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Mere: Definition.

Used for emphasizing that something is small or unimportant

http://www.macmillandictionary.com/us/dictionary/american/mere_1

Alphaoscar:
Stop wailing over irrelevant issues .

This Nnamdi Kanu, that Radio Biafra and the tragedy of charlatanism (2)



on November 07, 2015 / in Frank & Fair, News 12:14 am / Comments

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By Dr. Ugoji Egbujo

From the great heights of Ikemba Ojukwu to the wretchedness and mediocrity of an Nnamdi Kanu. What a tragedy! “As long as your mother ties a two piece wrapper you are a Biafran, you are a descendant of light. …..Why would anyone go to church to worship the Son of God when we have many Nwachukwus( sons of God) in our midst?”

Director of pirate radio, Radio Biafra, Nnamdi Kanu
Director of pirate radio, Radio Biafra, Nnamdi Kanu
At some point Nnamdi Kanu will jump off the bus ,plead insanity , and walk away. “There was a blood moon in 1967, astronomers say there will be a blood moon this year, if we don’t get Biafra everybody will perish”. His insanity defense is clearly made out.

But what should sane Igbos who are passionate about Biafra or sick of Nigeria rather do? They should not succumb to the seductions of the tales of the seeming peripatetic luxury bus medicine dealer, so they should not embrace Nnamdi Kanu , his Radio Biafra and their desperate and devious schemes. They cannot afford lunacy.

Lucidity must be deployed to defuse the confused euphoria of some of our youths. Perhaps the nobility in ignoring the charlatans and waiting out their folly has lapsed. The fire that has been lit is spreading on the fuel of mischief, political disgruntlement, perceived marginalization, joblessness and hopelessness. And men of goodwill must speak up and douse the inferno with the water of reason. And the government must think jobs and devolution of powers.

Some Igbo professionals in diaspora for reasons that are more fantastical than pragmatic find Kanu and his Radio Biafra fascinating. They are at a protective remove and thus have a luxury the Igbo trader in Alaba or Zungeru does not have. They can fantasize from afar about secession because for them, from their safe distance, Biafra is also excitement.

Any calamitous consequences of that divorce will not trouble directly their everyday lives. They may promise participation but even that will retain the optionality which will elude the Igbo woman in Kano. But like the Abakiliki chief who called me to discuss the first part of this article asked – what should those who are genuinely interested and passionate about realizing Biafra do under the present circumstance?

They can subject their obsession to the redemptive therapy of sober clear- eyed rational analysis which would inform circumspection. Yes, but passion is often , unfortunately, refractory to such cold rationality . Should they hold onto it, explore it, in exercise of their right to self determination? Whether buoyed by passion or reason, they would need to overcome some immediate questions. Because millions of lives are involved, morality will leave no room for sentimentality and indulgence of whims and superstitions. Is secession the answer to the plight of Igbos? Is it the minimum needed to cure the mischiefs that agonize them? South Sudan is a cautionary tale. My answer to that question will be the conclusion of this article.

They must answer other subsidiary questions. Why are secessions, generally, not common despite the ubiquity of sectarian political strife and social injustices? Why are the Hutus and Tutsis still of one country? It is because secession is a problematic slippery slope. It is because, though an expression of freedom, it negates and circumvents democracy.

The idea that a dissatisfied minority in any political equation can ride on a certain right to self determination and pull out and become a country is a recipe for unmitigated disaster. Nuclear families will become nations and we’ll be back to the pre political era. These moral burdens do not foreclose secession but make the conditions that could morally warrant unilateral secession more stringent.

What are the boundaries of this new Biafra? All kinds of maps have been bandied but nothing suggests that any ethnic minority is comfortable with any scenario that makes it a minority where Igbos will be overwhelmingly dominant. Haven’t lessons of history been learnt? Eziokwubundu. Because the welcome given Biafran flags in PortHarcout some days ago is a Greek gift.

It smacks of shameless opportunism in the face of the prospects of a repeat governorship elections there. No one should be carried away. Personalities from Ikwerre land and other groups who had torn their dresses in the past to prove their distinctness are now vocal about their Igbo identities. Change of hearts, any such repentance, must begin with some restitution .

So wouldn’these gimmicks be tested for altruism by asking the Rivers government questions about ‘abandoned property’? They know the stolen assets. So, verify victims , assess the properties and commensurately compensate them with fresh land allocations in Port Harcourt. When pretentions are shed, states outside the southeast will resist inclusion in Biafra.

[b]These proponents of Biafra are particularly expansive. They want the Niger Delta, accusations of naked greed and covetousness notwithstanding. Assuming they limit themselves to the Southeast only , they must consider if they have the moral legitimacy to railroad other Igbos into a secession. It is not enough to dismiss dissenters as efulefus or slaves, their dissent must be countered by superior arguments and they must have the support of a convincing majority of Igbos.

They will have to show that secession is either an immediate necessity or that it has such an appeal that it makes the status quo , the ‘zoo’, utterly detestable. Pathetic propaganda aimed at seeding fear in clear disregard for facts is immoraland unhelpful. Lies wont sell.

Unlike 1967, Igbos do not currently face any serious threat of immediate selective violence supported by acts of commission or omission of the national government. There is no lopsided distribution of social evils in Nigeria such that the southeast and Igbos are especially imperiled.

Boko Haram has damaged Igbo lives and livelihoods but it has left the north east utterly desolate. The continued existence of Igbos and Igbo culture is not in any present or foreseeable danger. Igbos despite structured, systemic , disadvantages have flourished, on the aggregate, more than other groups.

If the appeal or promise of Biafra rather than its necessity is the argument, then that appeal must be demonstrated. It is possible that a land locked Biafra, without the Niger Delta and its oil, may yet do much better than an unwieldy and fractious Nigeria economically.

But nothing factual supports the proposition that such a Biafra will do better politically. A theoretical argument founded on appeal would only have force if it articulates the social position of Igbos today , enunciates the impacts of secession before prognosticating about a landlocked Biafra. Even then a practical demonstration of the appeal must be provided even if in just one local government area. Prophesies and superstitions won’t do[/b].

Igbos are willing and able to compete fairly, they seek only a stable platform where equity and fairness reign. Igbos feel marginalized by successive federal governments. But any feelings of such deprivations must be tempered by the universality of poverty and under development in Nigeria.

[b]Igbos, in their own states, haven’t distinguished themselves politically either. Embezzlement of public funds and general misgovernment have done damage to states and local councils in the south east run by Igbos as it has done at the federal level where Igbos insist they have been left out. But they haven’t quite been totally left out in the looting of the federal treasury.

But passion, the sort furnished by obsession, wouldn’t let the agitators for secession appreciate the enormous inherent draw backs of secession. That secession may beget further uncontrolled secessions and ultimately political instability. Because inter and intra ethnic feuds and squabbles and rights of smaller groups to self determination will not die with the birth of Biafra.

That since Aguleri and Umuleri nearly exterminated themselves, unprompted by the Hausa Fulani, Igbo cohesion needs effort and is not guaranteed even by Biafra. That the Osu’s plight is not linked to Hausa Fulani hegemony but to the bigotry of Dialas and Biafra doesn’t guarantee equality.

Assuming the appeal of a Biafran paradise is so overwhelming that the proponents of secession consider the effects of secession on the lives and properties and livelihoods of Igbos in far flung parts of Nigeria as dispensable, assuming they make a consequential argument that many more would be happier in Biafra, the instigators of secession must meet further moral requirements.[/b]

The great philosopher Immaneul Kant would insist that humans be not used merely as a means to an end. And to that extent the consent of Igbos must constitute a factor in the moral legitimacy of any secessionist engagement. The 1967 Biafra sought and obtained Igbo consent even though it could have dispensed with it in the face of the massacres.

To stay somewhere in diaspora and claim the existence and leadership of a certain independent peoples of Biafra and begin to solicit for arms to fight the Hausa Fulanis is delusion. Jeopardizing the peace the Igbo trader in Potiskum needs to fend for his family is callous nonsense at the best and perhaps mindless cruelty. The lives of these Igbos begin and end in their small shops which are neither insured nor indemnified against fickle mobs. True freedom fighters bother about the intrinsic rightness of their actions

[b]Ojukwu would have advised them to join APGA. And Ojukwu was not stupid. Create a party or join one. Make Biafra a significant zonal autonomy, in the first instance , a priority and test its popularity within the southeast. If your party wins then you can claim popular consent. But to assume consent without a test beyond mobs running through Port Harcourt’s streets is not only presumptuous , it is also contemptuous of the dignity of the Igbos.

It presupposes a herd mentality for a people renowned for independent mindedness. Ojukwu didn’t promote APGA because of cowardice. If those who seek Biafra can win democratic control of Southeast states and demonstrate through innovative people oriented governance the distinction that Biafra represents then their Biafra agitation will acquire ‘purposive legitimacy’- moral legitimacy acquired by being true to purpose.

And all of these must precede a formal referendum because consent secured by mere propaganda is not informed consent. And I guess Ojukwu opted for APGA to further this objective. But they wont contest elections yet they claim popularity

Self determination needs informed consent of the Igbo.Will they,who preach Eldorado , allow Igbos to have a glimpse or perhaps a taste of their political ‘Nkwobi’ or ‘Nmanyankwu’ before a bargain is forced on them? Other groups are largely sequestered in their homelands but not Igbos.

Igbos are too deeply entrenched in the Nigerian matrix that they can only be teased out, not forcefully separated from Nigeria. This new agitation cannot, by any stretch of imagination, be in the interest of Igbos who own over 50% of commerce in Lagos and 70% of real estate in Abuja.

Is this agitation for Biafra in 2015 in the interest of the average poor Igbo man? I don’t think so. Some degree of regional autonomy first.[/b]

By Dr. Ugoji Egbujo


The itinerant luxury bus medicine dealer starts with prayers, sings choruses and sells fake ‘omnipotent’ drugs to both the sick and the healthy. He touts a particular knowledge of Staphylococcus and expertise in improving watery sperms and weak erections. He will suggest his bag contains cures for every known disease. He will jump off the bus but not before he is done . He tells tales like the ‘zoo’ story, playing on the vulnerabilities of an impoverished and ignorant society.

Ugoji Egbujo

The police escort on the bus stands aside and lets his aloofness authenticate the scam . The consequences will fall on pockets but more on public health. When they realize it is not benevolence the nomad has dropped off the bus. The sons of Sceva have taken center stage.

It is noble and often effective to ignore obnoxious attention seekers. But when rabble rousers show signs of lunacy they deserve attention. Because when speech comes to be filled with hate and incitement to violence , continuing silence becomes recklessness.

[b]When the rabble is roused, devilry is afoot and typically dissent is not brooked. Soon Igbos whose opinions contradict radio Biafra and its reprobates will become enemies of the land, saboteurs or Efulefus (misfits).

And since hysteria occludes reason, fellow Biafrans , supposedly shackled by ‘zoo’ keepers , would be the first targets because , like the Hutus and their interahamwe theorized, an efulefu is worse than the real enemy.

Biafra should be sacred because at the cost of over a million lives with torture and horror on scales that make Rwanda pardonable , Biafra should be strictly ‘out of the reach of children’. Biafra should not be trivialized or desecrated, neither by conceited scoffers nor by peripatetic con men with confused minds and mobile radio transmitters.

When shadowy megalomaniacs given to flimsiness and gifted with volubility run out of life options but seek emergence from obscurity, nothing is sacred. You can wonder if they contemplated opening a church and selling fake gospel before opting for Biafra . Yes, shed anonymity like Simon the socerer , the man from Gitta, by holding people bound with spells of charm, magic and sophistry until those who can find them him out.[/b]

[b]But I guess Igbo politics is so bereft of integrity and purpose and destitute of true apostles now that radio Biafra can continue with its sorcery for quite sometime . But the tragedy is that, like Simon who later took to following the apostles with magic in his pocket and greed in his heart, these latter day Biafran magicians insinuated themselves into Ojukwu’s politics, temporarily and only for ulterior interests.

Simon, the wolf, needed apostolic clothing . His flirtation with Christianity, like the pimps hawking Biafra, would yield money but will adulterate doctrines and values . There is no pogrom. Igbos are not under any life threatening siege. These hustlers are enticed by Ojukwu’s fame. Yet they wont form a political party as he did and mobilize the people. No. They do not even want a referendum. They want guns and bullets. They , with irritating nonchalance , say violence is unavoidable.

Their Biafra is a sham. Simon, like many fake pastors today, profited from hoodwinking the public, selling the counterfeit . Like fake pastors , these Biafran speculators do incalculable damage to the authentic concept by inviting mockery and scorn rather than belief, dignity and conversion. Radio Biafra has made a laughing stock of the Igbos.

Charlatans, whether on buses selling fake drugs or on Radio Biafra polluting Biafra , selling adulterated toxic freedom, can be charming. And many susceptible to razzmatazz succumb to the seduction of the false promise of paradise. Biafra is dear to many Igbos and is guarded jealously. Though perhaps a mere vent for ethnic chauvinism for those devoted to chest beating and superficiality.

For many thoughtful Igbos and many who saw the war or its aftermath, the attachment is more meaningful and deeply emotional. A struggle against murderous oppression. An excruciating toil to withstand death before a ‘no victor no vanquished’ gallant capitulation . A collective resolve to overcome annihilation, to grasp at freedom, to pursue greatness undeterred by staggering odds. Biafra is hope in the face of impossibility. Hopefully, the scar of a bad wound.

Igbos are sensitive to the contempt Biafra receives from others whose sense of patriotism or of conceit , as conquerors, mandate a disdain for the supposed vanquished and anything Biafra . All who cant help but see Biafra as real nuisance. As an impracticable fantasy , a manifestation of the perceived greed and domineering tendency of Igbos whose crude penchant for disregarding bounds of propriety is consuming.

These victors are often confounded by the egotism and vainglory they read in the attitude of Igbos towards Biafra, and the incongruous air of triumphalism they furnish themselves even from that defeat. When scorn is poured on Biafra rather than the fraudsters peddling its counterfeit , Igbos are forced into defensive sympathy with charlatans.

Only a few doubt that the breathtaking ingenuity, imagination , creativity and resourcefulness worthy of veneration that Biafra unveiled can be owned, even fleetingly, without feeling special. Biafra , in spite of the horrors, manages to leave some room for some nostalgia. Some still regret the loss of a greatness that could have been or that had begun. That wistfulness must be more harrowing 45 years after, ‘one Nigeria’ still imports toothpicks.

The susceptibility of some Igbos to the incantations of radio Biafra is not therefore totally inexplicable Biafra isn’t just unity and oneness , it is justice, moral justice. Because regardless of the interpretation that may be given to the events leading up to the pogrom , the pogrom in itself, in being allowed to fester unrestrained, in its scale , was egregious evil. Innocent everyday people hunted and disemboweled?

The pogrom made Biafra almost inevitable. Then the agony of dying and death of infants in state sponsored starvation. Asaba saw savagery that the Hutus in their murderous prime may not have matched. Recurrences of disturbances and dislocations have continued to grate scars. And persistence of injustice and lack of equity continue to make the idea attractive to many. And groups are morally and legally entitled to right to self determination. Biafra is not necessarily treason.

But true freedom fighters are easy to discern. Personal sacrifice, dedication, honesty to the course and painstakingness make freedom fighting not just arduous and valorized but a vocation not undertaken by flippant merry making fellows attending wild and wet parties thousands of kilometres from where the shackles are. It doesn’t start and end with delusions of grandeur and with threats of making Nigeria worse than Somalia.

A shallow , scheming , manipulator remarkable for overt opportunism and glibness cannot be a freedom fighter. A man of promise? A visionary rather than a scoundrel? Mbanu, no. And because the number of many lives and livelihoods needed to service these delusions , to catapult to a position of some influence , money and crumbs of power is subservient to such outsized ambitions , mania rather than sheer cruelty could be responsible.

Radio Biafra gun suppliers arrested with weapons

Desperation impairs diligence and cautionary appraisal. When frustration and hopelessness engender or entangle desperation even a drug addict hallucinating in the right direction , any direction of remote promise, will be embraced. And they, his zombies, believe that Nigeria is a zoo. Yes impunity reigns here. But there is no lopsided distribution of social evils.

Prophecy has taken the place of philosophy, even in universities. And practicing atheists clothe their guiles with the refrain “ to God be the glory”. It does appear that any hallucinating youth , incapable of sobriety and self reflection let alone charity, can , if he chooses, become an emancipator, a messiah. Igbos have a God that is exclusively theirs, we are now told . Europe has a secret she wont admit – the realization of Biafra would end human existence. When he speaks red herrings, syllogisms, fabrications and confabulations tumble over themselves.

“ We are being deported and killed in Lagos. Our shops have all been burnt. So we need guns and bullets …… Everything happens in triangles, Hausa Fulani fixed Rochas in Owerri , once they take Uyo and Port Harcourt , we are finished “. He pauses and lets a sardonic smile create an impression of wizadry. Inscrutability is lent to the mundane to create mystery. Everything , blasphemy included, is done so barefacedly that cringing is forced on the audience.[/b]

Archbishops now sprout overnight, like weeds. So a depressed charlatan can look at himself in a mirror in London and see an emperor and look in the atlas, see Igbo land , and say “ Yes I can”. Yes, he is the leader of a new farce. The fellow whose pedigree needs some archeological excavation to unearth, in a society where even confessed fraudsters publish colourful biographies and flaunt their habitation of the National Assembly.

He remains deliberately as rootless as a ‘UFO’. But pedigrees and values and convictions are superfluities where vice competes with virtue for honors. The last time a similarly named apparition hovered around Abuja, he was choreographing a charade that was earnestly, in all honesty, yearning for servitude.

A Nigeria where equity and fairness reigns, where lives and property are sacrosanct, where potentials are maximized, is Biafran. It is not a sin, however, to seek self determination. It is not a sin to canvass iconoclastic political options and alternatives. But these endeavours must respect the rights of the collective enshrined in the constitution. Boko haram wants a sharia region and they could have gone about it sanely.

When greedy politicians recruited sharia to exploit the people they laid foundations for radical Islamic fundamentalism because they sold the counterfeit. They sought not societal transformation but private political profit. And that was why even boko haram managed to attract sympathy rather than blanket scorn in their early days. They came selling fake sharia. Things have gone full circle and the northeast is decimated.

March visited gnashing of teeth on may southern politicians . Let these politicians leave Biafra out of their intrigues. Ojukwu we know, Achuzia we know , Okpara we know, Mbakwe we know, Ekwueme we know, Nwabueze we know. But who are these? Sceva’s sons have arrived. Vanguard

Demmocrats:
Fashola

https://lagosindicatoronline.com/wp-content/uploads/2015/05/fashola2221-720x480.jpg



The Senate Ad-Hoc Committee on Development Policy Operation on Monday commended the Lagos State Government for judiciously utilizing the first two tranches of World Bank Loan, DPO I and DPO II, that was approved for the state in 2010 and 2013.

[b]Chairman of the Committee, Senator Kabiru Gaya who led other members of the Committee to inspect some capital projects in the state to which the loan was deployed, expressed satisfaction with the work done so far, urging other states to borrow a leaf from Lagos.

The Committee took time to inspect the 1.36km Lekki-Ikoyi Link Bridge, popularly called the Cable-stayed Bridge, the Cardiac and Renal Centre located within the Gbagada General Hospital and the Light Rail Project along the Mile 2- Orile corridor.



Speaking shortly after the inspection, Gaya said, “I believe I like other members of the team are impressed and if other states can be like Lagos, I believe it’s easier to get this kind of loan and this loan can be utilised for such purposes”.

“It’s a very impressive outing, if every facility being utilised in the manner I have seen, I think there is need to give out more loans. What we have seen on ground is very nice, I appreciate and commend Lagos state government for using the fund for the purpose to which it was collected”.

Also speaking, Senator Chris Anyanwu, who is also a member of the Committee, said the projects inspected to a large extent portray the state as a centre of excellence.

“What we have seen so far, from the hospital to the educational sector and the rail way, we know that Lagos is the centre of excellence; and it’s a state that boasts of housing all Nigerians and other international communities.

“I think the Cardiac and Renal Centre is very important to Nigerians not only to Lagosians and I believe that if it is completed on time, it would help the state government to generate revenue to be able to carry out other projects. I am very impressed and the contractors are doing a good job and I am sure for the DPO III that Lagos state has applied, it will also judiciously put it to use”, he said.

Senator representing Lagos East Senatorial District, Gbenga Ashafa, who joined other state government officials to show the Senate Committee around, thanked President Muhammadu Buhari for deeming it fit to put into fore, the development of infrastructure in Lagos state through the DPO.

Corroborating him, the Senator representing Lagos West Senatorial District, Solomon Olamilekan thanked the Committee for painstakingly going round to see things for themselves saying it would go a long way to ensure the last tranche, if approved, is judiciously put to good use.[/b]

It would be recalled that the World Bank in 2010 approved a DPO loan for a total sum of US$600 million to the Lagos State Government to be implemented in three tranches of US$200 million per annum.

Two tranches of US$200million each had been given to the state government during the previous administration.

President Muhammadu Buhari had in September written to the Senate to expeditiously approve the third tranche of US$200million to enable the state to consolidate on the gains of the second tranche of the DPO II.

Other members of the Committee who were on the visit include Senator Buka Abba Ibrahim, Senator Emmanuel Paulker, Senator Duro Faseyi and Senator Ibrahim Abdulla.


http://lagosindicatoronline.com/2015/11/10/senate-lauds-lasg-utilisation-of-world-bank-loan/

ELTON123:
but his far more better dan dollardinho the terrorist

three:
You guys are quite shameless

You foisted an inept person on a critical state like Lagos and are here online saying "Sasore is the right man for the job.."

State craft .. true State craft is not tinini tanana.

Peoples LIVES and not your egos or pockets TRULY MATTTER!

SenseiX:
Vote for JK we said, they refused and chose to play ethnic politics electing a clueless stooge.
For all his flaws, no one would doubt Fashola's competence, composure and intelligence, can't say the same for Ambode. He seems to be on a mission to best Aregbesola's records in bad governance

Mogidi:
Amaechi announcing to the world he has no morality, he shouldn't have bothered, we already know he has no morality.

Forwetinnah:
Now he's stuck on replay.... ; Egbere!

coleon:
U re a very intelligent fellow and wit people lyk u on Nairaland a lot of illiterates that pride themselves as graduates on Nairaland will get more educated.
It is actually more expensive to build a rail line frm ikorodu to lekki than to do same from lagos to ilorin.
The reason is simple and even an illiterate should be able to reason this out: A rail line built within a city would be constructed on air over so many pillars and overhead bridges while the one inter state to ilorin will just have a smooth ride on a path in the bush.
Hw anyone cannot think this through baffles me.

Forwetinnah:
Awww...he's stuck right in Booooohari's corrupt diapers, i expected this since you're just as unintelligent to answer my question. That's your excuse for supporting a scam!! Block the drain in your head mister!!

Forwetinnah:
Really. .that's all you can say about an obviously inflated budget for a rail line? Same way your scam party came up with a ridiculous amount for a runway in Abuja. You lot are thieves!! You're the unintelligent one here..like I said, did you consider same excuses when PDP was in power?

Forwetinnah:
Did you consider some of these conditions in the past administration??

joeanointing:
Dubai spent 3.5 billion dollars to construct 77 kilometer red rail line in that desert and you guys are here justifying 4.4 billion dollars on 22 kilometer red rail line.

mekadinho:
Fayose, d only man who has got balls in Yoruba land. Others r big coward.ic cowards lik Awo.

Codedb2:
And Fayose the only brave man in southwest

Chief Mike Ozekhome

WIZGUY69:
Rochas!
the only iboe man greater than ojuku+ azikwe combined.

coolzeal:
The president of Kenya, Uhuru Kenyatta: You need to hear that man speaks.. He is young, highly intellectual and a visionary and yet the Zoo got same old politician since Independence to rule them in this modern age. Biafra is coming and nothing anybody can do about it.

Firefire:
Inu-eje ee lo wa, Emeka ko, Emeko ni.

Wo, o se aro kutukutu Monday jare, mi ori aye osi ati iranu.

So tenuee abi ki o wa bi wo si.

Firefire:
APC plan to set Nigeria on fire through its well written scrip will only further divide Nigeria and compound its current political and economic challenges.

samobaba:
"Yinka Odumakin, Iyiola Omisore, Olu Falae etc. are miserable election losers. They are yet to come to terms with this crushing defeat.
Look at Chief Olu Falae telling the whole world that there would have been civil war if the kidnappers had killed him.
MKO Abiola, Bola Ige, Kudirat Abiola, Elegbede, Suliat, Rewane, Omotosho, Onagoruwa, all died in the days of locust and Yoruba did not go to war.
Ndi ala, ndi nzuzu. When they fail in national politics they go back to play ethnic politics and they resort to blackmail, primordial sentiments, ethnic preoccupation, intimidation, harassment and subterfuge.
Oro pe si je!!
Look at them. Look on their faces and see the mark of defeat.
Ask Yinka Odumakin who is driving about with Goodluck Jonathan's Prado jeeps, the pounds and dollars he was distributing all over the Southwest that came to nothing. They did not know when the train left the station.
In the East the same miserable losers are shouting for Biafra.
Biafra my foot!
Did these efulefus see or witness the civil war?
I was booed in an Igbo church in Lagos when I told them Buhari has won the election. I told them that 11 states cannot defeat 25 states. I told them that two zones cannot defeat four zones but Goodluck Jonathan's dollars and pounds looted from our national treasury beclouded their sense of reasoning. Now these shameless losers are shouting for Biafra.
Other leaders from other zones in Nigeria wisely strategize for position but shameless Igbo leaders in Ohaneze, aka Ikenga, Ndigbo Lagos, and Igbo traders strategize for money.
Look here, I am very angry with my Igbo leaders. They have no shame. Did they not see the hand writing on the wall? They should all leave Buhari alone to fix Nigeria. They all joined hands with PDP and looted to the bare bones with Goodluck Jonathan and his wife Patience Jonathan," Says Joe Igbokwe.