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Wike: Do We Still Have Brothers In Rivers? - Politics - Nairaland

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Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:23am On Nov 13, 2020
DO IGBOS STILL HAVE BROTHERS IN RIVERS?

Wike is not the first Rivers man to deny Igbos as their brothers.

Isaac Jasper Adaka Boro was among.
Ken Saro Wiwa did the same thing.
Diete-Spiff was the father of Igbo hatred.
Elechi Amadi
E. K. Clark
Sergeant Awuse
And now Wike

I have frequently wondered why these people are wicked to the Igbos. Before the invasion of Obigbo, otherwise known as Obi ndi Igbo, (Igbo homestead), and no wonder several Igbos in Port Harcourt reside there, Wike had told the world via a press conference that the endSars protest was as a result of an incitement by Nnamdi Kanu who placed a one million naira prize on his head.

So, Nnamdi Kanu, in a far away continent is so powerful to have placed a bounty on a serving governor and chief security officer of a State and the governor became jittery.

Okay, let’s assume that Nnamdi Kanu did so. Let us also agree that Nnamdi Kanu incited the proscribed IPOB to carry out their own protest.
But remember, this is an endSars protest that took place in all the States of the Federation and Abuja. Which means Nnamdi Kanu must have incited over 20 million youths, including top celebrities across Nigeria to protest.

If at all Nnamdi Kanu was the one that incited the youths of Obigbo and indeed the whole Nigeria, that means that Nnamdi Kanu is not an ordinary human like you and I or if he is human, he deserves an international award.

If actually Nnamdi Kanu was the one that incited the youths of Obigbo which he has so denied, so the sins of Kanu should be visited on the Igbos. I remember one time Tompolo threatened to make Nigeria ungovernable. Did the Federal government declare genocide on all the Ijaws in Nigeria?

What of Tom Ateke, Asari Dokubo and others. Did they not incite their people at one time or the other? Did the Federal government or their governors invade their respective communities to kill their people?

When Obasanjo ordered the killing the people of Odi in Bayelsa and Zakibiam in Benue State, does it mean that the entire Yoruba race is guilty of his action.

Wike is aware that Ohaneze Ndigbo is the official mouthpiece of Igbos, not Kanu. If Kanu is not the President-General, Secretary-General or spokesman of Ohaneze, and Wike knows he is none of these, why would anybody declare genocide on the Igbos because Kanu said something on radio far away outside Nigeria.

So if Nnamdi Kanu speaks on behalf of himself or even IPOB, then all Igbos should be exterminated. One wonders what would have happened if it was the Ohaneze chairman who made the statement, the entire Igbos in Rivers State would have been set ablaze.

I am equally surprised that Wike is denying his Igbo identity or history. Whether ‘umu’ is changed to ‘Rumu’ in order to separate the Rivers people from the rest of their Igbo kinsmen, what of their language and culture? Methinks that since they have changed the names of their towns and streets to Rumu, they should also change their names from Wike (Nwike) to Rumuwike and Amechi to Rumumechi. Does it not sound sweet? Fools.

Whether you call it Aro Ndizuogu, Aro Chukwu, or Aro Udi, Aro Ajalli, Aro remains Aro. Just as there are Ameican Jews, Russian Jews, German Jews, Jews remain Jews anywhere they are.

What Wike should have done:
1. Set up a judicial panel of inquiry as his counterparts in other States have done to ascertain the actual truth and circumstances behind the protest and violence in Obigbo.
2. If he so much believed the protest and violence were incited by Nnamdi Kanu, he should have invited the leaders of Obigbo and Ohaneze and cautioned them on the consequences of heeding Kanu’s order .
3. Invite the leaders of the militant and cultist groups in Rivers State which the State has an abundance of and confirm their neutrality or innocence in the violence.

Don’t forget that in the elections that brought Wike to power, gun shots were raining everywhere by militants and cultists, particularly in Obiakpor local government and casualties counted in their dozens. The yet unanswered question is whether all these weapons were mopped up from these militants and cultists after the election.

That said, it has become a record that of all the States of Nigeria, Rivers State, one of the closest neighbouring States and indeed Igbo brother State of the Eastern region, has been the greatest threat to Igbo people.

Since during and after the Biafra war, the people of old Rivers State have shown marked hostility, hatred and outright propensity for ethnic cleansing of Igbo people. What they are doing in Rivers State is not a new thing.

Isaac Jasper Adaka Boro studied Chemistry at the University of Nigeria, Nsukka. Throughout his stay in the school, he depended so much on his Igbo friends and colleagues. During vacations, Isaac would hang around in the homes of Igbo friends until the next academic session.

At a time, he contested for the President of the Student Union Government against three other contestants – all Igbo. Yet, Igbo students who constituted over 80 per cent of the student population voted and fought for him to victory. Even his chemistry department students did not support him.

Recall also that Isaac Boro was the first de facto coup plotter in Nigeria when he formed the first militia force in Nigeria, the Niger Delta Volunteer Force (NDVF) and on February 23, 1966, declared the Niger Delta Republic, the first time any part of Nigeria attempted to secede.

Boro and his comrades were arrested, tried and sentenced to death for treason. It was then head of State, Ironsi, an Igbo who commuted their sentence to prison terms. On the eve of the Biafra war in 1967, Boro was released and he immediately joined the Nigerian army and was commissioned as a major.

He later led 1,000 Ijaws to fight against Biafra and open the way for Nigerian soldiers to enter Port Harcourt. He was later killed under mysterious circumstances in 1968 at Ogu (near Okrika) in Rivers State by the same people he fought on their side against Biafra.

During the Nigeria/Biafra civil war 1967-1970, Ndigbo who are majority Biafrans left their property in the old Rivers State created in 1967, and fled for safety of their lives during thes war. After the war, when they came back to Rivers State under the then Rivers State governor, Lt-Commander Alfred Diete-Spiff, to start up a new life, they were deprived of their property with the connivance of the Nigerian state.

Before the end of the war, Ken Saro Wiwa was allegedly among the Rivers State indigenes who led other like minds from the state to Gowon. The outcome of their meeting was an accord with the Gowon-led government that should the war end in favour of Nigeria, the state would take over all that Ndigbo left behind in Rivers State.

Thereafter, Rivers men and women led by Ken Saro Wiwa, Diete-Spiff, Elechi Amadi, E. K. Clark, Sergeant Awuse and others claimed Ndigbo property worth millions of Pounds which they characterized as “Abandoned Property”. One of them even wrote a novel in which the author mimicked Igbos by alleging how Igbos were eating toads and lizards out of hunger during the war.

Sero Wiwa afterwards became the champion of implementation of abandoned property programme and was said to have been the person who with Sani Abacha, claimed Sir Odumegwu Ojukwu’s extensive property in Port Harcourt. Who knows if their enmity started there.

Saro Wiwa was later killed along with the rest of Ogoni-9 by the Abacha regime for reasons we all know. The execution triggered wide-spread unrest in Nigeria Delta anchored on mass agitation for resource control.

That was when late Ikemba Ojukwu made a veiled commendation statement to the people of Niger Delta titled, “Good morning” which some people interpreted as a congratulatory message to the people for waking up from slumber for so long to demand their rights.

It is also on record that it was An Igbo, Emeka Anyoku, then as Secretary-general of the Commonwealth who opposed Abacha’s move to kill Sero Wiwa and his group. After their killing, it was Anyaoku who spearheaded sanctions against the Abacha regime.
Yet, Wike seems not to have understood to wake-up, in his futile bid to become the Vice-President of Nigeria, using Igbo lives as bait to his Northern overlords.

What is even more annoying is the on-going meeting organized by South East Governors for a dialogue and negotiation between Ohaneze leaders and Wike. Such cowardly move is a disgrace to the Igbo nation.

Negotiate what? Negotiate about the scores of Igbos already massacred or to stop further killing of Igbos? What are they negotiating about, when they should by now taken Wike to the International Criminal Court for ethnic cleansing and crime against humanity.

I am equally angry that while Wike has been roaring threats like a lion all this while and fulfilling those threats in Obigbo, South East Governors cannot as much as issue a statement of concern for Igbo sons and daughters being slaughtered like fowls at the instance of their fellow Governor. Even a hen and indeed every other animal do not keep quiet whenever their offspring are under threat, much less, being murdered in cold blood.

But we all know why. Myetti Allah separately and secretly promised each of them the position of Vice-President, the same slot Wike is plotting for. So how do you expect Igbo governors to speak against the Obigbo genocide and still be seen to remain in the good book of Myetti Allah.

For the records, the entire people of old Eastern region were involved in the Biafra project as reflected in the name Biafra which took after the Bight of Biafra, located between on the shores of Rivers, Cross River and Bayelsa States. As a matter of fact, it was Frank Opigo, an Ijaw man who suggested the name to Ojukwu in 1967. It was after the war that the Federal government changed the name to Bight of Bonny, evidently to erase the memory of Biafra.

As a matter of fact, the war started in Gakem, in present Cross River State and Biafran soldiers, mainly Igbos, came to the strong defense of the border town before they were sabotaged by some elements from the locality.

As a people who were common victims of northern pogrom in 1966, Ojukwu took all easterners as brothers and common target of domination, hence he carried Niger Deltans along in the prosecution of the war without discrimination or marginalization, with Niger Deltans effectively represented in the sharing of offices and other portfolio.

Major General Philip Effiong was Biafra’s Chief of General Staff and later, Head of State while Mr. N.U. Akpan was Secretary to the Eastern Region and later Biafran Government. Mr. Ignatius Kogbara was Biafra’s representative in London while Dr. Gary Leyton was Deputy head of the Research and Production Department.

Mr. Okon Okon Ndem was Communications officer and Broadcaster Radio Biafra while Mr. Frank Opigo who I introduced the name “Biafra” was Commissioner for Rural Development and Biafra’s administrator of Yenegoa Province. Dr. S.E. Cookey was Biafra’s Relief Co-ordinator while M. T. Mbu was commissioner for education and Mr. S.E. Imoke – Chairman Rehabilitation Commission. There were several others.

Uptill today, Igbos have continued to regard people of the Niger Delta as brothers and allies in all national affairs, hoping and expecting that they will “wake-up.”

During the 2015 election, Igbos were at the forefront of Jonathan Goodluck’s campaign for the Presidency, even at the expense of their kit and kin in the north, going as far as adopting Jonathan as a core Igbo and rebranding him with Igbo names of Ebele and even Azikiwe. All to show love and brotherhood to our Niger Delta neighbours.

Just when we thought we have put all the Igbo hatred by Rivers people behind us, Wike is reopening old wounds and making Igbos ask the question, do we still have brothers in Rivers?

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Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 7:23am On Nov 13, 2020
Igbo supremacists and their love for forcing their sick narratives on people. A man says I'm not igbo. Simple.


Suddenly they've transformed it to hatred for igbos and all boys despite his consistent plea that his state os home to Rivers. You people should kill the entire non-yoruba Southerners because they keep saying they're not Igbos

Nonsense

14 Likes 3 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by HAccord: 7:26am On Nov 13, 2020
Fake news. Ikwerre are not Igbos. .

Obigbo people in Rivers are proper Igbos that was why Wike killed them.

Ikwerre are migrant slaves from Benin who came and borrowed Igbo words, names and customs due to the peaceful nature of Ndigbo. Ikwerres have confirmed they are not native indigenes of the area where they currently occupy, they are Bini offsprings of Iwhuruosa, an escapee Bini slave. These are truisms and factoids that they don't want to expantiate on.

Even Wike dodged that historical part when Dele asked him the question about his origin. Rather than expantiating he started shouting 'assuming I am Igbo, assuming I am Igbo!'. grin

Tell us your ethnological history, you dey shout 'I am not Igbo, but assuming I am Igbo'..... Dubious man grin grin

10 Likes 2 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:29am On Nov 13, 2020
RedPhoenix:
Igbo supremacists and their love for forcing their sick narratives on people. A man says I'm not igbo. Simple.


Suddenly they've transformed it to hatred for igbos and all boys despite his consistent plea that his state os home to Rivers. You people should kill the entire non-yoruba Southerners because they keep saying they're not Igbos

Nonsense


It is clear you didn't read the article... Your hate and disdain has led you on this path to destruction.

The question left unanswered is... Do we still have brothers in the Nigerdelta?

14 Likes 2 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by YoonSung60: 7:30am On Nov 13, 2020
Wike I no like

2 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:31am On Nov 13, 2020
HAccord:
Fake news. Ikwerre are not Igbos. .

Obigbo in River are proper Igbos that was why Wike killed them.

Ikwerre are migrant slaves from Benin who came and borrowed Igbo words, names and customs due to the peaceful nature of Ndigbo. Ikwerres are not indigenes that that area where they currently occupy, they are Bini offsprings of Iwhuruosa an escapee slave.

It's too early to be high na.
Re: Wike: Do We Still Have Brothers In Rivers? by SlayerForever: 7:31am On Nov 13, 2020
This your write up is packed!


I don't even want to talk about Saro Wiwa. It's a waste of my breath. He is ofcourse rotting in hell.


The answer to your last question is a resounding "NO".

3 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by HAccord: 7:32am On Nov 13, 2020
iboboyswag:


It's too early to be high na.

You are a hopeless Iwhuruosa tombo drunkard, stop claiming to be Igbo.

2 Likes 2 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:34am On Nov 13, 2020
HAccord:


You are a hopeless Iwhuruosa tombo drunkard, stop claiming to be Igbo.

Nna go and check your temperature. This is a symptom of cerebral malaria

3 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 7:34am On Nov 13, 2020
iboboyswag:



It is clear you didn't read the article... Your hate and disdain has led you on this path to destruction.

The question left unanswered is... Do we still have brothers in the Nigerdelta?


Whatever.

No one will give into your blackmail

You were replied with a question. Simply put, how does I'm not an Igbo transform into " they hate igbos "


You people's hold let people leave their lives without forcing and imposing your will on them simple.


If I'm an not igbo translates to they hate igbo. Then all non yoruba/igbo southerners hate igbo. Period

10 Likes 3 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by livebyday(m): 7:36am On Nov 13, 2020
This thread serves no purpose but inflame intra tribal hate and intolerance

2 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by HAccord: 7:36am On Nov 13, 2020
iboboyswag:


Nna go and check your temperature. This is a symptom of cerebral malaria

Quack doctor don give prescription. grin

2 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by livebyday(m): 7:37am On Nov 13, 2020
[s]
iboboyswag:
DO IGBOS STILL HAVE BROTHERS IN RIVERS?

Wike is not the first Rivers man to deny Igbos as their brothers.

Isaac Jasper Adaka Boro was among.
Ken Saro Wiwa did the same thing.
Diete-Spiff was the father of Igbo hatred.
Elechi Amadi
E. K. Clark
Sergeant Awuse
And now Wike

I have frequently wondered why these people are wicked to the Igbos. Before the invasion of Obigbo, otherwise known as Obi ndi Igbo, (Igbo homestead), and no wonder several Igbos in Port Harcourt reside there, Wike had told the world via a press conference that the endSars protest was as a result of an incitement by Nnamdi Kanu placed one million naira prize on his head.

So, Nnamdi Kanu, in far away another continent is so powerful to have placed a bounty on a serving governor and chief security officer of a State and the governor became jittery.

Okay, let’s assume that Nnamdi Kanu said so. Let us also agree that Nnamdi Kanu incited the proscribed IPOB to do their own protest.
But this is an endSars protest that took place in all the States of the Federation and Abuja. Which means Nnamdi Kanu must have incited all those 20 million youths, including top celebrities across Nigeria to protest.

If at all Nnamdi Kanu was the one that incited the youths of Obigbo and indeed the whole Nigeria, that means that Nnamdi Kanu is not an ordinary human like you and I or if he is human, deserves an international award.

If actually Nnamdi Kanu was the one that incited the youths of Obigbo which he has denied, so the sins of Kanu should be visited on the Igbos. I remember once Tompola threatened to make Nigeria ungovernable. Did the Federal government declare genocide against the Ijaws in Nigeria?

What of Tom Ateke, Asari Dokubo and others. Did they not incite their people at one time or the other? Did the Federal government or their governors invade their respective communities to kill their people?

When Obasanjo ordered the killing the people of Odi in Bayelsa and Zakibiam in Benue State, it means that the entire Yoruba race is guilty of his action.

Wike is aware that Ohaneze Ndigbo is the official mouthpiece of Igbos, not Kanu. If Kanu is not the President-General, Secretary-General or spokesman of Ohaneze, and Wike knows he is none of these, why would anybody declare genocide of Igbos because Kanu said something on radio far away outside Nigeria.

So if Nnamdi Kanu speaks on behalf of himself or even IPOB, then all Igbos should be exterminated. One wonders what would have happened if it was the Ohaneze chairman who made the statement, the entire Igbos in Rivers State would have been set ablaze.

I am equally surprised that Wike is denying his Igbo identity or history. Whether ‘umu’ is changed to ‘Rumu’ in order to separate the Rivers people from the rest of their Igbo kinsmen, what of their language and culture? Methinks that since they have changed the names of their towns and streets to Rumu, they should also change their names from Wike (Nwike) to Rumuwike and Amechi to Rumumechi. Does it not sound sweet? Fools.

Whether you call it Aro Ndizuogu, Aro Chukwu, or Aro Udi, Aro Ajalli, Aro remains Aro. Just as there are Ameican Jews, Russian Jews, German Jews, Jews remain Jews anywhere they are.

What Wike should have done:
1. Set up a judicial panel of inquiry as his counterparts in other States have done to ascertain the actual truth and circumstances behind the protest and violence in Obigbo.
2. If he so much believed the protest and violence were incited by Nnamdi Kanu, he should have invited the leaders of Obigbo and Ohaneze and cautioned them on the consequences of heeding Kanu’s order .
3. Invite the leaders of the militant and cultist groups in Rivers State which the State has an abundance of and confirm their neutrality or innocence in the violence.

Don’t forget that in the elections that brought Wike to power, gun shots were raining everywhere by militants and cultists, particularly in Obiakpor local government and casualties counted in their dozens. The yet unanswered question is whether all these weapons were mopped up from these militants and cultists after the election.

That said, it has become a record that of all the States of Nigeria, Rivers State, one of the closest neighbouring States and indeed Igbo brother State of the Eastern region, has been the greatest threat to Igbo people.

Since during and after the Biafra war, the people of old Rivers State have shown marked hostility, hatred and outright propensity for ethnic cleansing of Igbo people. What they are doing in Rivers State is not a new thing.

Isaac Jasper Adaka Boro studied Chemistry at the University of Nigeria, Nsukka. Throughout his stay in the school, he depended so much on his Igbo friends and colleagues. During vacations, Isaac would hang around in the homes of Igbo friends until the next academic session.

At a time, he contested for the President of the Student Union Government against three other contestants – all Igbo. Yet, Igbo students who constituted over 80 per cent of the student population voted and fought for him to victory. Even his chemistry department students did not support him.

Recall also that Isaac Boro was the first de facto coup plotter in Nigeria when he formed the first militia force in Nigeria, the Niger Delta Volunteer Force (NDVF) and on February 23, 1966, declared the Niger Delta Republic, the first time any part of Nigeria attempted to secede.

Boro and his comrades were arrested, tried and sentenced to death for treason. It was then head of State, Ironsi, an Igbo who commuted their sentence to prison terms. On the eve of the Biafra war in 1967, Boro was released and he immediately joined the Nigerian army and was commissioned as a major.

He later led 1,000 Ijaws to fight against Biafra and open the way for Nigerian soldiers to enter Port Harcourt. He was later killed under mysterious circumstances in 1968 at Ogu (near Okrika) in Rivers State by the same people he fought on their side against Biafra.

During the Nigeria/Biafra civil war 1967-1970, Ndigbo who are majority Biafrans left their property in the old Rivers State created in 1967, and fled for safety of their lives during thes war. After the war, when they came back to Rivers State under the then Rivers State governor, Lt-Commander Alfred Diete-Spiff, to start up a new life, they were deprived of their property with the connivance of the Nigerian state.

Before the end of the war, Ken Saro Wiwa was allegedly among the Rivers State indigenes who led other like minds from the state to Gowon. The outcome of their meeting was an accord with the Gowon-led government that should the war end in favour of Nigeria, the state would take over all that Ndigbo left behind in Rivers State.

Thereafter, Rivers men and women led by Ken Saro Wiwa, Diete-Spiff, Elechi Amadi, E. K. Clark, Sergeant Awuse and others claimed Ndigbo property worth millions of Pounds which they characterized as “Abandoned Property”. One of them even wrote a novel in which the author mimicked Igbos by alleging how Igbos were eating toads and lizards out of hunger during the war.

Sero Wiwa afterwards became the champion of implementation of abandoned property programme and was said to have been the person who with Sani Abacha, claimed Sir Odumegwu Ojukwu’s extensive property in Port Harcourt. Who knows if their enmity started there.

Saro Wiwa was later killed along with the rest of Ogoni-9 by the Abacha regime for reasons we all know. The execution triggered wide-spread unrest in Nigeria Delta anchored on mass agitation for resource control.

That was when late Ikemba Ojukwu made a veiled commendation statement to the people of Niger Delta titled, “Good morning” which some people interpreted as a congratulatory message to the people for waking up from slumber for so long to demand their rights.

It is also on record that it was An Igbo, Emeka Anyoku, then as Secretary-general of the Commonwealth who opposed Abacha’s move to kill Sero Wiwa and his group. After their killing, it was Anyaoku who spearheaded sanctions against the Abacha regime.
Yet, Wike seems not to have understood to wake-up, in his futile bid to become the Vice-President of Nigeria, using Igbo lives as bait to his Northern overlords.

What is even more annoying is the on-going meeting organized by South East Governors for a dialogue and negotiation between Ohaneze leaders and Wike. Such cowardly move is a disgrace to the Igbo nation.

Negotiate what? Negotiate about the scores of Igbos already massacred or to stop further killing of Igbos? What are they negotiating about, when they should by now taken Wike to the International Criminal Court for ethnic cleansing and crime against humanity.

I am equally angry that while Wike has been roaring threats like a lion all this while and fulfilling those threats in Obigbo, South East Governors cannot as much as issue a statement of concern for Igbo sons and daughters being slaughtered like fowls at the instance of their fellow Governor. Even a hen and indeed every other animal do not keep quiet whenever their offspring are under threat, much less, being murdered in cold blood.

But we all know why. Myetti Allah separately and secretly promised each of them the position of Vice-President, the same slot Wike is plotting for. So how do you expect Igbo governors to speak against the Obigbo genocide and still be seen to remain in the good book of Myetti Allah.

For the records, the entire people of old Eastern region were involved in the Biafra project as reflected in the name Biafra which took after the Bight of Biafra, located between on the shores of Rivers, Cross River and Bayelsa States. As a matter of fact, it was Frank Opigo, an Ijaw man who suggested the name to Ojukwu in 1967. It was after the war that the Federal government changed the name to Bight of Bonny, evidently to erase the memory of Biafra.

As a matter of fact, the war started in Gakem, in present Cross River State and Biafran soldiers, mainly Igbos, came to the strong defense of the border town before they were sabotaged by some elements from the locality.

As a people who were common victims of northern pogrom in 1966, Ojukwu took all easterners as brothers and common target of domination, hence he carried Niger Deltans along in the prosecution of the war without discrimination or marginalization, with Niger Deltans effectively represented in the sharing of offices and other portfolio.

Major General Philip Effiong was Biafra’s Chief of General Staff and later, Head of State while Mr. N.U. Akpan was Secretary to the Eastern Region and later Biafran Government. Mr. Ignatius Kogbara was Biafra’s representative in London while Dr. Gary Leyton was Deputy head of the Research and Production Department.

Mr. Okon Okon Ndem was Communications officer and Broadcaster Radio Biafra while Mr. Frank Opigo who I introduced the name “Biafra” was Commissioner for Rural Development and Biafra’s administrator of Yenegoa Province. Dr. S.E. Cookey was Biafra’s Relief Co-ordinator while M. T. Mbu was commissioner for education and Mr. S.E. Imoke – Chairman Rehabilitation Commission. There were several others.

Uptill today, Igbos have continued to regard people of the Niger Delta as brothers and allies in all national affairs, hoping and expecting that they will “wake-up.”

During the 2015 election, Igbos were at the forefront of Jonathan Goodluck’s campaign for the Presidency, even at the expense of their kit and kin in the north, going as far as adopting Jonathan as a core Igbo and rebranding him with Igbo names of Ebele and even Azikiwe. All to show love and brotherhood to our Niger Delta neighbours.

Just when we thought we have put all the Igbo hatred by Rivers people behind us, Wike is reopening old wounds and making Igbos ask the question, do we still have brothers in Rivers?

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[/s]


This topic will be highjacked and miss used to inflame intra tribal conflict

Mynd44 OAM4J Seun dominique Lalasticlala
Re: Wike: Do We Still Have Brothers In Rivers? by Nobody: 7:39am On Nov 13, 2020
iboboyswag:
[s]DO IGBOS STILL HAVE BROTHERS IN RIVERS?

Wike is not the first Rivers man to deny Igbos as their brothers.

Isaac Jasper Adaka Boro was among.
Ken Saro Wiwa did the same thing.
Diete-Spiff was the father of Igbo hatred.
Elechi Amadi
E. K. Clark
Sergeant Awuse
And now Wike

I have frequently wondered why these people are wicked to the Igbos. Before the invasion of Obigbo, otherwise known as Obi ndi Igbo, (Igbo homestead), and no wonder several Igbos in Port Harcourt reside there, Wike had told the world via a press conference that the endSars protest was as a result of an incitement by Nnamdi Kanu placed one million naira prize on his head.

So, Nnamdi Kanu, in far away another continent is so powerful to have placed a bounty on a serving governor and chief security officer of a State and the governor became jittery.

Okay, let’s assume that Nnamdi Kanu said so. Let us also agree that Nnamdi Kanu incited the proscribed IPOB to do their own protest.
But this is an endSars protest that took place in all the States of the Federation and Abuja. Which means Nnamdi Kanu must have incited all those 20 million youths, including top celebrities across Nigeria to protest.

If at all Nnamdi Kanu was the one that incited the youths of Obigbo and indeed the whole Nigeria, that means that Nnamdi Kanu is not an ordinary human like you and I or if he is human, deserves an international award.

If actually Nnamdi Kanu was the one that incited the youths of Obigbo which he has denied, so the sins of Kanu should be visited on the Igbos. I remember once Tompola threatened to make Nigeria ungovernable. Did the Federal government declare genocide against the Ijaws in Nigeria?

What of Tom Ateke, Asari Dokubo and others. Did they not incite their people at one time or the other? Did the Federal government or their governors invade their respective communities to kill their people?

When Obasanjo ordered the killing the people of Odi in Bayelsa and Zakibiam in Benue State, it means that the entire Yoruba race is guilty of his action.

Wike is aware that Ohaneze Ndigbo is the official mouthpiece of Igbos, not Kanu. If Kanu is not the President-General, Secretary-General or spokesman of Ohaneze, and Wike knows he is none of these, why would anybody declare genocide of Igbos because Kanu said something on radio far away outside Nigeria.

So if Nnamdi Kanu speaks on behalf of himself or even IPOB, then all Igbos should be exterminated. One wonders what would have happened if it was the Ohaneze chairman who made the statement, the entire Igbos in Rivers State would have been set ablaze.

I am equally surprised that Wike is denying his Igbo identity or history. Whether ‘umu’ is changed to ‘Rumu’ in order to separate the Rivers people from the rest of their Igbo kinsmen, what of their language and culture? Methinks that since they have changed the names of their towns and streets to Rumu, they should also change their names from Wike (Nwike) to Rumuwike and Amechi to Rumumechi. Does it not sound sweet? Fools.

Whether you call it Aro Ndizuogu, Aro Chukwu, or Aro Udi, Aro Ajalli, Aro remains Aro. Just as there are Ameican Jews, Russian Jews, German Jews, Jews remain Jews anywhere they are.

What Wike should have done:
1. Set up a judicial panel of inquiry as his counterparts in other States have done to ascertain the actual truth and circumstances behind the protest and violence in Obigbo.
2. If he so much believed the protest and violence were incited by Nnamdi Kanu, he should have invited the leaders of Obigbo and Ohaneze and cautioned them on the consequences of heeding Kanu’s order .
3. Invite the leaders of the militant and cultist groups in Rivers State which the State has an abundance of and confirm their neutrality or innocence in the violence.

Don’t forget that in the elections that brought Wike to power, gun shots were raining everywhere by militants and cultists, particularly in Obiakpor local government and casualties counted in their dozens. The yet unanswered question is whether all these weapons were mopped up from these militants and cultists after the election.

That said, it has become a record that of all the States of Nigeria, Rivers State, one of the closest neighbouring States and indeed Igbo brother State of the Eastern region, has been the greatest threat to Igbo people.

Since during and after the Biafra war, the people of old Rivers State have shown marked hostility, hatred and outright propensity for ethnic cleansing of Igbo people. What they are doing in Rivers State is not a new thing.

Isaac Jasper Adaka Boro studied Chemistry at the University of Nigeria, Nsukka. Throughout his stay in the school, he depended so much on his Igbo friends and colleagues. During vacations, Isaac would hang around in the homes of Igbo friends until the next academic session.

At a time, he contested for the President of the Student Union Government against three other contestants – all Igbo. Yet, Igbo students who constituted over 80 per cent of the student population voted and fought for him to victory. Even his chemistry department students did not support him.

Recall also that Isaac Boro was the first de facto coup plotter in Nigeria when he formed the first militia force in Nigeria, the Niger Delta Volunteer Force (NDVF) and on February 23, 1966, declared the Niger Delta Republic, the first time any part of Nigeria attempted to secede.

Boro and his comrades were arrested, tried and sentenced to death for treason. It was then head of State, Ironsi, an Igbo who commuted their sentence to prison terms. On the eve of the Biafra war in 1967, Boro was released and he immediately joined the Nigerian army and was commissioned as a major.

He later led 1,000 Ijaws to fight against Biafra and open the way for Nigerian soldiers to enter Port Harcourt. He was later killed under mysterious circumstances in 1968 at Ogu (near Okrika) in Rivers State by the same people he fought on their side against Biafra.

During the Nigeria/Biafra civil war 1967-1970, Ndigbo who are majority Biafrans left their property in the old Rivers State created in 1967, and fled for safety of their lives during thes war. After the war, when they came back to Rivers State under the then Rivers State governor, Lt-Commander Alfred Diete-Spiff, to start up a new life, they were deprived of their property with the connivance of the Nigerian state.

Before the end of the war, Ken Saro Wiwa was allegedly among the Rivers State indigenes who led other like minds from the state to Gowon. The outcome of their meeting was an accord with the Gowon-led government that should the war end in favour of Nigeria, the state would take over all that Ndigbo left behind in Rivers State.

Thereafter, Rivers men and women led by Ken Saro Wiwa, Diete-Spiff, Elechi Amadi, E. K. Clark, Sergeant Awuse and others claimed Ndigbo property worth millions of Pounds which they characterized as “Abandoned Property”. One of them even wrote a novel in which the author mimicked Igbos by alleging how Igbos were eating toads and lizards out of hunger during the war.

Sero Wiwa afterwards became the champion of implementation of abandoned property programme and was said to have been the person who with Sani Abacha, claimed Sir Odumegwu Ojukwu’s extensive property in Port Harcourt. Who knows if their enmity started there.

Saro Wiwa was later killed along with the rest of Ogoni-9 by the Abacha regime for reasons we all know. The execution triggered wide-spread unrest in Nigeria Delta anchored on mass agitation for resource control.

That was when late Ikemba Ojukwu made a veiled commendation statement to the people of Niger Delta titled, “Good morning” which some people interpreted as a congratulatory message to the people for waking up from slumber for so long to demand their rights.

It is also on record that it was An Igbo, Emeka Anyoku, then as Secretary-general of the Commonwealth who opposed Abacha’s move to kill Sero Wiwa and his group. After their killing, it was Anyaoku who spearheaded sanctions against the Abacha regime.
Yet, Wike seems not to have understood to wake-up, in his futile bid to become the Vice-President of Nigeria, using Igbo lives as bait to his Northern overlords.

What is even more annoying is the on-going meeting organized by South East Governors for a dialogue and negotiation between Ohaneze leaders and Wike. Such cowardly move is a disgrace to the Igbo nation.

Negotiate what? Negotiate about the scores of Igbos already massacred or to stop further killing of Igbos? What are they negotiating about, when they should by now taken Wike to the International Criminal Court for ethnic cleansing and crime against humanity.

I am equally angry that while Wike has been roaring threats like a lion all this while and fulfilling those threats in Obigbo, South East Governors cannot as much as issue a statement of concern for Igbo sons and daughters being slaughtered like fowls at the instance of their fellow Governor. Even a hen and indeed every other animal do not keep quiet whenever their offspring are under threat, much less, being murdered in cold blood.

But we all know why. Myetti Allah separately and secretly promised each of them the position of Vice-President, the same slot Wike is plotting for. So how do you expect Igbo governors to speak against the Obigbo genocide and still be seen to remain in the good book of Myetti Allah.

For the records, the entire people of old Eastern region were involved in the Biafra project as reflected in the name Biafra which took after the Bight of Biafra, located between on the shores of Rivers, Cross River and Bayelsa States. As a matter of fact, it was Frank Opigo, an Ijaw man who suggested the name to Ojukwu in 1967. It was after the war that the Federal government changed the name to Bight of Bonny, evidently to erase the memory of Biafra.

As a matter of fact, the war started in Gakem, in present Cross River State and Biafran soldiers, mainly Igbos, came to the strong defense of the border town before they were sabotaged by some elements from the locality.

As a people who were common victims of northern pogrom in 1966, Ojukwu took all easterners as brothers and common target of domination, hence he carried Niger Deltans along in the prosecution of the war without discrimination or marginalization, with Niger Deltans effectively represented in the sharing of offices and other portfolio.

Major General Philip Effiong was Biafra’s Chief of General Staff and later, Head of State while Mr. N.U. Akpan was Secretary to the Eastern Region and later Biafran Government. Mr. Ignatius Kogbara was Biafra’s representative in London while Dr. Gary Leyton was Deputy head of the Research and Production Department.

Mr. Okon Okon Ndem was Communications officer and Broadcaster Radio Biafra while Mr. Frank Opigo who I introduced the name “Biafra” was Commissioner for Rural Development and Biafra’s administrator of Yenegoa Province. Dr. S.E. Cookey was Biafra’s Relief Co-ordinator while M. T. Mbu was commissioner for education and Mr. S.E. Imoke – Chairman Rehabilitation Commission. There were several others.

Uptill today, Igbos have continued to regard people of the Niger Delta as brothers and allies in all national affairs, hoping and expecting that they will “wake-up.”

During the 2015 election, Igbos were at the forefront of Jonathan Goodluck’s campaign for the Presidency, even at the expense of their kit and kin in the north, going as far as adopting Jonathan as a core Igbo and rebranding him with Igbo names of Ebele and even Azikiwe. All to show love and brotherhood to our Niger Delta neighbours.

Just when we thought we have put all the Igbo hatred by Rivers people behind us, Wike is reopening old wounds and making Igbos ask the question, do we still have brothers in Rivers?

Copied
[/s]


You dey chop brotherhood, na food?

2 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by omenka(m): 7:39am On Nov 13, 2020
When we told them Kanu will cause immeasurable damage to the body of Ndigbo, they cursed us and called us slaves.

Everything we feared for are coming to pass.

5 Likes 2 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:41am On Nov 13, 2020
RedPhoenix:



Whatever.

No one will give into your blackmail

You were replied with a question. Simply put, how does I'm not an Igbo transform into " they hate igbos "


You people's hold let people leave their lives without forcing and imposing your will on them simple.


If I'm an not igbo translates to they hate igbo. Then all non yoruba/igbo southerners hate igbo. Period

You see... No one has called the Nigerdelta man an Igbo man in the article. We are only positing that there was a time we fought a common battle, identified as one, were called brothers.

What happened? Do we still have brothers amongst you? Can we say with confidence that the thread of our common heritage is intact and binding?

Can we still say we have brothers in you?

3 Likes 2 Shares

Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 7:45am On Nov 13, 2020
iboboyswag:


You see... No one has called the Nigerdelta man an Igbo man in the article. We are only positing that there was a time we fought a common battle, identified as one, were called brothers.

What happened? Do we still have brothers amongst you? Can we say with confidence that the thread of our common heritage is intact and binding?

Can we still say we have brothers in you?



Have you ever seen or heard any one from Niger Delta criticise or point fingers at any igbo man, privately or publicly. Or disagree in any form or pitch against any igbo. Both within and outside Niger Delta?


If there's ever such incidence in recent times, please let us know.


We will only never allow the excesses of IPOB go unchecked, regardless of solidarity. It's that clear. We don't support criminality in any form and killing spree.


If igbos were killed " first " by Fulani and IPOB killed 50,000 hausas as revenge, we will turn the other way and not bother. But to be the one that strikes first unprovoked, turning a protest against the spirit of the objective is what we'll never support


We will never be a brotherhood to tactless actions. Simple

4 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:46am On Nov 13, 2020
omenka:
When we told them Kanu will cause immeasurable damage to the body of Ndigbo, they cursed us and called us slaves.

Everything we feared for are coming to pass.

There is nothing that is coming to pass that is not meant to happen.

The binding cords of our collective existence is fragile, and is constantly inflamed and manipulated to suit selfish desires.

But before we forget and as before, history is erased, it is important to cause a reminder that there was a time we spoke, sat and acted as one.

What happened? Why are we here now?

1 Like

Re: Wike: Do We Still Have Brothers In Rivers? by orisa37: 7:46am On Nov 13, 2020
YES. BUT NO DSS BOKOHARAMS AND MIYETTI ALLAH FULANI HOOLIGANS.
Re: Wike: Do We Still Have Brothers In Rivers? by Anambra1stS0n: 7:47am On Nov 13, 2020
You insulted Awujale of Ijebu Land when he said his people are not Yoruba, even insulted Oba of Lagos when he said Lagos is not Yoruba enclave, Wike is now the Hero of Yoruba nation

RedPhoenix:
Igbo supremacists and their love for forcing their sick narratives on people. A man says I'm not igbo. Simple.


Suddenly they've transformed it to hatred for igbos and all boys despite his consistent plea that his state os home to Rivers. You people should kill the entire non-yoruba Southerners because they keep saying they're not Igbos

Nonsense

3 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 7:48am On Nov 13, 2020
post=95984642:
You insulted Awujale of Ijebu Land when he said his people are not Yoruba, even insulted Oba of Lagos when he said Lagos is not Yoruba enclave, Wike is now the Hero of Yoruba nation




Na so. Show we where I ever insulted anyone on the forum talkless of Awijale of Ijebu land.

2 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:49am On Nov 13, 2020
RedPhoenix:




Have you ever seen or heard any one from Niger Delta criticise or point fingers at any igbo man, privately or publicly. Or disagree in any form or pitch against any igbo. Both within and outside Niger Delta?


If there's ever such incidence in recent times, please let us know.


We will only never allow the excesses of IPOB go unchecked, regardless of solidarity. It's that clear. We don't support criminality in any form and killing spree.


If igbos were killed " first " by Fulani and IPOB killed 50,000 hausas as revenge, we will turn the other way and not bother. But to be the one that strikes first unprovoked, turning a protest against the spirit of the objective is what we'll never support


We will never be a brotherhood to tactless actions. Simple

There have been countless events... To numerous to mention. Politics will only continue to divide and as many that play to that gallery, those are the true enemies of the people.

2 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by mightyhazel: 7:49am On Nov 13, 2020
omenka:
When we told them Kanu will cause immeasurable damage to the body of Ndigbo, they cursed us and called us slaves.

Everything we feared for are coming to pass.
hypocrisy/ dubiousness is when u fear for igbos (ur eternal nightmare) but dont spare a single thot for your supposed benue ppl under vicious perennial siege by herdsmen



keep it up..

No need calling u slave,u have identified and owned up already

2 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 7:52am On Nov 13, 2020
iboboyswag:


There have been countless events... To numerous to mention. Politics will only continue to divide and as many that play to that gallery, those are the true enemies of the people.



We are tact warriors and don't believe or rather do not believe in tactless warfare. I repeat, if hausa kill one igbo and IPOB turns back and kill 10 million in retaliation, we will turn the other side. But we will never condone warrantless and unprovoked killings.


Go and run your investigation. We did on our ends. The killings of hausa unprovoked in Oyigbo has been a consistent affair. And the objective behind such cowardice is what continues to amaze us. Reason why we say, we don't engage in tactless battles. IPOB needs commanders that gives it instructions at the top where it reports to. It's acting completely classless and disorderly.


I spoke to a few Ndigbo brothers after and during Oyigbo. And we reached the same conclusion that both NK and IPOB display too much inconsistencies and tactic inconsistency. If they reason deep before executing their actions. They'll make better decisions


As to anyone deciding to be enemies of igbos in ND, trust me, nobody has such hatred however little or has time to waste. But we will not in our show of solidarity throw away our ways of executing our actions. During pipeline destruction, has anyone ever heard hausa traders were killed in scores with their business burnt because of societal issues?

IPOB will destroy the non regional friends Ndigbo has outside its bloc.Ive been saying this now for over 5 years. I still maintain it.

IPOB may be courageous but are tactless, IPOB doesn't value relationships, and if they continue with their tactlessness, they will continue to suffer rejection

3 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by jlinkd78(m): 7:56am On Nov 13, 2020
Very intelligent write-up but unfortunately they don't read and have even obliterated History from our school curriculum

2 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 7:57am On Nov 13, 2020
RedPhoenix:




We are tact warriors and don't believe or rather do not believe in tactless warfare. I repeat, if hausa kill one igbo and IPOB turns back and kill 10 million in retaliation, we will turn the other side. But we will never condone warrantless and unprovoked killings.


Go and run your investigation. We did on our ends. The killings of hausa unprovoked in Oyigbo has been a consistent affair. And the objective behind such cowardice is what continues to amaze us. Reason why we say, we don't engage in tactless battles. IPOB needs commanders that gives it instructions at the top where it reports to. It's acting completely classless and disorderly.



You see my brother, it is this continued attitude of lumping the entire Igbo identity under Ipob that is rather too selfish.

It is like giving a dog a bad name to justify your killing it.

Are all igbos members of ipob?

2 Likes 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by loveth360(f): 7:58am On Nov 13, 2020
Why should Igbos bordered about what wike says,

As Ada Asaba am not bordered.




My concern is wike and his ikwere people should stop answering IGBO names,if possible they should add
Rumu in all their names.(Rumuwike,Rumubuike) it will help to distinguish them from Igbos.

And they should manufacture their own language and alphabet.


Because when they commit crimes with the Igbo names they bears,their yoruba and hausafulanis brothers won't check if they are Ikwere or Igbos.

5 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by SocialJustice: 7:59am On Nov 13, 2020
Rivers people have denied being igbo, it is left for Delta state to join the train.

Biafra is a stillborn baby.

1 Like 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by iboboyswag(m): 8:00am On Nov 13, 2020
RedPhoenix:




We are tact warriors and don't believe or rather do not believe in tactless warfare. I repeat, if hausa kill one igbo and IPOB turns back and kill 10 million in retaliation, we will turn the other side. But we will never condone warrantless and unprovoked killings.


Go and run your investigation. We did on our ends. The killings of hausa unprovoked in Oyigbo has been a consistent affair. And the objective behind such cowardice is what continues to amaze us. Reason why we say, we don't engage in tactless battles. IPOB needs commanders that gives it instructions at the top where it reports to. It's acting completely classless and disorderly.


I spoke to a few Ndigbo brothers after and during Oyigbo. And we reached the same conclusion that both NK and IPOB display too much inconsistencies and tactic inconsistency. If they reason deep before executing their actions. They'll make better decisions


As to anyone deciding to be enemies of igbos in ND, trust me, nobody has such hatred however little or has time to waste. But we will not in our show of solidarity throw away our ways of executing our actions. During pipeline destruction, has anyone ever heard hausa traders were killed in scores with their business burnt because of societal issues?

IPOB will destroy the non regional friends Ndigbo has outside its bloc.Ive been saying this now for over 5 years. I still maintain it.


The article is clear on where the Igbo people stand. Do not lump the misdeeds of a few on all.

It only shows that there has been deep seated mistrust.

But what caused it is what we are asking? Is it politics, a desire to be recognised independently or what?
Re: Wike: Do We Still Have Brothers In Rivers? by RedPhoenix: 8:01am On Nov 13, 2020
iboboyswag:


You see my brother, it is this continued attitude of lumping the entire Igbo identity under Ipob that is rather too selfish.

It is like giving a dog a bad name to justify your killing it.

Are all igbos members of ipob?




Lol. That's where you igbos get it wrong


Almost every ND I know is even sympathetic to the cause of IPOB and us in coded support silently. If you don't know today, I'm telling you so you know. But. No one is happy that IPOB transformed from its defensive posture to an offensive one. Simple


There's always going to be a wing to defend sovereign interests which we see and respect in IPOB.


But to go out on a killing spree unprovoked is the same action we condemn in hausa people about not valuing human live. This is the core matter that infuriates. I've never heard in my life that the Ndigbo unprovoked is going out unprovoked to kill. It felt like Ndigbo has become hausa/Fulani. Which is shocking

1 Like 1 Share

Re: Wike: Do We Still Have Brothers In Rivers? by gidgiddy: 8:02am On Nov 13, 2020
A man just gets up one morning, without any investigation, with no evidence whatsoever and no proof, he says that IPOB went about killing 6 Soldiers, 4 Policemen, burnt Police station and courts. Wike arrogated himself the role of investigator, judge, jury and executioner in a democracy. He then goes into a tirade about how IPOB is renaming places in his state, hoisting flags and annexing his state to the South East. He also goes further to insult the indigenous Igbos of Rivers state in places like Egbema, Etche and Obigbo that Rivers state has been accommodating Igbos. He then ends by inviting the security forces and the Army heeded his invitation by moving into Obigbo to kill far more people and destroyed more properties than what he initially complained about.

While most governors were trying to calm situations down from the violence of ENDSARS in their states which saw the loss of lives, protesters and security forces, only Wike went about trying to inflame the situation in his state, and he succeeded, leading to further destruction of lives and property.

Today, the political enemies of Wike are the ones cheering him for fighting IPOB and causing the destruction of his state and causing disunity in the SE/SS. Those who traditionally supported him just look at him and shake their heads because they know Wike does not know the long term implications of what he is doing.

In every situation you learn. From this, we at least know who the enemies within are

8 Likes

Re: Wike: Do We Still Have Brothers In Rivers? by Coneheadyutes(m): 8:04am On Nov 13, 2020
RedPhoenix:



Whatever.

No one will give into your blackmail

You were replied with a question. Simply put, how does I'm not an Igbo transform into " they hate igbos "


You people's hold let people leave their lives without forcing and imposing your will on them simple.


If I'm an not igbo translates to they hate igbo. Then all non yoruba/igbo southerners hate igbo. Period

Lol, you obviously didn't read the article.

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