₦airaland Forum

MelesZenawi:
[s]


You're over stressing. Why forming a security outfit with language that's is alien to us. Tell us what we know that's all. write the way we will understand.

As for this particular point...on language that's the fact.[/s]

Abagworo:
Nze na Ozo of Ihiala is same as Nze na Ozo of Imo State and origin of Ihiala is also same as most Igbos in Imo speaking same dialect. The problem with some of you is lack of knowledge and refusal to accept

NaijirianKing:


This may be a troll account used to derail threads. You've properly corrected it, and this point, leave it and let's continue.

After a while, it will get tired and go, more will come, but we will rinse and repeat.

Ihe ehi hụrụ gbalaba oso ka okuku huru na-atụ onu.

A chuo aja ma a hughi udele, a mara na
ihe mere be ndimmuo.

ChinenyeN:
[s]

You people are weird. I said that everyone should enjoy their dialect and enjoy Izugbe and that is your definition of inferiority complex? At this point right now, I cannot even be surprised.[/s]

ChinenyeN:
[b]

[s]In the quote you replied to, I stated that I believe everyone should enjoy writing in their lect. The answer was right there in your screen.[/s]

IDENNAA:
Lie! I will dismantle it

NaijirianKing:
The Igbo Code of Conduct is for Igbo Empowerment. The rules of the Code of Conduct include:

1. Not cheating your fellow Igbo man
2. Valuing Igbo life, and not needlessly taking it
3. Rallying around any Igbo man unjustly being persecuted by an outside group
4. Never teaming up with an outside group to harm or disparage any Igbo person
5. Never selling out the Igbo people to an outside group for individual gain
6. Using any position of power for the goal of Igbo Empowerment, etc.
7. Spending money with and supporting Igbo businesses before any other groups and only buying from outside groups if no Igbo persons sells that product
8. Ensuring that Igbo women are respected in media, film and print, and not denigrated sexually or otherwise by other groups
9. Never allowing outside groups to play divide and conquer among Igbo people
10. Denying those Igbos outside the SE from claiming to be Igbo when they've shown through thought, speech or action that they don't truly align with being Igbo.

There's many more, but these are just the basics

NaijirianKing:
Gov Obiano has completed new emergency building and other buildings in Onitsha general hospital, it just remains landscaping which should take place soon.

However, the structure is complete.

NaijirianKing:
Igbo Amaka!

Abagworo:
[s]Ihiala, June 15, 2019 (MOI) New Traditional Ruler of Ihiala, Oluoha, Igwe Thomas Ikenna Amuta Obidiegwu has vowed to ensure more peaceful reign during his tenure.

``I will ensure peace and oneness,’’ Igwe Obidiegwu vowed in an interview with Politics Correspondent of Ministry of Information based at Ihiala.

The new Oluoha made the vow in his Palace at Umunnebogwu Okohia, Ihiala, after a keenly contested Igweship with Chief Azuka Alagwu.

The tussle for the stool nearly tore Ihiala apart.

``I have come to harmonise and re-unite Ihiala, as a one happy family,’’ the Igwe said, stressing, ``my reign will be the new face of Ihiala, where everybody will be under one umbrella’’.

It has been gathered that Oluoha throne rotates among the seven sons of Dioha Royal Family. These sons represent some specific villages that trace their linage to Dioha.

The journey to the throne starts from Elekechem, adjudged as the eldest son of Dioha to others -- Nnebogwu, Mmenike, Adobihi, Irogbuewu, Abanike and Ezeogu.

It rotates within these royal sons (villages) of Dioha.

It was also gathered that that there were three documents that also spells out guidelines to Oluohaship.

Igwe Obidiegwu noted that the first of such documents emanated from the Smith Enquiries, while the second was entire Ihiala Constitution as well as Code of conduct for Oluoha of Ihiala.

He said the third document spells out the rotation, known as the summary of the agreements of the seven sons of Dioha and their representatives.

It is that agreement that spells out, how each of the families, whose turn to produce Oluoha and how they would produce a candidate.

``It is this document that produced the late Oluoha, Dr Cosmas Okechukwu from Elekechem.’’

Igwe Obidiegwu noted that before his emergence, he went through all the procedures as prescribed in all documents relating to the installation of Oluoha, just as was followed to produce the last monarch.

``It is the Okpara of Nnebogwu that produced me, before handing over to the other six Okparas, of Dioha Royal Family.’’

When aspirants were whittled down to three from six, each of the remaining three aspirants was asked to bring a person each to make up an18-man Committee that made the final selection.

``The result eventually produced me,’’ Igwe Obidiegwu said.[/s]

https://anambrastate.gov.ng/news?r=a-new-face-of-ihiala-emerges-as-new-oluoha,-igwe-obidiegwu-takes-over&hs=7b96c9709096849a1dbadeb418a59b96

IDENNAA:
Nnaa, I dey gidigbam for here. I don't need a book to straighten these people. Ihiala , a town with Nze na Ozo is loyal to Omanbala and the only reason they speak a nasalized language is proximity. Okija are from Ogidi. Omanbala kwu chim!

NaijirianKing:
Otu onye tuo izu, o gbue ochu!