The nature of Christianity is supernaturality, and it impossible to accurately represent or herald bible Christianity without the power of eternal life. The very possibility of the humanly impossible, but divinely probable deposit of eternal life within 'man' is the miracle of redemption, and by this, divine power is deported in an avalanche. Through the death of Christ and his resurrection, we lost our identity in God's divinity and we are made complete in him, who is the head of all possible rule and authoritative dominion. It is very absurd to talk about the historicity of Christ without the exponential of the miraculous, and mirrific demonstrations of power. It is therefore impossible to describe the believer without an annotation of divine power, and the type of godliness that denies the miraculous is vain human religion, from which we must flee, II Tim 3:5.

The Christian does not need power, or divine power, neither does he need to seek the miraculous, and this is to be asserted as true because he became a Christian by being heavenly rebirth and recreated a supernatural being in redemption. When we preach about being 'sons of God', John 1:12-13, Gal. 3:26, I John 3:1-2, Rom 8:15, Gal 4:5-7 etc, we narrow-mindedly stay with realities of certain religious attitudes of moral forthrightness. While this is not odd, to say the least, it is also very appropriate to realize that being SONS OF GOD is largely conceptually deployed in our being born and heavenly rebirth after the supernatural seed of omnipotence. The potency of God has become our lot, and his power, our power; we lost our identity in his divinity; we can't never really be seen as true sons of God in this world, till we show forth his 'excellency'. The Greek word translated 'praises' as used at I Peter 2:9 speaks of God's valor, power, preternaturality, and intrinsic virtues. This is our calling, for we have been called into power.

We have being called to herald the power of God amidst a crooked and perverted world amongst whom we ought to shine as lights, holding forth the word of life, Phi 2:15-16. It is not possible to read the bible plainly and sensibly, and arise with a mental conclusion to argue against the miraculous of God, and the propensities of this faculty in the Christian's life. We have been called to preach with all power there is and would ever be in heaven and on earth for eternity, Matt. 28:18. We have been called to preach, treading upon snakes and serpents and over all the power of the enemy, Luke 10:19.

It is only farce insanity cast by the self-deluding hex of luciferians' deception that would make someone read the bible, and claim that miracles (bible-miracles or present day possibilities in Christianity) are fake, outdated, outdated, imaginary, or deliberate falsifications of Christ to win softly above his religious peers or even walk into human hearts very cheaply. Please, it may not be out of place to read the bible well, for the bible without the miraculous is no bible, and is falsehood, a compilation of taradiddle. The miraculous evidential in signs and wonder is the nature of bible Christianity, and cannot be without this reality.

Jesus boldly said that the believer would repeat miracles and wonders that he himself performed, and even GREATER miracle, John 14:12. He also said that believers would have certain indications, signs, norms and ceremonial attestations which would follow their most casual testimony. The ceremonial clothing of the believer, which is the normal everyday apparel is the miraculous....glooory to God!

He said that the believer who would have become one by believing in his name would have certain signs follow him, and not that the believer would need his name as a tool for signs ...it is very easy to misconceive Mark 16:17-18 (remember the bible was not written in verses at the initial). The power for signs is believing in his name, which makes one a believer, and not that the believer who is already one, would need to use his name as a tool for signs.

He said they would speak in new tongues...this means that the believer would speak the language of heavenly citizenship. He would speak the language of eternal life, which is the language of God. He would be enabled by his heavenly birth to speak sententiously as by the spirit's language. Speaking with other tongues is the enableness by rebirth to speak the heavenly language of eternal life through our vocal chords. It is impossible to speak a language never learnt fluently! The human brain does not have the capacity to speak a language never learnt fluently. It is impossible to speak jargons never learnt or rehearsed fluently, because some have described speaking with other tongues as gibberish.

We speak the language of angels or men in a supernatural way, as by the spirit's sententious enablement through the gift of eternal life. Tongues is not copied, mimicked, mimed, learned, guessed, per-mutated, thought off before one speaks, rather it comes from within as by the spirit's utterance. One of the signs that naturally follows the believer....to be continued.

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