PLEASE I NEED ANSWERS


There is a Hadith from Ma'qil ibn Yasar, saying; The Prophet (Peace and blessings be upon him) said, "It is better for you to be stabbed in the head with an iron needle than to touch the hand of a woman who is not permissible to you."



1- Hanafi Madthab (Imam Abu Hanifah):
Ibn Nujaym said: 'It is not permissible for a man to touch a woman's face or hands even when there's no risk of desire because it is Haram in principle and there is no necessity to allow it.'

2- Maliki Madthab (Imam Malik):
Muhammad ibn Ahmad ('Ulaysh) said: 'It's not permissible for a man to touch the face or hand of a non-Mahram woman (not related), and it is not permissible for him to put his hand on hers without a barrier. Ayesha, may Allah be pleased with her, said: 'The Prophet (Peace and blessings be upon him) never accepted a woman's oath of allegiance by shaking hands with her; instead he would accept their oath of allegiance in words alone.'

According to another report: 'His hand never touched the hand of a woman, instead he would accept their oath of allegiance with words alone.'

3- Shafi'i Madthab (Imam Ash-Shafi'i):
Imam An-Nawawi (author of Al-Arba’in An-Nawawiyyah and Riyadus-Salahin) said, "It is not permitted to touch a woman (not properly related) in any way.

Waliyyud-Din Al-Iraqi said, 'This indicates the hand of the Prophet (Peace and blessings be upon him) did not touch the hand of any woman except for those permissible to him, whether in the case of accepting their oath of allegiance or in other cases. If he didn't do it in spite of the fact he was infallible and above suspicion, then it is even more essential for others to heed this prohibition. It appears from the texts he didn't do it because it was forbidden for him to do so.

The Fuqaha’ (scholars of jurisprudence) among our companions and others say it is forbidden to touch a non-Mahram (not properly related) woman even if it is touching any part of her body that is not a part of her 'Awrah, such as her face.

But their differences of opinion occurred regarding looking (at them) when there is no desire and no fear of Fitnah (serious calamity). The prohibition of touching is stronger even than the prohibition of looking, and it is forbidden when there is no necessity to allow it. In the case of necessity, such as medical treatment, removing a tooth or treating the eyes, if there is no woman available to provide the treatment, then it is allowed for a man to do it because of the necessity.

4- Hanbali Madthab (Imam Ahmad ibn Hanbal):
Ibn Muflih said about Imam Ahmad ibn Hanbal, that he was asked about a man who shakes hands with a woman. His answer was, 'No' and it was emphatically forbidden. When he was asked about shaking hands having some cloth in between he said, 'No'.

Sheikh Taqiyyud-Din also held the view it was prohibited and gave the reason, touching is more serious than looking.









http://www.justaskislam.com/69/shaking-hands-with-women/

ok
please, educate us.

gtrust:
ok
please, educate us.

I dont know, I am still researching on it and I need views from my muslim brothers all over nairaland... I also heard that Nasir El Rufai and Sanusi are on nairaland.. I need to know their views

PapiWata:
So much energy spent and emphasis placed on repressing female attractiveness to men, in directives of this religion that also promises access to numerous virgins for those who commit murder in the name of "god".

Please this is not a thread to mock my religion

MusaIbrahim1:


Please this is not a thread to mock my religion

Apologies sir. I mistook your post for a complaint against the practice of avoiding handshakes with women, so I contributed my thoughts, but will now desist from doing so, per your request.

PapiWata:


Apologies sir. I mistook your post for a complaint against the practice of avoiding handshakes with women, so I contributed my thoughts, but will now desist from doing so, per your request.

Thank you and may Peace be upon you

وعليكم السلام

MusaIbrahim1:
PLEASE I NEED ANSWERS


There is a Hadith from Ma'qil ibn Yasar, saying; The Prophet (Peace and blessings be upon him) said, "It is better for you to be stabbed in the head with an iron needle than to touch the hand of a woman who is not permissible to you."



1- Hanafi Madthab (Imam Abu Hanifah):
Ibn Nujaym said: 'It is not permissible for a man to touch a woman's face or hands even when there's no risk of desire because it is Haram in principle and there is no necessity to allow it.'

2- Maliki Madthab (Imam Malik):
Muhammad ibn Ahmad ('Ulaysh) said: 'It's not permissible for a man to touch the face or hand of a non-Mahram woman (not related), and it is not permissible for him to put his hand on hers without a barrier. Ayesha, may Allah be pleased with her, said: 'The Prophet (Peace and blessings be upon him) never accepted a woman's oath of allegiance by shaking hands with her; instead he would accept their oath of allegiance in words alone.'

According to another report: 'His hand never touched the hand of a woman, instead he would accept their oath of allegiance with words alone.'

3- Shafi'i Madthab (Imam Ash-Shafi'i):
Imam An-Nawawi (author of Al-Arba’in An-Nawawiyyah and Riyadus-Salahin) said, "It is not permitted to touch a woman (not properly related) in any way.

Waliyyud-Din Al-Iraqi said, 'This indicates the hand of the Prophet (Peace and blessings be upon him) did not touch the hand of any woman except for those permissible to him, whether in the case of accepting their oath of allegiance or in other cases. If he didn't do it in spite of the fact he was infallible and above suspicion, then it is even more essential for others to heed this prohibition. It appears from the texts he didn't do it because it was forbidden for him to do so.

The Fuqaha’ (scholars of jurisprudence) among our companions and others say it is forbidden to touch a non-Mahram (not properly related) woman even if it is touching any part of her body that is not a part of her 'Awrah, such as her face.

But their differences of opinion occurred regarding looking (at them) when there is no desire and no fear of Fitnah (serious calamity). The prohibition of touching is stronger even than the prohibition of looking, and it is forbidden when there is no necessity to allow it. In the case of necessity, such as medical treatment, removing a tooth or treating the eyes, if there is no woman available to provide the treatment, then it is allowed for a man to do it because of the necessity.

4- Hanbali Madthab (Imam Ahmad ibn Hanbal):
Ibn Muflih said about Imam Ahmad ibn Hanbal, that he was asked about a man who shakes hands with a woman. His answer was, 'No' and it was emphatically forbidden. When he was asked about shaking hands having some cloth in between he said, 'No'.

Sheikh Taqiyyud-Din also held the view it was prohibited and gave the reason, touching is more serious than looking.









http://www.justaskislam.com/69/shaking-hands-with-women/

op the reason why muslims dnt shake women i tink is an islamic doctrine and should be respectd.afteral d igbos dnt shake women

This is not the right section to post this to avoid stories that touch

I don't get ur point

Ibnsultan:
I don't get ur point

My question is, Is it right for us young Nigerian Muslims to divert from the doctrine and follow two of the above role models(El Rufai and Sanusi) to shake, hug or peck a woman

MusaIbrahim1:


I dont know, I am still researching on it and I need views from my muslim brothers all over nairaland... I also heard that Nasir El Rufai and Sanusi are on nairaland.. I need to know their views

Is the OP a Muslim or pretending to be a Muslim.

emmatok:


Is the OP a Muslim or pretending to be a Muslim.

How do you mean??

[size=15pt]LMFAAAOOO[/size]

MusaIbrahim1:


My question is, Is it right for us young Nigerian Muslims to divert from the doctrine and follow two of the above role models(El Rufai and Sanusi) to shake, hug or peck a woman

Our role model is Prophet Mohammad (SAW).
Forget Sanusi and El-Rufai.

MusaIbrahim1:


My question is, Is it right for us young Nigerian Muslims to divert from the doctrine and follow two of the above role models(El Rufai and Sanusi) to shake, hug or peck a woman

When did Sanusi and El Rufai become role models for muslims? We all are striving including those 2 that you named. The only person that Allah named as a role model for us is Prophet Mohammed (pbuh).
Each of us has one or more areas where we need to make improvements in our deen. May Allah make it easy, Amin

BTW, welcome to NL, I see that you just joined on Oct 22.

What is forbidden, is not actually right.