₦airaland Forum

abdurrazaq:
As-salaam alaykum wa rahmatuLLAHI wa barakatuHU

The verse (ayah) of the Qur'an is clear enough and need no further epistle to explain (IMO). Mere keeping quiet in honour of the recitation of the Qur'an qualifies the listener for the mercies promised whether he/she understands it or not.

والله أعلم

may Allah bless you brother

Sawzer:
It should have been said earlier in the first paragraph if yes or no, then, the story will continue after.
I can't read all those and, what if I don't even understand?

Hah!!
I also asked you a simple Yes or No question and you couldn't answer??

And the issue of you not understanding, that's why I asked you that question

Na olosho this one be nah. I no her

javalove:
Salam alykun brother. Just answer him and don't be insultive. I haven't read it myself.

He may be non Muslim just wishing to know.

And Allah knows best.

#Javalove...unless otherwise stated...!

Wa Alaykum Salam

How did I insult him?? I asked him a simple question
Its not a crime not knowing how to read

Sawzer:
Please go straight to the point, am I rewarded listening to the Qur'an without knowing the meaning, yes or no?

Can't you read??

Abuheekmat:
Who ever abandon salah.. Even if it's just 1 salah.. It's kufru..

Unless it's due to the excuses that's in Sharia like sleeping

If the one who does not pray does not do it because he denies that it is obligatory, even though he is aware that Allah has commanded that prayer be established, then he is a kaafir and an apostate according to the consensus of the ummah.

If a person does not pray because he denies that it is obligatory out of ignorance on his part that it is obligatory, such as one who is new in Islam, he is not deemed to be a kaafir, but he is to be taught and instructed to pray.

Everything have been summarize for you since you can't comprehend what was posted

Barakallahu Fi

Masha Allah

May Allah bless you Op

Abuheekmat:
You posted different opinions of scholars and you left people in dilemma

Speak for yourself.

Everybody understand unless you(and I no the reason?)

Abuheekmat:
Hadith

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏

‏ بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلاَةِ ‏"

‏ ‏‏

It was narrated that Jabir bin "Abdullah said:

"The Messenger of Allah (ﷺ) said: "Between a person and Kufr (disbelief) is abandoning the prayer.'"

Sahih (Darussalam)

English : Vol. 1, Book 5, Hadith 1078
Arabic : Book 5, Hadith 1131

so how does this Hadith invalid what I posted above??
Lol

Go and seek for knowledge and stop behaving like a ram

Abuheekmat:
So rosul didn't explain Islam for us before he died. It's scholars that we will take their words without dalil..

Abi which dalil supports abandonment of salah is a sin xef

Did you read the post above?? No.
Go and read it again and stop behaving like a ram

Didn't you see Quran verse quoted?? I forgot you didn't even read what I posted.

Abuheekmat:
Hadithحَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏‏ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَقَتَلَ فَكُلْ، وَإِذَا أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ ‏"‏‏.‏ قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ قَالَ ‏"‏ فَلاَ تَأْكُلْ، فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى كَلْبٍ آخَرَ ‏"‏‏.‏"Narrated `Adi bin Hatim:I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself." I further said, "Sometimes I send my dog for hunting and find another dog with it. He said, "Do not eat the game for you have mentioned Allah's name only on sending your dog and not the other dog."Sahih al-Bukhari 175 In-book : Book 4, Hadith 41 USC-MSA web (English) : Vol. 1, Book 4, Hadith 175  (deprecated)....


That's what sahabah said on someone that doesn't perform salah very well.. Talk less of someone who abandoned salah..

Did you read what I posted?? Capital No

Are you more knowledgeable than all the scholars above?? Capital No

Bring proofs not you saying Talk less of so so.

The Hadith you brought does not even relate to the topic I posted

Praise be to Allah

Firstly:

The issue of the ruling on one who does not pray out of laziness and carelessness is one of the most well-known issues concerning which there is a difference of opinion among the scholars. There are two well-known scholarly views concerning this matter:

The first view is that he is Muslim, but he is an evildoer and sinner. This is the view of the majority of fuqaha.

Based on this view, the one who does not pray is to be treated as a Muslim who is an evildoer, in all matters.

The second view is that he is a disbeliever in the sense of major kufr [i.e., he is beyond the fold of Islam].

The evidence for it, and stating that we favour the view that he is a disbeliever if he completely abandons the salah (ie, never prays).

Nevertheless, this is one of the matters concerning which there is a considerable difference of opinion among the scholars, and there should be no blame on any scholar who favours either of these two views, so long as he has striven to work out the ruling (ijtihad), if he is one of those who are qualified to engage in ijtihad, or he is following a scholar of that calibre.


Secondly:

Based on what has been mentioned concerning the considerable difference of opinion as to whether the one who does not pray is a disbeliever or not, the issue of whether to treat him as an apostate is subject to further discussion:

-1-

If he is from a country where the well-known opinion, and the fatwas of the scholars whose fatwas are relied upon, state that the one who does not pray is Muslim but is a sinner, who is not beyond the fold of Islam, then he is to be treated according to the view of the scholars in his country.

Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him) said:

If he grew up in a country where they do not think that the one who does not pray is a disbeliever, and this opinion is the best-known and prevalent opinion among them, then he is not to be deemed a disbeliever, because he is following the scholars in his country, just as he is not to be regarded as a sinner for doing a haraam deed that the scholars in his country do not think is haraam, because the duty of the ordinary Muslim is to follow [the scholars], as Allah, may He be exalted, says (interpretation of the meaning): “So ask the people of knowledge if you do not know” [an-Nahl 16:43]. And Allah is the source of strength.

End quote from Majmoo‘ Fataawa ash-Shaykh Ibn ‘Uthaymeen (2/138).

-2-

But if he is in a country where the well-known view of the scholars and their fatwas state that the one who does not pray is a disbeliever,

Then when it comes to matters having to do with the rights of others, such as annulling his marriage, preventing him from inheriting, cancelling his guardianship and so on, he is not to be treated as an apostate in such matters until after the shar‘i judge (qadi) has ruled that he is an apostate.

This is in accordance with the view of the Hanbalis, who say that the one who does not pray is not deemed to be a disbeliever until after the qadi has issued a ruling to that effect.

Ibn an-Najjar said:

Whoever does not pray because he denies that it is obligatory has disbelieved; in other words, he has become an apostate and the ruling concerning him is the same as the ruling on all those who apostatise from Islam.… The same ruling applies if he does not pray out of carelessness or laziness, but in this case the ruling is to be applied after the leader or his deputy has urged him to pray but he refuses to do so, until there is not enough time left to offer the prayer that is currently due. In that case he is to be executed, as was stated by Imam Ahmad, because he has disbelieved. This is the view favoured by the majority.

End quote from Ma‘oonah Ooli an-Nuha Sharh al-Muntaha (1/454).

Al-Mirdawi said:

The one who should urge him to pray is the leader or his deputy. If he omitted many prayers before being urged to pray, then he is not to be executed or deemed to be a disbeliever, according to the correct view. This is the view of the majority of our companions, and was stated definitively by many of them.

End quote from al-Insaf fi Ma‘rifat ar-Rajih min al-Khilaf (1/401).

With regard to personal matters, such as offering the funeral prayer for him and praying for mercy for him after he dies, eating meat slaughtered by him, and so on, in such matters each person should act according to what he believes and what he thinks is most likely to be correct regarding this matter.

And Allah knows best.

Praise be to Allaah.

Firstly:

Allah, may He be exalted, has commanded the believers to listen to the Qur’aan attentively, in a general command. He says (interpretation of the meaning): “So, when the Qur’aan is recited, listen to it, and be silent that you may receive mercy” [al-A‘raaf 7:204].

Shaykh al-Sa‘di (may Allah have mercy on him) said:

This command is general and includes everyone who hears the Book of Allah being recited. He is enjoined to listen to it and keep quiet. The difference between listening and keeping quiet is that keeping quiet is done outwardly by not speaking or being distracted with anything that would keep one from focusing on listening to it.

As for listening to it, this means that one hears it with an attentive heart, pondering the meaning of what one is listening to. The one who adheres to these two commands when the Book of Allah is recited will attain a great deal of good, beneficial knowledge, ongoing and renewed faith, increased guidance and insight into his religion. Hence Allah connected the attainment of mercy to them, which indicates that the one who does not keep quiet and listen attentively when the Book is recited to him will be deprived of the share of mercy and has missed out on a great deal of good.

The most emphatic command with regard to listening to the Qur’aan attentively has to do with prayers in which Qur’aan is recited out loud by the imam, in which one is enjoined to listen attentively, to such an extent that most of the scholars say that his focusing on keeping quiet and listening attentively takes priority over his reciting al-Faatihah etc.

End quote from Tafseer al-Sa‘di, 314

The greater aim of keeping quiet and listening attentively is so that the listener may ponder and understand the meanings, and act upon them. Imam al-Tabari (may Allah have mercy on him) said:

Allah says to those who believe in Him and in His Book, for whom the Qur’aan is guidance and mercy: “So, when the Qur’aan is recited”, to you, O believers; “listen to it”, i.e. lend your ears so that you might understand its verses and learn from its exhortation; “and be silent” and listen to it attentively, so that you might understand and ponder, and do not utter idle talk during it lest you do not understand; “that you may receive mercy” i.e., that you might receive the mercy of your Lord by heeding His exhortation and adhering to His limits and to what He enjoins upon you in the verses.

End quote from Tafseer al-Tabari, 13/244

If a person manages to achieve that, i.e., keeping quiet, listening attentively, pondering what is recited to him and understanding its meanings, that will bring him goodness in this world and the Hereafter.

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

By means of this listening, Allah guides His slaves and sets straight their affairs in this world and the Hereafter; with this the Messenger (blessings and peace of Allah be upon him) was sent, and he enjoined it upon the Muhaajireen and Ansaar and those who followed them in truth. The early generations used to gather for this purpose. When the Companions of the Messenger of Allah (blessings and peace of Allah be upon him) gathered together, they would tell one of their number to recite whilst they listened. ‘Umar ibn al-Khattaab (may Allah be pleased with him) would say to Abu Moosa: Remind us of our Lord, and Abu Moosa would recite Qur’aan whilst they listened.

End quote from Majmoo‘ al-Fataawa, 11/626

Secondly:

As listening in the complete sense is that in which one understands and ponders, there is no doubt that the one who does that as much is he is able is to be commended for what he does, and he is excused for what he is incapable of. But what one is incapable of should not be an excuse for not doing what one is able to do of goodness. What is possible is not to be omitted because of what is difficult; in other words, whatever a person is able to do of obligatory or mustahabb actions is not waived because of what he is incapable of doing, because Allah says (interpretation of the meaning): “So keep your duty to Allaah and fear Him as much as you can”

[al-Taghaabun 64:16].

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:

Will a person be rewarded if he reads the Qur’aan, even if he does not understand its meanings?

He replied:

The Holy Qur’aan is blessed, as Allah, may He be exalted, says (interpretation of the meaning): “(This is) a Book (the Qur’aan) which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember” [Saad 38:29]. So man is enjoined to read it, whether he understands its meanings or not. But the believer who is enjoined to act upon it should not read Qur’aan without understanding its meanings. If a person wants to learn medicine, for example, and studies the books of medicine, he cannot benefit from them unless he understands their meanings and they are explained to him; in fact he will be very keen to understand the meanings so that he can apply them. So why do you think anyone should read the Book of Allah, may He be glorified and exalted, which is a healing for what is in the hearts and exhortation to people, without pondering and without understanding its meanings? For this reason the Companions (may Allah be pleased with them) would not move on from ten verses until they had learned them and learned the knowledge they contained and how to act upon it. So they learned the Qur’aan and knowledge and action all together.

A person will be rewarded for reading the Qur’aan whether he understands its meanings or not, but he should be very keen to understand its meanings and to learn these meanings from scholars who are trustworthy in their knowledge. If he has no access to a scholar who can teach him the meanings, he may refer to the trustworthy books of tafseer, such as Tafseer Ibn Jareer, Tafseer Ibn Katheer and others which pay attention to the tafseer that is based on reports narrated from the Sahaabah and the Taabi‘een (may Allah be pleased with them).

End quote from Fataawa Noor ‘ala al-Darb, tape 85, side A.

And Allah knows best.

Binikingdowm:
Is this terrorist still in Igboland? I can't believe this.

Bia, make una burn he helicopter

Prepare to have plenty of sleepless night febuhari

Criminals are in severe pain

President Muhammadu Buhari says he tried to be fair with appointments which he said was done based on merit.

President Buhari said this at the palace of Nnaemeka Achebe, obi of Onitsha, in Anambra state where he had gone to campaign for reelection.

Traditional rulers at the palace had alleged that the south-east states were being marginalised but the president said about five members of the federal executive cabinet are from the region.

“I think I tried to be fair. And you can ask these ministers. I never asked them how are they running their parastatals, the boards.

I appointed them and I trust them. I allow them work,” he said.

“I don’t have to tell you what noise the other states are making especially when compared to the votes I got in 2015. So, I think I try to be fair.” “I think I tried to be fair. And you can ask these ministers.

I never asked them how are they running their parastatals, the boards. I appointed them and I trust them. I allow them work.”

He said the same complaints from the South East have been coming from other parts of Nigeria but that they do not reflect the truth.

“I don’t have to tell you what noise the other states are making especially when compared to the votes I got in 2015. So, I think I try to be fair.

“Those of you who were in the military even in the Biafran Army, know that the entry point is the same and you go for basic training, until you go to your formations or institutions whether it is army, navy, air force or the police.

The most competent or senior person is the one that gets there.” On appointment of service chiefs, Buhari said; “If there are half a million soldiers, only one man can be the chief of Army staff at a time.

This is so for the rest of the troop. “In recruitment, we make sure that by states, people are recruited. At least, this is what I do, people are recruited from each state. For those who manage to get recruited, it’s up to them to get to the top if they are professional and work for it.

“The present chief of army staff, the chief of air staff, the chief of naval staff even the previous inspector-general of police that just left, I didn’t know them personally before I appointed them. I follow records.

“The same thing with the IG, that one was appointed last week. I don’t think I have ever seen him, I follow records.

So, appointments in the Armed Forces and other law enforcement agencies depends on individual performance after recruitment not where you think you come.

At least between me and God, this is what I do.” Urging the traditional rulers in Anambra state to support the government in improving the security situation of the country, the president also highlighted what his government had done for the state.


https:///post/www.basseyportal.com/6153

hpretty:
Even if it's a cheap bread do you think there should be nylon inside? what is the hope of the general population, people like us who can not afford expensive one like you do @Oga Billionaria?

If you were pained by my comment please write it nicely on a piece of paper, put it in an envelope, fold it up and shove up your arse

What do you expect when you buy cheap stuffs

Where is the Hijab?? Because am only seeing a veil

Most of them deserve it

Bench warmer in a shi't team sef

Afonjizi

This one na confirm olosho, I no her

Na them always giving Nigeria bad name Since 1601

It seems some of this set of people are cursed.
Any news with crime in it always feature their names in it

Nice one

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