Eshidana wa t'oro ile lowo baba n la baba wa ni, the history our forefathers told us that we can never forget, Alawo ni eshidana, Apeji oluwo ni Eshidana ma n de, (a beaded crown) eshidana de Egan won Le, o de Akesan won Le, ode Igando won tun le. O tesiwaju o lo si ijegun, he also met Ajaagun in ijegun but Ajaagun helped him, o fun ni ile kofi ko ile si. Eshidana was looking for where to settle but before he got to those places some people were there. sugbon Ajagun da Ifa oni alejo to fe ba owun gbe se ki owun gba sugbon Ogundabede olori ole ni Ifa e so pe ki o ma fi tara tara gba, Ajagun gave him land to build house but told him to look for farm land else where based on what the Oracle has revealed to him. (The Oracle Ajagun consulted says Eshidana is a thief that he's not profitable to the land, he will bring nothing but to steal from them) so therefore Ajaagun only gave him land to build house. owun lofi wa si odo baba n la baba tiwa iyen Oladitan ti o fi wa toro ile ti o ma fi da oko. He begged oladitan for farm land and oladitan gave him the land at the back of the town to start farming. Oladitan fun ni ile leyin ilu pe ki o ma fi da oko. ti o fi n da oko si odo baba n la wa. Ajagun of ijegun has helped him with a shelter and oladitan of okerube also helped him with a piece of land to start farming. even this so called Eshidana did not meet the father of oladitan. ko ba osun sile fogotina laiye. Osun sile fogotina lobi Oladitan. Oladitan ni eshidana ba laiye, Oladitan lo fun ni ile to fi da oko si leyin ilu, owun ni oladitan fi aiye sile o wa Ku Ogun Omo oladitan. kope ti oladitan ku ni Eshidana ku, won gbe lo si ijegun won losin ni tori ijegun lo ko ile si. (When Eshidana died he was buried in ijegun cus his house is in ijegun not in okerube. Remember he only came to okerube to farm). Eshidana bi Omo obinrin eyo kan ti won peni oke, oke lowa si odo Ogun Omo oladitan to ni ejoo baba, ile ti won fun baba towun ejeki awon Omo towun mafi se aroje iyen ki won ma fi da oko. Ogun ti dagba o so fun Gbadamosi ko lo fi ile naa han oke iyen Omo Eshidana. he told Gbadamosi to show oke iyen omo Eshidana the land oladitan gave her father Eshidana, and ti won bati n da oko tan won n pada losi igando lo sun ni tori igando ni oke iyen Omo Eshidana Fe oko si. Igando lo bi Omo si, igando lo ti n se . Oke yen lobi muniru si igando. Bi won se n se niyen ti awon Omo eshidana fi gba alejo mora, awon alejo yen ni awon thug ti won lo gbinmo po lati gba ile lowo awon Gbadamosi iyen Omo ti Ogun bi. (Meaning the Eshidana that came to beg for farm land did not say the land belongs to him, even after he died, his daughter oke that later came to beg for her own children to continue using the land never said the land belongs to her father Eshidana). Awon Omo ti oke bi iyen awon Omo Omo eshidana loko alejo wo ilu okerube ti won fi n tele basu basu. when eshidana died he was buried in ijegun, Salami aburo e ku he was also buried in ijegun, yahaya ku he was buried in ijegun, olologbo to n pe ni fasasi ku he was also buried ijegun, sunmola was also buried in ijegun, Alasan was also buried in ijegun, our own forefathers were buried in okerube, Osun sile fogotina Omo Fashina was buried in okerube Oladitan Omo osun sile fogotina was buried in okerube, Ogun Omo oladitan was buried in okerube, Gbadamosi Omo Ogun was buried in okerube, Bakare Omo Gbadamosi was buried in okerube, Momodu Omo Gbadamosi was buried in okerube, Yekinni Omo Gbadamosi was buried in okerube, Aliu Omo Gbadamosi was buried in okerube, Ajibola Omo Gbadamosi was also buried in okerube ati bebe lo. Eshidana o de ko ile si okerube tori won o fun ni ile ko fi kole, ile to ma fi da oko si lo fun. So Eshidana is not the owner of okerube, he only came to okerube to beg for farm land from our forefathers.
Ada ti baba nla baba wa fi jagun lati ile ife de Abule alaja, o'lorule kan ti a so di oko Ogun nigba ti Ogun wa laiye ti awon oyinbo sodi okerube loni Ada ti won fi te ile okerube do o wa lowo wa deni, owun ni Eegun jagba ma mu Dani ti o ba jade. if you want to see it I will show you clearly. Eshidana o ni ibi kankan to te do si ni ile awori o n ba tetete kakiri ni, Awon Omo Eshidana o Le fi okerube se ile kosi owun to Jo. Bope boya Ogbe a fi owun folohun. A wa de wa lati ile ife lati Iga Adipa ti a n pe ni Asipa loni. Gbogbo owun ti won fi te ilu okerube do patapata, Odo wa nibi lowa, inu agbole Gbadamosi lowa. Ida ti Fashina fi jagun lati ile ife ti won fi te ilu okerube do, Odo wa lowa, Agan to n be lokerube loni Odo wa ni, Ajeran ilu okerube loni, Odo wa ni, EEGUN to te ilu okerube ti a n peni jagba Odo wa ni, Odo osogbo ti awon baba wa n mu nigba iwase Odo wa lowa. Ogun to te ilu okerube do ti a n pe ni Ogun ilu agbole Gbadamosi lowa, So what are the evidence that their forefathers own Okerube?