mue2:

I've read through most of your comments on this issue and i must confess that very few of you have made intelligent contributions.Many of you seem to be adamant that the late Chief Abiola was a thief.But before jumping to such conclusions,you should do you research.

What is the source of this popular rumour? is it Fela's ITT song? Well let me be the first to tell you that Fela's stance on Abiola were biased because he and Abiola were in a feud over his work on the Chief's record label and thus were not on good terms.The feud was concerning his royalty payments.

If you are so sure that this man stole money from the government,ask your self another question,unlike OBJ , Ibori and the rest,has there ever been any proper concrete evidence to this effect? Were all his businesss' not financially independent from the government?

Where ever you have a rich man,there's always speculation as to how he made his money,and the issue of fraudalent practices or theft will always come up.It's just like how many say that Adenuga is a thief.These men are not thieves,they are simply manipulative and witty - a characteristic of all rich men.

Now,get the facts right.Abiola made his break at ITT when he was able to get the Military government of Muritala Mohammed to pay a debt the Nigerian government had owed to the company for years.Before Abiola was able to retrieve the payment , the company had made countless unsuccesful bids to get it,hence they were highly impressed with his perseverance and made him the head of the firm's operations in Africa and the middle east.He became the first indigenous Nigerian head of a Multinational company.

With that being said,pls endeavour to stop speaking ill about a man who's philantropic deeds and benevolence were ground breaking.All those saying that IBB saved Nigerians from the wrath of a "Kleptomaniac" have no argument.Your arguements are flawed.

From Nairaland alone , it is clear that Nigeria is a very tribalistic coutry,b'cos it has become clear to me that most of the pple speaking ill of abiola are igbo. Yorubas' would seldom speak ill about MKO Abiola.In yoruba land, he is a legend.As a matter of fact,excluding a relatively few ignorant Nigerians, he is a legend! from Maiduguri to sokoto,to abuja to Enugu to Delta and all the way to Lagos.

I rest my case.

illusion2:

[size=14pt][center]The Travails of Chukwuemeka(4)[/center][/size]
To-chi (popularly called metal-gong because his father had been the town-crier in Umuahia), the shopkeeper Mekus had approached initially ,could see the disappointment and despair on the young lad.

“Nne,it is late,I think you can spend the night in my shop ,I will assist with looking for your relative in the morning” he offered.
Mekus could not be consoled,  but knew he had  few options “Daalu-Thank  you” he whimpered.
He was so hungry and tired, the shop floor would do.

Tochi offered him 2 sachets of gala and some water, which he devoured aggressively. He was then shown  where he would sleep, just beside a dark brown shelf that had seen better days.

That night as they slept  on the floor at the back of  To-chi’s shop, Mekus woke up suddenly to a strange feeling - his anus was being penetrated ! He tried to resist ,but was too tired and he sort of enjoyed it.

“This is what we do to hold body, okay” said Tochi aka metal-gong ,”Almost all spare parts apprentices have to go through this, so don’t worry”
“Arghhhh”   Mekus grimaced as To-chi grunted and sodomized him even further.

“I promise to take care of you, okay” said Mr To-chi aka metal-gong, humping ever so slightly.
“If you say so Nna” sobbed Mekus, as he felt  his rectal sphincter expand even more. 

He hadn’t had any s.ex.ual experience before and everything seemed new to him. After about 20 minutes it all ended ,his anus was on fire but he went back to sleep.
“Now you are a man” whispered Tochi as he too dozed off feeling relieved indeed.

Indeed Emeka  woke up in the morning, a new man, in his mind himself (Mekus), Tochi (aka metal-gong) had become one.
His homo-coital experience meant that from that day onwards, Mekus only had interest in people that were like him (Male &  Ndigbo) ,he had complete disdain for anyone who wasn’t an Igbo male.


Many associates in later years would later recall that his palpable  disdain for  women and all non-Igbo people actually began as a fallout  of his sodo.my experience with  Tochi aka metal gong.

Now, he had to look for his uncle.

. . . .to be continued

illusion2:

[size=14pt][center]The Travails of Chukwuemeka(4)[/center][/size]
To-chi (popularly called metal-gong because his father had been the town-crier in Umuahia), the shopkeeper Mekus had approached initially ,could see the disappointment and despair on the young lad.

“Nne,it is late,I think you can spend the night in my shop ,I will assist with looking for your relative in the morning” he offered.
Mekus could not be consoled,  but knew he had  few options “Daalu-Thank  you” he whimpered.
He was so hungry and tired, the shop floor would do.

Tochi offered him 2 sachets of gala and some water, which he devoured aggressively. He was then shown  where he would sleep, just beside a dark brown shelf that had seen better days.

That night as they slept  on the floor at the back of  To-chi’s shop, Mekus woke up suddenly to a strange feeling - his anus was being penetrated ! He tried to resist ,but was too tired and he sort of enjoyed it.

“This is what we do to hold body, okay” said Tochi aka metal-gong ,”Almost all spare parts apprentices have to go through this, so don’t worry”
“Arghhhh”   Mekus grimaced as To-chi grunted and sodomized him even further.

“I promise to take care of you, okay” said Mr To-chi aka metal-gong, humping ever so slightly.
“If you say so Nna” sobbed Mekus, as he felt  his rectal sphincter expand even more. 

He hadn’t had any s.ex.ual experience before and everything seemed new to him. After about 20 minutes it all ended ,his anus was on fire but he went back to sleep.
“Now you are a man” whispered Tochi as he too dozed off feeling relieved indeed.

Indeed Emeka  woke up in the morning, a new man, in his mind himself (Mekus), Tochi (aka metal-gong) had become one.
His homo-coital experience meant that from that day onwards, Mekus only had interest in people that were like him (Male &  Ndigbo) ,he had complete disdain for anyone who wasn’t an Igbo male.


Many associates in later years would later recall that his palpable  disdain for  women and all non-Igbo people actually began as a fallout  of his sodo.my experience with  Tochi aka metal gong.

Now, he had to look for his uncle.

. . . .to be continued

mue2:

I've read through most of your comments on this issue and i must confess that very few of you have made intelligent contributions.Many of you seem to be adamant that the late Chief Abiola was a thief.But before jumping to such conclusions,you should do you research.

What is the source of this popular rumour? is it Fela's ITT song? Well let me be the first to tell you that Fela's stance on Abiola were biased because he and Abiola were in a feud over his work on the Chief's record label and thus were not on good terms.The feud was concerning his royalty payments.

If you are so sure that this man stole money from the government,ask your self another question,unlike OBJ , Ibori and the rest,has there ever been any proper concrete evidence to this effect? Were all his businesss' not financially independent from the government?

Where ever you have a rich man,there's always speculation as to how he made his money,and the issue of fraudalent practices or theft will always come up.It's just like how many say that Adenuga is a thief.These men are not thieves,they are simply manipulative and witty - a characteristic of all rich men.

Now,get the facts right.Abiola made his break at ITT when he was able to get the Military government of Muritala Mohammed to pay a debt the Nigerian government had owed to the company for years.Before Abiola was able to retrieve the payment , the company had made countless unsuccesful bids to get it,hence they were highly impressed with his perseverance and made him the head of the firm's operations in Africa and the middle east.He became the first indigenous Nigerian head of a Multinational company.

With that being said,pls endeavour to stop speaking ill about a man who's philantropic deeds and benevolence were ground breaking.All those saying that IBB saved Nigerians from the wrath of a "Kleptomaniac" have no argument.Your arguements are flawed.

From Nairaland alone , it is clear that Nigeria is a very tribalistic coutry,b'cos it has become clear to me that most of the pple speaking ill of abiola are igbo. Yorubas' would seldom speak ill about MKO Abiola.In yoruba land, he is a legend.As a matter of fact,excluding a relatively few ignorant Nigerians, he is a legend! from Maiduguri to sokoto,to abuja to Enugu to Delta and all the way to Lagos.

I rest my case.

illusion2:

[size=14pt][center]The Travails of Chukwuemeka(4)[/center][/size]
To-chi (popularly called metal-gong because his father had been the town-crier in Umuahia), the shopkeeper Mekus had approached initially ,could see the disappointment and despair on the young lad.

“Nne,it is late,I think you can spend the night in my shop ,I will assist with looking for your relative in the morning” he offered.
Mekus could not be consoled,  but knew he had  few options “Daalu-Thank  you” he whimpered.
He was so hungry and tired, the shop floor would do.

Tochi offered him 2 sachets of gala and some water, which he devoured aggressively. He was then shown  where he would sleep, just beside a dark brown shelf that had seen better days.

That night as they slept  on the floor at the back of  To-chi’s shop, Mekus woke up suddenly to a strange feeling - his anus was being penetrated ! He tried to resist ,but was too tired and he sort of enjoyed it.

“This is what we do to hold body, okay” said Tochi aka metal-gong ,”Almost all spare parts apprentices have to go through this, so don’t worry”
“Arghhhh”   Mekus grimaced as To-chi grunted and sodomized him even further.

“I promise to take care of you, okay” said Mr To-chi aka metal-gong, humping ever so slightly.
“If you say so Nna” sobbed Mekus, as he felt  his rectal sphincter expand even more. 

He hadn’t had any s.ex.ual experience before and everything seemed new to him. After about 20 minutes it all ended ,his anus was on fire but he went back to sleep.
“Now you are a man” whispered Tochi as he too dozed off feeling relieved indeed.

Indeed Emeka  woke up in the morning, a new man, in his mind himself (Mekus), Tochi (aka metal-gong) had become one.
His homo-coital experience meant that from that day onwards, Mekus only had interest in people that were like him (Male &  Ndigbo) ,he had complete disdain for anyone who wasn’t an Igbo male.


Many associates in later years would later recall that his palpable  disdain for  women and all non-Igbo people actually began as a fallout  of his sodo.my experience with  Tochi aka metal gong.

Now, he had to look for his uncle.

. . . .to be continued

After dropping out of school as a result of their parents‘ death, Nwadike and Ibe took to robbery. But they got into trouble recently after a failed operation. AKINWALE ABORISADE reports that they are grieving in the police custody as they await trial

They are partners in crime. And the crime of robbery is their stock in trade. Young, calm and innocent looking, their composure does not betray criminality. Having moved far away from their kindred‘s prying eyes in the South-East to Ibadan, they had been operating with impunity until May 5, 2010 when they were arrested by a team of police from the Eleyele Police Station in Ibadan, the Oyo State capital.

The duo - Obinna Nwadike, 18 and Monday Ibe, 17 of no fixed address - specialised in snatching of luggage and other personal effects from unsuspecting members of the public, using their motorbike. The notorious young men operate all over Ibadan on busy roads and even in remote and less-populated areas.

According to them, having targeted their victims from afar, they would ride slowly until they got close to the target. One of them would snatch whatever items they targeted. The ever-alert rider would zoom away thereafter with the bike to escape being arrested.

According to the suspects, they usually targeted people on the walkway. The duo told SUNDAY PUNCH that as a matter of policy, they didn‘t operate in an area in two quick successions. For instance, once they succeeded in robbing at the Gate area of Ibadan in a week, they would not operate there until about three weeks later.

Nwadike explained that they often did that in order not to fall prey to those who might want to lay ambush for them.

But luck ran against them in spite of their tact recently at the Sango area of Ibadan shortly after a successful operation. They had snatched a polythene bag from a woman. She had just bought some vegetable at a nearby market when the bike men closed in on her and snatched her bag.

She shouted for help and pursued them with all her strength. She became lost in thought on what next to do. Tears rolled freely down her cheeks even without muttering a word.

As the thieves bolted away from the scene, a Good Samaritan chased them. But they escaped with the bag containing the woman‘s (bank) passbook, a handset and her house key and headed for Oke-Ado area of the city. It was in the area that they were arrested with their loot.

Nwadike and Ibe said that they started shoplifting barely a year ago as a result of poverty. To them, they preferred robbery to the commercial motorbike business because it was more profitable as they used to make quick money from the illegal practice. ”We started this business because things were not easy for us at all. It was difficult to cope with the hard times. We could hardly feed. And we got no profitable job,” they said.

Nwadike, a native of Umuaka, a village in Imo State, had his elementary school education at Unity Primary School in Isu Local Government of Imo State. On completion of his primary school education in 2003, he said he was unable to proceed to secondary school as a result of cash constraints and lack of parental attention.

According to him, his parents had died and coping with life as an orphan was an uphill task. Asked how he got to Ibadan, he said, ”I have no parents. My elder sister promised to set me up on business but failed to do so. She kept promising without fulfilling her words.”

He said that his sister, based in Jos, Plateau State was into prostitution. He chose the hard part after failed attempts to fend for himself. He had earlier gone into okada (commercial motorbike) business. With this, he managed to keep body and soul together until the government outlawed okada operation in the state. Nwadike said, ”I am an okada man, but I left Imo (State) to stay with my friend (Ibe) in Ife. I went to meet him after leaving my sister‘s place in Jos. The Imo State Government had placed a ban on okada business in the state, so life became difficult for me and I had no idea of what next I could do. I became a laughing stock to friends and neighbours, so I decided to leave my state.”

He headed for his sister‘s place in Jos in search of greener pastures. After living in Jos for two years, he said things did not augur well for him so he left for the village.

He later travelled to meet Ibe, his old friend and kinsman living in Ile-Ife, Osun State. Nwadike and Ibe are from the same village. As childhood friends they had related mutually until they parted ways some years ago, so their reunion was a happy one. He said that Ibe had lied to him that he is selling Okrika (fairly-used clothing) in Ile-Ife. But he soon discovered that he was into robbery.

Going back to the village was a difficult option so he agreed to venture into the habit with Ibe.

Ibe, a former student of St. Patrick, Elele, Port Harcourt Road, Imo State, dropped out of school while in Primary Four. He claimed that his hope of education crashed following the death of his father. The deceased was the breadwinner of the family, hence, his death brought pressure on the mother who was a full housewife.

Ibe said that he moved to Ile-Ife to live with his elder brother who had now relocated to Lagos to sell electronics adding, ”I was living in Osun State but I relocated to Ibadan with my friend (Nwadike) when my brother relocated. I brought my friend from the East and we made the master key which we used to steal money, passsbook, cheques and handsets from people‘s cars. I made the master key from a welder in my village earlier this year when I travelled home.”

Giving account of how they were caught, he said, ”We were pursued from sango and cautght at Oke-Ado. We had a minor accident in the process.”

Ibe said that Nwadike was the one riding the bike, while he snatched bags and other items from the people. Lamenting his deeds, he said, ”I regret going into robbery. I‘m not happy doing this. I will never do it again after being set free.”

The Police Public Relations Officer, Oyo State Command, Ms. Olabisi Okuwobi, who confirmed the story, said that bag snatching was common in the city (Ibadan) but the police had stemmed the tide. ”With the security system in place in the state it has become difficult for the men of the underworld to operate,” Okuwobi said.

Urging members of the public to provide useful information to help the police in tracking down bandits, the PPRO warned the people to be security conscious and to keep their belongings safe. She urged the public to be watchful of the commercial bike operators so as to avoid falling into wrong hands.

In a related development, two robbery cases were reported in Ogbomoso the same week. In one of them, a distress call from Ishola Ayoade that a gang of armed robbers numbering about seven were in their compound at ‘Baby area’ of the town, led the men of the Owode Police Station to move in. The robbers opened fire on the team. One of the bandits was gunned down in the process, while the others fled.

Recovered from the scene was one locally made single barrel gun, two live and one expanded cartridges, one torch light, and necklace. The corpse has since been deposited at the State Hospital, Ogbomoso for autopsy.

wudd:

am 100% yoruba and you know what FAWK YOU GUYS mhen, seriously, when a freaking igbo man is selling a stone to you saying its diamond, is he not fraudulent?, you and i know igbo people invented 419, was alamesia yoruba?,,,or guazo? or ibb?, or are you telling me all non-yoruba governors are clean, meeeecheww, what has where you come from got to do with your core values,


@ babe97 , ooooh mhen, seriously, the only thing you have proved to me is "beauty has nothing to do with being intelligent" you are just one of those,

illusion2:

[size=14pt][center]The Travails of Chukwuemeka(4)[/center][/size]
To-chi (popularly called metal-gong because his father had been the town-crier in Umuahia), the shopkeeper Mekus had approached initially ,could see the disappointment and despair on the young lad.

“Nne,it is late,I think you can spend the night in my shop ,I will assist with looking for your relative in the morning” he offered.
Mekus could not be consoled, but knew he had few options “Daalu-Thank you” he whimpered.
He was so hungry and tired, the shop floor would do.

Tochi offered him 2 sachets of gala and some water, which he devoured aggressively. He was then shown where he would sleep, just beside a dark brown shelf that had seen better days.

That night as they slept on the floor at the back of To-chi’s shop, Mekus woke up suddenly to a strange feeling - his anus was being penetrated ! He tried to resist ,but was too tired and he sort of enjoyed it.

“This is what we do to hold body, okay” said Tochi aka metal-gong ,”Almost all spare parts apprentices have to go through this, so don’t worry”
“Arghhhh” Mekus grimaced as To-chi grunted and sodomized him even further.

“I promise to take care of you, okay” said Mr To-chi aka metal-gong, humping ever so slightly.
“If you say so Nna” sobbed Mekus, as he felt his rectal sphincter expand even more.

He hadn’t had any s.ex.ual experience before and everything seemed new to him. After about 20 minutes it all ended ,his anus was on fire but he went back to sleep.
“Now you are a man” whispered Tochi as he too dozed off feeling relieved indeed.

Indeed Emeka woke up in the morning, a new man, in his mind himself (Mekus), Tochi (aka metal-gong) had become one.
His homo-coital experience meant that from that day onwards, Mekus only had interest in people that were like him (Male & Ndigbo) ,he had complete disdain for anyone who wasn’t an Igbo male.


Many associates in later years would later recall that his palpable disdain for women and all non-Igbo people actually began as a fallout of his sodo.my experience with Tochi aka metal gong.

Now, he had to look for his uncle.

. . . .to be continued

That night as they slept on the floor at the back of To-chi’s shop, Mekus woke up suddenly to a strange feeling - his anus was being penetrated ! He tried to resist ,but was too tired and he sort of enjoyed it.

bk/babe97:

You really are slow arent you? U aint never heard of sarcasm? Please bounce, who the hell r u anyways?

wudd:

so thats the best you can come up with, blame it on sarcasm, lmao, rotf, i told you, you just one of those,

bk/babe97:

Dude, u really are a fool arent you? Did u read my post? Do u "know" what sarcasm means? Do u notice ure the only Yoruba complaining? Monkey, did u bother clicking on the links? Are those REALLY Yourba men?!?! Do u now realize ure an idiot? Please, get the hell off my bus b4 I kick u off of it. slowpoke!!! Best I could come up with indeed. . . . . .