batstan:
The monumental NATIONAL THEARTER , iganmu -Lagos, was designed in the shape of his military cap.

sucess001:
[size=24pt]Pardon me if i am wrong but i read somewhere that he was temperamental and under his watch and Command, the Asaba massacre took place...how true is this...?

Also read about how he was disobedient to gowon's government and led an disastrous attack on onitcha during the civil war...[/size]

Gozzzy:
Dimka, then Lieutenant with the Nigerian Military Training College in Kaduna, was one of the many officers of northern Nigerian origin (including Lt Colonel Murtala Muhammed (coup leader who Dimka would ironically conspire against and murder 10 years later), 2nd Lieutenant Sani Abacha, Lieutenant Muhammadu Buhari, Lieutenant Ibrahim Bako, Lieutenant Ibrahim Babangida, and Major Theophilus Danjuma among others), who staged what became known as the Nigerian Counter-Coup of 1966 because of grievances[3] they felt towards the administration of General Aguiyi Ironsi's government which quelled the January 15, 1966 coup. Dimka along with Lieutenant Dambo are alleged to have shot and killed Lieutenant Colonel Michael Okoro, Commander of the 3rd Battalion during the July mutiny.[4] Another act of notoriety from the July mutiny was Dimka's pursuit and probable intent to murder his Brigade Major (Samuel Ogbemudia). Before the mutiny, Major Ogbemudia had detained Lieutenant Dimka for violating an order forbidding unauthorized troop movement. Under interrogation by Ogemudia, Dimka complained of ethnic victimization and was subsequently released by Ogbemudia.[5] Vexed by Ogbemudia's treatment of him, Dimka hatched a plot to kill Major Ogbemudia. Fortunately, Ogbemudia was tipped off by Major Abba Kyari and Colonel Hassan Katsina who provided an escape Landrover armed with an SMG gun. Dimka marshaled a group of northern soldiers who pursued Ogbemudia (sometimes shooting) all the way from Kaduna to Owo, Ondo State where Ogbemudia abandonded his Landrover (which had run out of fuel) and scaled a 6 foot fence into a dense jungle to escape Dimka and his soldiers.[4]

bushdoc9919:


IBB was a mid level officer in 1976...and hardly up there in the thrones of power.

As for the reasons for the coup...



Mind you...the author of the above quote is Max Silioun....who is no fan of IBB.(read his book on Millitary rule in Nigeria from 1983-93 where he really takes on IBB).

GenBuhari:
All this was what was told to us by the real covert palace coupist Thief Obasanjo and Evil Babangida.

Burger01:
I thought they will say it was Buhari that assassinated him. His car was riddled with bullets. A fine soldier he was.

rashygenius:
.
U just want to link evrytin to buhari...haba

Arysexy:
LEST WE FORGET... THE GENOCIDE OF ASABA
October 7 will continue to be a date in Nigeria’s history; for the good cause, it was the day the first indigenous university in Africa, University of Nigeria Nsukka, opened its gates “to restore the dignity of man” in 1960.
Exactly on October 7, 1967, the federal troops under the command of Lt Col Murtala Ramat Mohammed committed the greatest genocide in Africa’s history. In a broadcast at Benin to signal what was to happen at Asaba on September 21, 1967, Lt Col Mohammed thundered, “I have already dispatched my forces to deal with the rebels around Agbor and Asaba”. Little wonder why Igbo women were raped, children maimed, pregnant women raped and their pregnancies disemboweled from Benin, Agbor, Ibusa, Ogwashi-Uku with the grand finale been the butchering of over 2000 defenseless men and male children who had rolled out their drums to rejoice with the federal troops for recapturing Asaba from Biafran forces at St Patrick’s College area of Asaba by Lt Col Mohammed’s troop for alleged “Biafra sympathy”. All these happened in total disregard to the Geneva Convention and federal directive issued by the then Nigeria’s HOS, Major-General Yakubu Gowon.
In the words of 58 years old eye witness, Ifeanyi Uraih, who was a resident of Asaba then with his nine siblings and parents, “I cannot tell this story without tears in my eyes, but I have no bitterness in my heart… They ordered everyone to come out to the town square… They were honest with us. They told us they were going to kill us. They took us to the mounted machine guns. Then it dawned on us that it was true. I was standing with my older brother at the edge of the crowd. He was holding my hand. He had always taken care of me. We shared the same bed. He was the first to be dragged away by the soldiers. He let go of my hand and pushed me into the crowd. He was shot in the back. I could see the blood gushing from his back. He was the first victim of the massacre. Then all hell let loose. I lost count of time. To this day, I live with the smell of the blood of my brethren that night. Even the heavens wept for the victims of this holocaust. Finally the bullets stopped.” Luckily Uraih made it alive because the bodies of the people who were killed fell and buffered him.
It is indeed 45 years today but the wound is still fresh. According to Chinelo Egwuatu, another survivor of the Murtala’s genocide, “We can forgive but we should never, ever forget… There is no way you can bring the people back, but you can at least acknowledge that it happened.” Special thanks to the University of Florida Center for Holocaust and Genocide Studies and its team of researchers ably led by Erin H. Kimmerle, Professors Elizabeth Si Bird and Fraser Ottanelli who have elected to “break the silence, honour the dead, develop a historic record of the event and secure funding to build the permanent memorial” for the victims of the genocide.
For us, we must take up the mantle and bring to the fore-burner of international discourse, the atrocities of the 1967-70 genocide of the Nigerian state against ndigbo; today, Awolowo’s starvation policy is the centre stage of our national debate courtesy of Prof Chinua Achebe; how about the Oguta blood bazaar superintended by Olusegun Obasanjo? Have we forgotten about the Onitsha 300 burnt in the Apostolic by Murtala and the activities of Benjamin Adekunle, Shehu Yar’Adua, Ibrahim Taiwo, Jalo, Sani Abacha, etc during the genocide the government of Nigeria continues to call “civil war?”
On the part of the Federal Government, it is time we put this ugly part of our history permanently behind us by giving the dead a deserving state burial and proper apologies rendered to the surviving families of these great Nigerians, whose blood were wasted by bloodlust and hate-mongering soldiers. Anything less is begging the question and it behooves us all as Nigerians to seek justice for the dead. BY Okafor C. Udoka

Arysexy:
LEST WE FORGET... THE GENOCIDE OF ASABA

October 7 will continue to be a date in Nigeria’s history; for the good cause, it was the day the first indigenous university in Africa, University of Nigeria Nsukka, opened its gates “to restore the dignity of man” in 1960.

Exactly on October 7, 1967, the federal troops under the command of Lt Col Murtala Ramat Mohammed committed the greatest genocide in Africa’s history. In a broadcast at Benin to signal what was to happen at Asaba on September 21, 1967, Lt Col Mohammed thundered, “I have already dispatched my forces to deal with the rebels around Agbor and Asaba”. Little wonder why Igbo women were raped, children maimed, pregnant women raped and their pregnancies disemboweled from Benin, Agbor, Ibusa, Ogwashi-Uku with the grand finale been the butchering of over 2000 defenseless men and male children who had rolled out their drums to rejoice with the federal troops for recapturing Asaba from Biafran forces at St Patrick’s College area of Asaba by Lt Col Mohammed’s troop for alleged “Biafra sympathy”. All these happened in total disregard to the Geneva Convention and federal directive issued by the then Nigeria’s HOS, Major-General Yakubu Gowon.

In the words of 58 years old eye witness, Ifeanyi Uraih, who was a resident of Asaba then with his nine siblings and parents, “I cannot tell this story without tears in my eyes, but I have no bitterness in my heart… They ordered everyone to come out to the town square… They were honest with us. They told us they were going to kill us. They took us to the mounted machine guns. Then it dawned on us that it was true. I was standing with my older brother at the edge of the crowd. He was holding my hand. He had always taken care of me. We shared the same bed. He was the first to be dragged away by the soldiers. He let go of my hand and pushed me into the crowd. He was shot in the back. I could see the blood gushing from his back. He was the first victim of the massacre. Then all hell let loose. I lost count of time. To this day, I live with the smell of the blood of my brethren that night. Even the heavens wept for the victims of this holocaust. Finally the bullets stopped.” Luckily Uraih made it alive because the bodies of the people who were killed fell and buffered him.

It is indeed 45 years today but the wound is still fresh. According to Chinelo Egwuatu, another survivor of the Murtala’s genocide, “We can forgive but we should never, ever forget… There is no way you can bring the people back, but you can at least acknowledge that it happened.” Special thanks to the University of Florida Center for Holocaust and Genocide Studies and its team of researchers ably led by Erin H. Kimmerle, Professors Elizabeth Si Bird and Fraser Ottanelli who have elected to “break the silence, honour the dead, develop a historic record of the event and secure funding to build the permanent memorial” for the victims of the genocide.

For us, we must take up the mantle and bring to the fore-burner of international discourse, the atrocities of the 1967-70 genocide of the Nigerian state against ndigbo; today, Awolowo’s starvation policy is the centre stage of our national debate courtesy of Prof Chinua Achebe; how about the Oguta blood bazaar superintended by Olusegun Obasanjo? Have we forgotten about the Onitsha 300 burnt in the Apostolic by Murtala and the activities of Benjamin Adekunle, Shehu Yar’Adua, Ibrahim Taiwo, Jalo, Sani Abacha, etc during the genocide the government of Nigeria continues to call “civil war?”

On the part of the Federal Government, it is time we put this ugly part of our history permanently behind us by giving the dead a deserving state burial and proper apologies rendered to the surviving families of these great Nigerians, whose blood were wasted by bloodlust and hate-mongering soldiers. Anything less is begging the question and it behooves us all as Nigerians to seek justice for the dead. BY Okafor C. Udoka

Redoil:
muhammed ramat murtala one of the first nigerian to decived the northerner. His grandfather was a trader who gave birth to ramat father in kano and ramat claim to hail from kano.
Ramat hails from agenebode a town popularly called bode which is not far from present day auchi.

Arysexy:
LEST WE FORGET... THE GENOCIDE OF ASABA
October 7 will continue to be a date in Nigeria’s history; for the good cause, it was the day the first indigenous university in Africa, University of Nigeria Nsukka, opened its gates “to restore the dignity of man” in 1960.
Exactly on October 7, 1967, the federal troops under the command of Lt Col Murtala Ramat Mohammed committed the greatest genocide in Africa’s history. In a broadcast at Benin to signal what was to happen at Asaba on September 21, 1967, Lt Col Mohammed thundered, “I have already dispatched my forces to deal with the rebels around Agbor and Asaba”. Little wonder why Igbo women were raped, children maimed, pregnant women raped and their pregnancies disemboweled from Benin, Agbor, Ibusa, Ogwashi-Uku with the grand finale been the butchering of over 2000 defenseless men and male children who had rolled out their drums to rejoice with the federal troops for recapturing Asaba from Biafran forces at St Patrick’s College area of Asaba by Lt Col Mohammed’s troop for alleged “Biafra sympathy”. All these happened in total disregard to the Geneva Convention and federal directive issued by the then Nigeria’s HOS, Major-General Yakubu Gowon.
In the words of 58 years old eye witness, Ifeanyi Uraih, who was a resident of Asaba then with his nine siblings and parents, “I cannot tell this story without tears in my eyes, but I have no bitterness in my heart… They ordered everyone to come out to the town square… They were honest with us. They told us they were going to kill us. They took us to the mounted machine guns. Then it dawned on us that it was true. I was standing with my older brother at the edge of the crowd. He was holding my hand. He had always taken care of me. We shared the same bed. He was the first to be dragged away by the soldiers. He let go of my hand and pushed me into the crowd. He was shot in the back. I could see the blood gushing from his back. He was the first victim of the massacre. Then all hell let loose. I lost count of time. To this day, I live with the smell of the blood of my brethren that night. Even the heavens wept for the victims of this holocaust. Finally the bullets stopped.” Luckily Uraih made it alive because the bodies of the people who were killed fell and buffered him.
It is indeed 45 years today but the wound is still fresh. According to Chinelo Egwuatu, another survivor of the Murtala’s genocide, “We can forgive but we should never, ever forget… There is no way you can bring the people back, but you can at least acknowledge that it happened.” Special thanks to the University of Florida Center for Holocaust and Genocide Studies and its team of researchers ably led by Erin H. Kimmerle, Professors Elizabeth Si Bird and Fraser Ottanelli who have elected to “break the silence, honour the dead, develop a historic record of the event and secure funding to build the permanent memorial” for the victims of the genocide.
For us, we must take up the mantle and bring to the fore-burner of international discourse, the atrocities of the 1967-70 genocide of the Nigerian state against ndigbo; today, Awolowo’s starvation policy is the centre stage of our national debate courtesy of Prof Chinua Achebe; how about the Oguta blood bazaar superintended by Olusegun Obasanjo? Have we forgotten about the Onitsha 300 burnt in the Apostolic by Murtala and the activities of Benjamin Adekunle, Shehu Yar’Adua, Ibrahim Taiwo, Jalo, Sani Abacha, etc during the genocide the government of Nigeria continues to call “civil war?”
On the part of the Federal Government, it is time we put this ugly part of our history permanently behind us by giving the dead a deserving state burial and proper apologies rendered to the surviving families of these great Nigerians, whose blood were wasted by bloodlust and hate-mongering soldiers. Anything less is begging the question and it behooves us all as Nigerians to seek justice for the dead. BY Okafor C. Udoka

United4lyf:
so what?his father was born in kano,he was also born in kano. Do you think he has another home than kano?this is one of our biggest problem in nigeria,we're too consumed with tribalism.

bushdoc9919:


General...how now?

As I told someone else...my source for the above quote was Max Silioum....who was no fan of IBB at all.

Redoil:
muhammed ramat murtala one of the first nigerian to decived the northerner. His grandfather was a trader who gave birth to ramat father in kano and ramat claim to hail from kano.
Ramat hails from agenebode a town popularly called bode which is not far from present day auchi.

Sunnybobo3:


And a mass murderer

Anasko:
May his gentle soul Rest in Jannaatul Firdaus

Sunnybobo3:


And a mass murderer

gladpresh:
hero(ein)

martynsnet:
At age 37 see how much he had achieved? I also noticed younger people were in power and influential positions back then. the then Governor of Rivers State, Chief Spiff was in his 20's, my question now is, what seemed to have pushed up the achievement age.

One seldom see young people doing well, a man in his 20's is likely still in Uni. What is happening my people?