tesseract:
It will never be well with anyone who supports this relic's ambition of being president. Never

Has it ever been well with you?
Why not present and campaign for your own candidate let's see of we can still join hands with u

If the killer were to be somebody's else child now, he would have been code named "a terrorist

Tinubu everywhere

The only thing they foresee is politics which is only prediction that always turn out to be the other way round. He predicts Aketi will loose Ondo State to PDP..
Seems he always see from wrong direction to gain popularity

Is it first body?

Yea , it has started
The only politician with a reasonable investment in Nigeria where other common man earn their living unlike those that run with the money to grow another country's economy

"Not too young to rule"
Will they manage the country better than the accused" Hell no, it will probably be like "from fry pan to fire"

Sold

Femilekan233:
you

First body?

Olamotad:
this no be corolla

First body?

.

BentSpoon:
Sa

1.7?

Registered?

First body?

Still available?

cheapdealz:
buy me sweet deal

Will it go for 1.7?

Femilekan233:
you

First body?

First body?

Are u sure is 6months used? I mean the paint.
1.650?

Is it first body?

Give FFK a juicy appointment and see him dancing to the tune

Ok

How much last?

Av

Where in Ikorodu?

An Islamic human rights organization, the Muslim Rights Concern (MURIC), has called on the governor of Ekiti State, Kayode Fayemi, to respect the rule of law. According to the rights group, the governor has set up a committee to review the decision of the appeal court on the installation of the Alawo of Awo, Oba Azeez Sulaiman Aladejuyigbe.


MURIC described the governor’s attempt to review the decision of the court as unlawful, illegal, illegitimate, unconstitutional, extra-judicial, undemocratic, and a rape on the rule of law. The group’s position was made known in a press statement issued on Tuesday, 15th September, 2020 by its Director, Professor Ishaq Akintola.


“We are calling on Governor Kayode Fayemi of Ekiti State to dissolve the committee set up by him to review the decision of the appeal court on the Alawo of Awo stool. It is alien to the law for a state governor to subject the pronouncement of a competent court of law to his personal whim and caprice in the name of a review committee. Such action is unlawful, illegal, illegitimate, unconstitutional, extra-judicial, undemocratic and a rape on the rule of law.



“The High Court of Ado Ekiti delivered judgement in favour of Oba Azeez Sulaiman Olaleye Aladejuyigbe on 7th October, 2015. Not satisfied, the complainants took the matter to the Appeal Court and the latter delivered judgement in the Oba’s favour again on 3rd December, 2019. Instead of heading straight to the highest court in the land, the appellants resorted to backdoor manipulations relying on religious sentiment. It is unfortunate that the governor willingly became complicit in an anti-Muslim conspiracy headed by a learned SAN.

“We are asking Governor Fayemi to tell Nigerians when the faith of a candidate for the royal stool became an issue. Why must an Oba-elect be denied access to the palace because he is a Muslim? Fayemi’s government will be laying a very bad precedent if this is allowed. Instead of allowing the court’s ruling to stand, the governor has thrown his weight behind an anti-Muslim group in the town by ordering the review of the decision of the Appeal Court through the Chieftaincy Committee of Ekiti State Traditional Council.

“This process is unknown to law. The traditional Council cannot set aside the decision of a higher court. Fayemi’s action is therefore ultra vires, null and void and of no effect whatsoever. We ask the governor to take the honourable path of stopping the review exercise before it is too late.

“Oba Azeez should be allowed to move into the palace. There is no doubt that he enjoys the support of the good people of Awo Ekiti who have risen to his defence on many occasions when the political charlatans and religious demagogues launched ferocious attacks on him and his family.

“In the same vein, we appeal to community leaders and all men of conscience to intervene in this matter in order to forestall a peculiar mess in Ekiti State. The impression is being created that Oba Azeez is being persecuted because he is a Muslim. It is becoming more glaring daily that the age-long belief of the existence of religious tolerance among the Yoruba is sheer myth, a mirage and a nonexistent phantom. The facts today as we have it is that Muslims are being denied political appointments, traditional stools and job opportunities in Yorubaland.

“Take Ikire and Eruwa for example. A Muslim Prince secured Supreme Court judgment since 2014, yet he has not been able to benefit from the judgment because of a powerful anti-Muslim clique in the town which has vowed not to see a Muslim as their king. In Eruwa, Oyo State Governor, Seyi Makinde, has ignored a Supreme Court judgement of 2019 in favour of a Muslim Oba.

“Governor Fayemi has not helped matters by seeking to disallow a Muslim Oba-elect from moving into the palace despite a court judgement. Like his predecessor, Ayodele Fayose who ran an all-Christian administration, Fayemi also marginalized Ekiti Muslims in political appointments.
judiciary has spoken. The ideal thing in true practice of separation of power in a democracy is for the governor to give the court pronouncement some flesh by installing the Oba who won in court. Unfortunately Fayemi has elected to ridicule the theory of the separation of power.

“We find it pertinent to correct the impression being given in certain quarters that MURIC is supporting a particular political party. On the contrary, our focus is the promotion of Allah-given fundamental rights of Muslims anywhere in Nigeria while ensuring at the same time that Christians and traditionalists enjoy equal rights as well. Besides, we have always supported good governance, integrity and transparency and we will continue to do that no matter the political party in power at federal and state levels.



“As we drop the anchor, we charge Governor Kayode Fayemi to dismiss the committee reviewing the decision of the Court of Appeal on the ascendance of Oba Azeez to the throne of the Alawo of Awo. Anything else smirks of religious bias and executive impunity.”https://thenigerialawyer.com/muric-to-fayemi-dont-review-appeal-court-decision/

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Available

Av

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COPIED

NIGERIAN MUSLIMS AND ABUSE OF POLYGAMY

By: Abu Mar'yam Hanafi Abdulkadri

Nowadays, the rate at which Muslim men abuse the practice of polygamy (polygyny) is likely unprecedented in history. In Northern Nigeria, polygamy has become more of customary practice than a socio-religious responsibility. Many Muslims in Yorubaland who subscribe to plural marriages are equally abusing this right. And sadly enough, this trend of abuse does not exclude several followers of Sunnah. But what went wrong and where lies the way out?

To start with, Islamic Scholars have laid down a golden principle which states: "It is forbidden for anyone to engage in any activity until he or she knows about its ruling." Thus, before a Muslim performs Salat, Sawm, Umrah, Hajj, etc., he or she must learn the rulings pertaining to these acts of worship. This helps to avoid destructive errors which may render the worship fruitless. Similarly, all mundane affairs including business transactions and social relationships are also regulated by Islamic standards. Any attempt to contravene such standards automatically results in abuse and sins.

In Islam, marriage is a legal contract that is established based on certain requirements and conditions. If a requirement is missing or a condition is violated, the goal of the marital relationship (i.e love, enjoyment, and mercy) may become compromised, thereby leading to more evils than benefits.

Conditions of Polygamy

Basically, the conditions which apply to marrying one wife equally apply to marrying multiple wives, except that additional wife(s) necessitates additional requirements. As they say: "more honor comes with more responsibility." For instance, a monogamous man who struggles to satisfy his single wife sexually is prohibited from marrying more. Likewise, a man who can hardly maintain one wife (in terms of feeding, clothing, and accommodation) is not qualified to add extras due to economic challenges.

Therefore, sexual and economic capabilities are the two minimum requirements for any man who seeks to marry one or more wife(s). In a popular Hadith, the Prophet addressed the youths, saying:

“O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one’s chastity. And whoever cannot afford it should fast, for it will be a shield for him.” (al-Bukhaari, 5066)

From the Hadith cited above, the scholars of Fiqh (Islamic Jurisprudence) have derived the ruling of marriage to be Mustahaab (highly encouraged Sunnah), particularly when a man is able to support the means. On the other hand, marriage is considered Makrooh (detestable) for anyone who is incapable of supporting the financial means except in certain instances. In addition, marriage becomes compulsory if a man is close to committing Zina while being able to support a marriage.

To emphasize the fact that financial capability cannot be overlooked with respect to marriage, Allah says in Surah An-Nur (24) verse 33; "And let those who find not the financial means for marriage keep themselves chaste until Allah enriches them of His Bounty."

A man who doesn't possess the Nisab for Zakat is not entitled to give Zakat, the same way a man who lacks reasonable financial means is certainly not qualified to take a wife or add extras (as the case may be). Today, many people have taken this factor for granted, giving it little or no concern.

Other important requirements include wisdom and piety.

These two criteria assist in maintaining fairness and equity among co-wives. It was narrated from Abu Hurayrah (RadiyaLlahu anhu) that the Prophet (SallaLlahu alayhi was-Sallam) said: “Whoever has two wives and favors one of them over the other, will come on the Day of Resurrection with one of his sides leaning.” Narrated by at-Tirmidhi (1141).

Based on this Hadith, Ibn Hazm (RahimahuLlahu) said: "Treating co-wives equally is obligatory, most of all - sharing one’s nights between them." (al-Muhalla, 9/1