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janetakan:What the author has in mind is actually not something malicious, but the fact that many of such people are either better left to themselves; or, God has brought such relationships to end. To continue to whip a dead horse, would be a complete waste of everyone's time |
Every Moment with Jesus By: Deji Yesufu A few months ago, someone gave me a copy of Selwyn Hughes’ “Every Day with Jesus”. It brought a wave of nostalgia to me. Studying Electrical Engineering and graduating from that department at the Ahmadu Bello University, Zaria, was the first real trial of my adult life. It taught me to pray; it taught me to hear God literally from the pages of scriptures; and it led me to Selwyn Hughes. Hughes was still alive when I was at the University, and I used to buy those bi-monthly devotional booklets religiously because they gave my life balance in those days. In recent times, however, the Lord Jesus Christ has shown me that more than having an encounter with him “Every Day”, he wishes that my fellowship with him is “every moment”. I wish to relay how I entered this state of mind. I am forty-seven years old, and this year alone I have had close shaves with death twice. The first was on a particularly dangerous late-night trip as I returned from Egbe. The second occasion was a bike accident I had and was saved by the wise counsel I got from my trainers that I must always have my helmet on. On these two occasions, my mortality was shown clearly to me like the morning sun. I am not too young to die and for this reason, I am taking every moment of my life more and more seriously. I am intent on how I use my time; I have cut television completely out of my life; I am working on reducing my screen time on the mobile phone; I am creating more and more time for my wife and children; I am devoting myself to my ministry – and labouring hard to fulfil it; and, sincerely, I am no longer wasting my time with relationships that are not beneficial. The moment I discover that you are not in tandem with what I believe I am called to do in this life, I will cut you off my life completely. This is what every moment with Jesus means to me personally. I will now turn to what the Bible has to say about this idea and I would conclude with thoughts on how you and I can make each moment of our lives count with the Lord Jesus Christ. In our Lord’s ministry on earth, he had twelve men that he called to come and live with him. It was not uncommon in those days for men of great thinking to have their disciples live with them. For Jesus, it was a lot more than engaging in a ubiquitous practice. Our Lord knew that his time on earth was short, and it made sense that he made every moment with his disciples count. The book of John shows us that Christ needed to pass a certain message to the world that would have been practically impossible for the Jews to believe. The Jews understood the oneness of God. How would they grasp the idea of God having a Son – who himself is God? Jesus did miracles that pointed at his deity, but the way his disciples grasped these truths was not necessarily because of the miracles he did. They understood these realities because they lived with him – they spent every moment with him. John opened his epistle this way: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life…” The disciples grasped the fact that Jesus was God because they lived with him. It was this moment-by-moment with Jesus that the disciples felt threatened they would lose when our Lord told them in John 14 that he would be leaving them. But he quickly added, that he would not leave them as orphans but “…I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth…” (John 14:16-17a). In other words, while the disciples enjoyed every moment of Christ’s life with him, something even greater can be experienced if we have the Comforter – the Holy Spirit – with us today. The Spirit can make every moment of our lives even more real with Jesus. The greatest gift that Christ gave his Church is the gift of the Person of the Holy Spirit. The Spirit brings Jesus alive to us. The Spirit makes every moment of our lives as if Jesus is with us. The Spirit guides us. The Spirit speaks to us. The Spirit gives us a mouth and a wisdom to dispel detractors. The Spirit fellowships with us. The Spirit comforts us. The Spirit makes every moment of our lives as if we are living with Jesus. The Spirit reveals the Lord to our hearts. The ministry of the Holy Spirit is to make Jesus alive to us today. While Jesus spent three and a half years with twelve men on earth, the Holy Spirit can make Jesus real to each of us – every moment of our lives. These thoughts come to me very forcefully as I have to battle challenges in my life even now. Most times I have to make quick decisions. Many times I need my temper tampered. All the time I need supernatural enablement for life issues. When I preach, I need wisdom from above to guide my speech. When I listen to a sermon or read a book, I need insights that only God can give. I have just returned from a trip to Port Harcourt where I supervised a workshop with very lean resources, and had to practically invent modalities for its successful prosecution because I have never been involved in a program like that before. It was Jesus that helped me make a success of it. I woke up every morning, almost hearing in my ears: “This is the way, walk in it”. I will find ideas and I will immediately implement them. Only the Holy Spirit can do a thing like that. Friends, we can have Jesus involved in our lives every day. But even better, we can have the Lord direct our lives every moment. What militates against this kind of living is the tyranny of money. Many of us think that what we need in life is more money. I have realized that when you have Jesus, you have it all. I have seen the Lord multiply loaves of bread in my life. I have seen the Lord use very lean resources to do so much – and one has a lot left over. Jesus is the same today, yesterday, and forever. The poor are said to be rich in faith because they have only Jesus to go to. And the Lord has never failed the poor. The problem is, however, that when the Lord delivers us from our poverty, we then return to our strengths again to make it through life. We forget the lesson that God was trying to teach the Israelites when he said that he led them through the wilderness, and made them suffer hunger so that they may know that man does not live by bread alone but by every word that proceeds from the mouth of God (Deuteronomy 8:3). This “every word” is every moment with Jesus. Jesus is the Word of God, and a man who has learnt to live with Jesus each moment would know what it means to survive difficult times with Jesus by his side. You cannot experience “every moment with Jesus” if you have not committed your life to Christ in a meaningful way. You cannot know every moment with Jesus if you still have a besetting sin in your life. You cannot know every moment with Jesus if you are concerned with the opinion of men – Christ would almost always lead you against the opinion of the many. You cannot know success in Christian ministry, in a very dark and defiant world, if you are not walking with the Lord to guide you through life and ministry. Only Jesus by one side, can give wisdom to weather a difficult marriage. Only Jesus can give ideas to discipline a recalcitrant child. Only Jesus can give ideas to bring success to a business plan that lacks the resources to implement. We will live life more meaningfully, and die deaths more gracefully when we have made Jesus occupy every moment of our lives. Amen. Deji Yesufu is the Pastor of Providence Reformed Baptist Church Ibadan. He is the author of HUMANITY.
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Area G, No. 59 ABU Living Quarters Fifty Years After By: Deji Yesufu My father sent me this video. It is the house I grew up in Zaria. My baby sister, Marian Yesufu, was born here. Dad says Uncle Tunde Yusuf got somebody to video the environment, and they sent it to us. https://youtube.com/shorts/TpbaFc57N7A?si=gY1OaEvMGEs5HBnc When you look at the video, you think there's nothing wrong with the house. It is painted. I think the roof was redone. Etc. But this is not the house I grew up in. Nigeria happened both to the house and it neighbourhood. In the WhatsApp group My brothers and I keep, the question we were all asking was: where are the roads? My family and I were the first to be alloted that building after the government built it sometimes in 1980. We lived there till 1994 when my Dad left the services of ABU Zaria. Where are the roads? Where are the trees? What happened to the blackberry tree we used to feast on? Nigeria. Nigeria. Nigeria. Area G has no less than 200 of these three bedroom flats built for staff of the University. Then there was Area A (about 300 houses), BZ (200 houses), Area C (300 houses), Area E (200 houses), Area F (200 houses). These are approximatses. I don't believe any university in Nigeria has that number of houses for staff. Don't forget the school is named after the great Ahmadu Bello. There are many ABU people on my list here. Please, my people, what happened to those roads? Should we begin to do gofundme to preserve government quarters? I rest my case. - Deji Yesufu Source Attached photo of my siblings and I in 1987
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CC: Seun |
MightySparrow:Good to hear from you |
Postscript Somebody who works in CAPRO, who I have known for a long time, and whose judgement I trust, has explained to me that Bro. Bayo Famonure was not actually eased out of CAPRO as my report indicates. Famonure led CAPRO for close to ten years as executive secretary. At some point, it became obvious that there was a need to have a change in leadership, as the constitution of the organization stated. A new executive secretary was elected, and Famonure was offered the office of a chairman of the organization. Bro. Famonure declined this offer, and subsequently left CAPRO. In about three years of publishing this blog, this is the first time I am writing a postscript. I have therefore used my editorial judgment to leave the two accounts of what happened in CAPRO here in the report. I believe that a careful reader will understand what really happened by examining the two claims. |
The End of David Abioye and Church Government By: Deji Yesufu I met David Abioye once – through what you may call a very unlikely situation. The year would have been either 1990 or 1991. I was living in Zaria then and I had developed religious fervour. I learnt that the then young Bishop, known everywhere as a protégé of David Oyedepo, was visiting Zaria, as guest of David Bakare – pastor of a church known all over Samaru (Zaria) then as “JAWOM”. My parent were out of the country then and my brothers and I were left to the care of a family – a story for another day. The woman of the house had told me that I was not permitted to go for that program at JAWOM. She was a Muslim and cared very little for a visiting minister from Kaduna. I thought otherwise. I went for the program – “a revival” as we used to call it. What I remember about David Abioye’s visit to Zaria is faint now, but I remember that there was a lot of razzmatazz around the visit. It was as if Oyedepo himself was in Zaria that day. The church was filled to the brim. He arrived late – like pastors of his status tend to do in Pentecostal meetings. There was a lot of fanfare; David Bakare was grinning from ear to ear – it was as if he was welcoming the head of state to the church. A large entourage followed Abioye into the church. He preached a very short message – not more than half an hour, and in no time, he was gone again. What I remember most about that night were two things: there was no revival that day in that church and I returned home to the chagrin of my Muslim guardian. I would not have been more than thirteen years old. This article is based on the recent announcement by the Living Faith group of churches, led by David Oyedepo, that David Abioye is to retire from his position as a leading pastor at the Living Faith. Abioye has long been known as Oyedepo’s right-hand man, and where you see Abioye – you have effectively seen Oyedepo. Abioye’s favourite story in the Bible, which I believe he recounted when he visited Zaria that day in the early 1990s, is the story of how Elisha faithfully served Elijah until it pleased God to take Elijah away. The trouble with that analogy, today, however, is that rather than Abioye inheriting a double portion of Oyedepo’s anointing, he is being let go of the church system both of them laboriously built together; and therefore, ending up getting nothing. Close watchers of happenings in the Living Faith churches knew something like this was about to happen when two phenomena began to emerge. A few year ago, David Oyedepo announced to the congregation that anyone who had served in leadership positions in the church was now free to go and start off their own churches. He made it clear he was willing to pay them off. This arose because there were certain talks regarding what would happen to long-standing ministers in the church. The organization they had all helped nurture, had grown way beyond their dreams. Was there some kind of inheritance being set up for them? This was the question in the minds of these men. These questions began to arise when it became obvious that Oyedepo’s two sons, David and Isaac, were now mature men in their own right, and their father had placed them in strategic positions in the organization. Talks began to make the rounds that “Papa”, as Oyedepo is known among his devotees, was not likely to pass the baton to anyone else but his sons. Many eventually took advantage of Oyedepo’s offer and went on to start their own organizations. Bishop Mike Afolabi, before his death, had left his position as the substantive Bishop in the Ibadan chapter, to go on and plant his own church in the Akobo area of the city – where I used to live. Somehow, and perhaps, due to some loyalty, Abioye did not go with that particular purge. No one knows the exact relationship between Abioye and Oyedepo. Someone even told me that Oyedepo had once proposed handing over the organization to Abioye, while Abioye dutifully declined the offer; making it clear that he was called to serve the Oyedepo, and never the other way around. Whether the story is true or not, the recent announcement of his retirement from the Living Faith organization does not support this narrative. My concern in this essay is not to rue the situation with Abioye. I am very sure that his retirement package will take care of any need he could ever have. My real concern is with what a biblical church government should be. To be able to explain this, I must tell another story. Rev. Bayo Famonure is a close relative of mine. He is the older brother of my mother-in-law. When Famonure concluded his National Youth Service in the mid-1970s, he felt the call to go into full-time Christian missionary work. He and a few others, who bought into the vision, started an organization called “Calvary Ministries” – mostly known as CAPRO. It is an organization mainly concerned with evangelizing northern Nigeria. With support from Christian friends abroad, CAPRO grew to become the number one missionary group in Nigeria. Then the need arose for a chairman to be elected for the organization. It was taken for granted that Famonure would be given the position. Unfortunately, he lost that election – resulting in a bitter split; with the man of God going off to start another organization. It is said that those people who eased out Famonure themselves are no longer in that organization today. Now, the CAPRO story got to the ears of the likes of Oyedepo and other Christian organizations, and everyone began to shield their investments. The question that arises is this: how do you lead a Christian organization in a way that on one hand it does not become a personal fiefdom, and on the other hand it does not fail to reward the initial persons that made the effort at planting the church or organization? It is at this point I would like to take a cursory look at the matter of the government of Christian organizations. Christian missions, anywhere in the world, usually begin with one man preaching the gospel to a community. Often, God is pleased to open the heart of that community to the message and the mission grows. As the number of people under the mission increase, so does the name, prestige, and resources of the man at the helm. It is when the matter of money comes into question, that the real nature of the people involved in the organization begins to show. My experience tells me that most missionary endeavours in Nigeria never started with the Spirit of Jesus Christ. Most of these people are themselves false apostles, preaching a false gospel, and raising a herd of goats under them. The implication is that rather than the Holy Spirit dictating the direction the organization will go, it is men’s ingenuity that direct them. What this leads to is that like any investment or company in the land, these so-called Christian organizations grow to become bigger than what those who initiated them ever thought they would be. The challenge is not with the growth; the challenge is that the people growing these organizations did not grow with them. If the Spirit of Jesus was involved in the planting of these organizations, he would direct its growth – sending men and women to the organization, who themselves will serve the organization, find their reward in service, and most of all look towards heaven for the greatest reward. The challenge, however, is that when churches become big business, the attitude you see in the “founders” is that of investment and owndership. And those who invest look forward to not just a profit, but to succession. And the people they hope will succeed them would usually not be the people they started the work with; but their own children. I am beginning to feel the weight of church life upon having only sought to plant a local church here in Ibadan for a year plus. First, there are the individuals who come to church to get positions. They believe that if they serve in the local church, then a kind of agreement must be reached, prior, that will ascertain what their future will be in the organization because of the likelihood of growth and success. They fear that if the church becomes suddenly successful, they will have no space in the investment. There are others who think that the church is a place where they should get help, and the moment they find it, they leave. All kinds of warped ideas with regard to how the church must be run can be found in the minds of people. What I have learnt so far is that it is the Holy Spirit that builds a local assembly – we must beware of building a church by our own effort. When the Spirit is at work in a church, he sends people to that church to build it. Hopefully, everyone will give their best to the organization, and the Lord, not the organization alone, must reward every effort. Our prize is in heaven – it should never be on earth. Where, however, you have not taught your people to look to the glories of heaven; where you have taught your people to seek prosperity on earth – by all means; these people will begin to look for their inheritance in the church and not in heaven. And when they cannot find the inheritance in the church, they are retired from a service they have worked very hard at building. There are hundreds of church governments in the world today. The important thing is that whatever is agreed upon in a local church, should be a decision that is reached by all the people in the local assembly. A church cannot overlook the place of a working constitution. As churches grow, so also the resources of the church increase. Members of the church should be involved in making salient decisions with regard to how money is spent, what money is spent for, and what structures are put in place. A minister leading the organization should never fear a coup. It is not that it does not happen, but if the local church is planted by the Spirit of Christ, the minister would be preserved. If the coup succeeds, and the minister is removed, it should never be a problem. The person with the original idea simply goes somewhere and starts something similar. In Acts 15, Paul and Barnabas split over an issue. What we saw was two brothers divided over an issue; what the Holy Spirit was doing was planting two missions to reach the nations with the gospel. Where the Holy Spirit is working, Christian missions edify and build a society. Where the Spirit is absent, there are endless talks on succession; there are all kinds of evil outwitting of each other, along with selfish ambition. I leave the readers to reach whatever conclusion they wish on what is happening in the Living Faith group of churches. Deji Yesufu is the pastor of Providence Reformed Baptist Church Ibadan. He is the author of HUMANITY. Source
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The House-help and the Rat Poison By: Deji Yesufu I saw a video online that is again reporting a house-help poisoning the meal that a family was supposed to eat. This would be the third or fourth video of such an incident I have seen, and I am becoming wary of it all. There are so many things wrong with those videos that begs the question of how the people making them have the audacity to put them in the public space. In every one of these incidents, the person involved is a minor. I thought there was a law in Nigeria against employing children as house help. Who are the persons meant to enforce these laws? Oh, I forgot. We are a nation that love to make laws but have little ability to enforce them. Perhaps if we remind ourselves that it is enslavement and abduction to have an underage child as your house help, these videos will stop surfacing. And, you know, nature is real: whatever men sow, they will reap. If you have been evil to those children, they will return and poison you. There is simply no way you will love a child and they will do such a thing to your family. And proof of the fact that you have no love in your heart is your continual harbouring of a child as house-help in your home. Would you like to be killed and God ensures that your children become house-helps to other people? In the biblical book of Second Kings, chapter five, Naaman is said to be a mighty man of war. The only trouble with him, however, was that he was a leper. One day, a girl who had been captured by Syria from Israel, and was now working as a slave girl in Naaman's house, informed the master’s wife that there was a prophet in Israel who could heal Naaman of his disease. That prophet was Elisha. Long story short, Naaman visits Elisha and finds healing. The trust of that story is this: if Naaman’s family had not been kind to that child, she would never have told her bosses a possible place to find help for their problem. Now, I understand that there are some demonic individuals in this life. You do them good, they pay you back with evil. That is a fact. The problem here, however, is that a minor poisoning of a whole family’s meal should never have happened in the first place. Children are called children because their thinking is still not sufficiently developed. They do not know the implications of certain actions. If you take such a child, and you put them in charge of the source of the meal of a whole house, and then you add to it your evil of maltreating them, whatever you get out of it – live with it. For adults, who choose to pay good with evil, they will reap their reward in the days to come. I have observed children being maltreated so much in homes that when I got married, I committed not to have a child house-help in my house. What we did was to get Iya Ranti – who would come to the house every weekend and clean, and then return to her business. That woman has worked with us since my first child was born. I do not know how I would handle another person’s child. I fear I would maltreat her, and then God would cause my children to be abused by someone else. That is the reason I never kept house-helps. Then I tell people who need such help in their house, and cannot afford to hire older people – ensure that you treat that child the same way you treat your child. It will mean the child help will eat the same food your children eat; they will go to the same school your children go to; wear the same clothes your children wear; etc. If you cannot do this, with every good conscience, please do not keep child house-helps. I have seen people who had such housel-helps who later became their adopted children. One, here in Ibadan, even married in her master’s home and now has her own family. The only possible reason I can deduce that a minor, who is a house-help, might wish to poison their host is if they have been maltreated in those houses. What baffles me, however, is that Nigerian law enforcement will arrest Bobrisky for spraying money at a party through a video they see online, but they will overlook househelps who are being maltreated by their bosses. On a final note, when you watch these videos, you hear the woman of the house lamenting in the background. I have often said that women who complain of being abused by their husbands underestimate their tendencies to abuse others. Abuse is simply the ill use of power. Men who have strength will use it to oppress their wives. Similarly, women bosses are the ones that mostly abuse these servant children and then drive them to do these dastard acts. And when it happens, it is the same woman that would be screaming the most. Most human beings respond to love and kindness. Most people reciprocate whatever is given to them. Even demonic-possessed children can experience the exorcism of those demons if they enter a godly home, that loves them and cares for them. A child servant can enter your home, and leave your house as a king. It appears to me that just as the country oppresses its citizens, the men return to their homes to oppress their wives; while the wives also oppress the house-helps. And the circle continues. Perhaps the only way to break that circle is for the house help to poison their masters. On a final note, I would like to appeal to those people making videos of house-helps seeking to poison them: please save me the headache. Or, someone should arrest somebody and relieve us of these nonsense. Deji Yesufu is the Pastor of Providence Reformed Baptist Church Ibadan. He is the author of HUMANITY. Source
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Softmirror:Precisely |
Softmirror:Did Israel attack Iran |
churro:The author sends his gratitude |
David Oyedepo at 70: What is Nonsensical About This? By: Deji Yesufu I could make a living from trolling David Oyedepo, the overall Bishop of Canaanland, Ota, Nigeria. I choose not to because Christian ministry is not always about criticising what is wrong; there are lots of things that are right, and we can focus on those. The highest viewership I have on YouTube is from a video I did where I listed five false teachings of David Oyedepo. So, if my motive were getting viewing, attention, or revenue from the pastor, I know the things I could do. Therefore, whoever wishes to believe this: understand that my criticism of Oyedepo borders more on the love I have for his soul and the myriads of deceived people who listen to him. I now turn my attention to the reason for this essay. Most of last week the internet was agog with news on David Oyedepo’s seventieth birthday. I gave it little attention. Yesterday, Saturday, I saw a short clip of a grown man kneeling, and speaking with the Bishop. It was revolting to me. I shared the video on Facebook with my caption: “What nonsense is this?” That was about 2 pm. I tried to catch some siesta, as I had some broadcast to do later that day. When I woke up, I saw a missed call from a friend. I called him back. The guy attacked me: “…leave these pastors alone now…” I explained my position to him and switched off the call. Then I suspected that the post I shared was getting traffic. I checked and lo and behold, the whole of Facebook was on my neck, asking me to put down the post. “Oyedepo is seventy, allow the man to celebrate…” and other yada yada. I was pissed but I left comments on the thread that were a lot subdued. Now let me explain why I will not be joining anyone to celebrate David Oyedepo and why that kneeling fiasco is plain stupid. First, the state of a nation should be blamed on its politicians and pastors – I didn’t say Imams (that’s a talk for another day). Those who read my writing will be familiar with the fact that I am presently reading all the written works of Obafemi Awolowo. Among many things you take away from Awolowo, you also wish to curse our political leaders. As you curse these people, you want to expect the worst on the pastors who legitimize evil in the land. Obafemi Awolowo inherited the struggles of Herbert Macauley to wrest the government from the hands of the British, and institute indigenous rule. He exemplified capable governance with his time in office between 1954 and 1959, as Premier of the Western Region. Awo gave the West free education and free health care when he was in office. He ensured that the ordinary man’s child, with a brain, could go to free schools. When government failed in Nigeria, and the ordering of social life fell to churches, what did David Oyedepo and his friends give us? Schools that only the super-rich can attend. Hospitals that only the super-rich can patronize. Estates that only the super-rich can live in. Etc. Awo got the resources to do all he did from Oyo to Benin using basic taxation. David Oyedepo collects taxes also from his members in the name of tithes and offerings, but his members cannot send their children to his schools because they cannot afford it. In the same way Awolowo’s name is written in gold forever in Yoruba land, may David Oyedepo’s name go down in infamy in our land. The worst part is that a generation has arisen that sees nothing wrong with what this man is doing. If you don’t see it, I do. It is nonsensical. Second, because of the false gospel Oyedepo preaches, the position of scripture is that rather than celebrate this man, it would have been better if he was never born. In Matthew 26, Jesus said of Judas: “The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” We call this imprecatory statement: a curse on the vilest persons in Christendom. By gospel standards, it is ok to be an adulterer, a murderer, or a thief, than to be a false teacher. Nigeria underestimates the evil that the gospel of prosperity has done to this country. While the adulterer, murderer, and thief ruin his soul, the Prosperity gospel teacher ruins the souls of millions along with his. In the 1970s, with the advent of oil and the proliferation of white-collar jobs in the country, men like Benson Idahosa imported this false gospel into Nigeria from America and reaped a fortune by taxing their member’s tithes and offerings. Idahosa passed the baton to David Oyedepo and Enoch Adeboye, and the two of them filled the land with this false message. If the gospel of prosperity is any good, why is it that it is only the preachers who get rich? Why are most of their adherents dirt poor? Why is Nigeria, which has twenty churches on every street, not as prosperous as western countries where you rarely find churches in their cities? It is called gbajue Christianity. If the Bible is true, David Oyedepo and the message he preaches is an accursed thing. If he doesn’t repent of his false gospel, he will wish he was never born. Those celebrating his 70th birthday will do him greater good by asking him to repent because eternity is just at the corner. Third, a quick response to my detractors. Many people came to that thread and were lampooning me for saying that it is nonsensical for a grown man to kneel for another. I insist on this. I am learning now that the guy in that video is a pastor living in Canada. I would like to know how many times this man kneels for the white man in the name of respect. And don’t you realize that the people kneeling for others, will have those under them kneel to them too? Where is the biblical fact that we are all brethren? Others also came to the thread, claiming that I was jealous of Oyedepo’s success. Really?! I should covet the end of a damned man? I don’t have much but I am very content with what I have, and that is all the riches I need. Some, who I thought were reformed, even came to the thread and were writing hogwash. No wonder the Reformed theology you practice in Nigeria is no different from what David Oyedepo preaches. Do you also ask your church members to kneel while they talk to you? Obafemi Awolowo bagged a degree in law in 1947. He could easily have returned to Nigeria and become an Afe Babalola, but he refused it. He believed he was called to serve people. Awo earned such a paltry amount from government work that he only collected his salary quarterly to be able to do something substantial from it. His financial stay was his wife, who was into all kinds of business. HID Awolowo could have taken monopoly of all businesses in the West then, but Awo curtailed her. Wherever he went then, the people shouted “Awo!”. It inspired him to write his autobiography in 1959 with the same name. A friend who worked for me recently told me that when his father was about 13 years old, he dropped out of school to learn a trade. One day Awolowo was in this boy’s city for a political meeting. The boy’s boss sent him to the same house where Awo was having the meeting. When the boy came in, Awo observed immediately that a boy of that age should be in school at that time of the day. Awo shut down the meeting, called the boy and asked why he was not in school. My friend’s Dad told Awo he had lost interest in schooling. Awolowo then used the next one hour to lecture the boy on the benefits of getting an education. The boy returned to school and qualified as an engineer. He would later have six children – two lawyers, one engineer, and one doctor. The engineer, my classmate and friend, told me this story. What has David Oyedepo done for humanity besides slapping a teenage girl in church, and beating up government officials at his fiefdom? Let us get our priorities right in this country. We cannot leave one form of colonisers, and then submit to another. We accept that many people in government are irresponsible, but I maintain that they can do all these because our religious leaders have not been speaking truth to power. And where they have, their words carry no authority because these people are hypocrites. They say one thing and do another. That David Oyedepo is a role model for any Nigerian today is proof that our culture and thinking have gone to the dregs. And the fact that you see a grown, responsible man kneel on all two knees for another man, and see nothing wrong with it, is even a greater indictment on our country. The people who gave us the Nigeria we live in never envisioned such servile thinking on the part of its citizenry. Deji Yesufu is the pastor of Providence Reformed Baptist Church Ibadan. He is the author of HUMANITY. Source. In this article, Premium Time reports Oyedepo slapping a teenage girl – claiming that the girls had confessed to be a witch. In this article, PM News reports Oyedepo watching as his staff beat up an Ogun State Television station (OGTV) official
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flokii:Another opinion |
Factcheck0001:Precisely |
Postscript The author's wife has now has reminded him of the name of the man: ADERIBIGBE JOSHUA. A staff of Akinyele LGA, Moniya, Ibadan, along with his boss, robbed him of 15k today. |
Oluyole74:The author parked very well. There was no "no parking" sign anywhere. Thus is not how to run a country! |
dawnomike:All that's left is for these people to pull up a gun and shoot you... they are plain heartless. Thanks |
Dear Gov' Seyi Makinde: Rein in Your Local Government People Let me begin my appeal with a veiled threat: the next time, dear Governor, any of your officials get into my car in the name of traffic infraction, I'll drive the **** to Ilorin, and I'll ensure I drop him off on the expressway. He will find his way back to Ibadan on foot. Your people call it "abduction"; I call it "extortion". And now, I'll begin my story. My family and I had an assignment to do on the outskirt of Ibadan. I purposely left it till today because of the public holiday. At about 10:30 am, we drove through the Ojoo roundabout. I suddenly remembered that there was another route to our destination. I did a scan of the area, so I could park and check Google map for directions. Thr general park was closed down. There were "no parking" sign board on one side of the "Terminal" complex - the major garage serving that side of town. I noticed the other side had no "no parking" sign. Many vehicles, particularly commercial ones, were parked there. I assumed I could also park too and I did. In less than five minutes parking there, one local government official appeared at my side window. He announced that car had been clamped. When I demanded an ID, he said he was one "ADERIBIGBE JOSHUA" - I cannot remember his other names. He explained I am required to drive to the local government office at Moniya. That they will only take down my name and that as first offender, I'll be permitted to leave. I knew he was lying but I gave him a chance. We drove to Akinyeley LGA. I met with another senior official who explained to me that I had committed a serious infraction. That I am liable to pay N78,000.00 and that for each night my car spends at the local government, I'll pay N5,000. I pleaded with him. He then comuted my fine to N18,500. After much pleading, he demanded I pay N15,500. One of his men followed me to an ATM where I withdrew the money and gave him - cash. Unreceipted. But before I gave him, I told Joshua that he and his people were robbing me. Dear Governor, I know people in your office who I could call and I'll be left off the hook. But I gave them that money - poisoned money - to make this case public. One should commend you, sir, for your good work. But I dare say that most of the people in your local government are not fit to serve even animals, talkless the civil populace. They are theives. And this will not be the first time they will be extortng people. I parked my car in a public space, off the road, with no sign indicating not to park there, yet I am fined. I pay a fine with no receipt, etc. It is time you rein in your local government people. The next time any of them get in my car, I'll ensure I drive them away and when we meet in court, I'll counter their case for abduction with my case for extortion. Oyo State can be a Dubai or any city in the West. But how do you achieve this with the kind of individuals you put on your streets? Written by Deji Yesufu - a resident of Oyo State.
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gidgiddy:Well... |
Sonyboom765:This is the reason Seun never places any "Biafran" thread on front page... you people continue to bite and tear at one another. |
Jayhome24:You can make your point with raining invectives |
Nexus25: |
Awolowo on the Twenty Pounds Policy: This is a continuation of the excerpts/minutes from a Chief Obafemi Awolowo interview on my previous thread. TWENTY POUNDS POLICY "That’s what I did, and the case of the money they said was not given back to them, you know during the war all the pounds were looted, they printed Biafran currency notes, which they circulated, at the close of the war some people wanted their Biafran notes to be exchanged for them. Of course I couldn’t do that, if I did that the whole country would be bankrupt. We didn’t know about Biafran notes and we didn’t know on what basis they have printed them, so we refused the Biafran note, but I laid down the principle that all those who had savings in the banks on the eve of the declaration of the Biafran war or Biafra, will get their money back if they could satisfy us that they had the savings there, or the money there. Unfortunately, all the banks’s books had been burnt, and many of the people who had savings there didn’t have their saving books or their last statement of account, so a panel had to be set up. I didn’t take part in setting up the panel, it was done by the Central bank and the pertinent officials of the ministry of finance, to look into the matter, and they went carefully into the matter, they took some months to do so, and then make some recommendation which I approved. Go to the archives, all I did was approve, I didn’t write anything more than that, I don’t even remember the name of any of them who took part. So I did everything in this world to assist our Ibo brothers and sisters during and after the war. And anyone who goes back to look at my broadcast in August 1967, which dealt with post-war reconstruction would see what I said there" https://www.nairaland.com/6617192/obafemi-awolowo-interview-twenty-pounds The complete interview: https://www.nairaland.com/6522560/awolowo-speaks-twenty-pounds-policy |
Orangedreams:Thank you 😊 |
Naira20:Well said |
Sirmwill:Understandably... |
immortalcrown:It is worth a thought... |
Obafemi Awolowo’s Twenty Pounds to Biafra By: Deji Yesufu A few weeks ago, a Canadian-Nigerian woman, by the name of Amaka Sonnberger, a 46-year-old lady, was seen on social media inciting people of Igbo extraction against Yoruba and Benin people. Amaka made the point that anywhere Igbo people see these people in Canada, they should ensure that their food and drinks are poisoned. The video took on a life of its own and eventually, the Nigerian government brought the matter to the Canadian authorities. What might have occasioned this latest brouhaha between people of different ethnic groups in Nigeria? It is the Nigerian civil war. This war ended in January 1970, yet the pain it triggered, like any other crisis in other parts of the world, is yet to subside. The Igbo nation feels she was betrayed by no other than Chief Obafemi Awolowo – a Yoruba man. Awo had made the statement in 1966 that if by any chance the Igbo nation is allowed to secede from Nigeria, the Yoruba nation will also leave the union. Unfortunately, on May 30, 1967, Col. Ojukwu led the Igbo nation out of Nigeria. Rather than keeping his promise, Awo joined the government of Nigeria and fought a bloody war to keep Nigeria one. When Awolowo returned to the Igbo people in 1978/79 asking for their votes to be President of Nigeria in the second republic, the Igbo people said he betrayed them. Awolowo told them that what happened was not betrayal but an unfortunate misapprehension of basic English. Awolowo explained that the Igbo nation seceded from Nigeria but that she was never permitted to go by the Nigerian nation. His statement remains sacrosanct today: if the Igbo nation had been allowed to go by Nigeria, by all means, the Yoruba nation would have gone too. The mere fact that Nigeria went to war with Biafra is a clear statement of the fact that the Igbos were never permitted to leave. They left of their own volition and Nigeria fought a war to keep them in the union – like many other countries have done in the past and present to preserve their nation’s unity. When that debate was settled, the Igbo people roused the sentiment that Obafemi Awolowo gave each Igbo male twenty pounds following the war. They say “What exactly does Nigeria expect that we do with twenty pounds?” Awolowo was the minister of Finance under the Yakubu Gowon government, the government that prosecuted the war, and he was certainly one of the brains behind the twenty pounds sum. How did Awolowo come about giving each adult Biafran twenty pounds as part of the rebuilding process for the war? Well, while reading HID Awolowo’s biography, “In the Radiance of the Sage”, written by Wale Adebanwi, I found the answer. Obafemi Awolowo grew up from a very humble background. His father was quite successful but the man died when Awo, his first child, was just nine years old. The custom in those days was that the wife would be married off to the man’s siblings and he would care for the late brother’s children and wife – while owning all his properties. Unfortunately, as it turns out in many cases, these men would prefer to own the properties but they leave the wife and children to care for themselves. The only thing that propelled the young Awo was remembering his father’s often-made remark that he wanted his first son to be educated. So Awolowo did all kinds of menial jobs to get himself to school. The impetus behind the free education he brought to the Western Region years later came from his own experience: perhaps if he had had someone pay his fees, he would have enjoyed school more. Awolowo spent about five years in elementary school and only one year in secondary school. Every other learning the great sage acquired was self-taught. In the early 1940s, it became clear to Awolowo that if he was going to attain his calling of becoming a politician, he would have to get a law degree. In those days, you could only study law in England. Awo was married at this time, and he had three children. He did not believe that his wife should work and he made his position known to Hannah (HID), his wife. Like a dutiful wife, the dear woman obeyed her husband. HID was the only child of her mother – who herself was the only child of her mother. These three great women had entrepreneurship running in their blood. HID had been raised by her mother to do business. Yet, when she married Awo, the man would not allow his wife to work. However, things changed in the days to come. Awolowo passed his entrance examinations to study law overseas. He then took his now heavily pregnant wife to the bank one faithful day in 1944. He explained to her that he had saved twenty pounds in an account for her and the children. She was to use that money wisely, and that as soon as he reached England, he would ensure that he sent her more money. Hannah nodded. The following day, she escorted her husband to the ship in Lagos which took him to England for his studies. As soon as Awo was out of sight, this dear woman headed to the bank – with an eight-month pregnancy. She withdrew the money and began to trade with it. And with her experience in trading, she soon began to make a lot of money from it. One day, Hannah sent her husband twenty pounds in the United Kingdom. He wrote her back and thanked her. He explained that the money arrived at just the time he had nothing left on him. Then he began to wonder: “…now that you have sent the money I left for you, how are you and the children going to cope?” HID did not respond. Those days, communication was not that quick and this dear woman had the liberty of distance to do a few things before her husband arrived home. Awolowo spent two and a half years in the UK and returned in 1947, a lawyer. In this period, Hannah sent her husband money four times in all. The second time he received money, the man flared up: “…who is giving you money?!” Of course, by the time he returned to Nigeria, he realized that his wife had wisely used the resources he left her and even multiplied it. He still did not think she should work but seeing that the woman was making so much money, more than he did, he permitted her. When he entered government work in 1951, he reached a deal with her: she was to work from home henceforth. She could however have someone else handle the business outlets. HID became the financial rock behind her husband. Awolowo’s political philosophy was so intense that he often lost friends and supporters. It was the financial backing of his wife that saw him through. When in 1962, he was sent to prison, HID easily handled the home front and even borrowed the Action Group money on occasions. That is where the idea of giving every adult male twenty pounds came from in 1970. Now, twenty pounds is certainly very small money – even in today’s terms. However, when a country has just finished a costly war and is seeking to rebuild, it is not likely to have a lot of money to throw around. What would have happened in those days in Eastern Nigeria is that wise men would have formed cooperatives, combined their resources, and done business with them. And when you consider that the Igbos are the most business savvy, of the three major tribes in Nigeria, you will appreciate why, despite all the angst against Awolowo and the Yoruba extraction, these people used their twenty pounds very well. It multiplied and the Igbos are some of the wealthiest people groups in Nigeria today. I understand that many other things happened at that time. I understand that some people had property in some parts of Nigeria and by the time they returned to them after the war, the properties had been taken. I understand that some people even had money in the bank but ended up with twenty pounds. All of those are understandable. Yet, after fifty years of having prosecuted that war, with the usual resentment that could occur, the Igbo nation should realize that God has very graciously restored their losses. There is no reason to be angry with anyone – anymore. The real enemies of this country are not people of a certain tribe or religion – our enemies are people who simply do not have the good of this country at heart. They are people who would rather eat up the country so that their own selfish interest could be furthered. It is good to learn that Amaka Sonnberger is now being prosecuted by the Canadian government and is likely to go to jail for a very long time. I am happy to realize that not many Igbo people share this woman’s demonic sentiment about other tribes in Nigeria. There are things we have in common in this country: the fact that we are all human beings and we share a geographical location called Nigeria. Those who insisted on the unity of this country understood the fact that there are diversities among us as a people. They, however, saw that rather than these diversities become a means of division among us, it could be to our advantage. Every people group in the world today are seeking more and more to come together, rather than divide. There is a lot that can be done through unity. The Nigerian civil war was too costly in people and resources for this country not to have learnt some valuable lessons from it. Deji Yesufu is the pastor of Providence Reformed Baptist Church Ibadan. He is the author of HUMANITY and Victor Banjo. Source.
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