CHRIST THE KING SUNDAY INTRODUTION AND HISTORY

Christ the King Sunday celebrates the all-embracing authority of Christ as King and Lord of the cosmos. Officially called the Feast of Our Lord Jesus Christ the King, it is celebrated on the final Sunday of Ordinary Time, the Sunday before Advent. In 2015, the feast falls on November 22nd.

INTRODUCTION AND HISTORY
Pope Pius XI instituted The Feast of Christ the King in 1925 for the universal church in his encyclical Quas Primas . He connected the increasingly denial of Christ as king to the rise of secularism. At the time of Quas Primas , many Christians (including Catholics) began to doubt Christ's authority and existence, as well as the Church's power to continue Christ's authority. Pius XI, and the rest of the Christian world, witnessed the rise of non-Christian dictatorships in Europe, and saw Catholics being taken in by these earthly leaders. These dictators often attempted to assert authority over the Church. Just as the Feast of Corpus Christi was instituted when devotion to the Eucharist was at a low point, the Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was needed most.
Pius hoped the institution of the feast would have various effects. They were:
1. That nations would see that the Church has the right to freedom, and immunity from the state ( Quas Primas , 32).
2. That leaders and nations would see that they are bound to give respect to Christ ( Quas Primas , 31).
3. That the faithful would gain strength and courage from the celebration of the feast, as we are reminded that Christ must reign in our hearts, minds, wills, and bodies ( Quas Primas , 33).
Today, the same distrust of authority exists, although the problem has gotten worse. Individualism has been embraced to such an extreme, that for many, the only authority is the individual self. The idea of Christ as ruler is rejected in such a strongly individualistic system. Also, many balk at the idea of kings and queens, believing them to be antiquated and possibly oppressive. Some even reject the titles of "lord" and "king" for Christ because they believe that such titles are borrowed from oppressive systems of government. However true these statements might be (some kings have been oppressive), these individuals miss the point: Christ's kingship is one of humility and service . Jesus said:
You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:42-45, NAB).
and
Pilate said to Jesus, "Are you the King of the Jews?"... Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here." So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world,to testify to the truth (John 18:33b, 36-37).
Thus, Jesus knew the oppressive nature of secular kings, and in contrast to them, he connected his role as king to humble service, and commanded his followers to be servants as well. In other passages of Scripture, his kingdom is tied to his suffering and death. While Christ is coming to judge the nations, his teachings spell out a kingdom of justice and judgment balanced with radical love, mercy, peace, and forgiveness. When we celebrate Christ as King, we are not celebrating an oppressive ruler, but one willing to die for humanity and whose "loving-kindness endures forever." Christ is the king that gives us true freedom, freedom in Him. Thus we must never forget that Christ radically redefined and transformed the concept of kingship .
Christ the King Sunday used to be celebrated on the last Sunday of October, but since the calendar reforms of 1969, the feast falls on the last Sunday of Ordinary Time, which is the Sunday before Advent. It is fitting that the feast celebrating Christ's kingship is observed right before Advent, when we liturgically wait for the promised Messiah (King).

HISTORY
The earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word "messiah," and the Greek word "Christ," both mean "anointed one," and came to refer to the expected king who would deliver Israel from the hands of the Romans. Christians believe that Jesus is this expected Messiah. Unlike the messiah most Jews expected, Jesus came to free all people, Jew and Gentile, and he did not come to free them from the Romans, but from sin and death. Thus the king of the Jews, and of the cosmos, does not rule over a kingdom of this world.
Christians have long celebrated Jesus as Christ, and his reign as King is celebrated to some degree in Advent (when Christians wait for his second coming in glory), Christmas (when "born this day is the King of the Jews"wink, Holy Week (when Christ is the Crucified King), Easter (when Jesus is resurrected in power and glory), and the Ascension (when Jesus returns to the glory he had with the Father before the world was created). However, Pius XI wanted to specifically commemorate Christ as king, and instituted the feast in the Western calendar in 1925.
In the 21st century many Western Christians, Catholic and Protestant, celebrate Christ the King Sunday, including Anglicans and Lutherans. Unfortunately, in some mainline Protestant churches, "king" language is not popular, and the feast is downplayed. However, in a chaotic and unjust world that seems to scorn any kind of authority, many Christians proudly celebrate Christ the King Sunday, where the loving and merciful - and just - king of the universe is praised and glorified.

Christ king sunday is one of my ecstatic days as a catholic, what about you?

lalasticlala

To God be all glory.

Corpus Christi..................


CHRIST THE KING DAY.


JESUS IGWEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE

In as much as I am an Anglican and there are some Roman Catholic doctrines or festivals we don't agree with them...even though we don't observe this festival with them, I so much love and respect this festival and wish Anglicans will join in this one. One religion....One CHRIST, ONE GOD.


Mod..you won't move this thing now to front page, if its a muslim festival, it will be the first to hit front page.

Pope22:
In as much as I am an Anglican and there are some Roman Catholic doctrines or festivals we don't agree with them...even though we don't observe this festival with them, I so much love and respect this festival and wish Anglicans will join in this one. One religion....One CHRIST, ONE GOD.


Mod..you won't move this thing now to front page, if its a muslim festival, it will be the first to hit front page.

only low church Anglican especially those of Africa who don't celebrate the feast of Christ the king. the high Anglican especially those of Europe and America join Catholic in celebrating it as a feast, same with Lutheran and Episcopalian Church.

Venerable Brethren, Greeting and the Apostolic Benediction. In the first Encyclical Letter which We addressed at the beginning of Our Pontificate to the Bishops of the universal Church, We referred to the chief causes of the difficulties under which mankind was laboring. And We remember saying that these manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics: and we said further, that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations. Men must look for the peace of Christ in the Kingdom of Christ ; and that We promised to do as far as lay in Our power. In the Kingdom of Christ, that is, it seemed to Us that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord. We were led in the meantime to indulge the hope of a brighter future at the sight of a more widespread and keener interest evinced in Christ and his Church, the one Source of Salvation, a sign that men who had formerly spurned the rule of our Redeemer and had exiled themselves from his kingdom were preparing, and even hastening, to return to the duty of obedience.

pope Pius on the kingship of Christ.

Ubenedictus:
only low church Anglican especially those of Africa who don't celebrate the feast of Christ the king. the high Anglican especially those of Europe and America join Catholic in celebrating it as a feast, same with Lutheran and Episcopalian Church.

Yea.Africa Anglicans celebrate low mass

Ubenedictus:
only low church Anglican especially those of Africa who don't celebrate the feast of Christ the king. the high Anglican especially those of Europe and America join Catholic in celebrating it as a feast, same with Lutheran and Episcopalian Church.

You seem not to understand my comment. I was with them today celebrating it.