Graphic.
Graphic.
How would these people ever make heaven?
They all forgot they will raise kids someday.
Whatever you do to others will surely be done unto you.

SAYNOTOCULTISM.

https://softmp3.com.ng/wp-content/uploads/2020/06/2349039199937_status_c1bfcfc7be43482eb7168d2b052d0380-1.mp4

The sun still rises in Ekosodin, a tiny precinct detached from the Ugbowo campus of the University of Benin by a towering fence. But its brightness pales into insignificance for students who trudge the erosion-ridden community every academic session. Unlike the sun, their pains are grim, dark and shrouded in obscurity.

Consider the case of Daniel; a jovial, smart kid. His sense of humour remained unrivalled. At 23, the stage was set for him to graduate from the department of Chemical Engineering, University of Benin. But everything fizzled away before his very eyes. One evening, “Afrodan” – as Daniel was popularly called by fellow students – went to see his girlfriend who stays at Vincente Villa in Ekosodin. A gentleman, he bought a pack of food at Kadis, an eating outlet in the area, for his lover. They hugged and chatted in tones characteristic of romantic encounters and agreed to see again in school the following day. But just as he stepped out of the hostel gate, two rounds of bullet hit him straight in the head. He managed an unsteady gait till he fell on his face. He passed on immediately. Till date, men of the Ugbowo Police Command are yet to uncover the masterminds of his death.

A surface scan at Jasper (not his real name) gives the 21-year old away as a happy-go-lucky student, unperturbed by life’s daily troubles. But a dig into the trenches of his soul mirrors the fears and frustrations of students living in off-campus hostels across Nigeria. For the fellow who resides at Y2K Villa in Ekosodin, off-campus accommodation comes with more pains than gains. “Life in Ekosodin is a jungle. It is tougher if you are not a “strong man.” My second year was the most terrifying. Look at this place (pointing at an obvious scar at the back of his elbow); I was beaten by “boys” one night as if I were a thief. They could not believe I was not a cult member,” he narrated.

In the beginning

When Igbinosa gained admission into the university in 2004, his 46-years old single mother insisted he stayed on campus. As though nursing a premonition of the danger that lurked ahead, his mother practically forced him to settle for one of the school’s hostels. “She just didn’t explain why she wanted me to stay on campus by all means.” he said. But after spending a year in an environment that seemed to have imprisoned his best impulses, the fascination for a wild and free life got the better of him. “I wanted freedom, school hostel was boring,” he said.

At 200-Level, when it seemed his mother’s supervision had waned, he joined a friend to rent a room self-contained apartment at Newton Villa in Ekosodin. What however started as a quest for freedom later turned out a narrative in self-torture. Igbinosa was returning from a class one fateful evening shortly after a downpour. As he jerked to a song from his MP4 Player, two young men accosted him and demanded to know his “identity.” The story ended badly. Igbinosa was beaten till he bled from the nose and got swollen eyes. His two mobile phones, necklace and wallet, containing proceeds generated by his departmental association, were also ‘seized.’

But it didn’t end there. “Three days later, I ran into one of them at a bar on Edo Street. I had gone to see a football match. He requested I pay for the drinks they had just taken.” Igbinosa, who seemed to be dumbfounded, ran his hands through his pockets only to squeeze out a pantry N170; a sum largely insufficient to offset the N760 bill his assailant had incurred. “He made me promise the owner of the bar that I would return to pay the balance. And the woman held my mobile phone as surety,” he narrated.

Subsequently, they threatened to “drop” Igbinosa, if he didn’t remit a portion of the monthly allowance he got from his Abuja-based parents. In campus parlance, “drop” means to kill somebody, a practice common in campus violence. Igbinosa found the threat seemingly unbearable and called his friend, an Eiye top gun. “When I told him what happened, he promised to talk to the boys. Later we learnt that the boys (his assailants) are members of a rival group (to Eiye). At a time, they said they were not interested in money again, that they would kill me. Some of my friends who were already members advised me to join; that way I would be protected.”

Around 7pm the following Thursday, Igbinosa received a call in school from his flatmate that a troika of fierce-looking boys had besieged their hostel looking for him. “I knew immediately that they were the same people. That day, I couldn’t return home. I went to pass the night in a friend’s place at Osasogie,” he said.

Years of unreported killings

In 2011, Steve (nicknamed TJ) gained admission to study International Studies and Diplomacy at the University of Benin. As a chap who had been deeply involved in internet scam for the most part of his life, his admission seemed like a perfect way to better channel his youthful energy. But two years later, all that changed. He was invited to a birthday ceremony at Aso Rock Villa, a students’ hostel located in Ekosodin. Two unknown gun men stormed the lodge, headed for the venue of the bash and shot him in the head. The following Sunday, members of his campus fellowship, The Love Family, held a service in his honour amid tears. His friend who gave his name simply as Ogieva said Steve’s assailant had been on his trail since the previous year, following his involvement in a brawl with a member of a rival cult group.

Galaxy owns a barbing saloon inside the Ugbowo campus of the University of Benin. Ostensibly buoyed by the need for expansion, he opened a new shop in Ekosodin at the beginning of 2014. But by October of the same year, students woke up to behold the lifeless body of Galaxy, killed by unknown persons suspected to be cultists. Sources said he had had a disagreement with members of the confraternity, the most dominant cult group in Ekosodin.

Further investigations revealed that Galaxy’s murder was sparked by the brutal massacre of a certain George, a top-ranking figure in Eiye. He was said to have been killed in the wee hours of the day in front of his mother at Uselu, Benin-City. Few days after the incident, the development ignited reprisal attacks in neighbouring communities, including the case of Gbenedion, who until his gruesome murder was a 300-Level student of Chemistry at the institution.

In 2012, Ali, a 400-level student of Medicine and a native of Auchi in Etsako West Local Government Area of the state, was killed at the Senior Staff Quarters. I remember this vividly because I was coming from anatomy gate with my babe that year coming to school to read that afternoon The cause of his murder remains unknown till date. This however sparked-off other killings on off-campus hostels, a situation which sources say forced the management to constitute a three-man committee to meet with prominent cult leaders around the campus to broker peace.

Investigations reveal that cultists defy the university’s security apparatus to wreck untold havoc on students. In June 2013, cultists invaded the Ugbowo campus of the University of Benin, killing a 200-Level Mathematics student at the institution’s Sports Complex around 2pm, while the statutory biometric registration was on-going. The Chief Security Officer of the university, Mr. A. U. Otokiti, was said to have fled the scene as soon as the incident happened, a development which, according to a former Students’ Union Government member, angered the school’s management and led to the termination of his appointment.

Playing with the hyena

Following extensive interviews with former students’ leaders, it was discovered that university authorities are behind the prevalence of cultism on campus, as well as its associated insecurity on off-campus hostels. Checks revealed that when Chineloma – Nigeria’s first female SUG president – won the UNIBEN Students Union presidential polls in 2009, there were unrests at the institution in the evening. The protests were motivated by water scarcity that had hit the campus.

But as the agitations began to mount, a group of men drove into the Hall 2 Car Park area in a Benz car and started beating the protesting students. “Management use these boys to maintain peace sometimes,” the source said.

He continued: “When you assume office as an SUG member, you are to link up with some cult boys who can work with you. You don’t have to join them, but this serves as protection from the oppression of SUG Parliament, who might want to suspend or punish you. If you don’t, be prepared to be exploited or harassed by cult groups because they’ll always come for you. “

A former SUG president at the Ambrose Alli University, Ekpoma, said: “My Chief Security Officer (a boy who acts as personal assistant to the president) is an ex-lord in Eiye. I have direct relationship with some high-ranking members of other cults around. If you don’t do that, you are either killed or continue to face all manners of harassment from every side.”

In Ekosodin, the miscreants are known as ‘Ekosodin Parliamentarians.’ They are sometimes deployed by troubled students’ leaders to disrupt sittings by members of the SUG Parliament. A former SUG leader recounted how the parliament plotted his “unjustifiable” removal. He told this reporter that he got a cash grant from a politician, whom he had been supporting.

When the information got to other members of the union, they wanted a share of the money, which he subtly declined. His refusal meant SUG parliament would initiate his impeachment proceedings. “I called those ekosodin parliamentarians to disrupt the whole arrangement. We later settled the fight,” he said in comic rebuff.

Harassment, atrocities all over

Alimi was invited to a birthday by a supposed campus fellowship member. But on getting to the venue of the bash, he discovered that it was no different from a gathering of thugs. “The boys were drinking and smoking Indian hemp, and everyone clung to their babes. My two friends and I felt odd. We left the party almost immediately for a friend’s place at Capa Green Hostel. As we entered the street between Aso Rock Villa and Newton Hostel, we heard voices from behind, saying “four wise men, show!” While the other three went back in obedience, Alimi kept moving on as though he didn’t hear anything. But the voice added: “You dey prove stubborn abi? If you move there, I go shoot you.”

Alimi recounting the experience said, “I just stood still, not knowing which to choose between a bullet and going to meet them and parting with my phone. Deep in my fear, I decided not to yield to the threat. So I kept going, but the bullets weren’t fired at me after all. My friends came to join me later to narrate how the “boys” collected their phones and money. They also asked for my department and hostel, said they would come for me.”

Kester, 400-Level Law student of UNIBEN, has seen the rough edges of a community where terror reigns unchecked. His calm, unassuming mien contrasts sharply with the trepidation that greets his soul at the mention of Ekosodin. For the fellow who stays at Africana Hostel, Ekosodin is a nightmare many dwellers love to hate.

“I was sleeping in my room one night, when the ladies living in the room opposite mine arrived at about 1.00am in the morning. They were party riders, who kept a tab on social events, but as I opened the door for them this fateful day, three boys showed up from nowhere. One of them held a gun while the others wielded dangerous weapons. They forced their way into the hostel and told all of us to lie down. Before my very eyes, they pounced on one of the girls, stripped her of her dress, pushed her to the wall and raped her in the darkness.”

For Beye, a Geography and Regional Planning student, a minor disagreement with a flatmate suspected to be cultist, meant he had to present himself for a daily dosage of slap every morning. “You won’t believe it, but I had to present myself before those boys, to be slapped every morning,” he said.

If Ekosodin purrs with dark narratives, BDPA Quarter resonates the same tirades of terror for residents. In broad daylight, Abulime’s quest for a befitting rest turned out to be a date with the devil. “Around 1.45pm, I was sleeping in my room at Presidential Lodge, Third Street, BDPA, Ugbowo. Suddenly, I heard a bang on the entrance door. Initially, I thought it was the wind because it was raining. I returned to bed. Suddenly, the bang came again, this time, with a force. Before I could stand up, my door had already given way to two hefty guys. One carried a cutlass and the other held a battle axe. One of them gave me a blow on the head and as I fell, they immediately ordered me to bring out my money and laptop. I told them I had no laptop. They ransacked the room and made away with my Play Station 2, Blackberry and five thousand naira.”

He added: “They left my room and went to other rooms. But luck ran out on them when they got to the last room. The occupant, who was obviously aware of the attack, waylaid them behind the door. He vehemently smashed one of them with a rod. He fell and the other ran away through the back door, abandoning their spoils. Before we could all join him, the other thief ran away. We reported the case at the BDPA Police Station the next day.”

Gloria recently graduated from the Mass Communication Department of the University of Jos, Plateau State. But the excitement of her graduation few months ago did little to erase the trauma she endured, when student-robbers ripped her door open, and quietly hauled away her valuables. Juxtapose this with the helplessness of Chiamaka, who was trailed to her home by a group of student miscreants.

Hear her: “I just returned from a programme on campus that fateful evening. My room was stuffy since there was power outage, so I opened my door for fresh air. At about 7:00pm, two guys strolled into my room. I felt they were robbers, one of them held a gun. They ordered me to go naked. I refused. And I started praying. They became forceful and started fuddling my breast. They tried hard to force my two laps open, but I kept struggling with them. Later I began to run out of energy, so I screamed. Immediately they perceived my neighbour unbolt a door, they zoomed off.”

For Zeal, a 300-Level Electrical/Electronic Engineering student, Federal University of Technology, Owerri (FUTO), there is neither any reason to trust the police nor the local vigilante group. They share a common denominator: non-unresponsiveness to attacks. “I was at home when three boys came to my lodge in broad day light. They took away my laptop, other gadgets and money. I reported at the vigilante office. They assured me they would work with the police for proper investigation since I knew some of the faces. Till date, nobody investigated anything. And I see those folks walk freely every day,” he lamented.

hustla:
https://www.icirnigeria.org/tales-of-violence-murder-in-nigerias-off-campus-hostels/

Currently reading this, nawa o!

link not opening

God bless you man.

I'm man of God and I pray for long life and grace upon your life.

Some have been save by Christ and many are in hell just because one celebrity like davido and WizKid decieve them.


Shun cultism or you'll die like fowl and go down straight to hell


It was evil brought upon this country by wole shoyenka and now it can't be eradicated unless we have a ruthless military leader like north Korean


I've meet many of them preach to them many are regretting

They only get some guts when they're in numbers but one on one they fear like a day old child.

I'll still continue to pray for them for many to be save but not all some will die and rot in hell for their attrocities

I'm called into a ministry of power and destroying of principalities

oh, good write up Pastor. I need ur help and advice. Im not a cultist. Can I send u email?

tjxicee:


See as e dey sweet you to cast. But when they
Were exposing your group you were vibrating.

Anyway your frat too has been exposed by
that your ex-member. So we now know your monicker.
231-ban whistle & acknowledge a new member
101-ban sign to meet a member.

Hypocrite. Some of your members haven’t even started defending ban before the guy showed us
Picture of the ban guy that was murdered by his fellow brodas. disgusting people. *spits

Let's demystify it. Using the alphabets.
231
BCA - pronounced Buca/Buka. Makes sense?
101- is based on how it sounds: one know one. That's means someONE to knOw (meet) SomeONE. Got it? Just putting one and two together.

Blyzz:
oh, good write up Pastor. I need ur help and advice. Im not a cultist. Can I send u email?

pastor don finish for ur area, someone just said I'm a man of God on the internet, u immediately want him to talk to you, na pastor go solve ur problem, if u need advice go and see a therapist, im also a pastor, u can send me mail,I advice and help people

Kingfish542:


pastor don finish for ur area, someone just said I'm a man of God on the internet, u immediately want him to talk to you, na pastor go solve ur problem, if u need advice go and see a therapist, im also a pastor, u can send me mail,I advice and help people

therapist. Therapist dey Nigeria hospitals?

whothiefmymoney:
hmmm your username though....

lol, you too see am bah.

uncastableodd:


Your moniker gives you out.

You be confirmed ELEBE and soon now ,dem go butcher your skull for u.

bros mi, u too funny...that hm monicker no be HIGHLANDER monicker, na the other.

Accountability:




231-primarily a numerical code whose corresponding position in the alphabets are BCA. Consequently adopted by Buccaneers Confraternity and converting the 'A' to 'N' in Buccaneers '13:13' capping code used to represent their initials BCN(B u-C ca- N eers), patterns for whistling, knocking on members doors etc.

101-a numerical code adopted by Buccaneers Confraternity to spite Pyrates Confraternity's code OIO(O das I s O das) by interchanging the positions of the letters&pronunciation of alphabets to numbers. Usually represented by folding the fist excluding the index and last fingers to form the two horns symbol or using the index and middle fingers to form a 'v' shape placed on the eye. Also used by members to identify one another at public places like bars through sitting position, drink bottles position etc.

I've composed a detailed post on how to effortlessly identify cultists around you&me, especially on your social media friends lists, through their individual cult group symbols, which will aid you to be more careful and #saynotocultism, but couldn't drop it due to the inability of the Nairaland site algorithm to display almost all the symbolic emojis. Nevertheless, in order to avert these derailing arguments, while we await more updates from @monicar if he so chooses to, @cultismkills and @notocult or any other remorseful person(cultist) willing to share experience can commence but for easy comprehension, kindly ensure your story follows the pattern I've always quoted to encourage aspiring members&undergraduates to #saynotocultism.

Please tell us about the so-called "13:13 cappings" of BAN. I've done some research into constructed languages and linguistic codes and I've been able to decipher many of the linguistic codes of some fraternities. I'm in the process of documenting my findings. I have been able to crack some common codes used by BAN. I'm aware of some alphabetisms and even some contortions. E.g. Mybnc, bdb, cm, etc. I've also seen instances of numerical-alphabetisms as you've identified. However, a large chunk of their jargons seems to be elusive, especially when you consider that they present them in connected speech.

The members I know are not keen on sharing the codes for the more complex forms of communication. I do not ever intend to become a member of any cult group just because of a research. I am still studying the language based on observations of their virtual discussions and other "cult-culture" formations. I believe that I will eventually be able to publish the key to cult communications, including those of the Buccaneers.

However, do you have any "special" or "privileged" insights that may help?

Heard they're shooting in ajah right now.. Probably related to that killing some days ago

Mopol, Sars and boys full everywhere

ndoeyopbennet:



Please tell us about the so-called "13:13 cappings" of BAN. I've done some research into constructed languages and linguistic codes and I've been able to decipher many of the linguistic codes of some fraternities. I'm in the process of documenting my findings. I have been able to crack some common codes used by BAN. I'm aware of some alphabetisms and even some contortions. E.g. Mybnc, bdb, cm, etc. I've also seen instances of numerical-alphabetisms as you've identified. However, a large chunk of their jargons seems to be elusive, especially when you consider that they present them in connected speech.

The members I know are not keen on sharing the codes for the more complex forms of communication. I do not ever intend to become a member of any cult group just because of a research. I am still studying the language based on observations of their virtual discussions and other "cult-culture" formations. I believe that I will eventually be able to publish the key to cult communications, including those of the Buccaneers.

However, do you have any "special" or "privileged" insights that may help?

Research kill u dere...Just say u want to know about it...

Macro231101:
Research kill u dere...Just say u want to know about it...

Your OT don cast. Doh Osheri Doh

numberonecytyzen:

Your OT don cast. Doh Osheri Doh

na me get d OT...whats my own inside

Macro231101:
Research kill u dere...Just say u want to know about it...

The art of "unscrupulousity" is a key paradigm in Bucanneer cult culture. You seem to be very uncouth and therefore, representative of the subconscious violence that is associated with cults. I've studied Nigerian cults for a while now. I know more than enough of Bucanneers to enable me have a strong leeway into my research. I asked the former poster for "privileged insights" due to ease, not that I wouldn't be able to decrypt the language eventually. I've decrypted even artificial and object oriented languages. There's nothing really special about constructed languages once you have the keycode to it. The keycode, ironically, is embedded in your ethos. One just needs to search more closely. My findings will be made public in due course.

Alfred74:
Graphic.
Graphic.
How would these people ever make heaven?
They all forgot they will raise kids someday.
Whatever you do to others will surely be done unto you.

SAYNOTOCULTISM.

https://softmp3.com.ng/wp-content/uploads/2020/06/2349039199937_status_c1bfcfc7be43482eb7168d2b052d0380-1.mp4

And I cried

Macro231101:
na me get d OT...whats my own inside

Oya deactivate and start afresh

Alfred74:
Graphic.
Graphic.
How would these people ever make heaven?
They all forgot they will raise kids someday.
Whatever you do to others will surely be done unto you.

SAYNOTOCULTISM.

https://softmp3.com.ng/wp-content/uploads/2020/06/2349039199937_status_c1bfcfc7be43482eb7168d2b052d0380-1.mp4

Cultists are cowardly animals depraved of the sound mind God gave his creations. How will a group of armed men treat a single unarmed person this way?

numberonecytyzen:

Where you forcefully initiated by NBM?

What's NBM?

onefourseven:


What's NBM?

Hihihi.
Whats onefourseven?

ndoeyopbennet:



Please tell us about the so-called "13:13 cappings" of BAN. I've done some research into constructed languages and linguistic codes and I've been able to decipher many of the linguistic codes of some fraternities. I'm in the process of documenting my findings. I have been able to crack some common codes used by BAN. I'm aware of some alphabetisms and even some contortions. E.g. Mybnc, bdb, cm, etc. I've also seen instances of numerical-alphabetisms as you've identified. However, a large chunk of their jargons seems to be elusive, especially when you consider that they present them in connected speech.

The members I know are not keen on sharing the codes for the more complex forms of communication. I do not ever intend to become a member of any cult group just because of a research. I am still studying the language based on observations of their virtual discussions and other "cult-culture" formations. I believe that I will eventually be able to publish the key to cult communications, including those of the Buccaneers.

However, do you have any "special" or "privileged" insights that may help?

Sure, but before I do so, can you be kind enough to share this ample knowledge of yours about various cult language here (not necessarily your complete research tho if you choose not to), in order to further enlighten people on the dangers of cultism&contribute, however little, to the sole purpose of this thread which is #saynotocultism. @cultismkills I'll prefer to leave this task of exposing the '13:13' cappings code to you since it pertains to your ex cult group, Buccaneers confraternity, that you intend exposing, while I remain behind the scene to correct any errors that arise, since no one is above mistake, either way it'll be demystified.

Na them

https://www.nairaland.com/5930529/man-killed-inside-barber-shop

numberonecytyzen:

Hihihi.
Whats onefourseven?

Sorry I am not a story teller. #saynotocultism

saynotocultism:


This is just the beginning of my story . They are empty chest beaters . I now work with the DSS and I am waiting for them . These fools. I did all to make them happy. I spent a lot for them even after school. I helped them get connections and placed them in a position to help thier family, these fools couldn’t even help me with 7k when I had health issues . They are all leeches . Bastards and all they think about is thier self . I went to south Africa to hussle and they threw me out of thier house knowing fully well I had no place to stay. I will narrate everything , I just need to round up work . Bastards , I go blow any body head wey come close to me, maybe they think they are dishing out threats to their fellow bastards . See all of you threatening me, I use a glock and not locally made guns and oka made . You go just die like fowl.

this part sweet me..

Accountability:


Sure, but before I do so, can you be kind enough to share this ample knowledge of yours about various cult language here (not necessarily your complete research tho if you choose not to) in order to further enlighten people on the dangers of cultism&contribute, however little, to the sole purpose of this thread which is #saynotocultism. @cultismkills I'll prefer to leave this task of exposing the '13:13' cappings code to you since it pertains to your ex cult group, Buccaneers confraternity, that you intend exposing, while I remain behind the scene to correct any errors that arise, since no one is above mistake, either way it'll be demystified.

As a gesture of goodwill, I will actually share parts of my data here. Everyone should note that I am not cultist or an ex-cultist. What I will say are not based on personal experiences but on some months of research (I am interested in sociolinguistics, psycholinguistics and cultural studies). I have investigated cult societies for some years and I'm bringing my research home. I am particularly interested in how language is used as an indicator of "belonging" within cult formations. I will not really go too deep into the theoretical basis or motivations for my research. However, I'll start by giving some of my data, beginning with the Bucanneers.

To begin with, I've posted a poem below which is in honour of Alora Ricca Ricardo (or Bolaji Carew), the founder of the group who was expelled from NAS (Pyrates Confraternity).

On the surface level, the poem appears to be a normal English pirate poem set in the 16th or 17th century. However, a closer examination of the poem reveals the key tenets of the confraternity. It is also a chronicle of how the cult started at their so-called "mothership". It celebrates the "BAN culture". The poem has been attached for your scrutiny and analysis. I can answer some questions based on it too (if you have any).



Eyeland Adventure: evolutionary manifestation of Skull & Dry-Bones.
[HINT: ruggedity & humility, will be needed to chew and digest this meat.]
ODAS, ceased to be ODAS (1)
Ricca wept BLUD, FOR BLUD
In service of NO FRIEND, NO FOE;
Its value, had NO PRICE, NO PAY
Mothership’s mast, hoisted Black Jack; (2)
To mark a new beginning
Her deck was built by hands:
Handpicked Crew, with noble guts
In the puzzle of “Who is Ripe?” (3)
He could’ve gone against the grain
But a clash of jaw to jaw,
Revealed the chaff and grain in play
The lubber was killed in them (4)
Enough, to make a soul skillful
For tribe and tongue is null,
A Buccaneer is fair and square
Having seen and known the Light, (5)
Bag of Salt, is worth a sail
Since we sail in the path of Ricca,
A Buccaneer, is a Riccaneer
The goal, was never to tarry (6)
But to act within bounds of reason
In the quest for truth and bond,
All Free Beings, have their voice, alive
A Cigarette, may seem like Trebor (7)
But deep down, it is not one
If you are choppin Tirebo,
Give your broda small to chop
Behold, the Dead Man’s Chest! (8
Ancient Scroll, charted the Course
Shining Atupa, lights the Sea Route;
For the Sextant to navigate sail
The Skull, is lifeless and worthless (9)
Though stained with acquired knowledge
Slanting daggers in downward direction,
Guard tradition, to parry the wrong
In the old legs of dreaded voyage, (10)
Rugged Men, needed no femur
But Dry-Bones would thrive ahead
Hence, abominable, when they’re X-ed
Yet, a femur is strong enough; (11)
To bear the burden of any challenge
So, the young had to dig
And exhume, the Grandfather’s Bone
The Island was virgin, but bleak (12)
Filled with squeaks of alien creatures
Fine-Boys with prudent audacity,
Made hay of our foregone terrors
Crying out, Tom! Tom! (13)
Rhythmic tone, in measured cadence
For a laggard is hard of hearing,
Thunderous echo, fades his sail
While Tom isn't silly like Jim, (14)
It is fun with both on-board:
Moonlight Tales, in sequence of notes
Uplifting Vibe, from a twinborn duo
Barrels of Brew, ferment to taste (15)
Though Sea-Lords gulp, to sally on-board
Full of life, was the last man standing
Lest he'd maroon, in Laggardom Isle
As the moon begun to set, (16)
The deck was set to move
Rigid CLASP, in profound recall;
Held fast, to keep brodas aligned
Cold breeze, from rough Sea hounds (17)
The Red Cloak, kept him warm
As bonfire was guided to flame,
Major Sally, drowned the storm
Where are the sallying Sea Lords? (18)
Poor eyes for thee to see
Just as it is, for a child unborn;
So has an Eye, a Big Daddy
Deadweights, do no good (19)
On a vessel, made of wood
Leave no borras in the wood
For loose tongue, sinks ship
In recap, the Sea is deep; (20)
With a melting pot afloat
A leap at the cliff of mystery,
Helps to forge, and sail ahead
When the Call bellows, ALORA� (21)
The vile and deaf, tremble
In the spirit of foremost sail,
The Decree, remains AWUMEN.

Let me make some things clearer for those who may not be able to discern them.

The poem begins with ODAS (orders) seized to be ODAS. This is one of the fundamental tenets of the Buccaneers confraternity. Pyrates confraternity has a quip that "Odas is Odas" (OIO). However, due to the bad blood that developed between Ricca Ricardo and NAS, he started his cult on the basis of Odas was no longer NOT Odas (IOI or 101) as way of getting back to PC. You can see that the first line of the poem is integral to Buccaneer history.

The lines that follow in the poem begin with "Ricca wept". This clearly establishes that Ricca Ricardo instituted his own ideas based on his discontent with Pyrates confraternity. The ideas he instituted are
1. BLUD for BLUD
2. NO FRIEND, NO FOE
3. NO PRICE, NO PAY.

If you look at the tenets closely, you can clearly understand the basis for the code of 231. These fundamental tenets clearly reveal BAN as a cult that was created to satisfy the need for revenge. This is why scholars usually say BAN started the idea of violence in the campus cult-complex. These tenets clearly reveal this.

saynotocultism:
LIFE AFTER INITIATION

Immediately after my initiation, I travelled home to take proper treatment as my ass was swollen all over with injuries from the mending . I got home and I met my mum who asked me what happened. I told her I was robbed and stubborn and I refused dropping my money and other items and so the robbers pounced on me. She swore and cursed the robbers and then I started medication. I returned after a week and I was told by my LM that I need to do my Christmas . Christmas in black axxe cult is a ceremony a new initiate must observe in other to meet other black axxe members so they can give you the Black axxe orientation . You are to buy drinks for them . I observed my CM and I became a full axxe member .

My CGPA dropped drastically and all my lecturers where surprised . A very good friend known as EFE , may your soul Rest In Peace . Efe became jealous of me after being a member of the Black axxe as I now moved with bad gangs and fearfully looking guys on campus, he went to become a member of the eiye confraternity just because I became a member of the Black axxe. 2 weeks after is initiation, he was shot dead by axxe men. There was a serious fight on campus and I tried all my possible best to reach out to efe but I couldn’t . I had already left town and efe was busy jumping around campus with eiye members when he was shot dead and the rest abandoned him. The whole issue was settled and I returned to campus . I barely spend a month on campus before absconding. We run for our lives at every minute . I can’t stay out late and have fun unless I am with other black axxe members . Seeing what happened to my friend and I do not want to die, I called my LM that I wanted to see him . I got to him and he said I should go and do spiritual stuff like JUJU because of gun and cutlasses . I then seeked for spiritual protection against guns and cutlasses . I travelled all the way to agbor to meet a man without arms and complete legs. He prepared charms for me against cutlass and guns. I had a cousin in ekpoma also a black axxe member , I went to him and we went to somorika after auchi and igarra just for gun and cutlass protection. I came back and I was ruthless . I cursed troubles and wars on campus but I didn’t kill as my sanity was still in check . I struggled to graduate with a 2.2 in my field even when I was the best in class .

After my final paper , I was sitting outside my hostel with other axxe members who came to celebrate with me and other axxe men and to congratulate us for our final exam when a group of fearfully looking men stormed my hostel and shot at some of my friends and me, two died in the spot but I escaped and I the charms worked . I travelled home and immediately and I had to cut ties with them and renounced my membership as a member . I went back to a private school and I graduated with a first class in geology. Now I have my masters in petroleum geology and I thank God for my life before joining the DSS .


Lessons

No cult group can fight another cult group for you, it’s only a matter of time before you get killed

Report to the relevant authorities and if possible, get a lawyer and sue thier asses , do not fall for cheap blackmail

No cult is stronger than the others, they are all liers and extortionist .

It’s only the security agency that can help you from cultist.

Be wise as people die everyday as a result of cult activities . You are not protected from another cult group of you join a particular one . If you die, they will settle your case with money

You will live a way ward life

Stand your ground. Cultist are humans like you , threat thier Bleep up if they try you.

Even the man that took me for the initiation today is now a pastor after escaping cold hands of death . Be wise


Ciao

bros you yoursef talked about the oppression you went through in the hands of cultist.
how do one then trust the securities if they too are compromised?

what's best to do if the securities in your districts are members?