adapted in many faraway lands.
9. Even the lands which did not experience any flood retold the stories of the flood and sought to find reality for it in their own lands too.
10. And every rain and erosion of farmlands and other important places was called a flood in those days, so much that the priests put fear in the minds of the people, warning against upcoming floods.
11. Then the rumour about the ending of the world throufh flood, earthquakes, eclipses and all manner of occurences of nature began from the land of Mesopotamia where many who wrote on tablets first emerged from.

Chapter Twenty
1. Lumawig was an adventurer in Phillipine. He was born in the 269,123rd year of the homo sapiens era, which is the same as the 10,877B.C.E. When he was twenty-eight years old, he left his parents to seek a life of his own.
2. When Lumawig had entered a village, they told him of a snake which had swallowed their people endlessly. Lumawig went and sought the snake. When he found it, he killed it and brought its head to the village for them to see.
3. Then he continued his journey.
4. Lumawig passed five villages before eventually settling down in the land of Wig which he named after himself.
5. When Lumawig had settled down in Bontok, he found two sisters obtaining beans from their pods, but they were doing it very slowly. So he asked if he could join them. When they agreed, he helped them to extract the bean seeds very fast.
6. The girls were surprised that it could be done as fast as that, so when they returned home, they told their parents.
7. So Lumawig was invited to their home by their father. Then he loved Lumawig and offered him Fukan one of his daughters. Then Lumawig and Fukan had children.
8. Soon his father-in-law died after putting the charge of the village in the care of Lumawig, but his brother-in-laws were jealous because it was not them their father ordained to rule the land after him.
9. So they plotted and killed Fukan their sister and her only child so that Lumawig could be fed up with the land and leave. But he said, I have been entrusted with the upkeep of this land by my father-in-law and I will not abandon my duty.
10. So Lumawig continued in the land to rule it. Then he made rules and punished anyone who went against his rules. He also protected the land from attacks. Then he exiled all his brothers-in-law when they planned a coup against him
11. So the generations after him heard of all his great works nd deified him. Then they made exaggerations of his reality.

Chapter Twenty-One
1. Within the 269,000th to the 270, 000th year of the homo sapiens era, the people in all the lands where erosions and flood prevailed upon due to the topographic conditions of their lands had found ways to curb the flood occurences.
2. They had made irrigations, waterways, deep pits and artificial wells or reservoirs to take in water in times of rain.
3. In this period however, the stories of the flood occurences of the past became the stories which they told from our generation to another, adding many things which did not happen to them.
4. Then the breaking away of foliated rocks to make tablets became rampant because the people had found ways to represent their thoughts and ideas in symbols. They did so in Egypt, Greece, Italy and even in the land which is now called Israel.
5. They also called back many of their lost histories and represented them in exaggerated fashion.
6. Then the people began to lay stones upon each other to build great structures. They made buildings of great heights havinf steps when there were no more flood for them to contend with.
7. The papyri and other plant materials were well used for writing down symbols and signs also and there was great development in the mental capabilities of the people of the world generally.
8. In the continent of Africa, sculptures were made with iron, gold as well as clay. Bangles, rings and different body ornaments were made also. There was also a relative shift of focus from the development of physical skills to that of mental skills.
9. Then those who were mentslly skillful ruled the land and became superior to those who were merely physically skillful. In those days, slavery and slave trading began to become full-blown.
10. Traders of goods collected slaves as forms of money, such that kidnapping became rampant. Then many tribes of the world necessarily began to make use of tribal marks, birth chains, hair style among others to distinguish themselves from others so that they could easily locate and recognise one another.
11. Horns were popularly used for communicating also. They were blown to call the attention of others. Musical instruments such as drums, tambourines, sand-in-gourd and many of such were made also.
12. Those who sang and those who scribbled in the papyri or those who etched things in solid objects also became many all over the places. Writers were automatically made gods and adored.
13. Then those who went from house to house to teach morals began to emerge also, because killings, violence and all forms of attitudes considered indecent were many in those days.
14. A fellow could cut off the head of his friend at any little provocation in those days. The disabled of many lands were considered useless and killed, because they thought that they were doing them favour by killing them, because they may not fit into any working class group.
15. Then users of words began to give birth to users of words and they used words of the mouths and written words to reconstruct the thoughts, the dreams, aspirations, focuses and mindsets of the people.
16. Then those who could use threatening words the most became the ruling classes while those who could fear these threats became servants and slaves to them.

B.C.E
Chapter One
1. From the 265,000th year of the homo sapiens era to the 280,000th year of the homo sapiens era, which was the era immediately after the flood era, the homo sapiens of the world continued to grow in mental capacity.
2. They began to think more into the abstract. It was then they made devices for scraping and shaping stones properly for the purpose of writing. They also wrote on the flat leaves of some plants.
3. They began to make inks in larger amounts and writers began to emerge in many lands. In those days, the writers were treated specially and they did not work in the farms nor go for hunting, yet they had their share of the things brought from the farms and forests.
4. Many stones and minerals were put into use in those days and iron was used for making many of the tools.
5. Now writers who were called scribes began to write down the stories of the flood as they wished. They wrote on tablets of stones, leaves, papyri, scrolls, clothing materials and upon metals.
6. Each person wrote the histories of his land according to his own personal opinion such that those who dwelt in the middle east wrote about their gods as the bringers of the flood. Likewise did those who dwelt in Asia, Europe and every other part of the world where flood affected in the flood era.
7. When some scribes meditated deep before they slept, their brains were connected with the storage of information of a very distant past when flood occured. Some of them saw the flood which were caused by the interactions of the waves sent by the gods with the cloud in the homo erectus era and earlier.
8. These people wrote down the occurrences of the past world as that which happened in the homo sapiens era. They wrote also many things of the past world into the present, such that it began to seem as if the world in their time were filled with these gods.
9. So it happened that when a homo was born two hundred years after a scribe had written down stories of the gods, that homo would think that all that the scribe wrote about the gods were accurate.
10. Then such homo began to think that the gods written in the scrolls of the scribes actually functioned actively on earth at the time when the scribes wrote about them.
11. During this era also, the people believed that the deities whose stories they read were actually spirit beings who had dwelt on earth in the homo sapiens era, so they worshipped them more than ever before.
12. Then the deification of new heroes began to become very difficult, because they counted these things as blasphemy, since thousands of beings had already been deified worldwide.
13. This era was it which experienced religious war the most. Neighbouring lands were potential enemies of each other because of the difference in the gods they worshipped. A land which was conquered by another was forced to take the gods of the victorious land as its own.
14. Then the gods were merged into each other more than ever before. The scribes created new realities with the things they wrote in their books, yet none of them knew about the cause of the Multiverse because the age of enlightenment had not come in the homo sapiens era, because the source of Words had not been born.
15. However, many predicted the age when partial enlightenment would come and that when full enlightenment will follow, but the noises of end time prevailed over the predictions of the age of enlightenment.
16. For the ignorant said, the world will come to an end in our generation. But one generation passed away for another, yet the world did not come to an end.
17. These period also recorded the maximum number of past beings seeking reincarnation into the world to re-establish themselves upon it, for they said, this is the era of the written words and we know that only the people who are written down shall become famous upon the earth.
18. So those who were successfully reincarnated became scribes and wrote great things about themselves in the scrolls and tablets. Then were many creation stories rewritten and many histories were turned to fables and fearful myths in order to make the minds of the readers submit.
19. Words were written as codes and symbols also. All these were written to control the minds of the homos and make them do as they had written in the scrolls, tablets and books, so that they would not focus on the use of their brains and become developed.
20. The scribes in those days said, if we do not control the minds of the people by fear, they will take their attentions away from us and focus it on their thoughts. Then they will forget us and our names shall not be known on earth anymore.
21. Towards the end of this era, the pyramids and the obelisks of Egypt were made, same as they were made in the past world. The people of Africa also carved many images in those days and the things which they carved were very beautiful.
22. These era was the period before the common era.

interesting....keep it coming, I can see the doctrine matching up with ancient myths.

OtemAtum:
B.C.E

These revelations are quite interesting and thought-provoking.

Looking for solutions to one spiritual (demonic) attack or the other is one key reason that many religionists are devout. Please I need answers to these questions:

1. How do you recommend that one helps an acquaintance who has been suffering from demonic possession for a long time to cast a demon(s) out of the body?
2. If the demon leaves the victim's body successfully, how can they prevent it from re-entering the body?
3. If one becomes irreligious, how does one protect oneself and one's family from black magic and sorcery? These are serious issues in this part of the world and are not always a product of one's thinking or a superstitious belief.

Thanks.

otemanuduno:
I am not reincarnated. I don't know if I'll fly over Nigeria with Rog, but Otem Erectus did. Mind you, such kind of flight can only happen in the inner universe and not in the physical universe. The inner universe is what the religious people term as 'spiritual realm'.

if u were not reincarnated, who then is Asuqu?

TiAd:
These revelations are quite interesting and thought-provoking.

Looking for solutions to one spiritual (demonic) attack or the other is one key reason that many religionists are devout. Please I need answers to these questions:

1. How do you recommend that one helps an acquaintance who has been suffering from demonic possession for a long time to cast a demon(s) out of the body?
2. If the demon leaves the victim's body successfully, how can they prevent it from re-entering the body?

There are no demons. There are no demonic possession. It's all in the mind of the victim.

[quote author= ]3. If one becomes irreligious, how does one protect oneself and one's family from black magic and sorcery? These are serious issues in this part of the world and are not always a product of one's thinking or a superstitious belief.[/quote]There are no black magic that can work on highly psychological people. Magic itself is a trick, so black magic is a mere trick played on the mind of the weak and lowly intelligent. I have asked all demons and sorcery powers of the world to pay me a visit one of these days, but what I have come across are just psychological stuffs and nothing more. One of them took a ring and said that he woukd hit me with that ring. I told him to hit me on my hand or leg lightly and not on my chest or head and let me see if his juju works. He walks away sorrowfully. You know why? I wasn't scared of his juju and the condition i gave was 'don't hit me on my chest(heart is inside it), don't hit me on my head(brain is inside it and it is delicate) and don't hit me hard but lightly(hitting someone very hard can paralyse a part of the person's body, especially when a metal ring is involved, ask Samuel Peter or Mike Tyson. They know what I'm saying.) Now hit me softly on my palm with your juju. The person walked away. To even think that the person is not literate makes me understand that even illiterate people can be psychological.

So bros, tell the person suffering from so called demonic attacks to be prepared to flog the so called demons next time they appear to him or her in the sleep. Tell him to scream his name as a sort of defence. He'll be surprised to discover that the so called demon will run away and with time it will never appear in his sleep anymore. That was what Ayelala did thousands of years ago to chase away her supposed demon or witch.

Thanks.

DOCTUFOS: Homo Sapiens IV 21:1-33
Chapter Twenty-One
1. Ayelala was a female homo sapiens born in
the 144,401st year of the homo sapiens era, in a
land now found in Nigeria.
2. In those days, those who threatened and
cause others to dream about them were many in
the land.
3. They made incantations and when the fearful
ones listened to them fearfully, their incantations
worked on them.
4. Many young children whose brains were not
fully developed fell victim of them and through
fear, many evil befell them.
5. Now Ayelala was one of those who fell victim
of the torments of the supposed witches and
wizards who scared the people of the land.
6. When she was only eight years old, an old
woman said to her, your mother is my enemy,
therefore you will not do good in life.
7. Since the day Ayelala heard her statement,
she began to fear her threat so much that she
unknowingly began to build a reality of the old
woman's threat in her dream.
8. She saw the woman in her dream daily,
chasing her, strangling her and even pressing
her.
9. Now Ayelala feared death so much that she
often fell sick. Even when she was sick, the
image of the old woman would appear to her in
the dream, saying, you will die. You will not make
it in life.
10. Then Ayelala could not sleep in the night
because of fear. She always weep into sleep and
saw only nightmares at the closing of her eyes.
11. When she had reached the age of thirty, no
man approached her for marriage because they
had heard that she was under torment by a
witch.
12. When the old woman who threatened her
died, she thought that she was already free, but
when she slept that night, she saw the woman
chasing her in her sleep, saying, you must join
me.
13. At the age of thirty, Ayelala suddenly said, it
is time for me to face my challenges. If I die, I
will not be the first. But for me to live in fear
continuously, I forbid it.
14. Now when Ayelala was about to sleep again,
she said to herself, if I see Ajiun in my sleep
today, I will not run for her.
15. So when Ayelala slept, Ajiun appeared in her
sleep. Then Ayelala said, do you come to chase
me? Is it not he who runs that another can
chase?
16. When Ayelala remained unmoved, the old
woman held her by the neck, but she pulled off
her hands and twisted them. Then she held the
old woman by her neck and shoved her hard.
17. Then the old woman began to run and
Ayelala ran after her. Then she began to fly and
Ayelala flew after her.
18. Now she awoke from her sleep and was
amazed, saying, this is a great dream. How soon
did I start chasing my chaser away only because
I charged myself before going to sleep?
19. When Ayelala had continued doing this daily,
it worked for her such that she said, life indeed
is a mystery.
20. When she continued to chase the old woman
in her sleep every night, she soon discovered
that it was not a universal reality, but a reality
which she had created by her own mind.
21. She knew that all the dreams from the time
when the old woman was squeezing her neck to
the ones when she was chasing the old woman
were created by her own mind.
22. Now to be sure of this, she said before her
sleep, let Ajiun come to me as a friend. So it
happened two days later when she dreamt of
her.
23. Then she said, this is a great mystery. Then
she went out to declare publicly, saying, if you
are tormented by witches and wizards, come to
me and I will free you.
24. So thirty-two people came to her. Then she
asked them how it all began and twenty-five of
them said that they were first threatened to
death by some elderly ones and even by little
children who said to them, if you sleep you will
see us. If you go south or north, you will see us.
25. And since the time when they heard the
threats, they had been seeing them in their
dreams tormenting them.
26. Now Ayelala went to see all the people who
had been accused. Then she said, threaten no
one in this land anymore, else I will fight you
physically and psychologically.
27. When some of them saw the seriousness in
the gestures of Ayelala, they agreed with her,
but some refused to listen to her.
28. These continued to threaten people to make
them fear and have their brains confused.
29. Now when Ayelala had found some
commiting suicide or doing all manner of hurt to
themselves because of the threats they had
received from a supposed witch, she gathered
her followers and went after the people in their
gatherings, in the place where they shared ideas
of how to make people scare them.
30. Then she and her followers killed some of
them and scattered the others, saying, let your
own evil be upon your heads, for words of
threats are more evil than murder and an evil
thinker is worse than a terrorist.
31. So those who used threats, cowries and all
manner of fetish things to scare the ignorant
people of that land fled from Ayelala all her
days, but they went to other places to continue
their evil.
32. For the courage of Ayelala, she was
worshipped as a goddess in those days for many
centuries after.
33. Then also, the wise ones used her name to
make people confess the evil which they had
done in secret. For everyone feared that her
spirit, even in death, was capable of fetching out
and punishing evil people.

Essdob:
if u were not reincarnated, who then is Asuqu?

I meant to say that I am not a reincarnation of Otem Adinoi. Even when the question was asked, I wasn't aware of my past reincarnation, didn't even know I have a birthname Asuqu until Atum asked me to ask my parents for my local birthname, that I was the same Asuqu of old time. I don't have the name in any record of my present life.
So as a correction, I am reincarnated. Should have corrected the statement with the account since last year but couldn't because that account has been banned till 2027 or so.

OtemAtum:
I meant to say that I am not a reincarnation of Otem Adinoi. Even when the question was asked, I wasn't aware of my past reincarnation, didn't even know I have a birthname Asuqu until Atum asked me to ask my parents for my local birthname, that I was the same Asuqu of old time. I don't have the name in any record of my present life.
So as a correction, I am reincarnated. Should have corrected the statement with the account since last year but couldn't because that account has been banned till 2027 or so.

Otem, even if I refuse to believe the existence of sorcerer, juju and Co, I believe in "living ghost" (Akuda'aya), what's your view in this ghost or spirit stuff?

Because I have many experiences of living ghosts,because I witnessed a family member that died long time ago and I was there wen he was buried, but a women appear 5 years ago with 3 kids, we couldn't believe it until the woman show us the family pictures they took together with him, although it's a long story, but what's your view on all this ghosts living among humans, how did they do it without been reborn after their body has already been corrupted and buried..


Thanks

Lordcenturion2:
Otem, even if I refuse to believe the existence of sorcerer, juju and Co, I believe in "living ghost" (Akuda'aya), what's your view in this ghost or spirit stuff?

Because I have many experiences of living ghosts,because I witnessed a family member that died long time ago and I was there wen he was buried, but a women appear 5 years ago with 3 kids, we couldn't believe it until the woman show us the family pictures they took together with him, although it's a long story, but what's your view on all this ghosts living among humans, how did they do it without been reborn after their body has already been corrupted and buried..


Thanks

Let me ask you these questions before I proceed asking you further:

1. What was the cause of the death of that person? Did he die by accident or by sickness?
2. When he was buried, did you see the face of the corpse?
3. What are the situations surrounding the person before he died? Was he having a family issue, trauma, etc?
4. Who led the woman to that house? Was it the dead person himself?

A detailed story would be better.

OtemAtum:
There are no demons. There are no demonic possession. It's all in the mind of the victim.

Modified:

The highlighted assertion is a bit confusing. On page 3, you stated in one of your posts that a demon(s) only exists in the brain of a victim and that "anyone who can speak words that can touch the centre of the brain of a demented soul is capable of sending out that which they called demon." Please shed more light on these statements that seem contradictory.

OtemAtum:
Let me ask you these questions before I proceed asking you further:

1. What was the cause of the death of that person? Did he die by accident or by sickness?
2. When he was buried, did you see the face of the corpse?
3. What are the situations surrounding the person before he died? Was he having a family issue, trauma, etc?
4. Who led the woman to that house? Was it the dead person himself?

A detailed story would be better.

1. Yes, he was very sick, he died in house when one hospital rejected him because of his worst condition, I travelled from lagos to ogun state with my mum then, I haven't left the place before he died, then they buried him the following day because he was around 34 years then, am talking about 2002.i was there, even they uncovered his face when they are about to Bury him.


3. I don't know anything about that.

4. He directed the woman to his family house, he told the woman to go ahead of him that he will come the following day because of his working schedule, he told the woman to asked for the so so family name compound immediately she get to the venue, it was the woman that drove the kids with her personal car, all family was contacted, then they went back to lagos, even my family in lagos joined them, but despite all search we couldn't get him or heard anything from him anymore up till today, even the company where he was working contacted police for missing staff... Its a long long story....

TiAd:
Modified:

The highlighted assertion is a bit confusing. On page 3, you stated in one of your posts that a demon(s) only exists in the brain of a victim and that "anyone who can speak words that can touch the centre of the brain of a demented soul is capable of sending out that which they called demon." Please shed more light on these statements that seem contradictory.

It means demon stuffs are mere psychological stuffs

OtemAtum:
I meant to say that I am not a reincarnation of Otem Adinoi. Even when the question was asked, I wasn't aware of my past reincarnation, didn't even know I have a birthname Asuqu until Atum asked me to ask my parents for my local birthname, that I was the same Asuqu of old time. I don't have the name in any record of my present life.
So as a correction, I am reincarnated. Should have corrected the statement with the account since last year but couldn't because that account has been banned till 2027 or so.

If this planet's dead humans are to have their second lives in d churmuld or clumoid, why are u here?

Essdob:
If this planet's dead humans are to have their second lives in d churmuld or clumoid, why are u here?

Things have changed. You're talking about the statements of billions of years back. God(Existence) is dynamic. By default, one should go to those planets after death, but by creating of many afterlives by our own minds, we now have several options. Remember from the beginning, it was said that there was a City of Gold, but when the gods went back there, what they saw was a place of PEACE. That's the dynamism of God at play. Currently I'm writing summary of everything. That's where the whole thing could be understood because the Doctufos is a history spanning a very long period and it wouldn't be easy to get the scope without a summary. It will explain that statement 'we live and die and live and die and live no more' and other seemingly ambiguous statements I have translated almost like word for word at the beginning of my translations.