Rilwayne001's Posts
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barcanista:[size=15pt] Pro 26:11 As a dog returns to its vomit, so a fool repeats his folly. [/size] |
Fake news by a deluded flat head. |
sennyluv: |
Macelliot:hehehe ![]() But in South East and South South, the Igbos are both the seller and the consumers Lmao |
Saurab:And you are minding that clownhead |
Foolish bank. I hate this bank with passion..Awon wayray |
Macelliot:Lol.. Exo 24:9-11 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and SAW THE GOD OF ISRAEL . Under his feet was something like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; THEY SAW GOD , and they ate and drank. Perphaps the God of Israel is different from the one you talking about. Who is lying? you or the bible? |
VickJames:…“Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled WITH GOD and with people, and you have won.” Then Jacob asked him, “Please tell me your name.” But the man said, “Why do you ask my name?” Then he blessed Jacob there. So Jacob named that place Peniel, saying, “I have seen God face to face, but my life was saved.” The underlined part is not the primary aim of this thread if not the highlighted part, Do you agree that Jacob according to this verse saw God face-to-face? |
tola9ja:I came back 3days ago indeed, it was a fruitful season for us. Are you aware that we gained £3million in Barcelona triumph in the Championz Leagu? |
VickJames:Lol. What do you mean by "flesh and bone" ?? According to Genesis 32:22-32, Jacob didn't just saw God face-to-face, Jacob wrestles with God. |
CR77:The thing pain you? ![]() |
ProphetUdeme:So, what do you have to say about the verse I quoted? especially that of Timothy which says "whom no one HAS SEEN or CAN SEE. Also in Exodus, YHWH himself said "you cannot see my face, for no one may see me and LIVE." Is this some sort of contradiction or what? remember Moses saw YHWH face to face. Who do we believe now |
[size=15pt] THE BIBLE SAID NO. [/size] 1Ti 6:15-16 …………--God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. Joh 1:18 No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known. Exo 33:20 But," he said, "you cannot see my face, for no one may see me and live." The question is: How true is this using the same bible? Cc; allnaijablogger, malviguy, truthman2012, ifeann, true2god, jagoon, jcross, proffdada macelliot, bingbagbo, prophetudeme |
CharlesNneji1:Did she pay you for it? |
Macelliot my good friend, hope you are not one of them igbos and ogogoro...smh |
seyema:Subsidy Lmao |
Next |
C |
kaybams1:Have you guys received mail for the TS? |
Macmilla:You mean "about"? So, what do you know about the military? |
Daffuq |
waxyung:Is it possible for one to do the regularization at jamb office? |
Nicki minaj upon are fake everything will also be announced dead one day...Indeed, life is vanity |
Cramjones, No shaking. |
[b] The writer of the book of Deuteronomy, whoever he was, (for it is not an anonymous work), is obscure, and also in contradiction with himself, in the account he has given of Moses. After telling that Moses went to the top of Pisgah (and it does not appear from any account that he ever came down again), he tells us that Moses died there in the land of Moab, and that he buried him in a valley in the land of Moab; ( Deu 34:6 He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. ) but as there is no antecedent to the pronoun he, there is no knowing who he was that did bury him. If the writer meant that he (God) buried him, how should he (the writer) know it? or why should we (the readers) believe him? since we know not who the writer was that tells us so, for certainly Moses could not himself tell where he was buried. The writer also tells us, that no man knoweth where the sepulchre of Moses is unto this day, meaning the time in which this writer lived; how then should he know that Moses was buried in a valley in the land of Moab? for as the writer lived long after the time of Moses, as is evident from his using the expression of unto this day, meaning a great length of time after the death of Moses, he certainly was not at his funeral; and on the other hand, it is impossible that Moses himself could say that no man knoweth where the sepulchre is unto this day. To make Moses the speaker, would be an improvement on the play of a child that hides himself and cries nobody can find me; nobody can find Moses! Cc: Allnaijablogger. [/b] |
[b] In Deuteronomy, the style and manner of writing marks more evidently than in the former books that Moses is not the writer. The manner here used is dramatical; the writer opens the subject by a short introductory discourse, and then introduces Moses in the act of speaking, and when he has made Moses finish his harangue, he (the writer) resumes his own part, and speaks till he brings Moses forward again, and at last closes the scene with an account of the death, funeral, and character of Moses. This interchange of speakers occurs four times in this book; from the first verse of the first chapter to the end of the fifth verse, it is the writer who speaks; he then introduces Moses as in the act of making his harangue, and this continues to the end of the 40th verse of the fourth chapter; here the writer drops Moses, and speaks historically of what was done in consequence of what Moses, when living, is supposed to have said, and which the writer has dramatically rehearsed. The writer opens the subject again in the first verse of the fifth chapter, though it is only by saying, that Moses called the people of Israel together; he then introduces Moses as before, and continues him, as in the act of speaking, to the end of the 26th chapter. He does the same thing, at the beginning of the 27th chapter; and continues Moses, as in the act of speaking, to the end of the 28th chapter. At the 29th chapter the writer speaks again through the whole of the first verse and the first line of the second verse, where he introduces Moses for the last time, and continues him, as in the act of speaking, to the end of the 33rd chapter. The writer having now finished the rehearsal on the part of Moses, comes forward, and speaks through the whole of the last chapter; he begins by telling the reader that Moses went to the top of Pisgah; that he saw from thence the land which (the writer says) had been promised to Abraham, Isaac, and Jacob; that he, Moses, died there, in the land of Moab, but that no man knoweth of his sepulchre unto this day; that is, unto the time in which the writer lived who wrote the book of Deuteronomy. The writer then tells us, that Moses was 120 years of age when he died- that his eye was not dim, nor his natural force abated; and he concludes by saying that there arose not a prophet since in Israel like unto Moses, whom, says this anonymous writer, the Lord knew face to face. [/b] |
PervyByNature:WTF |
AllNaijaBlogger:How old was Jehoiachin when he began to reign? 2KI 24:8 Jehoiachin was EIGHTEEN years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. 2CH 36:9 Jehoiachin was EIGHT years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD. |
[b] As to the Old Testament IT has often been said, that anything may be proved from the Bible, but before anything can be admitted as proved by the Bible, the Bible itself must be proved to be true; for if the Bible be not true, or the truth of it be doubtful, it ceases to have authority, and cannot be admitted as proof of anything. It has been the practice of all Christian commentators on the Bible, and of all Christian priests and preachers, to impose the Bible on the world as a mass of truth and as the word of God; they have disputed and wrangled, and anathematized each other about the supposed meaning of particular parts and passages therein; one has said and insisted that such a passage meant such a thing; another that it meant directly the contrary; and a third, that it meant neither one nor the other, but something different from both; and this they call understanding the Bible. In the first place, there is no affirmative evidence that Moses is the author of those books; and that he is the author, is an altogether unfounded opinion, got abroad nobody knows how. The style and manner in which those books were written give no room to believe, or even to suppose, they were written by Moses, for it is altogether the style and manner of another person speaking of Moses. In Exodus, Leviticus and Numbers (for everything in Genesis is prior to the time of Moses, and not the least allusion is made to him therein), the whole, I say, of these books is in the third person; it is always, the Lord said unto Moses, or Moses said unto the Lord, or Moses said unto the people, or the people said unto Moses; and this is the style and manner that historians use in speaking of the persons whose lives and actions they are writing. It may be said that a man may speak of himself in the third person, and therefore it may be supposed that Moses did; but supposition proves nothing; and if the advocates for the belief that Moses wrote these books himself have nothing better to advance than supposition, they may as well be silent. [/b] |
AllNaijaBlogger:Does God Tempts? "And it came to pass after these things, that God did TEMPT Abraham." (GEN 22:1) "Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth he any man." (JAS 1:13) |
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indeed, it was a fruitful season for us.