AdaFonju's Posts
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AxxeMan:Make intelligent contribution or kindly shut up |
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cited E. Alademomi Kenyo, who in his book, titled ‘The Origin and Title of Yoruba Rulers’ (N.D) Page 3, stated: ‘Up till time, the Oba (in Benin) and his people were pure Yoruba and did not understand the language of the aborigines, who usually salute themselves and the new people (the Bini) Adoo, Dolo.’ It is an indisputable fact that it is only the Ijaws that greet Adoo and Dolo in Nigeria. “here is a bini mans Dr J .U. Egharevba’s book titled, “The Short History of Benin’ (1968) to back our claims, we equally referred to Prof. Alan Ryder, a British national and former professor of history at University of Ibadan in his book, ‘Benin and the Europeans 1485-1897,’ Page 27, which states inter alia, ‘Whichever of the slave rivers the Portuguese frequented, the people they first met and traded with, would have belonged to Ijo (Ijaw) tribe, which at that time dominated the coastal belt of the swamp forest, extending inland to a depth of 30-40miles in the region. |
IT IS CLEAR THAT UGHOTON WAS THE BOUNDARY BETWEEN IJAW AND BINI: "In the meantime he (Consul James Phillips) sent a message forward to the Oba, Benin's king, that his present mission was to discuss trade and peace and demanding admission to the territory in defiance of Benin law explicitly forbidding his entry. Unfortunately for Phillips, some Itsekiri trading chiefs sent a message to the Benin king that 'the white man is bringing war'. On receiving the news the Benin king quickly summoned the city's high-ranking nobles for an emergency meeting, and during the discussions the Iyase, the commander in chief of the Benin Army argued that the British were planning a surprise attack and must be defeated. The Benin king however argued that the British should be allowed to enter the city so that it can be ascertained whether or not the visit was a friendly one. The Iyase ignored the king's views, and ordered the formation of a strike force that was commanded by the Ologbosere, a senior army commander, which was sent to Ughoton to destroy the invaders. On 4 January 1897, the Benin strike force composed mainly of border guards and servants of some chiefs caught Phillips' column totally unprepared at Ugbine village near Ughoton. Since Phillips was not expecting any opposition and was unaware that his operation was being perceived with alarm in Benin, the contingent's only weapons, consisting of the officers' pistols, were locked up in the head packs of the African porters.[7] Only two British officers survived the annihilation of Phillips' expedition,[8] which became known as the 'Benin Massacre'." NB: Please note very carefully that the Iyase (the Commander In Chief of the Bini Army) did not send his soldiers to Gelegelegbene or any other Ijaw Community but to Ughoton which is precisely a Bini Community and Ughoton till this day is the boundary between Ijaw and Bini which tells you that they know their boundary. |
PEOPLE AND DEMOGRAPHY The main ethnic groups in Edo State are: Edos, Afemais, Esans, Owans and Akoko Edos. Virtually all the groups traced their origin to Benin City hence the dialects of the groups vary with their distance from Benin City. The Bini speaking people who occupy seven out of the 18 Local Government Areas of the state constitute 57.54% while others Esan (17.14%) Afemai compirising of Etsako (12.19%), Owan (7.43%), and Akoko Edo (5.70%). However, the Igbira speaking communities exist in Akoko Edo as well as Urhobos, Ijaws, Itsekiris communities in Ovia North East and South West Local Government Areas especially in the borderlands. Also, Ika speaking communities exist in Igbanke in Orhionmwon LGA. http://www.edostate.gov.ng/edo-people/ |
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Ijaw communities in the Okomu Kingdom, Ovia South Local Government Area of Edo State, have alleged that they are victims of marginalization by their Bini neighbors and the Edo State government. BY SAHARA REPORTERS, NYDEC 09, 2017 Ijaw communities in the Okomu Kingdom, Ovia South Local Government Area of Edo State, have alleged that they are victims of marginalization by their Bini neighbors and the Edo State government. They also claimed that they are the aborigines of the area, not settlers, which the Bini want to appropriate. Their claims were made in a statement issued from the palace of the traditional ruler, the Kalasuo of Okomu Kingdom, by the Traditional Council. According to the statement, Okomu Kingdom is made up of many communities, including: Okomu, Osikoloba, Oyibogbene, Markilolo Gbene, Wuluku Gbene, Ejuko Gbene, Iwala Gbene, Zughu Gbene, Agbede Gbene, Oweike Gbene, Izon Gbene, Beri 1, Beri 2, Usaku-Uba Gbene and Dinou Bou Gbene, Others are Ogiri Fulaba Gbene, Tala Gbene, IK Gbene, Ebi Gbene, Itoko Gbene, Orubai Ukumu, Opu-Uba Gbene, Iroko Gbene and Reuben Gbene. The statement maintained that the people of Okomu Kingdom were among the aborigines of Ovia South West Local Government Area of Edo State. "The Ijaw being the fourth largest tribe in Nigeria are balkanized into the following six states; Akwa Ibom, Rivers, Bayelsa, Edo, Delta, and Ondo. In all the aforementioned states, the full rights and privileges of the Ijaw as citizens are guaranteed except in Edo State. One wonders, why the status of the Ijaws of Okomu, Egbema Olodiama, Furupagha, and Gbanraun clans in Edo state is different," the statement said. It added that the people of Okomu Kingdom have lived on the coastline stretching from Akwa Ibom State to the Mahin River in Ondo State for centuries. It also stated that Ijawland contributes about 60% of Nigeria’s foreign earnings, making the area the economic pillar on which Nigeria rests. "In the same manner in Okomu Kingdom and their kith and kin of Olodiama, Egbema Furupagha and Gbanraun Clans are the economic livewires of Edo State, due to their endowment with natural and mineral resources," the Okomu Traditional Council said. Ijaws In Edo State Warn Oba Of Benin Over Attempt To Claim Okomu It claimed that historians of Portuguese and British origins are unanimous on the fact that the Ijaw, including the Okomu Kingdom, are aborigines of the Niger Delta. "Dr. Talbort, one of the earliest historians that wrote about most ethnic groups in Southern Nigeria, was very explicit about the status of the Ijaw of the Niger Coast. The witness of Dr. Talbort to the effect that the Ijaws are the earliest people in the land and that they occupy virtually the whole coast is very important. This is because he was the Acting Resident Officer of the defunct Bini Division in 1920,” said the Traditional Council. The Council also stated that the Portuguese, who came to Nigeria, first met the Ijaw of Ogulagha Kingdom (whom they referred to as Gulani) in the Fekedosi (Forcados) River via the Oporoza Toru (Escravos) of Gbaramatu Kingdom down to the Ijaw of Okomu, Olodiama and Egbema Kingdoms before making contact with the Bini in the hinterland. "It is important to note that the Bini people are not of aboriginal stock in their present settlement and also do not belong to the coastal belt of the Niger Delta that is occupied by the Ijaws, since the Bini of Edo State neither know how to paddle nor are they aquatic by nature," claimed the Traditional Council. Quoting author/historian, E.A. Kenyo, the Council said the Bini are of Yoruba stock."In his book, 'The Origin and Title of Yoruba Rulers' page 3, he described and referred to the Bini people as 'the new people,” the council further stated. It also quoted Allan Rider's “Bini and the Europeans” 1485 – 1897 published 1967 as saying: “Whichever of the 'slave River' the Portuguese frequented, the people they first met would have belonged to the Ijohs (Ijaws), which dominated the coastal belt swamp forest, extending hinterland to a depth of 30 to 40 miles in this region.” Rider also wrote that the Bini Edo lived outside the swamp forest area. Also quoted was Professor Bradbury's in his The Benin Kingdom and Edo Speaking People, which states:“The rich poll of incontrovertible scholarly evidence and documentation in support of the aboriginal status of the Ijaws of Okomu, Olodiama, Egbema, Furupagha and Gbanraun Clans of the Midwestern Region, which later metamorphosed to Bendel State that later gave birth to Edo and Delta states, was sealed by the most outstanding Bini historian, Dr. Jacob Uwagboe Egharevba." Egharevba, the first curator of the Benin Museum, stated that the Bini met the Ijaw in the geographical area called Edo State. "The incontrovertible truth is that the Ijaw, including the Okomu Kingdom and the entire Ijaw Kingdoms in Edo State, are not Edoid people and so cannot be part of Bini Kingdom." The Okomu Kingdom with its kith and kin of Egbema, Olodiama, Furupagha and Gbanraun Clans of Edo State has never been conquered by anybody through war or treaty. " "Our refutation of the false claims and expansion tendencies of the Oba of Bini and the Bini Kingdom should not be seen as joining issues over what ordinarily could have been termed frivolities of twisted minds or dignifying a roguish and bullish attempt to falsify, subjugate and culturally appropriate ownership of our land since the historical truth of our aboriginal status is a well documented and settled issue," said the Traditional Council. http://saharareporters.com/2017/12/09/edo-state-ijaw-okomu-kingdom-lament-marginalization-bini-neighbours-1
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Obolo itiki, Ah Izon |
Pere A sibipi si, may you live long |
Civeli:What type of uncivilized people are these, God forbid |
Dearlord:Shame no dey bini woman dictionary, the cheapest set of ladies in this country, i saw this on Emmanuel tv https://www.youtube.com/watch?v=pQj9_YL4SZQ From a poverty-stricken home in Edo State, Nigeria, the luring promise of greener pastures abroad led Vera Benjamin into a journey of hardened prostitution, filled with unspeakable horrors and inexplicable encounters. The cause? Demons from the pit of hell!!! |
Ezionye:Ashawo is well paying profession, this bini women are punna expatriate |
Colybaly:Bros 100% farewell package from Libya, dem nack am give am twins, these Libyans strong oh |
godofuck231:I disagree the ashawo empire of bini girls keeps adding new countries every year,from Nigeria to Nairobi , Libya to Italy, Spain to Netherlands Oba akpolo eye....ise |
Edo girls are ashawo are 5 & 6, someone attach zuma pic |
IamaNigerianGuy:I dont respond to threats by online fighters, the Ijaws can never be intimidated Hausa, Igbo, Yoruba and the rest know this |
Ahmedhussain3463:Are Ijaws & fula ppl the same in anyway? You have an aboki name but dis is too daft even for an illiterate aboki, I showed you edo state government site showing its indegenous people and also showed you a documentary of the place carried out by channels tv yet the aboki spirit of ignorance no gree live you. Don't quote me again because i dont discuss with illiterates |
AxxeMan:there are many Ijaw communities indegenous to Edo state gelegele-Ijaw is just one community, channels tv visited there recently https://www.youtube.com/watch?v=nC7Q_0I3-yw PEOPLE AND DEMOGRAPHY The main ethnic groups in Edo State are: Edos, Afemais, Esans, Owans and Akoko Edos. Virtually all the groups traced their origin to Benin City hence the dialects of the groups vary with their distance from Benin City. The Bini speaking people who occupy seven out of the 18 Local Government Areas of the state constitute 57.54% while others Esan (17.14%) Afemai compirising of Etsako (12.19%), Owan (7.43%), and Akoko Edo (5.70%). However, the Igbira speaking communities exist in Akoko Edo as well as Urhobos, Ijaws, Itsekiris communities in Ovia North East and South West Local Government Areas especially in the borderlands. Also, Ika speaking communities exist in Igbanke in Orhionmwon LGA. http://www.edostate.gov.ng/edo-people/ Stop spreading falsehood Google is your friend ignorance is your enemy repeat You can come with your rOba to come and collect the same rent and see what will happen...ashawo descendants
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Ahmedhussain3463:You are a mumu oh, Ijaws are indegenous to edo state for thousands of years and u are talking of smelling host there are many Ijaw communities indegenous to Edo state gelegele-Ijaw is just one community, channels tv visited there recently https://www.youtube.com/watch?v=nC7Q_0I3-yw PEOPLE AND DEMOGRAPHY The main ethnic groups in Edo State are: Edos, Afemais, Esans, Owans and Akoko Edos. Virtually all the groups traced their origin to Benin City hence the dialects of the groups vary with their distance from Benin City. The Bini speaking people who occupy seven out of the 18 Local Government Areas of the state constitute 57.54% while others Esan (17.14%) Afemai compirising of Etsako (12.19%), Owan (7.43%), and Akoko Edo (5.70%). However, the Igbira speaking communities exist in Akoko Edo as well as Urhobos, Ijaws, Itsekiris communities in Ovia North East and South West Local Government Areas especially in the borderlands. Also, Ika speaking communities exist in Igbanke in Orhionmwon LGA. http://www.edostate.gov.ng/edo-people/ Stop spreading falsehood Google is your friend ignorance is your enemy repeat |
Tamakay:See finishing, they are descendants of unknown fathers due to their modas constant harlotry around the globe |
Jesse01:If it wer Libyans its manageable but they sleep with dogs and other animals for the least 200 naira, the women have no single value. |
Movingon:So edo state government now recognizes chinese communities ine edo, what an ignorant comparison 1) The Bini met the Ijaws in their current settlement when they left Ille-Ife courtesy of late Dr. Jacob U. Egharevba, an eminent traditional who him self is a benin in his book titled "A short History of benin Third Print :, 1968 page 1. (2) there was no time that any part of Ijaw Land, Gelegelegbene inclusive has been part of Bini Kingdom because all European Explorers who visited the Binin Kingdom wrote that the Ijaws were not living under the authority of the Oba of Binin; British Consul Richard Burton wrote in his book (My Wanderings In West Africa) in 1863 that "in 20 minutes, we reached Gelegele a village of Ijaw-Men". (3) According to the E.A. Kenyo in his book "the origin and the title of Yoruba Rulers" page 3. He wrote about: " The New people" the Bini thus" up till this time of Oba of {Benin} and his people were pure Yoruba and did not understand the language of the Aborigines who usually salute themselves and the new and the new people thus: "A Doo" "Dolo O" and wherever the Oba's people saw the Aborigines they used to call them "Ados" from were the name Edo was taken. The Adoo is an Ijaw prayer greeting from the root "UNDO" meaning"may you live long". (4) According to prof. Allan Rider in his book "Bini and Europeans" 1485-1897, published 1967, page 27. Which ever of the "Slave River" the portuguese frequented, the people they first met would have belonged to the Ijohs {Ijaws} which dominated the coastal belt swamp forest, extending inland to a depth of 30 to 40 mile in this region. (5) He went further to state in page 28 thus: ""The Bini Edo lived now as they seem then, outside swamp forest area... and there are no reason for believing that it ever extended to the coast. Nor are the Bini ever river faerer or cannoe men" Thus it is cheer stupidity and the worst form of traditional perfidy for these traditional rulers with what now seem a lack of academic capacity even in advisory level to have said that the Governors of Delta and Bayelsa States should call their people to order as if Ijaws in Edo State came to take permission from them before settling there whereas they met the Ijaws in Edo State there when they came from the North-East and South-West of Nigeria respectively. Again, it is clear that they knew nothing about the origin of Ijaws and so should stop making baseless statements for the interest of peace, they should know that Ijaws can be found in 6 States of Nigeria and that any attack on a single Ijaw community no matter the state it is located, is an attack on the entire Ijaw Nation and Ijaws will retaliate with maximum force!! |
Oria1999:Yes you are hearing my voice, Obori |
IamaNigerianGuy:That even before the said gazette, the People of Olodiama clan have their recognized Pere of Olodiama with his seat at Ikoro in Ovia East LGA of Edo state. A case in point was the coronation of Ogunyiebo Asulu as the Pere of Olodiama at Ikoro which was evidenced and published in Daily Times Newspapers of 27th February 1958. Finally, it is on record that the late Oba Akenzua 11 of blessed memory sent his son, then crown prince Solomon Akenzua in 1952 to Ikoro to represent him in the installation of the Pere of Olodiama, Pere Asulu Ogunyiebo. Now, why is Olodiama clan and other Ijaw clans now a threat to the Binis? 1) The Bini met the Ijaws in their current settlement when they left Ille-Ife courtesy of late Dr. Jacob U. Egharevba, an eminent traditional who him self is a benin in his book titled "A short History of benin Third Print :, 1968 page 1. (2) there was no time that any part of Ijaw Land, Gelegelegbene inclusive has been part of Bini Kingdom because all European Explorers who visited the Binin Kingdom wrote that the Ijaws were not living under the authority of the Oba of Binin; British Consul Richard Burton wrote in his book (My Wanderings In West Africa) in 1863 that "in 20 minutes, we reached Gelegele a village of Ijaw-Men". (3) According to the E.A. Kenyo in his book "the origin and the title of Yoruba Rulers" page 3. He wrote about: " The New people" the Bini thus" up till this time of Oba of {Benin} and his people were pure Yoruba and did not understand the language of the Aborigines who usually salute themselves and the new and the new people thus: "A Doo" "Dolo O" and wherever the Oba's people saw the Aborigines they used to call them "Ados" from were the name Edo was taken. The Adoo is an Ijaw prayer greeting from the root "UNDO" meaning"may you live long". (4) According to prof. Allan Rider in his book "Bini and Europeans" 1485-1897, published 1967, page 27. Which ever of the "Slave River" the portuguese frequented, the people they first met would have belonged to the Ijohs {Ijaws} which dominated the coastal belt swamp forest, extending inland to a depth of 30 to 40 mile in this region. (5) He went further to state in page 28 thus: ""The Bini Edo lived now as they seem then, outside swamp forest area... and there are no reason for believing that it ever extended to the coast. Nor are the Bini ever river faerer or cannoe men" Thus it is cheer stupidity and the worst form of traditional perfidy for these traditional rulers with what now seem a lack of academic capacity even in advisory level to have said that the Governors of Delta and Bayelsa States should call their people to order as if Ijaws in Edo State came to take permission from them before settling there whereas they met the Ijaws in Edo State there when they came from the North-East and South-West of Nigeria respectively. Again, it is clear that they knew nothing about the origin of Ijaws and so should stop making baseless statements for the interest of peace, they should know that Ijaws can be found in 6 States of Nigeria and that any attack on a single Ijaw community no matter the state it is located, is an attack on the entire Ijaw Nation and Ijaws will retaliate with maximum force!! Here is a video of gelegele-Ijaw carried out by channels tv cos I know most of you haven't been there before https://www.youtube.com/watch?v=nC7Q_0I3-yw |
Bini girls and ashawo business
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Obaseki and the rOba need to do something about the rate of young bini girls going into prostitution abroad, Libya is just one of the popular destination from bini indegenes looking for greener pasture through harlotery, i recently watched this documentary by channels tv about the journey from bini to Europe to prostitute its really sad https://www.youtube.com/watch?v=3qsIK0G-whM |
No fewer than 98 Edo indigenes arrived in Benin from Libya on Friday with the help of the International Organisations for Migration (IOM) and the state Government. A mother and her kids among the 164 returnees from Libya facilitated by International Organisation on Migration and National Emergency Management Agencyon arrival at the Murtala Muhammed Airport, Ikeja, Lagos on Thursday Mrs Abieyuwa Oyemwense, Secretary to the state’ Task Force against Human Trafficking who confirmed the number to newsmen said the entire number that arrived were males. Oyemwense said: “This is the eighth batch that we have so far received. We are going to keep them in the hotel for two nights after which they will be reunited with their families. “Government has set up programmes to train them in different skills, and those who wish to return to school will be assisted to do so. “In addition, government is also paying them monthly stipends for three months’’. Oyemwense said they were expecting another batch on Wednesday. https://www.vanguardngr.com/2017/12/another-98-edo-indigenes-return-libya/
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wtfcoded:Making the bini people ogogoro drinkers, if not how woman go fit do 50 men / day https://www.youtube.com/watch?v=pQj9_YL4SZQ |
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