donnie:
THE COMING RESTORATION OF THE TRUE HEBREWS (BANTU PEOPLE) VS THE FAKE JEWISH STATE! POWERFUL!!!
h t tps://youtu.be/VpzUrrmg4oU?list=PLKKvopZqRA5jIj3wlgKISx3QhlzQgoQCx

MuttleyLaff:
Be strong and courageous.
Do not be afraid or terrified because of them, for the LORD your God goes with you;
he will never leave you nor forsake you."
- Deuteronomy 31:6

"The LORD is the one who goes ahead of you;
He will be with you. He will not fail you or forsake you.
Do not fear or be dismayed."
- Deuteronomy 31:8

No man shall be able to stand before you all the days of your life.
Just as I was with Moses, so I will be with you.
I will not leave you or forsake you
- Joshua 1:5

Then David said to his son Solomon,
"Be strong and courageous, and act; do not fear nor be dismayed, for the LORD God, my God, is with you.
He will not fail you nor forsake you until all the work for the service of the house of the LORD is finished
- 1 Chronicles 28:20

che\mystery, funny how obvious it is that you didnt painstakingly go over every line of the content I posted because if you did, you would have noticed and registered where I put forward as fact that Jesus is fully aware of Deuteronomy 31:6, Deuteronomy 31:8, Joshua 1:5 and 1 Chronicles 28:20 reproduced above, to not have used that strong "forsaken" word in the manner or way, that the translators want to lead all, to believe, is what and how He uttered the words

Since "Eli, Eli, lama, Sabachthani" is in Aramaic,
if Jesus meant "forsaken", He would have uttered "Eli, Eli, lama, Nashatani"
where ''Nashatani" is the Aramaic for forsaken
and if He did use ''Nashatani", then "Eli, Eli, lama, Nashatani" would mean "My God, My God, why hath Thou forsaken Me"

but no, Jesus, didnt use "Nashatani", He used ''Sabachthani" hence the famous dying words:
"Eli, Eli, lama, Sabachthani"

Neither God or His presence, at any time left Jesus

It is worth noting, that, Jesus deliberating DID NOT quote Psalms 22:1 verbatim, blindly or directly but consciously changed or switched language and used the Aramaic "sabachthani", so as to make the distinction from the Aramaic "nashatani"

"nashatani" and "sabachthani" are both Aramaic. "Nashatani" is the Aramaic word for the Hebrew word "azabtani", where in Psalms 22:1 it is correctly translated as the English word "forsaken." If Jesus had wanted to say He was forsaken by God, then Jesus would have used "nashatani" and not "sabachthani"

This is a simple and very good question

Jesus called His Father, My God, instead of My father, simply, because He was paraphrasing the beginning of Psalm 22 (i.e. Psalm 22:1)
just like He paraphrased the end of Psalm 22 (i.e Psalm 22:31) too.

Now, che\mystery, I am going to give you a venturesome proposal, without holding back, define God for me, with the full force of all your understanding.

donnie:
BEATRICE KIMPA VITA

The great prophetess of Congo known for her prophetic gift. She was said to fall into trances for days, visit heaven and have conversations with The Most High.

Born 1684 in the Kingdom of Kongo, a baptized catholic, She told the people that they had been lied to, and that the European-looking images of Jesus and Mary and the saints that adorned the Catholic churches were false and that these people of the bible were all born in Kongo and were in fact Kongolese.

She destroyed "idols", the various Kongo Nkisi or charms inhabited by spiritual entities, as well as Christian paraphernalia.

She was captured and taken to the mountaintop court of Pedro IV. With persuasion by the Capuchins (a catholic religious order), she was convicted of heresy and burned at the stake in July 1706 at age 22. Then they ground her body to dust. In 1710, the perpetrators sent a report of their “mission” to the pope, after having organized the persecution of her followers. Her followers were sold into slavery, and taken across the Atlantic.

Her teachings were declared heretical, and the people of the Kongo were ordered to forget them. Yet to this day they and their descendants around the world still draw inspiration from the story of the woman who had stood against the European priests and who had dared to preach about a Jesus who had been black like them. She is seen as an antislavery figure and is known as a prefigure to modern African democracy movements.

Color doesn't matter indeed.

#AwakeOIsrael

eplanning:


In her early twenties she was able to see and walk in an understanding that our greedy, blind, potbellied whiteman-worshipping, leaders of today cannot comprehend. It's a shame.

May YAH pour out the Spirit of Elijah once again.

donnie:
SIMON TOKO- A Prophet Like Jesus

The Words of the MESSIAH in John 14:12, "greater works than these shall he do" was clearly fulfilled in the life the man Simon Toko who was born on February 24, 1918, in Angola. I know that many black Christians, particularly Pentecostals, and Charismatics; are of the opinion that the Holy Spirit came with the white man to Africa. That is how terrible the brainwashing is.

Well, this is one story you can be sure Roberts Liardon will never cover in any of his "God's Generals" volumes. Yet not one of the men or women featured in the series will even come close in comparison to this Bantu brother. The story of Simeon Toko was widely known in Europe and was shared among the colonial authorities, doctors, scholars etc. They even concluded he was not human, an avatar, others called him "a reincarnation of Christ".

The missionaries jealously accused him of black magic to which he responded, "But if we are praying to the same God, how come when I pray, and there is a manifestation of the Holy Ghost, you accuse me of sorcery? Is it because I am an African that my prayers couldn't possibly be answered? Does the Holy Spirit discriminate against Africans too?"

Raised a baptist, in 1949 Simon attended an international conference of Protestants in Leopoldville (currently called Kinshasa). During this event, the ceremonial masters asked three Africans from Angola to pray. Those selected were Gaspar de Almeida, Jesse Chiulo Chipenda, and Simon Toko. Simon Toko asked in his public prayer that the Holy Spirit manifest in Africa to put an end to the abuses of the colonial powers.

The excitement about the miracles that happened led Simon Toko's followers to spread all over town and start preaching the building of God's kingdom. This attracted the attention of Belgian colonial authorities, who viewed the activity as a threatening commotion. Within about three months the police began jailing the preachers.

They were jailed and prosecuted. Some were beheaded, burned alive in their homes, drowned in the river, or shot without being prosecuted.

On October 22nd, 1949, Simon Toko and 3000 of his companions were put in two different jails, Ofiltra and Ndolo. After three months in the jails, a decree was passed to deport them out of the country. This is when Simeon Toko started revealing Himself.

The Belgian Administrator of the jail in Ndolo was named Pirote. He abused the "Tokoist" prisoners, hurling racist insults. He always ended with: "Filthy nigger, you're going back to nigger country in Angola!" Tired of this abuse, Simon Toko replied sharply to Pirote, "Know that if there is a stranger here, it is you! To show you that I am home, the day you make the injustice of deporting me from Belgian Congo, I'll have you carrying my bags alongside me!" Simon Toko held up both hands, spread out his fingers, and told the abusive Belgian to count them. He said, "I give 10 years to the Belgians, not one more or less, to leave this country!"

No one at that time comprehended these sibylline words. However, the disciples of Simon Toko understood later: the day they were deported, Pirote fell dead. He was gripped with an apparent heart attack while working in his office, and died as suddenly as though a bullet had struck him squarely.

As for the other mysterious statement made by Simon Toko: ten years later, in 1960, the Belgians were obliged to leave their rich colony of Congo.

When he was sent to slavery in an agricultural field in Caconda, in southern Angola, his head was offered for a price. Two Portuguese foremen, excited by the reward, decided to take their chance. They put a plan in action to murder Simon Toko.

During a stay in Angola in 1994, we collected the testimony of Pastor Adelino Canhandi, who was a cook at the Caconda agricultural compound. He saw what happened.

Busy with cooking, he heard a voice calling him, "Canhandi, Canhandi, come here." It was Simon Toko. Once outside, surprised and curious, Toko told him "to stand there and be watchful. Once again the Son of Man will be tested." Strange words in particular for Canhandi, who was not then a Christian and didn't understand the term or what Simon Toko wanted of him. Curious, he watched.

Trade magazines that deal with farm machinery routinely warn users about it. Harvesting machines such as seed-sowers are exceptionally dangerous, as is very well known. Accidents involving the business end of a sower simply aren't survived, and in many cases, there is not enough left of the body for display at a funeral.

One of the Portuguese foremen showed up and hailed Simon Toko, "Hey Simon, you see that tractor over there? There are weeds clogging the sower. Go clean them out!" Submissively, the docile prisoner crawled under the engine to fix it. When he was under the engine, the foreman, sitting in the driver's seat, started it up, which automatically activated the rotating blades of the seed sower. Simon Toko's body was instantly severed in several pieces.Terrified, Canhandi stood frozen to the spot, watching. The foreman shifted into reverse to back up and check the damage. A second foreman, who was in service that day, flashed a victory sign, indicating that they had succeeded.

Then the unbelievable happened. Before Canhandi and the two Portuguese accomplices, the body of Simon Toko recomposed itself; Simon Toko stood up. Canhandi could not believe his eyes! The Portuguese ran away in terror. From that day on, Canhandi believed in the Lord, and his entire family converted to the church of Simon Toko.

His followers were once again bewildered when they found out that two top level emissaries were dispatched by Pope John XXIII to Angola to meet Simon Toko and deliver a personal message to him.

One of the Emissaries was unfortunate to fall ill with dysentary when he arrived in Luanda and wound up in a hospital. The other was received by Simon Toko, and he said to him, "I am an emissary of Pope John XXIII, who personally mandated me and my colleague to come and ask you a single question: Who are you?"

When Simon Toko was brought to Portugal a Portuguese Air Force plane was waiting for him. The plane had state-of-the-art telecommunication and navigation systems.

In the plane sat a Catholic priest and members of Salazar's secret police, PIDE-DGS, including the pilot and copilot. Their mission was to fly out over the Atlantic ocean and after about an hour's distance, push Simon Toko out of the plane into the deep sea. This was the same inhuman treatment that Argentinian military used years later for their political opponents.

Supposedly, the Catholic Priest was brought along on the plane to counteract the magic powers of the African, through praying. But this skillfully planned project was about to backfire.

The moment the PIDE agents rose to subdue him and carry out their murder, Simon Toko stood up and ordered the plane to stop. The aircraft stopped in midair. It stood still, not advancing an inch, nor rose or fell backward.

The crew was stricken by panic. The priest could hardly breathe, and hoarsely huffed out desperate prayers. They all started imploring the"preto" [Portuguese denigratory meaning "nigger'] for mercy. Simon lifted his eyes and hands towards the heaven and after a short prayer he ordered the plane to move again. At once the plane started moving.

Some doctors found themselves reading the reports of his purported invulnerability. They thought they might pass the time by drilling for the secret which seemed to protect the mysterious African man. They meant to perform an autopsy on a living human being.

Under the pretext of removing a tumor in his chest, the doctors had Simon Toko taken to hospital. They put him on an operating table, cut a jagged, mortal wound in the left side of the center of his chest, reached into his chest cavity, and pulled out his still-beating heart. The aorta and other arteries were severed by scalpel and his heart was removed. Simon lay dead, his body covered with the warm blood that splashed out of his heart and chest.

The doctors dumped Simon Toko's heart in a metal pan and took it to a laboratory, in another room. They ran various tests on it, expecting to find what, undetermined. The gadgets and microscopes and probings showed there was nothing physically extraordinary or abnormal about Simeon Toko's heart.

Simeon Toko came back to life on the operating table. To their horror and bewilderment, his heartless corpse was moving on its own volition. He opened his eyes, sat up and looked at them, the chest wound by which they had casually murdered him gaping open. "Why are you persecuting me this way?" he said to them. "Give me back my heart!"

At the death of Simon Toko, there was a man who declared "It is not true that Simeon Toko is dead, because he is invulnerable!" He went on to confess that he had Simeon Toko kidnapped, took him to a secret location, and once there he butchered him methodically, like a meatpacker with an animal carcass; he severed Simeon's head, then his arms and legs, then split his chest and abdomen apart.

He stuffed the butchered corpse into a large bag, tied the top with a string, and hid it in a certain location. After three days, he brought helpers back to get the bag and take it to the ocean to throw to the sharks. By now the bag had disappeared. The men began to argue about its whereabouts.

Suddenly, in the midst of their bickering about who may have moved it, a voice asked, "WHO are you looking for? I am here!" It was Simon Toko, in flesh and bone, alive, standing majestically. The men dashed away shouting "E o Deus, e o Deus!" which means "He is God, He is God!"

Paiva's butchering had been the last time that anybody dared to touch a single hair on the head of Simeon Toko. And now that Simon's body lay discarded by its owner, by choice, he refused to believe it.

I thought I should share just a few of the many testimonies, especially for those who have been bewitched into believing that everything white is good and authentic while everything black is evil. SHALOM.

#AwakeOIsrael


https://www.youtube.com/watch?v=9x2CEkhLBD8?list=PLKKvopZqRA5jIj3wlgKISx3QhlzQgoQCx

From 3:55 minutes

https://www.youtube.com/watch?v=9NmEDOmvYtg?t=236


https://www.youtube.com/watch?v=PoCDdEh4SWA?list=PLKKvopZqRA5jIj3wlgKISx3QhlzQgoQCx

donnie:
BaKongo (Bantus) have the names of the FATHER and THE SON

THE FATHER:
NYAHNBI= NZAMBI (with Emphasis) => BAKONGO

NYAHMBI => EKOI/EJAGHAM (Nigeria/Cameroon)

YAHUAH => PALEO-HEBREW

YAHUAH => ASHANTI (Ghana)

*YAH which is the shortened name of the Father is also used in the Bantu language to address a person or an elder with respect. E.g To call David who is my elder I will say "Yah David".

THE SON:
YISAYAH= YISA (Salvation) +YAH (The Father's name) =Salvation of YAH or Salvation that's in the name of YAH. => BAKONGO

ISHOR= Salvation = Savior => EKOI/EJAGHAM

YAHUSHA= YAH (The Father's name) + SHA (Salvation) = YAH is Salvation or YAH Saves => PALEO-HEBREW

YAHUSHA= YAH (The Father's name) + SHA (Save)/ Usha (to save) = YAH is Salvation or YAH Saves => EKOI/EJAGHAM

eplanning:
Simon Toko a Bantu Avatar.
None of Robert Liardon's God's generals would even come close.


https://www.youtube.com/watch?v=oebY_GmL1fs

eplanning:
... And I used to respect you o.

Why will you single out a single source/reference of all the references he provided and all the deep insight he gave on the subject matter and use it to make a fight?

eplanning:
Simon Toko a Bantu Avatar.
None of Robert Liardon's God's Generals would even come close.
h t tps://youtu.be/oebY_GmL1fs

donnie:
Some say he was the true THIRD SECRET OF FATIMA.

MuttleyLaff:



https://www.youtube.com/watch?v=fcNJJZCyRT4