In order to follow this explanation it is necessary to know that man on earth does not live in Primordial
Creation but in a subsequent Creation. Primordial Creation is solely and exclusively the independently
existing Spiritual Realm known to men as Paradise, the summit of which is formed by the Grail Castle,
with the gate to the Divine that lies outside of Creation. Subsequent Creation, on the other hand, is the so-
called “world”, eternally rotating below Primordial Creation, the various solar systems of which are
subject to evolution, that is, they ripen, grow old and decay, because they were not created by Divinity
directly as was the imperishable eternal Primordial Creation, Paradise. Subsequent Creation came into
existence through the volition of the Primordial Beings and is subject to the influence of the developing
human spirits, whose path of development leads through this Subsequent Creation. This is the reason for
the imperfection therein, such as is not found in Primordial Creation, which is subject to the direct
influence of the Divine Holy Spirit.
To comfort the Primordial Beings, who were extremely perturbed about the ever-increasing and more
noticeable imperfection of Subsequent Creation, a Voice from Divinity called out to them: “Wait for Him
Whom I have chosen... to bring you help!” — which, to a certain extent, is accurately rendered in the
Grail legend, as passed on from the Primordial Creation.
Now to the subject at hand: Every earthly action can only be considered as the outward expression of
an inward process. “Inward process,” meaning a spiritual intuitive volition. Each intuitive volition is a
spiritual action which becomes decisive for man’s existence, because it brings about ascent or descent. In
no case may it be put on the same level with thought volition. Intuitive volition impacts the core of man
proper, while thought volition merely impacts a weaker outer circle. It is not always necessary for either
of these to become visible on earth, despite their unfailing effect. An earthly, gross-material action is not
needed for the development of a karmic burden. On the other hand, there is no earthly gross material
activity that does not have to be preceded by a thought volition or an intuitive volition. Thus, the earthly
visible activity is dependent upon either a thought volition or an intuitive volition, but not vice versa.
However, what is really decisive for the existence of a human spirit, for his ascent or for his descent,
is most strongly anchored in the intuitive volition, to which man pays the least attention, and yet from the
absolute and never-failing effects of which there is no escape, nor is there any glossing over or
falsification. This alone provides the real “experiencing” for the human spirit; for the intuitive volition is
the sole lever for the release of the spiritual power currents which rest in the work of the Creator, waiting
only for an impulse from the intuitive volition of the human spirits, in order to immediately and greatly
intensify the effect. Yet, up till now mankind have hardly paid any attention to this so important, even
most important, process.
For this reason I will again and again draw attention to an apparently simple but essential point which
contains everything: The spiritual power permeating the work of Creation can make contact only with the
intuitive volition of the human spirits, all else being excluded from making such contact!
Even the thought volition cannot make any such connection, much less can any products of the
thought volition. This fact excludes any hope that the actual principal power in Creation could ever be
associated with any kind of “invention”! Against this possibility, an immovable bolt has been installed.
Man does not know this principal power or its effects, although he stands in it. It is not what this or that
thinker and inventor imagines the Primordial Power to be! It is invariably a matter of a far subordinate
form of energy only, of which it is possible to find many more forms having astonishing effects, without
mankind coming even one step closer to the actual power which the human spirit uses daily without being
conscious of it. Unfortunately man trifles with this power, without being aware of the dreadful
consequences of his boundless carelessness! And in his limitless ignorance he always wantonly tries to
divert responsibility for the consequences onto God, which, however, does not free him from the great
guilt he burdens himself with by his not wanting to know.
I will try to give a clear picture here. For example a man has an intuitive feeling of envy. Usually it is
said: “Envy rises up in him!” At first this is a general intuitive feeling, of which quite often the human
spirit is not even clearly conscious. This intuitive perception, however, which as yet is not clad in definite
thoughts, that is, which has not as yet “risen” up to the brain, carries within it the key which alone has the
capacity for establishing contact with the “Living Power”, for building a bridge to it. Immediately, as much of the “Living Power” contained in Creation passes into this particular intuitive perception as this
latter is capable of absorbing. This in turn, depends upon the particular strength of the perception. It is
only through this that the human or “spiritualized” intuitive perception comes alive within itself and
receives the enormous capacity to generate (not the power to generate) in the Ethereal World, making
man lord among all creatures, the highest of all creatures in Creation. However, this process also permits
him to exert an immense influence upon the entire Subsequent Creation, and thereby also... invests him
with personal responsibility which no other creature besides him can have in Subsequent Creation; for
only man possesses the appropriate ability which rests in the nature of the spirit.
And he alone in the entire Subsequent Creation bears spirit in his innermost core, and as such he
alone receives connection with the Supreme Living Power resting in Subsequent Creation. The Primordial
Beings in Paradise are of a spirit different from that of the world wanderers, the so-called earth-men, and
therefore their capacity for connection pertains to another, higher and far stronger wave of power, which
they consciously make use of, and with which they can also naturally accompglish quite different things
than the world wanderers to whom earth-men belong, whose highest wave of power is but a gradation of
the power resting in Primordial Creation, just as earthment themselves are but a gradation of the
Primordial Beings.
What human knowledge has been lacking so far is primarily the knowledge of the many
progressively weaker levels downwards of everything contained in Primordial Creation and the
recognition that men themselves belong to these lower levels only. Once this understanding has really
penetrated, their hitherto existing pride will fall away and clear the path for ascent.
The stupid presumption of being the highest, of even carrying Divinity within themselves, will
collapse miserably, leaving behind only liberating shame. The Primordial Beings, who stand so much
higher and who are of much greater value, are not possessed of such conceit. They only smile indulgently
at these earthworms gone astray, just as many parents smile at the fantastic chatter of their children.
But let us return to the intuitive perception. A man’s intuitive perception thus strengthened, now
immediately and automatically produces a form in a further gradation which exactly embodies the nature
of the intuition! In this case then, envy. In the beginning the form stands within its creator and later beside
him, connected to him by a cord through which it receives nourishment. At the same time, however, in
obedience to the Law of the Attraction of Homogeneous Species, it immediately and automatically makes
contact with the gathering point of the same species of forms from where it receives strong
reinforcements, which, together with this young form, fashion the ethereal environment of that particular
person.
Meanwhile this intuitive perception rises higher and finally reaches the brain, stimulating thoughts of
a like nature, which define the goal sharply. Thus the thoughts become channels or roads upon which
these forms travel towards a very definite goal, there to do harm if they find the proper soil. However, if
the man who is to be the target of these forms has within himself only pure soil, i.e. pure volition, he
offers no point of attack for these forms, no anchorage. Still, they are not rendered harmless again
thereby, but they continue to wander about individually, or unite with their homogeneous species in
gathering centers which may be called “planes”, since they are subject to the law of their spiritual gravity
and therefore must form definite planes which can only admit and hold the same species. Thus they
definitely remain dangerous to all those human spirits who do not have sufficient purity of a strong
volition for the good, and in the end they also bring destruction upon their originators, since they
constantly remain connected with them, and these continually return new flows of envy energies through
the feeding cord. The forms themselves receive these from the accumulations of the collection centers.
This makes it difficult for such an originator to give himself over to purer intuitions again, because he
remains severely handicapped by the return flow of envy-energies which continually pull him back. He is
forced to expend far greater efforts for his ascent than would a human spirit not so hampered. And it is
only through constant pure volition that such a feeding cord of evil gradually decays, until it finally dries
up and falls limply away. This means the liberation of the originator of such evil, provided that his
construct has meanwhile done no harm; for if it has, new ties are then immediately formed which must
also be redeemed.
To effect the release of such threads it is absolutely necessary for the originator again to cross paths,
either on this earth or in the beyond, with any person harmed by the evil, so that recognition and
forgiveness can be obtained. Consequently the ascent of the originator of such forms cannot take place before those persons who have suffered injury have made their ascent. The connecting thread or threads
of fate hold him back for as long as there is no redemption through making amends and obtaining
forgiveness.
But this is not all! This intuitive volition, under the intensified “Living Power”, has a far greater
effect; for it not only populates the Ethereal World, but it also directs the fate of the entire Subsequent
Creation, of which the earth and all the surrounding stars are a part! Thus it also influences the World of
Gross Matter. Either up-building or destructive! This should make man recognize at last the absurdities
which he has already wrought, instead of fulfilling his duties which were given to him through the
abilities of his spirit for the benefit of Subsequent Creation and of all creatures. Man often asks why strife
manifests in nature, yet in Subsequent Creation, the Substantiate orientates itself to... the nature of man!
With the exception of Primordial Substantiate Beings. – But let us go further:
The products of the intuitive volition of the human spirit, the forms mentioned above, do not cease to
exist after detachment from their originator, but they continue to exist independently as long as they
receive nourishment from like-minded human spirits ! It need not be the originator himself. They seek an
opportunity to attach themselves to this or that person who is open to their influence, or whose power of
resistance is weak. If evil, they are the demons born of envy, hatred and all that is similar. If good, they
are benevolent beings which lovingly only promote peace and foster ascent.
With all these processes a visible earthly action by humans is not in the least bit necessary; such an
act only adds further chains or threads which must be redeemed on the gross material plane, and require a
reincarnation if redemption cannot be attained in one lifetime on earth.
These constructs of the human intuitive volition have inherent power because they come into being
through spiritual volition in combination with the “neutral principal power” and, what is most important,
because thereby during the process of their formation they also absorb animistic substantiality, which is
that species from which gnomes etc. develop. The volition of an animal cannot achieve this because the
animal soul contains nothing spiritual, but is animistic only. Thus this process takes place only with the
forms of human intuitive volition; it must therefore bring great blessings if the volition is good, but
incalculable harm if the volition is evil, since the animistic core of such forms carries its own motive
power, combined with the ability to influence all that is gross material. And thereby the responsibility of
the human spirit becomes enormous. Depending on its nature, its intuitive volition creates benevolent
entities as well as animated demons.
Both are merely products of man’s spiritual abilities in Subsequent Creation. Their cores, self-
motivated and thus unpredictable in their influence, do not originate in that part of Animistic
Substantiality which has the capacity to will, and where animal souls originate, but issue from a lower
gradation thereof which does not possess the personal ability to will. In the World of Animistic
Substantiality, as well as in the Spiritual Sphere above it, there are also many gradations and special
species, about which I have to speak separately.*(Lecture Nr. 49: The difference in origin of man and animal)
Let me add as a further explanation that animistic substantiality also has contact with a living power
resting in Creation which, however, is not the same as the Living Power with which the volition of the
human spirit is connected, but only a lower gradation thereof.
It is just these possibilities and impossibilities of combinations which are the strictest maintainers of
order in Subsequent Creation and bring about a firm, immutable organization in all coming into being
and decaying.
So far-reaching, then, is the activity of the human spirit. Now look closely and observe properly men
today, and you can imagine what havoc they have already wreaked. Especially when you consider the
further consequences of the activity of these living forms which are let loose upon all creatures! It is the
same as with a stone which, once it has left the hand, is no longer subject to the control and will of the
thrower.
Besides these forms, the far-reaching activity and influence of which it would take a whole book to
describe, there is another species which is next to and closely connected with them, but which forms a
weaker section. Yet this section is still just dangerous enough to molest many people, to hinder them and
even cause them to fall. They are the formations created by thoughts. That is to say, thought-forms or
phantoms.


To be continued next week, thanks for reading, have a pleasant week ahead

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