₦airaland Forum

Another Monday.

SMH

Kobojunkieee:
That na the same story all over Nigeria, mind you.

Another Monday

Another day

For we Ibadan

Oriki Ilu Ibadan

Ibadan mesi Ogo, nile Oluyole.
Ilu Ogunmola, olodogbo keri loju ogun.
Ilu Ibikunle alagbala jaya-jaya.
Ilu Ajayi, o gbori Efon se filafila.
Ilu Latosa, Aare-ona kakanfo.

Ibadan Omo ajoro sun.
Omo a je Igbin yoo, fi ikarahun fo ri mu.
Ibadan maja-maja bii tojo kin-in-ni,
eyi too ja aladuugbo gbogbo logun,
Ibadan ki ba ni s’ore ai mu ni lo s’ogun.
Ibadan Kure! Ibadan beere ki o too wo o,
Ni bi Olè gbe n jare Olohun.
B’Ibadan ti n gbonile bee lo n gba Ajoji.
Eleyele lomi ti teru-tomo ‘Layipo n mu.
Asejire lomi abumu-buwe nile Ibadan.
A ki waye ka maa larun kan lara,
Ija igboro larun Ibadan


https://www.youtube.com/watch?v=lpYek0HW2Z0

But you also said something similarly that heaven will fall if Nnamdi Kanu is arrested before he was finally arrested and while you instead of to take bold and courageous actions decided to start hiding under your beds every Mondays in protest. Are you already chest beating again to put yourself into another trouble?

Why wait for a shop to be looted (when you know will never happen), why not just start demonstrating your powers right now wherever you are in SW and see whether you will not join your Eze who is currently ruling inside the Kirikiri correctional center facility today.

BiafraAburi:
After typing your ronu garbage, make an attempt to loot any Igbo shop today 20/08/24. Your criminal plans have been checkmated. You will be kpaid at site by Igbos once you touch any Igbo goods.

>

yiwunlar:
Is it SE governors that started sit at home? So why think they have power to stop it?

Who do you now think I should have written to? Kanu and Ekpa? Just asking to understand better.

You just have to pity these people and have empathy on them.

If you've observe very well, this "mental stuff" is a general thing among them.

Have you listen to Nnamdi Kanu talked? what about Simon Ekpa, what about Nwanyawu (of blessed memory), what about the self-acclaimed eze (who is now in Kirikiri), what about the tiktok group that tried to denigrate the Oba of Binin, and have you listen to ("Igbos are more Nigerian than other Nigerian" speech of) the present political grandmaster who's name I don't want to mentions? They all speak with some kind of slur speech pattern typical of someone with some challenge and fatuous.

You will notice the same slurry pattern in this video here

https://www.youtube.com/watch?v=asun7JI_Mm8

https://www.youtube.com/watch?v=BzfAwENtab0

Orunmila Doris Lavin . feat . El Flexible (official video)





https://www.youtube.com/watch?v=pAkhECQzI8I&t=142s




https://www.youtube.com/watch?v=rfxAChreqWQ
Sango song tutorial

Konquest:
Let me step right in to correct your assumptions here.

If you are indeed from Ijebu Ode and a Yoruba, you would NOT commit the grave blunder of casting aspersions on Yorubas who are Muslims. INFACT the majority (over 50 percent) of Ijebu people who are indigenes of both Lagos State and Ogun State are Muslims (because Ijebuland extends from Lagos State right across the border into Ogun State with Ikorodu, Epe and Ibeju-Lekki Local Government Areas, and Ajah being Ijebuland located right in Lagos State).

I dare say with your assumptions about Yorubas who are practicing Muslims, that YOU are NOT a Yoruba person for ignorantly casting aspersions on Yoruba folks who are Muslims. I'm NOT a Muslim, but as an internationally well-traveled man with a vast knowledge of world history and world religions for decades now, I know FULL well that Islam has been in Yorubaland (starting with the Oyo Empire) for over 500 years now, and that is even why in Bahia, Brazil, Yoruba folks who were Muslims led the deadly revolts against the Portuguese enslavements in the early 1800s called the "Male" revolts. "Imale" from with "Male" was derived is the old Yoruba name for Muslims because the religion ORIGINALLY came to the Oyo Empire from the Mali Empire. Other Muslims from other West African ethnicities also joined the Yorubas then to revolt because they were NOT allowed to do their prayers and also to break free from the shackles of enslavement. I say all these to let you know that Islam alongside the Yoruba religion (Ifa) have been in existence for centuries back long before Xtianity even came into Yorubaland in the 1800s.

Tolerance and flexibility are important keys in life. So, this talk of Muslims of Yoruba descent holding back the so-called Southern unity of lame! It's the complete restructuring and decentralization of Nigeria from the bogus unitary system being practiced over there that would liberate Nigeria and make the country globally competitive in the New Economy age we are currently in... NOT your false assumptions against Muslims of Yoruba descent, many of who I'm aware have brilliant minds and are extremely impatient and tired of the highly retrogressive state of an overcentralized system of governance in Nigeria.

Once I read that guy's discussion about Yoruba muslim this and that, I immediately knew that he is not Yoruba. Yoruba don't discriminate against religion because it is like wishing evil on your own sibling. In many Yoruba home is a mixture of in the same family, observers of different religion (Isese, Christianity, Islam) living in harmony even with their non-religious (e.g atheist ) members.

His hate-filled, segregation, discrimination and condescending mentality already pointed to who he likely is and where he is likely from.

Call to Action for the Governor: Rewriting the History of the South East


Dear Governors,

The time has come for bold leadership, decisive action, and an unwavering commitment to the future of the South East. Our region, known for its resilience, ingenuity, and its good people, is at a crossroads. The ongoing every-Monday sit-at-home protest is crippling our economy, disrupting our education system, threatening our social fabric, and casting a shadow over our collective future. As the leader of this great region, you have the power to change the course of history and restore peace, prosperity, and progress.

We urge you to be courageous in confronting this challenge. The people of the South East are looking to you for guidance, for protection, and for a vision that will lead us out of this crisis. The time for hesitation is over; the time for action is now.

Practical and Workable Steps to End the Sit-at-Home Protest

1. Engage in Dialogue with Stakeholders
Initiate Inclusive Discussions: Bring together key stakeholders, including traditional leaders, religious leaders, community representatives, and civil society organizations. These discussions should aim to understand the grievances driving the protests and explore mutually acceptable solutions.
Engage Youth Leaders: Engage with the youth, who are at the forefront of these protests. Create platforms for them to voice their concerns and actively participate in finding solutions. Empowering the youth through meaningful dialogue and opportunities for development will reduce the appeal of civil disobedience.

2. Implement a Comprehensive Security Strategy
Strengthen Law Enforcement: Enhance the capacity of security agencies to maintain law and order. Ensure that law enforcement is both firm and fair, protecting citizens while respecting human rights. Consider setting up special task forces to address any incidents of violence or intimidation swiftly.
Establish Community Policing: Encourage community policing initiatives where local residents collaborate with security agencies to maintain peace. This approach builds trust between the community and law enforcement and helps prevent external forces from hijacking the protests.

3. Create Economic Relief and Development Programs
Support Local Businesses: Launch economic relief programs to support businesses affected by the sit-at-home protests. Offer tax incentives, grants, or low-interest loans to help them recover and thrive. A robust economy will diminish the need for protests as people become more invested in their livelihoods.
Job Creation Initiatives: Introduce job creation programs, especially for the youth, to provide alternatives to civil disobedience. Partner with private sector companies to create employment opportunities and vocational training programs that align with the needs of the local economy.

4. Strengthen Communication and Public Relations
Clear and Consistent Messaging: Regularly communicate with the public about the steps being taken to address their concerns. Transparency builds trust and reduces the influence of misinformation that fuels unrest.
Promote Regional Unity: Launch campaigns that highlight the shared values and aspirations of the people of the South East. Promote messages of unity, peace, and progress to counter the divisive rhetoric that often accompanies the protests.

5. Provide Alternative Platforms for Expression
Establish Grievance Channels: Create accessible and effective channels for citizens to express their grievances and seek redress. This could include hotlines, online platforms, or community liaison officers who can quickly address concerns before they escalate.
Support Civic Engagement Programs: Encourage civic engagement through town hall meetings, public forums, and other participatory governance mechanisms. By involving the public in decision-making processes, you empower them to be part of the solution.

6. Foster Long-Term Peacebuilding and Reconciliation
Launch a Regional Peace Initiative: Lead a regional peacebuilding initiative that seeks to heal divisions and promote reconciliation. This could involve conflict resolution workshops, peace education programs, and initiatives that celebrate the region's diversity and unity.
Invest in Education and Youth Development: Prioritize investments in education and youth development programs that build a culture of peace, resilience, and civic responsibility. Educated and engaged citizens are less likely to resort to protests and more likely to contribute positively to society.

7. Launch Comprehensive Re-Orientation Campaigns

A. Educate the Public on the Impact of the Sit-at-Home Protests
Awareness Programs: Develop awareness campaigns that highlight the economic, social, and educational impacts of the sit-at-home protests. Use real-life stories and data to show how these protests are harming the region's development and the well-being of its people.
Community Outreach: Organize town hall meetings, workshops, and seminars across the region to directly engage with the public. These events should focus on educating people about the long-term consequences of continued disruptions and the benefits of peace and stability.

B. Promote Civic Responsibility and Positive Values
Civic Education Campaigns: Launch campaigns that emphasize the importance of civic responsibility, community service, and participation in governance. Highlight the role of every citizen in building a peaceful and prosperous society.
Role Models and Influencers: Engage respected figures in the community, such as traditional leaders, religious leaders, and celebrities, to promote messages of peace, unity, and progress. Their influence can help shift public perception and encourage positive behavior.

C. Counter Misinformation and Propaganda
Fact-Checking Initiatives: Establish platforms for fact-checking and debunking false information that fuels unrest. Use social media, radio, television, and community bulletin boards to disseminate accurate information and counter harmful narratives.
Media Partnerships: Partner with local media outlets to run regular programs that discuss the true state of affairs in the region, the dangers of misinformation, and the importance of relying on verified sources of information.

D. Encourage Dialogue and Understanding
Community Dialogue Sessions: Facilitate open forums where people from different backgrounds can come together to discuss their concerns, aspirations, and experiences. These dialogues should aim to foster mutual understanding and reduce tensions within communities.
Peace Ambassadors Program: Create a network of "Peace Ambassadors" who are trained to mediate conflicts, promote dialogue, and lead re-orientation efforts within their communities. These ambassadors can play a key role in spreading messages of peace and unity.

E. Integrate Re-Orientation into Education and Youth Programs
School Programs: Introduce re-orientation programs into schools that teach students about the importance of peace, civic responsibility, and the impact of their actions on society. Encourage critical thinking and empathy through interactive activities and discussions.
Youth Empowerment Workshops: Organize workshops for young people that focus on leadership, entrepreneurship, and community development. Empowering the youth with knowledge and skills will give them alternatives to civil disobedience and align them with constructive activities.

Re-orientation campaigns are a powerful tool to change mindsets and promote positive behavior in the South East. By educating the public, countering misinformation, and encouraging dialogue, these campaigns can help build a more informed and responsible citizenry. When combined with the other practical steps outlined, re-orientation efforts can play a crucial role in bringing an end to the sit-at-home protests and laying the foundation for a brighter future in the region.

Governor, your leadership in spearheading these campaigns will be instrumental in transforming the South East. With your commitment, we can re-orient the hearts and minds of our people toward peace, unity, and progress. Let's make this change together.

Governor, the South East is counting on your leadership. By taking bold and decisive action, you can turn this moment of crisis into a turning point for our region. The steps outlined above offer practical and workable solutions that can bring an end to the sit-at-home protests and set the South East on a path to lasting peace, prosperity, and progress.

This is your opportunity to rewrite the history of our region for good. The future of the South East lies in your hands. Let us work together to build a brighter tomorrow for our people.

Thanks for your time.
Your sincerely,
UncleAyo


The Grave Effect and Future Consequences Of the kind of Sit-At-Home Being Observed


The ongoing every-Monday sit-at-home protest in the South East of Nigeria, which began as a form of civil disobedience to demand the release of Nnamdi Kanu, the leader of the Indigenous People of Biafra (IPOB), has had profound and multifaceted impacts on the region. While the protest was initially seen as a way to draw attention to a cause, it has evolved into something far more damaging, with serious short-term and long-term consequences for the people, economy, and society in the South East. Below is a detailed exploration of the damaging effects and future grave consequences of this ongoing protest.

1. Economic Disruption
Loss of Business Revenue: Every Monday, businesses are forced to close, leading to significant losses in revenue. Small and medium-sized enterprises (SMEs), which form the backbone of the local economy, are particularly hard hit. The inability to operate for one day every week accumulates over time, leading to financial strain and potential closures.
Decline in Investment: The unpredictability and instability caused by the sit-at-home protests deter both local and foreign investors. The South East, once a hub of commerce and industry, is now seen as a high-risk area for investment, leading to a decline in economic growth and development.

2. Educational Setbacks
Disruption of Academic Activities: Schools, colleges, and universities are forced to close every Monday, leading to a significant disruption in academic schedules. This regular interruption hampers the progress of students, leading to a potential decline in educational standards and performance in the region.
Psychological Impact on Students: The constant interruption in schooling creates anxiety and a sense of instability among students. Over time, this can erode their enthusiasm for education and affect their long-term academic and professional prospects.

3. Social Instability and Increased Crime
Rise in Criminal Activities: The enforcement of the sit-at-home order by some militant groups has led to an increase in violent crimes. People who defy the order have been attacked, leading to a climate of fear. This environment of lawlessness emboldens criminals, leading to a rise in other forms of crime such as robbery and kidnapping.
Erosion of Social Cohesion: The forced nature of the protests creates divisions within communities, with some supporting the cause and others opposing it. This division fosters an atmosphere of mistrust and can lead to conflicts within communities, further destabilizing the region.

4. Healthcare Access Issues
Limited Access to Medical Care: On Mondays, many healthcare facilities are either closed or operate at reduced capacity. This means that people in need of urgent medical care may not receive it in time, leading to potentially life-threatening situations. Over time, this can lead to a decline in public health and increase mortality rates.
Interruption of Health Services: Regular disruption of healthcare services affects vaccination drives, prenatal care, and treatment for chronic illnesses. This can lead to long-term public health issues, including the resurgence of preventable diseases.

5. Psychological and Emotional Strain
Increased Anxiety and Fear: The uncertainty and potential violence associated with the sit-at-home protests create a climate of fear among residents. This constant anxiety can lead to mental health issues such as depression, post-traumatic stress disorder (PTSD), and other stress-related conditions.
Disruption of Daily Life: The inability to carry out normal activities, such as shopping, visiting loved ones, or attending religious services, adds to the psychological burden on the people. Over time, this can lead to a decline in overall well-being and quality of life.

6. Political and Governance Implications
Undermining of Local Governance: The sit-at-home protests are a direct challenge to the authority of local and state governments. This undermining of governance can lead to a breakdown of law and order, making it difficult for the government to function effectively and provide essential services.
Loss of Public Trust: As the protests continue, there is a growing sense of disillusionment with both the local government and the federal authorities. This erosion of trust can lead to political instability, making it difficult to achieve peaceful and constructive resolutions to grievances.

7. Future Grave Consequences
Long-Term Economic Decline: If the protests continue, the South East could face a prolonged economic downturn. Businesses may permanently close, unemployment rates could rise, and the region may fall into a cycle of poverty and underdevelopment.
Brain Drain: The ongoing instability may lead to an exodus of skilled workers, professionals, and young people seeking better opportunities elsewhere. This brain drain could leave the region without the human capital needed for future growth and development.
Cultural and Social Decay: The constant disruption of life could lead to a gradual erosion of cultural and social values. The once vibrant communities could become fragmented, and the rich cultural heritage of the South East may be diminished over time.
Potential for Escalation into Conflict: If the protests continue unchecked, there is a risk that the situation could escalate into a larger conflict. This could involve clashes between protestors and security forces, leading to loss of lives and further destabilization of the region.


The ongoing every-Monday sit-at-home protest in the South East of Nigeria is causing significant harm to the region. The economic, educational, social, and psychological impacts are already severe, and if the situation continues, the long-term consequences could be even more devastating. It is crucial for all stakeholders, including the government, community leaders, and civil society, to come together to find a peaceful and sustainable resolution to the underlying issues. Without such intervention, the South East could face a future marked by economic decline, social decay, and potential conflict.

This is the kind of news we always want to read about SE Nigeria. May the people of SE be blessed and the land flows with salt and honey.

For me, there is no intellectual or logical explanation for the sit-at-home. It sounds barbaric and highly illogical to perpetually incarcerate your own people whose freedom you claim you're fighting for.

Only human can believe that by paying tithe, they can secure prosperity for themselves in heaven, and only some very few humans can believe that by observing house arrest could they acquire a future fictious freedom.

Some people who don't have a celebrated culture or historical heritage will soon come here to attack the governor and the Yoruba people of SW Nigeria.


This is how they celebrate yoruba culture in Cuba:


https://www.youtube.com/watch?v=Gt0taRu0dE0



https://www.youtube.com/watch?v=OPjtlspWL8A



https://www.youtube.com/watch?v=-a9du2IIdvM



https://www.youtube.com/watch?v=2yFUouzE7Yk



https://www.youtube.com/watch?v=BLJOrs-9JoM




https://www.youtube.com/watch?v=IOLrj5MKq9E

https://www.youtube.com/watch?v=BzfAwENtab0

Orunmila Doris Lavin . feat . El Flexible (official video)





https://www.youtube.com/watch?v=pAkhECQzI8I&t=142s




https://www.youtube.com/watch?v=rfxAChreqWQ
Sango song tutorial

Proudly Yoruba

Brazil Yoruba


https://www.youtube.com/watch?v=ZLq_SGZHaUY&t=37s



https://www.youtube.com/watch?v=71r8tNlOqAI



https://www.youtube.com/watch?v=mCj2Qr04JYk

https://www.youtube.com/watch?v=otL6ZTL7LHo
Papa Loko - Coastal Sound Youth Choir: Indiekör 2015 (Traditional Haitian)






https://www.youtube.com/watch?v=Rte4pRTS97E
Papa Loko in Vodou | the one who gives magical abilities








https://www.youtube.com/watch?v=_fB2iVIFkcA
Fet Guinen haiti- ma rele papa oguo






https://www.youtube.com/watch?v=Fu1zViSuFso
Zantray Papa Loco - Oguo Feray.

https://www.youtube.com/watch?v=otL6ZTL7LHo
Papa Loko - Coastal Sound Youth Choir: Indiekör 2015 (Traditional Haitian)






https://www.youtube.com/watch?v=Rte4pRTS97E
Papa Loko in Vodou | the one who gives magical abilities








https://www.youtube.com/watch?v=_fB2iVIFkcA
Fet Guinen haiti- ma rele papa oguo






https://www.youtube.com/watch?v=Fu1zViSuFso
Zantray Papa Loco - Oguo Feray.

Triniad Yoruba Orisha Documentary


https://www.youtube.com/watch?v=hyko327V0d8


Triniad Yoruba Orisha Documentary



https://www.youtube.com/watch?v=hyko327V0d8



https://www.youtube.com/watch?v=2uJNyw8xKEY

Lukumi: YORUBA

LegendHero:
Why you come dey vex for the guy?

He tell you say him broke like you wey no fit afford food?

We need to start to show empathy on these people. They are going through a lot with Hunger.

It is not easy to educate a hungry man about other's culture. Ebi ki wo inu ki n kan miran tun wo.

https://www.youtube.com/watch?v=KW7IpDrK7AA
Ojumo ti mo




https://www.youtube.com/watch?v=uWq56gPn-M8




https://www.youtube.com/watch?v=ZLq_SGZHaUY

Our people from Cuba


https://www.youtube.com/watch?v=zME0Y4jwZV8




https://www.youtube.com/watch?v=oBC8eK-G0GI




https://www.youtube.com/watch?v=qVtImbYvsAc

Some people who don't have a celebrated culture or historical heritage will soon come here to attack the governor and the Yoruba people of SW Nigeria.


This is how they celebrate yoruba culture in Cuba:


https://www.youtube.com/watch?v=Gt0taRu0dE0



https://www.youtube.com/watch?v=OPjtlspWL8A



https://www.youtube.com/watch?v=-a9du2IIdvM



https://www.youtube.com/watch?v=2yFUouzE7Yk



https://www.youtube.com/watch?v=BLJOrs-9JoM




https://www.youtube.com/watch?v=IOLrj5MKq9E

MasterJayJay:
Make any state in southeast the capital of Nigeria for 77 years.

Same excuse, repeated again and again.

Iamgrey5:
Oyo state pays salary by 25th, bank issues can drag it to 27, 28th

They also pay 25k palliative.

We are not talking on effect bank process here as banking issues will also affect cashing out whether they pay on 30th too.

Question: Do they pay on or before 25th?
Answer: Yes!

...

It's another day.

Another day to be alive.

It is turn by turn. Many of Nigeria ethnic group in this list has not even witness Senate presidency from the time you made mention.

1 Abayon -Cross River

2 Abua (Odual) -Rivers

3 Achipa (Achipawa) -Kebbi

4 Adim -Cross River

5 Adun -Cross River

6 Affade -Yobe

7 Afizere -Plateau

8 Afo -Plateau

9 Agbo -Cross River

10 Akaju-Ndem (Akajuk) -Cross River

11 Akweya-Yachi -Benue

12 Alago (Arago) -Piateau

13 Amo -Plateau

14 Anaguta -Plateau

15 Anang -Akwa lbom

16 Andoni -Akwa lbom, Rivers

17 Angas -Bauchi, Jigawa, Plateau

18 Ankwei -Plateau

19 Anyima -Cross River

20 Attakar (ataka) -Kaduna

21 Auyoka (Auyokawa) -Jigawa

22 Awori -Lagos, Ogun

23 Ayu -Kaduna

24 Babur -Adamawa, Bomo, Taraba, Yobe

25 Bachama -Adamawa

26 Bachere -Cross River

27 Bada -Plateau

28 Bade -Yobe

29 Bahumono -Cross River

30 Bakulung -Taraba

31 Bali -Taraba

32 Bambora (Bambarawa) -Bauchi

33 Bambuko -Taraba

34 Banda (Bandawa) -Taraba

35 Banka (Bankalawa) -Bauchi

36 Banso (Panso) -Adamawa

37 Bara (Barawa) -Bauchi

38 Barke -Bauchi

39 Baruba (Barba) -Niger

40 Bashiri (Bashirawa) -Plateau

41 Bassa -Kaduna, Kogi, Niger, Plateau

42 Batta -Adamawa

43 Baushi -Niger

44 Baya -Adamawa

45 Bekwarra -Cross River

46 Bele (Buli, Belewa) -Bauchi

47 Betso (Bete) -Taraba

48 Bette -Cross River

49 Bilei -Adamawa

50 Bille -Adamawa

51 Bina (Binawa) -Kaduna

52 Bini -Edo

53 Birom -Plateau

54 Bobua -Taraba

55 Boki (Nki) -Cross River

56 Bkkos -Plateau

57 Boko (Bussawa, Bargawa) -Niger

58 Bole (Bolewa) -Bauchi, Yobe

59 Botlere -Adamawa

60 Boma (Bomawa, Burmano) -Bauchi

61 Bomboro -Bauchi

62 Buduma -Borno, Niger

63 Buji -Plateau

64 Buli -Bauchi

65 Bunu -Kogi

66 Bura -Adamawa

67 Burak -Bauchi

68 Burma (Burmawa) -Plateau

69 Buru -Yobe

70 Buta (Butawa) -Bauchi

71 Bwall -Plateau

72 Bwatiye -Adamawa

73 Bwazza -Adamawa

74 Challa -Plateau

75 Chama (Chamawa Fitilai) -Bauchi

76 Chamba -Taraba

77 Chamo -Bauchi

78 Chibok (Chibbak) -Yobe

79 Chinine -Borno

80 Chip -Plateau

81 Chokobo -Plateau

82 Chukkol -Taraba

83 Daba -Adamawa

84 Dadiya -Bauchi

85 Daka -Adamawa

86 Dakarkari -Niger, Kebbi

87 Danda (Dandawa) -Kebbi

88 Dangsa -Taraba

89 Daza (Dere, Derewa) -Bauchi

90 Degema -Rivers

91 Deno (Denawa) -Bauchi

92 Dghwede -Bomo

93 Diba -Taraba

94 Doemak (Dumuk) -Plateau

95 Ouguri -Bauchi

96 Duka (Dukawa) -Kebbi

97 Duma (Dumawa) -Bauchi

98 Ebana (Ebani) -Rivers

99 Ebirra (lgbirra) -Edo, Kogi, Ondo

100 Ebu -Edo, Kogi

101 Efik -Cross River

102 Egbema -Rivers

103 Egede (lgedde) -Benue

104 Eggon -Plateau

105 Egun (Gu) -Lagos,Ogun

106 Ejagham -Cross River

107 Ekajuk -Cross River

108 Eket -Akwa Ibom

109 Ekoi -Cross River

110 Engenni (Ngene) -Rivers

111 Epie -Rivers

112 Esan (Ishan) -Edo

113 Etche -Rivers

114 Etolu (Etilo) -Benue

115 Etsako -Edo

116 Etung -Cross River

117 Etuno -Edo

118 Palli -Adamawa

119 Pulani (Pulbe) -Bauchi, Borno, Jigawa , Kaduna, Kano, Katsina, Kebbi , Niger, Sokoto, Taraba, Yobe, etc.

120 Fyam (Fyem) -Plateau

121 Fyer(Fer) -Plateau

122 Ga’anda -Adamawa

123 Gade -Niger

124 Galambi -Bauchi

125 Gamergu-Mulgwa -Borno

126 Qanawuri -Plateau

127 Gavako -Borno

128 Gbedde -Kogi

129 Gengle -Taraba

130 Geji -Bauchi

131 Gera (Gere, Gerawa) -Bauchi

132 Geruma (Gerumawa) -Plateau

133 Geruma (Gerumawa) -Bauchi

134 Gingwak -Bauchi

135 Gira -Adamawa

136 Gizigz -Adamawa

137 Goernai -Plateau

138 Gokana (Kana) -Rivers

139 Gombi -Adamawa

140 Gornun (Gmun) -Taraba

141 Gonia -Taraba

142 Gubi (Gubawa) -Bauchi

143 Gude -Adamawa

144 Gudu -Adamawa

145 Gure -Kaduna

146 Gurmana -Niger

147 Gururntum -Bauchi

148 Gusu -Plateau

149 Gwa (Gurawa) -Adamawa

150 Gwamba Adamawa

151 Gwandara -Kaduna, Niger, Plateau

152 Gwari (Gbari) -Kaduna, Niger, Abuja, Plateau

153 Gwom -Taraba

154 Gwoza (Waha) -Borno

155 Gyem -Bauchi

156 Hausa: -Bauchi, Borno, Jigawa, Kaduna,Kano, Kastina, Kebbi, Niger,Taraba, Sokoto, Zamfara etc

157 Higi (Hig) -Borno, Adamawa

158 Holma -Adamawa

159 Hona -Adamawa

160 Ibeno -Akwa lbom

161 Ibibio -Akwa lbom

162 Ichen -Adamawa

163 Idoma -Benue, Taraba

164 Igalla -Kogi

165 lgbo: -Abia, Anambra, Benue, Delta, Ebonyi,Enugu, Imo, Rivers

166 ljumu -Kogi

167 Ikorn -Cross River

168 Irigwe -Plateau

169 Isoko -Delta

170 lsekiri (Itsekiri) -Delta

171 lyala (lyalla) -Cross River

172 lzondjo -Bayelsa, Delta, Ondo, Rivers

173 Jaba -Kaduna

174 Jahuna (Jahunawa) -Taraba

175 Jaku -Bauchi

176 Jara (Jaar Jarawa Jarawa-Dutse) -Bauchi

177 Jere (Jare, Jera, Jera, Jerawa) -Bauchi, Plateau

178 Jero -Taraba

179 Jibu -Adamawa

180 Jidda-Abu -Plateau

181 Jimbin (Jimbinawa) -Bauchi

182 Jirai -Adamawa

183 Jonjo (Jenjo) -Taraba

184 Jukun -Bauchi, Benue,Taraba, Plateau

185 Kaba(Kabawa) -Taraba

186 Kadara -Taraba

187 Kafanchan -Kaduna

188 Kagoro -Kaduna

189 Kaje (Kache) -Kaduna

190 Kajuru (Kajurawa) -Kaduna

191 Kaka -Adamawa

192 Kamaku (Karnukawa) -Kaduna, Kebbi, Niger

193 Kambari -Kebbi, Niger

194 Kambu -Adamawa

195 Kamo -Bauchi

196 Kanakuru (Dera) -Adamawa, Borno

197 Kanembu -Borno

198 Kanikon -Kaduna

199 Kantana -Plateau

200 Kanuri -Kaduna, Adamawa, Borno, Kano,Niger, Jigawa, Plateau, Taraba, Yobe

201 Karekare (Karaikarai) -Bauchi, Yobe

202 Karimjo -Taraba

203 Kariya -Bauchi

204 Katab (Kataf) -Kaduna

205 Kenern (Koenoem) -Plateau

206 Kenton -Taraba

207 Kiballo (Kiwollo) -Kaduna

208 Kilba -Adamawa

209 Kirfi (Kirfawa) -Bauchi

210 Koma -Taraba

211 Kona -Taraba

212 Koro (Kwaro) -Kaduna, Niger

213 Kubi (Kubawa) -Bauchi

214 Kudachano (Kudawa) -Bauchi

215 Kugama -Taraba

216 Kulere (Kaler) -Plateau

217 Kunini -Taraba

218 Kurama -Jigawa, Kaduna, Niger, Plateau

219 Kurdul -Adamawa

220 Kushi -Bauchi

221 Kuteb -Taraba

222 Kutin -Taraba

223 Kwalla -Plateau

224 Kwami (Kwom) -Bauchi

225 Kwanchi -Taraba

226 Kwanka (Kwankwa) -Bauchi, Plateau

227 Kwaro -Plateau

228 Kwato -Plateau

229 Kyenga (Kengawa) -Sokoto

230 Laaru (Larawa) -Niger

231 Lakka -Adamawa

232 Lala -Adamawa

233 Lama -Taraba

234 Lamja -Taraba

235 Lau -Taraba

236 Ubbo -Adamawa

237 Limono -Bauchi, Plateau

238 Lopa (Lupa, Lopawa) -Niger

239 Longuda (Lunguda) -Adamawa, Bauchi

240 Mabo -Plateau

241 Mada -Kaduna, Plateau

242 Mama -Plateau

243 Mambilla -Adamawa

244 Manchok -Kaduna

245 Mandara (Wandala) -Borno

246 Manga (Mangawa) -Yobe

247 Margi (Marghi) -Adamawa, Borno

248 Matakarn -Adamawa

249 Mbembe -Cross River, Enugu

250 Mbol -Adamawa

251 Mbube -Cross River

252 Mbula -Adamawa

253 Mbum -Taraba

254 Memyang (Meryan) -Plateau

255 Miango -Plateau

256 Miligili (Migili) -Plateau

257 Miya (Miyawa) -Bauchi

258 Mobber -Borno

259 Montol -Plateau

260 Moruwa (Moro’a, Morwa) -Kaduna

261 Muchaila -Adamawa

262 Mumuye -Taraba

263 Mundang -Adamawa

264 Munga (Mupang) -Plateau

265 Mushere -Plateau

266 Mwahavul (Mwaghavul) -Plateau

267 Ndoro -Taraba

268 Ngamo -Bauchi, Yobe

269 Ngizim -Yobe

270 Ngweshe (Ndhang.Ngoshe-Ndhang) -Adamawa, Borno

271 Ningi (Ningawa) -Bauchi

272 Ninzam (Ninzo) -Kaduna, Plateau

273 Njayi -Adamawa

274 Nkim -Cross River

275 Nkum -Cross River

276 Nokere (Nakere) -Plateau

277 Nunku -Kaduna, Plateau

278 Nupe -Niger

279 Nyandang -Taraba

280 Ododop Cross River

281 Ogori -Kwara

282 Okobo (Okkobor) -Akwa lbom

283 Okpamheri -Edo

284 Olulumo -Cross River

285 Oron -Akwa lbom

286 Owan -Edo

287 Owe -Kwara

288 Oworo -Kwara

289 Pa’a (Pa’awa Afawa) -Bauchi

290 Pai -Plateau

291 Panyam -Taraba

292 Pero -Bauchi

293 Pire -Adamawa

294 Pkanzom -Taraba

295 Poll -Taraba

296 Polchi Habe -Bauchi

297 Pongo (Pongu) -Niger

298 Potopo -Taraba

299 Pyapun (Piapung) -Plateau

300 Qua -Cross River

301 Rebina (Rebinawa) -Bauchi

302 Reshe -Kebbi, Niger

303 Rindire (Rendre) -Plateau

304 Rishuwa -Kaduna

305 Ron -Plateau

306 Rubu -Niger

307 Rukuba -Plateau

308 Rumada -Kaduna

309 Rumaya -Kaduna

310 Sakbe -Taraba

311 Sanga -Bauchi

312 Sate -Taraba

313 Saya (Sayawa Za’ar) -Bauchi

314 Segidi (Sigidawa) -Bauchi

315 Shanga (Shangawa) -Sokoto

316 Shangawa (Shangau) -Plateau

317 Shan-Shan -Plateau

318 Shira (Shirawa) -Kano

319 Shomo -Taraba

320 Shuwa -Adamawa, Borno

321 Sikdi -Plateau

322 Siri (Sirawa) -Bauchi

323 Srubu (Surubu) -Kaduna

324 Sukur -Adamawa

325 Sura -Plateau

326 Tangale -Bauchi

327 Tarok -Plateau, Taraba

328 Teme -Adamawa

329 Tera (Terawa) -Bauchi, Bomo

330 Teshena (Teshenawa) -Kano

331 Tigon -Adamawa

332 Tikar -Taraba

333 Tiv -Benue, Plateau, Taraba and Nasarawa

334 Tula -Bauchi

335 Tur -Adamawa

336 Ufia -Benue

337 Ukelle -Cross River

338 Ukwani (Kwale) -Delta

339 Uncinda -Kaduna, Kebbi, Niger, Sokoto

340 Uneme (Ineme) -Edo

341 Ura (Ula) -Niger

342 Urhobo -Delta

343 Utonkong -Benue

344 Uyanga -Cross River

345 Vemgo -Adamawa

346 Verre -Adamawa

347 Vommi -Taraba

348 Wagga -Adamawa

349 Waja -Bauchi

350 Waka -Taraba

351 Warja (Warja) -Jigawa

352 Warji -Bauchi

353 Wula -Adamawa

354 Wurbo -Adamawa

355 Wurkun -Taraba

356 Yache -Cross River

357 Yagba -Kwara

358 Yakurr (Yako) -Cross River

359 Yalla -Benue

360 Yandang -Taraba

361 Yergan (Yergum) -Plateau

362 Yoruba -(Kwara, Lagos, Ogun, Ondo, Oyo, Osun, Ekiti, Kogi)

363 Yott -Taraba

364 Yumu -Niger

365 Yungur -Adamawa

366 Yuom -Plateau

367 Zabara -Niger

368 Zaranda -Bauchi

369 Zarma (Zarmawa) -Kebbi

370 Zayam (Zeam) -Bauchi

371 Zul (Zulawa) –Bauchi

Former President Olusegun Obasanjo is not excluded when it comes to being self-centered.