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The Tri-unity Of God And The Work Of Salvation. - Religion (4) - Nairaland

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Re: The Tri-unity Of God And The Work Of Salvation. by malvisguy212: 8:58am On May 04, 2016
malvisguy212:
Can we really understand the trinity ? We can't , how can a finite being understand an infinite God ? Our responsibility is to believe what God has said about Himself.

The old testament prove the fact that there is ONLY ONE GOD. Isreal is surrounded with many nation that worship different gods. God people needed to know that there is only ONE GOD:

Deut. 6:4
"Hear, O Israel, the LORD our God is ONE LORD"

This verse give two details about God. 1. The nature of God (God's ONENESS) and 2. Jehovah is the only God.The old testament emphasizing of the UNITY of God, is not silent with respect to
the PLURALITY of God's Nature. The old testament lay the groundwork for the new testament revelation.

The hebrew word for God is Elohim, plural in form."In the beginning God CREATED" (Genesis 1:1). God is the omnipotent CREATOR! The name for "God" found in Genesis 1:1 is the Hebrew word "ELOHIM" the ending of this word (..IM) is a plural ending,(more than one) just like our english language "S" is the ending word for plural. For example:

1. CHERUBIM (Exodus 25:18-20)
2. SERAPHIM (Isaiah 6:2,6)
3. TERAPHIM(judges 17:5)

The words end with IM , they are plural in form. In Genesis 1:1 the verb "CREATED" is a
SINGULAR verb, and it means "HE (singular)
CREATED." Two answers may be given to the
question, "Who created the heavens and the
earth?"
1. HE DID (singular) because the verb means
"HE CREATED." The verb does not mean
"THEY CREATED."
2. GOD DID (plural) because the word
ELOHIM is a plural word!

So, there is a sense in which God the Creator is
singular. There is only ONE God and He is the
Creator. There is no other God. It is also true
that there is a sense in which He is plural. This
brings us to our next point:

PLURAL UNITY OF GOD.
Deuteronomy 6:4 says: "Hear, O Israel: The
LORD [singular] our God [ELOHIM-plural] is ONE Lord."

God is Love, if God is two, our Love will be DIVIDED and one will not Get our full devotion. So YES, God is ONE and He deserve our Full attention.

The Hebrew word"ONE"found in Deuteronomy 6:4 is a word that can be used to describe a
plural (composite) UNITY (a unity made up of
more than one component). For Example in Genesis 11:5 "Behold, the PEOPLE IS ONE." The
people (plural) at Babel were united together as ONE. It was a UNITY, but it was made up of
many people (a plural unity).

Another example is in Genesis 2:24 where the same word "one" is found: "Therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh." Here we have a plural unity. It is a ONENESS made up of two persons" a husband and a wife" They (plural) shall be one (singular) flesh. The two are one.

Just as Genesis 11:5 speaks of a plural unity
(many people being ONE), and just as Genesis
2:24 speaks of a plural unity (two people being
ONE), so also Deuteronomy 6:4 describes God
who is a PLURAL UNITY. Later we will learn that this plural unity is actually a TRI-UNITY.

In Isaiah 6:8 , we have a threefold
declaration of God's holiness: "And one cried
unto another, and said, HOLY, HOLY, HOLY is
the LORD of hosts: the whole earth is full of His
glory" (Isaiah 6:3). we learn elsewhere in Scripture, namely that 1) God the Father is Holy (John 17:11); 2) God the Son is Holy (Heb. 7:26 and compare Luke 1:35); 3) God the Holy Spirit is Holy (as His very Name declares)

In Genesis , God is repeatedly mention as the creator, and in Genesis 1:2 we saw how the Holy spirit is actively involve " was moving in the face of the water. And in john 1:1 we understand that the Word (jesus) was God and everything were created through Him.
A
Re: The Tri-unity Of God And The Work Of Salvation. by malvisguy212: 11:27pm On May 13, 2016
malvisguy212:
Can we really understand the trinity ? We can't , how can a finite being understand an infinite God ? Our responsibility is to believe what God has said about Himself.

The old testament prove the fact that there is ONLY ONE GOD. Isreal is surrounded with many nation that worship different gods. God people needed to know that there is only ONE GOD:

Deut. 6:4
"Hear, O Israel, the LORD our God is ONE LORD"

This verse give two details about God. 1. The nature of God (God's ONENESS) and 2. Jehovah is the only God.The old testament emphasizing of the UNITY of God, is not silent with respect to
the PLURALITY of God's Nature. The old testament lay the groundwork for the new testament revelation.

The hebrew word for God is Elohim, plural in form."In the beginning God CREATED" (Genesis 1:1). God is the omnipotent CREATOR! The name for "God" found in Genesis 1:1 is the Hebrew word "ELOHIM" the ending of this word (..IM) is a plural ending,(more than one) just like our english language "S" is the ending word for plural. For example:

1. CHERUBIM (Exodus 25:18-20)
2. SERAPHIM (Isaiah 6:2,6)
3. TERAPHIM(judges 17:5)

The words end with IM , they are plural in form. In Genesis 1:1 the verb "CREATED" is a
SINGULAR verb, and it means "HE (singular)
CREATED." Two answers may be given to the
question, "Who created the heavens and the
earth?"
1. HE DID (singular) because the verb means
"HE CREATED." The verb does not mean
"THEY CREATED."
2. GOD DID (plural) because the word
ELOHIM is a plural word!

So, there is a sense in which God the Creator is
singular. There is only ONE God and He is the
Creator. There is no other God. It is also true
that there is a sense in which He is plural. This
brings us to our next point:

PLURAL UNITY OF GOD.
Deuteronomy 6:4 says: "Hear, O Israel: The
LORD [singular] our God [ELOHIM-plural] is ONE Lord."

God is Love, if God is two, our Love will be DIVIDED and one will not Get our full devotion. So YES, God is ONE and He deserve our Full attention.

The Hebrew word"ONE"found in Deuteronomy 6:4 is a word that can be used to describe a
plural (composite) UNITY (a unity made up of
more than one component). For Example in Genesis 11:5 "Behold, the PEOPLE IS ONE." The
people (plural) at Babel were united together as ONE. It was a UNITY, but it was made up of
many people (a plural unity).

Another example is in Genesis 2:24 where the same word "one" is found: "Therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh." Here we have a plural unity. It is a ONENESS made up of two persons" a husband and a wife" They (plural) shall be one (singular) flesh. The two are one.

Just as Genesis 11:5 speaks of a plural unity
(many people being ONE), and just as Genesis
2:24 speaks of a plural unity (two people being
ONE), so also Deuteronomy 6:4 describes God
who is a PLURAL UNITY. Later we will learn that this plural unity is actually a TRI-UNITY.

In Isaiah 6:8 , we have a threefold
declaration of God's holiness: "And one cried
unto another, and said, HOLY, HOLY, HOLY is
the LORD of hosts: the whole earth is full of His
glory" (Isaiah 6:3). we learn elsewhere in Scripture, namely that 1) God the Father is Holy (John 17:11); 2) God the Son is Holy (Heb. 7:26 and compare Luke 1:35); 3) God the Holy Spirit is Holy (as His very Name declares)

In Genesis , God is repeatedly mention as the creator, and in Genesis 1:2 we saw how the Holy spirit is actively involve " was moving in the face of the water. And in john 1:1 we understand that the Word (jesus) was God and everything were created through Him.
Re: The Tri-unity Of God And The Work Of Salvation. by malvisguy212: 6:30am On May 30, 2016
malvisguy212:
The Work of the Triune God in Salvation
1. THE FATHER
He planned our salvation (Rom. 8:28-31).
He sent His Son (1 John 4:9-10).
He gave His Son (John 3:16; Rom.8:32).
2. THE SON
He did the actual WORK of salvation (John
17:4;19:30).
He was the Great Saviour (Titus 2:13-14).
He died to provide salvation (1 Tim. 2:6).
3. THE HOLY SPIRIT
He gives the saved person a NEW LIFE (2 Cor.
3:6).
He gives the saved person a NEW BIRTH (John
3:5; Tit. 3:5).
He garnishes and makes the sinner beautiful by
placing him IN CHRIST (2 Cor. 5:17), and thus He
provides him with the beautiful garments of
redemption, sanctification and justification (1
Cor. 6:11, and see 1 Cor. 1:30).

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