With the rate of world terrorism perpetrated by followers of the islamic faith, and undying activities of the boko haram sect in the country, i can only but ask does islam preach or encourage violence in any way. Please this isnt a post meant to cause unrest; instead, it is a sincere question which stems from the innermost yearnings of my heart - and a million other Nigerians. Before you wave this aside, pls do well to share your opinion. Why would a few group of people promise to make the world unliveable for everyone else?

Judge for your self.

2:190-193 "Fight in the cause of God those who fight you , And slay them wherever ye catch them , And fight them on until there is no more tumult or oppression and there prevail justice and faith in God , "

2:216 "Fighting is prescribed for you and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But God knoweth and ye know not."

2:224 "Then fight in the cause of God and know that God heareth and knoweth all things."

3:157-158 "And if ye are slain or die in the way of God, forgiveness and mercy from God are far better than all they could amass. And if ye die, or are slain, Lo! It is unto God that ye are brought together."

3:169 "Think not of those who are slain in God's way as dead. Nay, they live finding their sustenance in the presence of their Lord."

3:195 ", Those who have , fought or been slain, verily I will blot out from them their iniquities and admit them into Gardens with rivers flowing beneath; a reward from the presence of God , "

4:101 ", For the Unbelievers are unto you open enemies."

4:74, 75 "Let those fight in the cause of God who sell the life of this world for the Hereafter. To him who fighteth in the cause of God whether he is slain or gets victory, soon shall we give him a reward of great (value). Those who believe fight in the cause of God and those who reject faith fight in the cause of evil, so fight ye against the friends of Satan, feeble indeed is the cunning of Satan."

4:89 "They but wish that ye should reject faith as they do, and thus be on the same footing as they. But take not friends from their ranks until they flee in the way of God. But if they turn renegades, seize them and slay them wherever ye find them…"

4:95 "Not equal are those believers who sit at (at home) and receive no hurt and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and persons than those who sit (at home).

5:36 "The punishment of those who wage war against God and His apostle and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land. That is their disgrace in this world and a heavy punishment is theirs in the Hereafter."

5:54 "O ye who believe. Take not the Jews and the Christians for your friends and protectors. They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily God guideth not a people unjust."

8:12-17 "Remember thy Lord inspired the angels (with the message): "I am with you. Give firmness to the believers. I will instill terror into the hearts of the unbelievers. Smite ye above their necks and smite all their finger tips off them. This because they contend against God and his apostle. If any contend against God and his apostle, God is strict in punishment , O ye who believe. When ye meet the unbelievers in hostile array, never turn your backs to them. If any do turn his back to them on such a day, unless it be a stratagem of war , he draws on himself the wrath of God and his abode is Hell, an evil refuge (indeed)."

8:59-60 "Let not the unbelievers think that they can get the better (of the godly). They will never frustrate (them). Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of God and your enemies and others besides, whom ye may not know, but whom God doth know , "

8:65 "O apostle! Rouse the believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred. If a hundred they will vanquish a thousand of the unbelievers, for these are a people without understanding."

9:5 ", fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war) , "

9:14 "Fight them, and God will punish them by your hands, cover them with shame , "

9:29 "Fight those who believe not in God nor the Last Day nor hold that forbidden which hath been forbidden by God and his apostle nor acknowledge the Religion of Truth (even if they are) of the people of the Book, until they pay the Jizya [religious tax] with willing submission, and feel themselves subdued."

47:4 "Therefore, when ye meet the unbelievers, smite at their necks, at length when ye have thoroughly subdued them, bind a bond firmly (on them) , but if it had been God's will, he could certainly have exacted retribution from them (himself), but (he lets you fight) in order to test you, some with others. But those who are slain in the way of God, he will never let their deeds be lost."

61:4 "Truly God loves those who fight in His cause in battle array, as if they were a solid cemented structure."

A simple reading of such Qur'anic passages makes it obvious how easy it is for many Muslims to feel hatred and enmity against Jews, Christians and other non-Muslims. Although, many Muslims are very fond of quoting some of the more "open-minded" and "inclusive" verses of the Qur'an, one cannot ignore the weight and impact of the above passages on a devout Muslim who wants to find and obey the will of God as found in the Qur'an. Before, we go on to other examples from prophet Muhammad himself, we need to respond to two issues that some Muslims bring up at this point.

Many have claimed that Qur'anic verses in support of fighting, were for a special historical situation concerning the beginning of Islam. They argue that since prophet Muhammad, was persecuted in Mecca for the first thirteen years of his ministry, he was justified in his military actions in the last ten years of his life in Medina and for the support of the budding Islamic movement. The problem with this reasoning is that nowhere in the Qur'an itself the above commands to fight are restricted to a special time period or against a special people group. Unlike the divine commands found in the book of Joshua in the OT, that were specific to a time, place and people group, Orthodox Muslims believe that the Qur'anic commands are universal and thus applicable for all times and places.

"Allah's Apostle said, ‘Know that Paradise is under the shades of swords.’" (vol. 4, p. 55)

"Allah's Apostle said, ‘I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,’ and whoever says, ‘None has the right to be worshipped but Allah,’ his life and property will be saved by me…" (vol. 4, p. 124)

"It is not fitting for a prophet that he should have prisoners of war (and free them with ransom) until he has made a great slaughter (among his enemies) in the land…" (vol. 4, p. 161)

"Whoever changed his Islamic religion, then kill him." (vol. 9, p. 45)

"An infidel spy came to the Prophet while he was on a journey. The spy sat with the companions of the Prophet and started talking and then went away. The Prophet said (to his companions), ‘Chase and kill him.’ So, I killed him. The Prophet then gave him the belongings of the killed spy." (vol. 4, pp. 181-182)

"Some people from the tribe of Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milk) camels of charity and to drink their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophet ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die." (vol. 8, pp. 519-520)

"The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." (vol. 4, pp. 158-159)

[Quote]"An[b] infidel[/b] spy came to the Prophet while he was on a journey. The spy sat with the companions of the Prophet and started talking and then went away. The Prophet said (to his companions), ‘Chase and kill him.’ So, I killed him. The Prophet then gave him the belongings of the killed spy." (vol. 4, pp. 181-182)[/Quote]the bold is a word on the pages of the bibles. normally, that is not a word that exists in islam boobks until the european non muslims imposed it.

@frosbel; if fighting them where ever you find them was a verse without its causes and application in the time of the messenger and his companions [as, ra respectively], what should be the way to handle the pagan quraishis and their jewish jews supporters even fighting muslims after they made them homeless and property-less refugees in Madina?

should there not be a command to fight back?

how will Jesus handle this? How will Yahweh handle this?

The same Yahweh of the prophet Moses? Moses, a prophet to the people of Israel. Jesus a prophet to the people of Israel.

Both had Messages from Yahweh to the people of Israel. Have you no sense?

Luke 19:27
"But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me."

Luke 12:49
"I have come to bring fire on the earth, and how I wish it were already kindled!

Matthew 10:34
"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword."

2 Peter 2:12
"These false teachers are like unthinking animals, creatures of instinct, born to be caught and destroyed. They scoff at things they do not understand, and like animals, they will be destroyed."

John 2:15
[Jesus] made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.

Psalms 137:8-9
O Babylon, you will be destroyed. Happy is the one who pays you back for what you have done to us.Happy is the one who takes your babies and smashes them against the rocks!


Psalms 139:19-22:
"Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men. For they speak against thee wickedly, And thine enemies take (thy name) in vain. Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee? I hate them with perfect hatred: They are become mine enemies."



Matthew 10:34
"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword."

Luke 22:36,38
[Jesus] said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one, " The disciples said, "See, Lord, here are two swords." "That is enough," he replied.

Matthew 10:35
35 For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—


Luke 12:50-53
50 But I have a baptsm to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

[size=18pt]Aren't there some verses of the Qur'an that condone "killing the infidel"? [/size]
By Huda, About.com Guide

Question: Aren't there some verses of the Qur'an that condone "killing the infidel"?
Answer: The Qur'an commands Muslims to stick up for themselves in a defensive battle -- i.e. if an enemy army attacks, then Muslims are to fight against that army until they stop their aggression. All of the verses that speak about fighting/war in the Qur'an are in this context.
There are some specific verses that are very often "snipped" out of context, either by critics of Islam discussing "jihadism," or by misguided Muslims themselves who wish to justify their aggressive tactics.


"Slay Them" - If They Attack You First
For example, one verse (in its snipped version) reads: "slay them wherever you catch them" (Qur'an 2:191). But who is this referring to? Who are "they" that this verse discusses? The preceding and following verses give the correct context:
"Fight in the cause of God those who fight you, but do not transgress limits; for God loves not transgressors. And slay them wherever you catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter, But if they cease, God is Oft-forgiving, Most Merciful, If they cease, let there be no hostility except to those who practice oppression" (2:190-193).
It is clear from the context that these verses are discussing a defensive war, when a Muslim community is attacked without reason, oppressed and prevented from practicing their faith. In these circumstances, permission is given to fight back -- but even then Muslims are instructed not to transgress limits, and to cease fighting as soon as the attacker gives up. Even in these circumstances, Muslim are only to fight directly against those who are attacking them, not innocent bystanders or non-combatants.


"Fight the Pagans" - If They Break Treaties
A similar verse can be found in chapter 9, verse 5 -- which in its snipped, out of context version could read: "fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)." Again, the preceding and following verses give the context.
This verse was revealed during a historical period when the small Muslim community had entered into treaties with neighboring tribes (Jewish, Christian, and pagan). Several of the pagan tribes had violated the terms of their treaty, secretly aiding an enemy attack against the Muslim community. The verse directly before this one instructs the Muslims to continue to honor treaties with anyone who has not since betrayed them, because fulfilling agreements is considered a righteous action. Then the verse continues, that those who have violated the terms of the treaty have declared war, so fight them, (as quoted above).

Directly after this permission to fight, the same verse continues, "but if they repent, and establish regular prayers and practice regular charity, then open the way for them, for God is Oft-forgiving, Most Merciful." The subsequent verses instruct the Muslims to grant asylum to any member of the pagan tribe/army who asks for it, and again reminds that "as long as these stand true to you, stand ye true to them: for God loves the righteous."


Conclusion
Any verse that is quoted out of context misses the whole point of the message of the Qur'an. Nowhere in the Qur'an can be found support for indiscriminate slaughter, the killing of non-combatants, or murder of innocent persons in 'payback' for another people's alleged crimes.
The Islamic teachings on this subject can be summed up in the following verses (Qur'an 60:7-:
"It may be that God will grant love (and friendship) between you and those whom ye (now) hold as enemies. For God has power (over all things), and God is Oft-Forgiving, Most Merciful.
God does not forbid you, with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for God loves those who are just."

http://islam.about.com/od/terrorism/f/terrorism_verse.htm

Christian terrorist in Norway kills more than 90:
https://www.nairaland.com/nigeria/topic-726746.0.html


Nigerian (member of nairaland) shot dead by christian in USA:
https://www.nairaland.com/nigeria/topic-588191.96.html


Nigerian shot dead by racist christians in the UK:
https://www.nairaland.com/nigeria/topic-730648.0.html


Christian hooligans in the UK riot and burn cities and cause mayhem:
https://www.nairaland.com/nigeria/topic-732120.0.html


Pastors commit unthinkable and lewd crimes:
https://www.nairaland.com/nigeria/topic-731160.0.html


Pastor in Ghana fingers women while "praying" for them:
https://www.nairaland.com/nigeria/topic-723556.0.html


German priest burns himself to death to protest spread of Islam:
https://www.nairaland.com/nigeria/topic-551584.0.html

the above are but few of the attrocities committed by christians.the above do not include the many wars and suffering and exploitations christians have perpetuated.

Is Islam a peace-loving religion?

Bassam Khoury

Introduction

Ladies and Gentleman:
This subject is far from easy, for both you, the audience, and for me, because of all the things going on at the current time. I have one of two choices—and the easier of the two is still difficult. Should I say what is considered politically correct? Or should I tell the truth? I have chosen the latter, believing in what the Lord Jesus Christ says: “You shall know the truth, and the truth shall set you free”.

The time limitations we have for this program doesn’t make this job any easier, as it will be difficult to cover so much information or go into much depth in such a short time. But in the next few minutes I will do my best to address the issues of the "use of violence" and of "co-existence with other religions" in Islam.
Let me start by saying that God has given us free will to choose our own belief system. I am a strong believer in freedom of religion, and condemn no-one for believing something other than what I myself believe. I do not wish to offend Muslims by anything I say today, and I hope that you will accept my words in the spirit in which they are meant.


After the terrible events of September 11th, we have heard many Muslims saying what Islam does and does not teach with regard to violence towards others, and about the co-existence of Muslims with non-Muslims. Some say that Islam is a religion of peace, that it does not allow the killing of others, and that those who carried out the attacks are twisting the teachings of Islam by claiming to act in the name of Islam. Still others say that Islam does indeed allow the killing of others, and that it is even a noble aim. Who is right?

Obviously, we cannot judge any religion by just looking at those who claim to follow it.  It would be all too easy to point a finger at the many Muslims who have perpetrated violence against Christians, Jews and others over the centuries and conclude that Islam preaches violence, or to point the finger at the many Christians who have perpetrated violence against Muslims, Jews and others and conclude that Christianity preaches violence. This would, however, be quite erroneous. Not all who claim to act in the name of a religion are true adherents to its teachings.

To answer the question with which we are concerned today, then, it is necessary to go back to the sources of Islam to see what they have to say about violence and about co-existence with adherents of other faiths. I shall therefore first consider the Qur’an, Islam’s holy book, that Muslims believe was revealed to Muhammad from God, and the Hadith, which are the collections of Muhammad’s sayings and actions. These are the first two sources of Islam[1] I shall go on to consider the actions of the prophet of Islam and his companions as they were the people that understood the Qur’an the best, and who are taken as role models by Muslims today.


Abrogation Within the Quran  الناسخ والمنسوخ في القرآن
What do we mean by the term “abrogation”?
The Arabic words 'nasikh' and 'mansukh' are both derived from the same root word 'nasakha' which carries meanings such as 'to abolish, to replace, to withdraw, to abrogate'.

The word nasikh (an active participle) means 'the abrogating', while mansukh (passive) means 'the abrogated'. In technical language these terms refer to certain parts of the Qur'anic revelation, which have been 'abrogated' by others. The abrogated passage is the one called 'mansukh' while the abrogating one is called 'nasikh'. (Ahmad von Denver, Ulum Al-Quran)

Understanding the concept of abrogation is very important in order to understand Islam.  Within the Qur'an itself are statements which contradict others.
For example, I have recently read an article by Karen Armstrong saying: “the only permissible war (in the Koran) is one of self-defense. Muslims may not begin hostilities (2:190).”

Others quote verses from the Qur'an like:
“Let there be no compulsion in religion” 2:256
"لا إكراه في الدين"
“Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah” 15:94
" فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِين" الحجر 94:15
These verses seem to say clearly enough that the Qur’an teaches a peaceful response to those who oppose Islam.  But there are other verses in the Qur’an which say quite the opposite.  For example “But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular Prayers and practise regular Charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful” 9:5 (we will have a closer look at this verse later on).

Which verse should Muslims follow?  According to the doctrine of abrogation, the later texts supersede the earlier whenever there are inconsistencies, or they are said to “abrogate” the earlier texts. Therefore, a Muslim simply needs to know which verse came earlier, and which came later.  The importance of the doctrine of abrogation cannot be understated.  In a mosque in the city of Kufa, Ali b. Abi Talib once saw people gathering around the judge, Abdur-Rahman. The judge was confusing that which is permissible with that which is not. Ali asked him whether he could tell the abrogative verses from the abrogated; he said that he could not. Ali then grabbed the man's ear, twisted it, and said: "you perish, and you make others perish. Do not judge in our mosque anymore.''

That is how important it is; the person who doesn’t know abrogation shall “perish and make others perish”, according to Ali Ibn abi Talib.
Returning to the three verses I quoted above, we see that all three were abrogated, according to Muslim scholars.(تراجع كتب الناسخ والمنسوخ لـ ابن حزم، الكرمي، ابن الجوزي، المقري، قتاده،, ) (for detailed information check books under titles like The Abrogative and the Abrogated by authors like Ibn Hazem, Al-Karmi, Ibn Al-Jawzi, Al-Muqri, or Al-Nisabouri)
Suyuti in his book استنباط التنزيل   (Istenbat al tanzeel) says: “Every thing in the Qur'an about forgiveness is abrogated by verse 9:5.” Al-Shawkani in his book السيل الجرار (Alsaylu Jarar 4:518-519) says: “Islam is unanimous about fighting the unbelievers and forcing them to Islam or submitting and paying Jiziah (special tax paid only by Christians or Jews) or being killed.   [The verses] about forgiving them are abrogated unanimously by the obligation of fighting in any case.”

Please note that I am not telling Muslims which verses to follow and which not.  As I said earlier, I believe 100% in an individual’s right to choose his or her beliefs.  However, what I am saying is that according to the  Islamic doctrine of abrogation, these verses are null and void.  They are contradicted by later verses, and in Islam it is the later verses which must be followed today.

Let us now look at some of the Qur’an that was not written until later, in Madina
The Qur’an says:
“Fight in the cause of Allah those who fight you, but do not transgress limits, for Allah does not love transgressors”. 2:190
"قاتلوا في سبيل الله الذين يقاتلونكم ولا تعتدوا إن الله لا يحب المعتدين" البقرة 190:2
“And slay them (the infidels) wherever you catch them, and turn them out from where they have turned you out, for tumult and oppression are worse than slaughter” 2:191
" وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ" البقرة 191:2
“And fight them on until there is no more tumult or oppression, and there prevail justice and Faith in Allah; but if they cease, let there be no hostility except to those who practise oppression”. 2:193
" وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ" ابقرة 193:2
“Fighting is prescribed for you, and you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows, and you know not” 2:216
" كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ" البقرة 216:2

Here we see for the first time that war was permissible. Remember that in the earlier days of Islam, war was not allowed. But these verses abrogate the earlier verses, allowing war both in self-defense and against those who the Muslims did not have a treaty with. However, even these verses were in turn abrogated by these later verses:

"Let those fight in the cause of Allah who sell the life of this world for the Hereafter. To him who fighteth in the cause of Allah, whether he is slain or gets victory soon shall we give him a reward of great (value)" 4:74
"فَلْيُقَاتِلْ فِي سَبِيلِ اللّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللّهِ فَيُقْتَلْ أَو يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا" النساء"74:4
“Seize them and slay them wherever you find them: and in any case take no friends or helpers from their ranks.” 4:89
"وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَاء فَلاَ تَتَّخِذُواْ مِنْهُمْ أَوْلِيَاء حَتَّىَ يُهَاجِرُواْ فِي سَبِيلِ اللّهِ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتَّمُوهُمْ وَلاَ تَتَّخِذُواْ مِنْهُمْ وَلِيًّا وَلاَ نَصِيرًا" النساء 89:4
"Allah has granted a grade higher to those who strive and fight with their goods and persons than to those who sit at home "4:95
"لاَّ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُـلاًّ وَعَدَ اللّهُ الْحُسْنَى وَفَضَّلَ اللّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا" النساء 95:4
"Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly" 8:60
"وَأَعِدُّواْ لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدْوَّ اللّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لاَ تَعْلَمُونَهُمُ اللّهُ يَعْلَمُهُمْ وَمَا تُنفِقُواْ مِن شَيْءٍ فِي سَبِيلِ اللّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لاَ تُظْلَمُونَ" الأنفال 60:8
"O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding" 8:65
"يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُم مِّئَةٌ يَغْلِبُواْ أَلْفًا مِّنَ الَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُونَ" الأنفال 65:8
"Fight them and Allah will punish them by your hands, cover them with shame, help you to victory over them, and heal the bosoms of the Believers"  9:14
"قَاتِلُوهُمْ يُعَذِّبْهُمُ اللّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِين" التوبة 14:9
"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued"  9:29
"قَاتِلُواْ الَّذِينَ لاَ يُؤْمِنُونَ بِاللّهِ وَلاَ بِالْيَوْمِ الآخِرِ وَلاَ يُحَرِّمُونَ مَا حَرَّمَ اللّهُ وَرَسُولُهُ وَلاَ يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ حَتَّى يُعْطُواْ الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُون" التوبة 29:9
"Say: can you expect for us (and fate) other than one of two glorious things (martyrdom or victory)? But we can expect for you either that Allah will send his punishment (for not believing in Allah) from Himself, or by our hands. So wait (expectant); we too will wait with you" 9:52
"قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُواْ إِنَّا مَعَكُم مُّتَرَبِّصُون" التوبة 52:4

Now, what we see here is this: the Quran orders Muslims to fight in order to establish Allah’s kingdom on earth (all of the earth) by any means.  Most Islamic scholars say that one verse of the Quran (9:5) abrogates 124 verses, which are basically all the verses that talk about peace and forgiveness.  This is the verse that says:
“But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular Prayers and practise regular Charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful” 9:5
"فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِيلَهُمْ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ" التوبة 5:9
As we see clearly in this verse (which is commonly called the verse of the sword) there is only one way out for pagans (or infidels) to be spared from being slain. They should repent, establish regular prayers, and practice regular charity, i.e. become Muslims. As for people of the book we read the verse in the same sura v. 29, which tells us the way out of being killed  “until they pay the Jizyah with willing submission, and feel themselves subdued”
They have to pay protection money and accept to be subdued, i.e. second class citizens, even if they live in their homeland. We see this put into practice in Egypt, Syria, Lebanon, Iraq, Sudan, and all the Middle Eastern countries that were conquered by Muslims in the first 100 years of Islam. The ancestors of the Christians who live there now suffered a lot to stay Christian.
Now, there is a fiqhi rule that has to be taken into consideration when studying this:العبرة بعموم اللفظ لا بخصوص السبب, i.e. what is considered is the absoluteness of the utterance, not the specialization of the reason for the revelation. That is, they follow the letter, not the spirit of the law,
In other words Muslims scholars when they make a judgement they consider the Quran and Mohammad in the light of their meaning not in the light of reasons of revelation.

The Hadeeth
The Hadeeth are the sayings of Muhammad, the prophet of Islam.  They are the second source of Islamic doctrine. The Hadeeth completely agree with the Quran (concerning violence and co-existence).  Hadeeth have the same concept of abrogation, and the same historical characteristics.  That is, Muhammad’s teachings were very peace-loving at the beginning of Islam, but then came sayings such as:
Ibn Haban in his Sahih, vol. 14, p. 529, narrates: Muhammad said: “I swear by Him who has my soul in his hands, I was sent to you with nothing but slaughter.”
In his Musnad (vol. 2, p. 50) Imam Ahmed narrates by Ibn Omar: “the Prophet said: ‘I was sent by the sword proceeding the judgment day and my livelihood is in the shadow of my spear and humiliation and submission are on those who disobey me.’”
Omar Ibn al-Khatab said: “I heard the prophet of Allah saying: ‘I will cast Jews and Christians out of the peninsula and I won’t leave any one in it but Muslims.’” (Sunan Abu Dawud, vol. 2, No. 28, from the Muhaddith program[2])
Ibn Ishaq and al-Waqidi report that the prophet said the morning after the murder (of Kab Ibn al’Ashraf), “Kill any Jew you can lay your hands on.”  (El beddayah wa alnihaya – Ibn Katheer – vol. 4 – in the chapter on killing Ka’ab bin al’Ashraf)

1 Muhammad’s actions
Let us now look at the actions of Muhammad, the last prophet of Islam, as the Quran says “Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah” 33:21
"لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا" الأحزاب 21:33

Aisha (the beloved wife of Muhammad) said: “His (Muhammad's) character was the Qur’an” (narrated Muslim). Therefore the life of Mohammad reflects an accurate interpretation of the Qur’an.
When we read of the actions of the prophet of Islam, we see many cases of assassination. Most of these cases happened because someone criticized the prophet of Islam in speech only.
We read:
Ibn Ishak said: “The apostle said, “Kill any Jew that falls into your power.”  Thereupon Muhayyisa محيصة b. Masud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him.   Huwayyisa حويصة was not a Muslim at the time though he was the elder brother.  When Muhayyisa killed him Huwayyisa began to beat him, saying, ‘You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?’  Muhayyisa answered, ‘Had the one who ordered me to kill him ordered me to kill you I would have cut your head off.’” (El badyah wa alnihaya – Ibn Katheer – vol. 4 – in the chapter on killing Ka’ab bin al’Ashraf)

2 `Umayr’s Expedition To Kill Abu Afak
Mohammad once killed a man named (al-Harith b. Suwayd). When Abu Afak wrote a poem objecting to the murder, Muhammad said, “Who will deal with this rascal for me?”   Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the “weepers”, went forth and killed him. (Ibn Hisham – Dar el jeel Beirut – 1411 –Vol. 6 -  UMAYR’S EXPEDITION TO KILL ABU AFAK)

3 UMAYR B. 3adi JOURNEY TO KILL ASMA D. MARWAN

After Abu Afak was murdered, Asma wrote a poem blaming Islam and its followers of killing their opponenets.
When Muhammad heard what she had said he said, “Who will rid me of Marwan’s daughter?”  Ummayr b. Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her.  In the morning he came to the apostle and told him what he had done and he [Muhammad] said, “You have helped God and His apostle, O Umayr!”  When he asked if he would have to bear any evil consequences the apostle said, “Two goats won’t butt their heads about her”, so Umayr went back to his people. Now there was a great commotion among B. Khatma that day about the affair of bint [girl] Marwan.  She had five sons, and when Umayr went to them from the apostle he said, “I have killed bint Marwan, O sons of Khatma.  Withstand me if you can; don’t keep me waiting.”  That was the first day Islam became powerful among B. Khatma.
The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam.”
(Ibn Katheer el bedayah wa alnehaya – vol. 5 – in the mention of the year 11 of hijrah also found in- Ibn Hisham – dar al jeel Beirut – vol. 6 UMAYR B. ADIYY’S JOURNEY TO KILL ASMA D. MARWAN)
(البداية والنهاية ـ ج 5 ـ في ذكر السنة 11 من الهجرة ـ(

4 Killing of a slave woman.
A blind man had a slave who he had taken a concubine, the mother of his children, who used to abuse the Prophet and disparage him. He forbade her but she did not stop.
One night she began to slander the Prophet and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet was informed about this. He assembled the people and said: “I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up.” The man stood up. He sat before the Prophet and said: “Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.”   Thereupon the Prophet said: “Oh be witness, no retaliation is payable for her blood.”
«اشهدوا أن دمها هدر» . ) نيل الأوطار للشوكاني _ دار الطباعة المنيرية ـ القاهرة ـ دون تاريخ ـ الجزء السابع.  كتاب حد شارب الخمر.  باب قتل من صَرّحَ بسب.  النبي ـ و في سنن أبي داود ـ مركز الأبحاث والدراسات الثقافية ـ الجزء الثاني ـ باب الحكم فيمن سب النبي.)
(Naylu Al’wtar -  Al-Shawkani – Al muneeriah pulishing – Cairo – Vol 7 – Book of Drinking – Chapter on Killing Of One who declared a warning to the prophet - also in Sunan Abi Daowd – Markaz Al’bhath wa aldersat althkafiah – Vol 2 – Chapter the judgment on one who swore to the prophet)

5 `Amr B Umayya EXPEDITION
Once Muhammad sent one of his followers named `Amr, to murder Muhammad’s enemy Abu Sufyan. However, the assassination attempt failed. As he returned home, he met a one-eyed shepherd. The shepherd and the Muslim man both identified themselves as members of the same Arab clan. Prior to going asleep, the shepherd said that he would never become a Muslim. Umayya waited for the shepherd to fall asleep and thereafter: ”as soon as the bedouin was asleep and snoring I got up and killed him in a more horrible way than any man has been killed.”
Umayya returned and spoke with Muhammad. He relates,  ”He [Muhammad] asked my news and when I told him what had happened he blessed me.”

6 Umm Qirfa
Another example of Muhammad assassinating those who criticised him was when a woman named "Umm Qirfa" (Fatima) was taken prisoner. She was a very old woman. She used to mock Mohammad in speech and poems. Zayd ordered Qays to kill Umm Qirfa and he killed her cruelly, by tying a rope to each of her two legs and to two camels and driving the camels in opposite directions until they tore her in two. (Al ‘saba – Ibn Hagar – vol. 4, page 231)


Muhammad’s companions
قال الرسول: أصحابي كالنجوم،بأيهم اقتديتم اهتديتم    “My companions are like stars, if you imitate any of them, you will, indeed, be guided”  His companions were those who became Muslims and saw Mohammad while he was alive.
Yet reading the history of these companions we find some horrifying stories. Some of the incidents below would be considered war crimes nowadays.
Abu Bakr (the first caliph)
Waging war as the ultimate tool for propagating and defending Islam became a rule for who ever was in power and ruling the Islamic society. The first Caliph, Abu Bakr, who took the lead after the death of Muhammad, even launched wars against Muslims to force them to pay dues to him that Muhammad used to collect for himself (as related in the Qur’an 9:103).
Omar ibn al-Khatab (the second caliph)
Abd Allah ibn Sa’ed (Omr ibn al-Khatab servant) said: “Arab Christians are not Christians, I am not leaving them until they become Muslims or I cut their throats.” (Kanzu ‘umal – al mutka al hindi – vol. 4, No. 11770)
Khalid ibn al-Walid (the unsheathed sword of Allah)
The letter of Khalid Ibn al-Walid to the people of Madain:
“From Khaled ibn al-Walid to Marazebah the people of Faris [Persian people] peace be to those who follow the guidance. Praise God that your servants left you and you lost your possession and have been weakened.  Anyone who prayed our prayer and accepted our place of prayer to the East [Qiblah] and ate our sacrifice that would be a true Muslim who has the same privileges and duties as us. When you receive my letter send me the ransom for the hostage we hold and asked for a covenant, or in the name of the God who there is no other god like him I will send you people who love to die as you love to live."
"والله الذي لا إله إلا هو،لأرسلن لكم أقواماً يحرصون على الموت كما تحرصون على الحياة".
During the battle with the Persians, and it was very tough war, Khaled said: “O Allah, if you give us victory over them, I swear I won’t leave one of them alive and I will run their river with their blood.”
Then when Allah gave them victory, Khaled send people to call for capturing everyone and asking Muslims not to kill anyone except who refuses to submit. After they captured them, they (the Persians) were brought to the river and were beheaded. The Muslims did that for three days till they had killed 70000.
(أبو بكر الصديق لمحمد رشيد رضا ـ البداية والنهاية لابن كثير في ذكر سنة 12 من الهجرةـ عن برنامج المحدث)
(Abu Bakr – By Muhammad Rashid Rida – “Muhaddith Program”[2] – And Bedaya wa nehaya –Ibn Katheer – In the mention of year 12 of Hijrah “Muhaddith”)
Now
I recognize that the information above is too much for some people, but I have used only little of what can be found in the Qur’an, the Hadeeth, and Islamic history books.
We have seen what the Qur’an and the Hadeeth teach; we have seen the actions of the last prophet of Islam, and the understanding of these teachings by his companions.
The question now is how do Muslims reconcile all of this with what we hear many saying; namely, that Islam is a peace-loving religion and it teaches co-existence with all other religions.  I would love to believe that Islam is indeed the peaceful religion as many say it is.  But until someone gives me a credible and peaceful interpretation of the writings and events I have outlined, I’m afraid I cannot.

One final thing concerns me.  Imam Abu Hammid Ghazali says: “Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible.” (Ahmad ibn Naqib al-Misri, The Reliance of the Traveller ( عمدة السالك ), translated by Nuh Ha Mim Keller, amana publications, 1997, section r8.2, page 745)
Ibn Shihab, another Muslim scholar said: “there were only three cases where lying was acceptable: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).” (More information is provided by William Muir’s “Life of Mahomet”, Volume I, footnote p.88) (Sahih Muslim, Book 32, No. 6303 – from the Alim program)
I hope Muslims can tell us why should we believe what they say about how peace-loving a religion Islam is, when we know that they are permitted to lie in order to achieve a noble goal, i.e. making Islam the dominant religion of mankind.  (8:39,40)
These are questions of the utmost importance, and I still hope we will hear an answer one day—before its too late.

If you have comments, questions, or disagreements please feel free to send me an Email.

[1] The other two sources are Ijmaa’ (uninmity) and Qiaas (Analogy)
[2] www.muhaddith.org
Background on Islamic Terrorism
Answering Islam Home Page

Bukhari Volume 004, Book 052, Hadith Number 257.

Narrated By ‘Abdullah : During some of the Ghazawat of the Prophet a woman was found killed. Allah’s Apostle disapproved the killing of women and children.

A person who is criticizing the original source of the language even his Bible in Arabic is writing is demented so much similar to a brazilian yoruba language magazine editor in Bahia, criticizing oyo or ibadan city people speaking yoruba.


a yoruba man with a ph. d. degree in yoruba language from university of ibadan can't come to alaafin's court and accuses the oba and his chiefs for poor yoruba grammar or proper sentence.

yet, that is less of unethical behavior than any arabs criticizing the Quran. is not the Quran that each thing that is good in arabic language stands?