+ Monday, March 8, 2021 Weekday of Lent 3 Today’s Rosary: Joyful Mystery SAINT JOHN OF GOD, Religious FIRST READING “There were many lepers in Israel, but none was cleansed, but only Naaman the Syrian.” A reading from the second Book of Kings (2 kings 5:1-15a) In those days: Naaman, commander of the army of the king of Syria, was a great man with his master and in high favour, because by him the Lord had given victory to Syria. He was a mighty man of valour, but he was a leper. Now the Syrians on one of their raids had carried off a little maid from the land of Israel, and she waited on Naaman’s wife. She said to her mistress, “Would that my Lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his Lord, “Thus and so spoke the maiden from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten festal garments. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and halted at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry, and went away, saying, “Behold, I thought that he would surely come to me, and stand, and call on the name of the Lord his God, and wave his hand over the place, and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, if the prophet had commanded you to do some great thing, would you not have done it? How much rather, then, when he says to you, ’wash and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child, and he went clean. Then he returned to the man of God, he and all his company, and he came and stood before him; and he said, “Behold, I know that there is no God in all the earth but in Israel.” The word of the Lord. RESPONSORIAL PSALM Psalm 42:2.3; 43: 3.4 (R. 42:3) R/. My soul is thirsting for God, the living God. When can I enter and appear before the face of God? Like The deer that yearns for running streams, so my soul is yearning for you, my God. R/. My soul is thirsting for God, The living God; When can I enter and appear Before the face of God? R/. R/. My soul is thirsting for God, the living God. When can I enter and appear before the face of God? O send forth your light and your truth; They will guide me on. They will bring me to your holy mountain, To the place where you dwell. R/. And I will come to the altar of God, To God, my joy and gladness. To you will I give thanks on the harp, O God, my God. R/. VERSE BEFORE THE GOSPEL Psalm 130: 5.7 Glory and praise to you, O Christ. I wait for the Lord, and in his word I hope; with him is mercy and plenteous redemption. Glory and praise to you, O Christ. Gospel Like Elijah and Elisha Jesus is not sent only to the Jews. A reading from the holy Gospel according to Luke (Luke 4:24-30) At that time: when Jesus had come to Nazareth, he said to the people in the synagogue, “Truly, I say to you, no prophet is acceptable in his own country. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha; and none of them was cleansed but only Naaman the Syrian. When they heard this, all in the synagogue were filled with wrath. And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. But passing through the midst of them he went away. The Gospel of the Lord. Today's Meditation One of the first places Jesus went to begin His public ministry was His own home town. After entering the Synagogue and reading from the Prophet Isaiah, Jesus proclaimed that the prophecy of Isaiah was now fulfilled in His very person. This caused His townspeople to be outraged at Him, thinking He was blaspheming. So they shockingly sought to immediately kill Jesus by driving Him out of their town to the brow of a hill off which they meant to throw Him. But then something fascinating happened. Jesus “passed through the midst of them and went away.” The Father eventually permitted the grave evil of the death of His Son to take place, but only in His time. It’s unclear from this passage how Jesus was able to avoid being killed right then at the beginning of His ministry, but what’s important to know is that He was able to avoid this because it was not His time. The Father had more for Jesus to do before He would permit Him to offer His life freely for the salvation of the world. This same reality is true for our own lives. God does permit evil to happen, at times, because of the irrevocable gift of free will. When people choose evil, God will allow them to proceed—but always with a caveat. The caveat is that God only permits evil to be inflicted upon others when that evil is able to be ultimately used for God’s glory and for some form of good. And it is only permitted in God’s time. If we do evil ourselves, choosing sin rather than the will of God, then the evil that we do will end in our own loss of grace. But when we are faithful to God and some external evil is imposed upon us by another, God permits this only when that evil can be redeemed and used for His glory. The best example of this is, of course, the passion and death of Jesus. A far greater good came forth from that event than the evil itself. But it was only permitted by God when the time was right, in accord with God’s will. Reflect, today, upon the glorious fact that any evil or any suffering inflicted upon you unjustly can end in the glory of God and the greater salvation of souls. No matter what you may suffer in life, if God permits it, then it is always possible for that suffering to share in the redeeming power of the Cross. Consider any suffering you have endured and embrace it freely, knowing that if God permitted it, then He certainly has some greater purpose in mind. Surrender that suffering over with the utmost confidence and trust and allow God to do glorious things through it. God of all wisdom, I know that You know all things and that all things can be used for Your glory and for the salvation of my soul. Help me to trust You, especially when I endure suffering in life. May I never despair when treated unjustly and may my hope always be in You and in Your power to redeem all things. Jesus, I trust in You.