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PoliticsRe: Buhari Appoints Femi Adesina Special Adviser On Media And Publicity by coreseam: 8:04am On May 20, 2015
ceejay80s:
When will he appoint fashola as minister of nepa ?
I don tire to stay for darkness
NEPA don finish me for here.
I too tire for them
PoliticsRe: Buhari Appoints Femi Adesina Special Adviser On Media And Publicity by coreseam: 8:01am On May 20, 2015
theV0ice:
He's a very calm and articulate person. Not garrulous at all. I think he's even a conservative christian.....heard sometime ago that he attends Deeperlife church. (this isn't an addition to his CV o...for those eager to misunderstand me)

He's a very wise choice in my estimation if it turns out to be confirmed.
but Abati is also conservative nah
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 7:57am On May 20, 2015
Aresa or Arresa how about the walter Carrington Crescent road Victoria Island.
Or the Iju-Ishaga-Agege road.
The before and after pictures of the roads will show what is actual transformation fo4 all to see.
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 7:52am On May 20, 2015
bofoy:
I started these comparism but i was impartial, ARESA YOU ARE PARTIAL , some of these projects are RENOVATIONS already existing projects . Let me ask you a question which state govt is awarded the best in Nigeria for now
so all the heavy duty equipments and machinery are renovated too abi?
abeg talk another lie
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 7:41am On May 20, 2015
scarred9jan:
I was there that day... I managed that gym for a while before moving on to other things. Fashola has done so much for Lagos that people will always remember him like Jakande. We go miss that guy gan and i hope Ambo is even Half of Fashola.

Eko oni Gba je o!
I hope Ambode is even more.
Fash is the best there is so far.

all the talk about IGR is baseless jare. As if its a curse for others to generate theirs or is it a sin to post pictures of what proj3cts were completed in Akwa Ibom.
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 7:33am On May 20, 2015
brightcom:
I understand but what abt d two underground drainage completed n commissioned, one in calabar-itu highway, one in Abak town, Abak bridge is 100% completed. Government is completed. Outfall drain dt started from ring road area is completed, d access road der is on course, d specialist hospital is completed, on decorating state, four point hotel is completed, just arranging d car parks for commissioning next week, was der today to check it, remember oil n gas plant d former governor started since 2003 n left, he finished it n commissioned it by GEJ,completed 5 bridges, look at schools he worked on, i hv refused to talk abt roads cos its visible to d blind. My bro ones again neva compare him wt lagos cos lagos has gone far b4 akwa ibom started existing, u cant compare nigeria n usa even if nigeria gets more money dan usa d3y can neva b lik usa in 8years. Wen u talk of all dis money remember he pays also of compersation to his ppl cos of his love for dem to us it n start of life, u can ask his ppl wat dey r doing wt d money. If u hv d can of ppl dt are in lagos here dt r ready to develop here lik lagos, u will over love akwa ibom. Akwa ibom name is in guiness book of record, its a great achievement. Akwa ibom get 5star la meridian hotel n gulf course, bro dis man has done alot if not for anytin for bringing d name of akwa ibom for timid village to a transformed great state n making dem leave ur house from been house help to great ppl, he build a great future for dem, many of us in dis nairaland if we hv d opportunity to b der will eat all d money wtout working. The short form of dis message is dt he is a great transformer. Thanks
PICTURES or......you know the rest.
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 7:24am On May 20, 2015
IyaIode:
Where is that anonimi or abnormally
aka Mr Crayon
lol
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 1:57pm On May 19, 2015
kenex4ever:
true! But no state is well positioned as lagos, plus the seaport and international airport, I think, were done by the FG especially when lagos was d capital, so that's what gave lagos d pace for development. And I must also say lagos had fairly good leaders to have sustained the growth.
Lagos actually had an advantage but if mismanaged advantages can turn to disadvantages overnight.

The good thing as you mentioned is the leadership factor.

BAT and BRF may not be saints but if they were outright incompetents Lagos will have been worse of now.

Other states including Ogun state especially have the capacity to develop their domains but lack the share will and plan for it.
BAT for instance drew a 20 year plan which BRF followed amd A+ promises to take further and higher. If such continuos planning and implementation existed in other states Lagos will not be this bloated with population.

I hope MB and PYO achieves a lot at federal level across all the states so that we all can have a better future
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 1:34pm On May 19, 2015
kenex4ever:
we r now talking dsame thing. One major reason why those companies keep dia HQ in lagos is because of the sea port and the airport, it's the entrance and exit of Nigeria. And they can't transport most of their heavy duty equipments to other parts.
Before tinubu and fashola, lagos has been d commercial center of Nigeria and even d capital.
BAT and BRF reaslised and sustained the growth ofnthw state from a few billions in IGR to hundreds due to policies and actions implemented forbthe growth of the state.
Lagos is not the only state as border or with access to the Atlantic yet it is the most viable with using whatnit has to get whatbit wants.
Moreso Akwa Ibom like other states would do well to attarct business to themselves to increase their IGR and stop depending on FG. Most times the allocation from FG is wasted and not spent wisely.

Lagos beats them all hands down with managing its resources which alos includes human capital.

However the human capacity to infrastructure is eeally starjned hence other states and FG hasnto bucklebup so as to avoid implosion in Lagos due to over population
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 12:56pm On May 19, 2015
kenex4ever:
do u really know what makes up d bulk of IGR? don't u know dat it's d tax paid by d companies in lagos dat Made up large portion of d IGR or is it tinubu dat brought shell, chevron, nnpc, total, capital oil, Oando, Shoprite, even ur own company if u decide to establish one now, to lagos?
.
U don't need to argue, lagos is far far richer than akwa ibom
I know its tax paid by COYs.
Those COYs came/choose to Lagos for a reason...Favorable working environment.

Any new company now first seeks its head office in Lagos before spreading out to other parts of the country.
Even non Lagosians troop in daily to lagos due to the infrastructure put in place.

Hence dont make it seem the money was dashed to Lagos.
A rich man that utilises his resources well ultimately becomws richer. That is one rule other governors need to learn
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 12:33pm On May 19, 2015
kenex4ever:
you forgot to add that from 2010-2012, lagos generated 607billion while akwa ibom had 35billion in dsame period. Now calculate the higher tax rate in lagos now, the #300 fee for
Lekki toll gate multiplied by d amount of times u pass the gate in a day, some pay upto #2000 in one day. That will tell u dat lagos generated upto a trillion btw 2013-2015.
And do u know dat lagos owes $1b dollar out of d $3b dollars owed by the entire 36states?
Those IGR was a result of the hard work of Tinubu Fashola and Ambode during the Obasanjo era.

Lagos worked for it and others should develop their states to generate same.
IGR is not dashed but erabed through planning and execution of favorable policies.
PoliticsRe: Fashola Vs Akpabio. Updated:: Projects And Pictures. by coreseam: 12:31pm On May 19, 2015
Walahi
I woll miss Fashola as a governor

I hope Ambode continues the Legacy and ev0en takes the state to higher grounds

Eko o ni baje ooo.

BRF for federal role
PoliticsRe: Ogun State - Nigeria's Emerging Industrial Capital by coreseam: 12:06pm On May 19, 2015
akoaki:
What about the mega churches and other religious centres in ogun state. They have the lowest cost of operation and make much more income than these industrial oganisations without giving benefits in terms of employment and taxes to the state. They occupy more acreage of land, disturb public peace with provocative noise, scam the gullibe , promote affluence and arrogance, encourage fake expectations, and enjoy undue protection from the nigerian system at the expense of general populace. Something has to be done urgently to address this injustice because there is no justifiable reasons while the productive sector should enjoy less protection than the unproductive but highly profitable religious sector. This scenario is partly responsible for why there is high unemployment in the country.
Government is yet to know how to get more from the religious organisations all over the nation. Especially tjose along that axis of Ogun Lagos roads
PoliticsRe: Ogun State - Nigeria's Emerging Industrial Capital by coreseam: 12:03pm On May 19, 2015
mandarin:
I do not share some sentiments being displayed here over what is going on in Ogun State.By cheer closeness to Lagos, Ogun has what Lagos lacks seriously-Land but with what is on ground, successive government in the state has failed to take advantage of that while Gbenga Daniel did worse by not maximizing the use of the OPIC land around the long bridge for housing and economic activities that would have opened up the area for massive economic activities even Amosun is yet to pay sufficient attention to those areas.I think Ogun state should show more seriousness in developing all those 'New Lagos' that would have drawn services industries en masse. Let me take the case of Warewa to Mowe on the Lagos Ibadan Expressway for instance. All settlements/estates were exclusively developed without government inputs in such areas as Warewa,Arepo, Magboro, Ibafo, Aseese etc and the most discouraging part of it is that the key industrial areas of Magboro and Ibafo have had no power supply for close to a year and so many small associated services that would naturally promote economic activities are still domiciled in Lagos from barbing salon to cold rooms.The government of Ogun state is just trying under the current regime but to me the infrastructural development of the state should focus on these 'Lagos Extensions' that is where the future of the state lies and its tax or income levies.

If roads and housing programs are developed around Otta, Mowe Ibafo and Agbara and financial services companies and other associated investments which will actually draw more middle class population will birth and many economic activities that will generate taxes will come up. By then Ogun can begin to dream about becoming a second Lagos but as of now , its a tall dream far far away.
Inhave always believed Ogun is soo under achieved witg the vast opportunity at its door step vis proximity to Lagos.

I hope the state government does not derail in bringing success to the state.
PoliticsRe: Ogun State - Nigeria's Emerging Industrial Capital by coreseam: 12:00pm On May 19, 2015
Scholes007:
Note

1 what ever you see there is not built by govt but private companies

2: which east are you talking about? because you saw these that means no other area has such?
1. No right thinking company will come to an unfriendly environment for business. He did well and thats why the investors are trooping there for the opportunities available.

2. good if it exist other places. but dont run down the achievements of someone else just because you want yours elevated.
PoliticsRe: Ogun State - Nigeria's Emerging Industrial Capital by coreseam: 7:32am On May 19, 2015
this is the kind of news that should be making front page not dumb information like Toto duke exposes boobs or wiz kids snaps pictures abi ice prince make up while on set.
kudos to SIA I hope the development continues even after her leaves office just like BRF continued from where BAT speed in Lagos.

Lastly my brothers from the east and North also needs this kinds of development from their governors.

It creates balance in the demography of the country.

Good bless Nigeria
IslamRe: Aisha’s (rta) Age: The Myth Of A Proverbial Wedding Exposed by coreseam(op): 3:23pm On May 17, 2015
IslamRe: Aisha’s (rta) Age: The Myth Of A Proverbial Wedding Exposed by coreseam(op):
SUMMARY: It was neither an Arab tradition to give away girls in marriage at an age as young as seven or nine years, nor did the Prophet (pbuh) marry Ayesha (ra) at such a young age. The people of Arabia did not object to this marriage, because it never happened in the manner it has been narrated.

Obviously, the narrative of the marriage of nine year old Ayesha by Hisham ibn `urwah cannot be held true when it is contradicted by many other narratives reported above. Moreover, I see absolutely no reason to accept the narrative of Hisham ibn `urwah as true when other scholars including Malik ibn Anas view his narrative, while in Iraq, as unreliable.



The quotations from Tabari, Bukhari and Muslim show they contradict each other regarding Ayesha's (ra) age. Furthermore, many of these scholars contradict themselves in their own records. Thus, the narrative of Ayesha's (ra) age at the time of the marriage is not reliable due to the clear contradictions seen in the works of classical scholars of Islam. Therefore, I see absolutely no reason to believe that the information on Ayesha's (ra) age is accepted as true when there are adequate grounds to reject it as myth. Moreover, the guidance from the Qur’an is against the marriage of immature girls and boys and also against entrusting them with responsibilities.



ANSWER TO MY CHRISTIAN FRIEND: We do not know the exact age at the time of her marriage due to lack of reliable records. Based on the evidences presented above, the marriage of fifty-two-year-old Prophet (pbuh) with Ayesha (ra) at nine year of age is only a proverbial myth. On the contrary, Ayesha (ra) was an intellectually and physically mature Bikr (virgin = adult unmarried woman with no sexual experience) when she married Prophet (pbuh).
IslamRe: Aisha’s (rta) Age: The Myth Of A Proverbial Wedding Exposed by coreseam(op): 3:14pm On May 17, 2015
Continued;
EVIDENCE # 3 The Age of Ayesha in Relation to the Age of Fathima.



According to According to Ibn Hajar,

“ Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra).” (REF: Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol. 4, P. 377, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)



So, based on Ibn Hajar, Fathima was born when Prophet was 35 years old and Ayesha was 5 years younger than Fathima. If Ibn Hajar’s statement is factual, Ayesha was born when Prophet was forty years old (Prophet’s age at the birth of Fathima PLUS 5 years = 40 years). If Ayesha was married to Prophet when he was 52 years old, Ayesha’ age at marriage would be 12 years {(Prophet’s age at the time of marriage MINUS Prophet’s age at Ayesha’s birth (52 yrs – 40 years = 12 yrs)}.



CONCLUSION: Ibn Hajar, Tabari an Ibn Hisham and Ibn Humbal contradict each other. So, the marriage of Ayesha at seven years of age is a myth.



EVIDENCE # 4 The Age of Ayesha in Relation to the Age of Asma

According to Abda'l-Rahman ibn abi zanna'd:

“Asma (ra) was ten years older than Ayesha. (REF: Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)



According to Ibn Kathir:

"She [Asma] was elder to her sister [Ayesha] by ten years". (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933)



According to Ibn Kathir:

"She [Asma] saw the killing of her son during that year [i.e. 73 AH], as we have already mentioned, and five days later she herself died. According to other narratives she died not after five days but ten or twenty or a few days over twenty or a hundred days later. The most well known narrative is that of hundred days later. At the time of her death, she was 100 years old." (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir (died 1333), Vol. 8, Pg. 372, Dar al-fikr al-`arabi, Al-jizah, 1933)



According to Ibn Hajar Al-Asqalani:

"She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (REF: Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)



According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). If Asma was 100 years old in 73 AH, she should have been 27 or 28 years old at the time of hijra { Asma’s age MINUS 73 hijrah EQUALS the age of Asma at the time of Hijrah( 100 – 73 or 74 = 27 or 28)}.



If Asma (ra) was 27 or 28 years old at the time of Hijrah, Ayesha (ra), being younger by 10 years, should have been 17 or 18 years old {Asma’s age at the time of Hijarah MINUS the age difference between Asma and Ayesha EQUALS the age of Ayesha at the time of Hijarh (27 or 28 –10 = 17 or 18 yrs)}. Thus, Ayesha (ra), being 17 or 18 years of at the time of Hijra, she started to cohabit with Prophet between 19 to 20 years old (The Age of Ayesha at the time of Hijra + the year of Ayesha cohabiting with Prophet (19-20 + 1-2 Hijra) = The Age of Ayesha when she cohabit with Prophet (19 or 20 years).



Based on Hajar, Ibn Katir, and Abda'l-Rahman ibn abi zanna'd, age of Ayesha at the time living with Prophet would be 19or 20 years. In evidence # 3, Ibn Hajar suggests that Ayesha is 12 years old and in evidence # 4 he contradicts himself with a seventeen or eighteen-year-old Ayesha (ra). What is the correct age, twelve or eighteen?

CONCLUSION: Ibn Hajar is an unreliable source for Ayesha’s age.



EVIDENCE # 5 Battles of Badr and Uhud

A narrative regarding Ayesha's (ra) participation in Badr is given in Muslim, Kitabu'l-jihad wa'l-siyar, Bab karahiyati'l-isti`anah fi'l-ghazwi bikafir. Ayesha (ra) while narrating the journey to Badr and one of the important events that took place in that journey says: "when we reached Shajarah". It is quite obvious from these words that Ayesha (ra) was with the group travelling towards Badr.

A narrative regarding Ayesha's (ra) participation in the battle of `uhud is given in Bukhari, Kitabu'l-jihad wa'l-siyar, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal:

"Anas reports that On the day of Uhud, people could not stand their ground

around the Prophet (pbuh). [On that day,] I saw Ayesha (ra) and Umm-i-Sulaim

(ra), they had pulled their dress up from their feet [to avoid any hindrance in their movement]."

CONCLUSION: Ayesha (ra) was present in the battles of Uhud and Badr.



It is narrated in Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b:

"Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."



Summary: Based on the above narratives, (a) the children below 15 years were sent back and were not allowed to participate in the battle of `uhud, (b) Ayesha participated in the battles of Badr and Uhud



CONCLUSION: Ayesha's (ra) participation in the battle of Badr and Uhud clearly indicates that she was not nine old but at least 15 years old or older. After all, women used to accompany men to the battlefields to help them, not to be a burden on them. This account is another contradiction about Ayesha’s age.

EVIDANCE # 6 Surat al Qamar

According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said:



"I was a young girl (jariyah)" when Surah Al-Qamar was revealed. (REF: Sahih Bukhari, kitabu'l-tafsir, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)

The 54th surah of the Qur'an was revealed eight years before Hijrah (REF: The Bounteous Koran, M.M. Khatib, 1985). So, it was revealed in 614 CE {Year of Hijrah MINUS year of revelation of Al Qamar (622 CE – 8 = 614 CE)}. If Ayesha started living with Prophet (pbuh) at the age of nine in 623 CE or 624 CE, she was a newborn infant (a sibyah) {Year of Ayesha living with Prophet MINUS age of Ayesha when she started to live with Prophet (623 CE or 624 CE– 9 years=614 0r 615) at the time the Surah Al-Qamar was revealed.



According to the above tradition, Ayesha (ra) was actually a young girl (jariyah), not an infant (sibyah) in the year of revelation of Al Qamar. “Jariyah” means young playful girl (Lane’s Arabic English Lexicon). So, Ayesha, being a Jariyah not a sibyah (infant), must be somewhere between 6-13 years at the time of revelation of Al-Qamar, and thereby she must have been 14-21 years (6-13 + 8= 14-21 years) at the time she married Prophet.

CONCLUSION: This tradition also contradicts the marriage of Ayesha at the age of nine.



EVIDANCE # 7. Arabic Term

According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices that she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked the identity of the bikr (virgin), Khaulah proposed Ayesha's (ra) name.



All those who know the Arabic language, are aware that the word "Bikr" in the Arabic language is not used for an immature nine-year-old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady without conjugal experience prior to marriage, as we understand the word, virgin, in English. Therefore, obviously a nine-year-old girl is not a "lady" (Bikr). (REF: Musnad Ahmad ibn Hanbal, Vol. 6, p. .210, Arabic, Dar Ihya al-turath al-`arabi, Beirut.)



CONCLUSION: The literal meaning of the word, Bikr (virgin), in the above Hadith is adult women with no sexual experience prior to marriage. Therefore, Ayesha was an adult woman at the time of her marriage.



EVIDENCE # 8. The Qur’anic Text

All Muslims agree that the Qur’an is the book of guidance. So, we need seek the guidance from the Qur’an to clear the smoke and the confusion created by the eminent men of the classical period of Islam in the matter of the age of Ayesha at her marriage. Does the Qur’an allow or disallow marriage of an immature child of seven years of age?



There are no verses that explicitly allow such marriage. However, I found a verse that guides us in our duty to raise a child deprived with the death of one or both parents. I believe that guidance of the Qur’an on the topic of raising orphans is also valid in the case of our own children. The Verse states:

“And make not over your property (property of the orphan), which Allah had made a (means of) support for you, to the weak of understanding, and maintain them out of it, clothe them and give them good education. And test them until they reach the age of marriage. Then if you find them maturity of intellect, make over them their property……” (Qur’an 4:5-6).



In the matter of children who has lost a parent, a Muslim is ordered to (a) feed them, (b) clothe them, (c) educate them, and (d) test them for maturity “until the age of marriage” before entrusting them with management of finances. Here the Qur’anic verse demands meticulous proof of their intellectual and physical maturity by objective test results before the age of marriage in order to entrust their property to them.



In the light of the above verses, no responsible Muslims would hand over financial management to a seven or nine year old immature girl. If we cannot trust a seven-year-old to manage the financial matters, she cannot be intellectually or physically fit for marriage also. Ibn Hambal (REF:Musnad Ahmad ibn Hambal, vol.6, p 33 and 99) claims that Ayesha at the age of nine was rather more interested to play with toy-horses than to take up the responsible task of a wife. Therefore, I would not believe that Abu Baker, a great Moimin, would betroth his immature seven-year-old daughter to fifty-year-old Prophet. Similarly, I would not believe that Prophet (pbuh) would marry a seven-year-old immature girl.



Another important duty demanded from the guardian of a child is “to educate them.” Let us ask the question, “How many of us in the Islamic Center believe that we can educate our children satisfactorily before they reach the age of seven or nine years?”

The answer is “none.” It is a logically impossible task to educate a child satisfactorily before the child attains the age of seven. Then, how can we believe that Ayesha was educated satisfactorily at the claimed age of seven at the time of her marriage? Abu Baker (ra) was a better judicious man than all of us. So, he definitely would have judged that Ayesha was a child at heart and was not satisfactorily educated as demanded by the Qur’an. He would not have married her to any one. If a proposal of marrying the immature and yet to be educated seven-year-old Ayesha came to Prophet (pbuh) he would have rejected it outright because neither Prophet (pbuh) nor Abu Baker (ra) would violate any clause in the Qur’an.



CONCLUSION: Marriage of Ayesha (ra) at the age of seven years would violate the maturity clause or requirement of the Qur’an. Therefore, the story of the marriage of the seven-year-old immature Ayesha is a myth.

EVIDENCE # 9. Consent in Marriage

A women must be consulted and get her permission to make the marriage valid (REF:Mishakat al Masabiah, translation by James Robson, Vol. I, p.665). So, in the Muslim marriage, a credible permission from women is a pre-requisite for the marriage to be valid. By any stretch of imagination, the permission by a seven-year-old immature girl cannot be a valid authorization for marriage. It is unconceivable to me that Abu Baker, an intelligent man, would take seriously the permission of a seven-year-old girl to marry a fifty-year-old man. Similarly, Prophet would not have accepted permission given by an immature girl who, according to Muslim, took her toys with her when she went live with Prophet (pbuh).

CONCLUSION: Prophet (pbuh) did not marry seven-year-old Ayesha because it would have violated the requirement of valid permission clause of Islamic Marriage Decree. Therefore, Prophet married intellectually and physically mature Lady Ayesha.
IslamAisha’s (rta) Age: The Myth Of A Proverbial Wedding Exposed by coreseam(op):
I saw this article online. Want3d to share it with fellow muslims.
It tries to prove against nirmal views that Aisha was not actually 7 or 9 years old when she got bethroted to the prophet (SAW).
It quite long but interesting and inciteful.
Would be nice yo hear views from folks if the author made any mistakes or wrong assumptions.



A Christian friend asked me once, “Will you marry your seven year old daughter to a fifty year old man?” I kept my silence. He continued, “If you would not, how can you approve the marriage of an innocent seven year old, Ayesha, with your Prophet?” I told him, “I don’t have an answer to your question at this time.” My friend smiled and left me with a thorn in the heart of my faith. Most Muslims answer that such marriages were accepted in those days. Otherwise, people would have objected to Prophet’s marriage with Ayesha. However, such an explanation would be gullible only for those who are naïve enough to believe it. But unfortunately, I was not satisfied with the answer.



The Prophet (PBUH) was an exemplary man. All his actions were most virtuous so that we, Muslims, can emulate them. However, most people in our Islamic Center of Toledo, including me, would not think of betrothing our seven years daughter to a fifty-two year-old man. If a parent agrees to such a wedding, most people, if not all, would look down upon the father and the old husband.



In 1923, registrars of marriage in Egypt were instructed not to register and issue official certificates of marriage for brides less than sixteen and grooms less than eighteen years of age. Eight years later, the Law of the Organization and Procedure of Sheriah courts of 1931 consolidated the above provision by not hearing the marriage disputes involving brides less than sixteen and grooms less than eighteen years old. (REF: Women in Muslim Family Law, John Esposito, 1982). It shows that even in the Muslim majority country of Egypt the child marriages are unacceptable.



So, I believed, without solid evidence other than my reverence to my Prophet (pbuh), that the stories of the marriage of seven-year-old Ayesha (ra) to fifty-year-old Prophet are only myths. However, my long pursuit in search of the truth on this matter proved my intuition correct. My Prophet was a gentleman. And He did not marry an innocent seven or nine year old girl.



The age of Ayesha (ra) has been erroneously reported in the hadith literature. Furthermore, I think that the narratives reporting this event are highly unreliable. Some of the hadith regarding Ayesha’s age at the time of her wedding with prophet are problematic. I present the following evidences against the acceptance of the fictitious story by Hisham ibn `urwah and to clear the name of my Prophet (pbuh) as an irresponsible old man preying on an innocent little girl.
EVIDENCE # 1 Reliability of Source

Most of these narratives printed in the Hadith books are reported only by Hisham ibn `urwah reporting on the authority of his father. First of all, more people than just one, two or three should logically have reported. It is strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas. The origins of the report of the narratives of this event are people from Iraq, where Hisham is reported to have shifted after living in Medinah for seventy-one years.



Tehzibu'l-tehzib, one of the most well known books on the life and the reliability of the narrators of the traditions of the Prophet (pbuh) report that according to Yaqub ibn Shaibah:

" He [Hisham] is highly reliable, his narratives are acceptable, except what he narrated after moving over to Iraq." (REF: Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, 15th century. Vol 11, p. 50).



It further states that Malik ibn Anas objected on those narratives of Hisham which were reported through people of Iraq:

“I have been told that Malik [ibn Anas] objected on those narratives of Hisham which were reported through people of Iraq." (REF: Tehzi'b u'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, Vol.11, p. 50)



Mizanu'l-ai`tidal, another book on the life sketches of the narrators of the traditions of the Prophet (pbuh) reports:

"When he was old, Hisham's memory suffered quite badly" (REF: Mizanu'l-ai`tidal, Al-Zahbi, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol. 4, p. 301)



CONCLUSION: Based on these references, Hisham’s memory was failing and his narratives while in Iraq were unreliable. So, his narrative of Ayesha’s marriage and age are unreliable.

Chronology

Now let me state some of the pertinent dates in the history of Islam:



Jahilliyya Before Revelation

First Revelation 610 CE

Abu Baker accepts Islam 610 CE

Public preaching 613 CE

Emigration to Abyssenia 615 CE

Umar bin al Khattab accept Islam 616 CE

Generally accepted betrothal of Ayesha 620 CE

Hijarah 622 CE

Generally accepted year of Ayesha living

with Prophet 623 or 624CE (1 or 2 AH)



EVIDENCE # 2 Betrothal

According to Tabari (also according to Hisham ibn ‘urwah, Ibn Hunbal and Ibn Sad), Ayesha was betrothed at seven years of age and began to cohabit with Prophet at the age of nine years. However, in another work, Al- Tabari says:

"All four of his [Abu Bakr's] children were born of his two wives -- the names of

whom we have already mentioned -- during the pre-Islamic period."(REF: Tarikhu'l-umam wa'l-mamlu'k, Al-Tabari (died 922), Vol. 4, p. 50, Arabic, Dara'l-fikr, Beirut, 1979)



If Ayesha was betrothed in 620 CE (at the age of 7 years) and started to live with Prophet in 624 CE or 2 AH (at the age of nine years), she was born in 613 CE {(Year of living with Prophet MINUS Ayesha’a age at that time of living with Prophet EQUALS the date of birth of Ayesha (624CE – 9 yrs = 613 CE)}. So, based on one account of Al-Tabari the numbers show that Ayesha must have born (613 CE) three years after the beginning of revelation (610 CE). And yet another place Tabari says that Ayesha was born in Pre-Islamic time (in Jahilliyyah). If she were born in pre-Islamic time (before 610 CE), she would have be at least 14 years old. So, Tabari contradicts himself.

CONCLUSION: Al-Tabari is unreliable in the matter of determining Ayesha’s age.



Contradicting Reports

EVIDENCE # 3 The Age of Ayesha in Relation to the Age of Fathima.



According to According to Ibn Hajar,

“ Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra).” (REF: Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol. 4, P. 377, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)



So, based on Ibn Hajar, Fathima was born when Prophet was 35 years old and Ayesha was 5 years younger than Fathima. If Ibn Hajar’s statement is factual, Ayesha was born when Prophet was forty years old (Prophet’s age at the birth of Fathima PLUS 5 years = 40 years). If Ayesha was married to Prophet when he was 52 years old, Ayesha’ age at marriage would be 12 years {(Prophet’s age at the time of marriage MINUS Prophet’s age at Ayesha’s birth (52 yrs – 40 years = 12 yrs)}.



CONCLUSION: Ibn Hajar, Tabari an Ibn Hisham and Ibn Humbal contradict each other. So, the marriage of Ayesha at seven years of age is a myth.
PoliticsRe: What Comes First In Your Checklist For Buhari's 100 Days In Office? by coreseam: 11:30am On May 17, 2015
socialmediaman:
But do you think electricity will realistically improve within Buhari's 100 days in office?
he has no choice than to make it improve
PoliticsRe: What Comes First In Your Checklist For Buhari's 100 Days In Office? by coreseam: 11:28am On May 17, 2015
socialmediaman:
With the thousands of issues like this allows over the country, it will take some time o, I expect at least very vibrant leadership at the national and state levels of PHCN to setup communication channels where people can make complaints and get some unit heads questioned about some of these neglect
it shouldn't take sometime for it to improve.

We only get 4-5 hours of electricty only in the midnight nowadays.

It should at least imrpove to 8-10 hours withinbthe 1st hundred days.
PoliticsRe: What Comes First In Your Checklist For Buhari's 100 Days In Office? by coreseam: 9:52am On May 17, 2015
Power electricity.
NEPA or PHCN or IKEDC whatever their moniker or name is has destroyed normalcy here in Ketu.

It just keeps getting worse.

Transformer breaking down endlessly and not being repaired or replaced.
Nairaland GeneralRe: The Unwanton Attack On Barcanista! by coreseam: 12:01am On Apr 01, 2015
Gboliwe:
On a very serious note and textbook, you like and crave attention to a sickening level. That's my personal observation. (No offense) Whatever happened to ignoring kids and immature adults who run around like belgium rats seeking your attention?

As you grow you should learn to ignore miscreants who are mostly bigots and semi-literates who have no life outside this virtual world, kids who only feel relevant on the www. Stop feeding them the attention. You say you have moved on, maintain and sustain the move. Stop looking back.

I owe no one any apology neither do you for making your choices and taking a stand.
PoliticsRe: Fayose Praises Buhari, Urges Nigerians To Accept Election Results by coreseam: 5:56pm On Mar 31, 2015
he should congratulate him on 3 papers front page every week for four weeks
Nairaland GeneralRe: Incredible Woman: Story Of Nigeria’s First Blind Photographer by coreseam: 7:54am On Dec 21, 2014
Art, Graphics & VideoRe: Truth Is, You Aren’t A Good Designer by coreseam: 9:15am On Nov 30, 2014
spywareczar:
I haven’t been a designer as long as some (about 6 years to be exact) but in that time I’ve galavanted around the block a couple of times. I’ve freelanced, worked in film, at boring marketing agencies, “cool” product companies and even a shitty student magazine. I’ve exited a company, am one of the founders at a growing startup and have the privilege of being involved in mentoring several young designers that for some reason think I’m a role model. So when people ask me how I got here, they seem shocked that the answer never involves “designing.” Although, yes, I did and still do a lot of that, it’s only a small portion of what I believe has made me the designer that I’ve come to be.
You see, I don’t believe that being a good designer has anything do with the actual design part of it.


Design education does a great job of teaching you what good design is and isn’t. They teach that it solves problems, and how aesthetics work, and you learn gridding and colour theory and typography, and all of that stuff that makes up a good design. However, just because you’re good at design doesn’t mean you’re going to be a good designer. Every good designer has a strong handle of how to do all of the technical things, but what makes them great is their mastery over the stuff that goes on before you stare a blank canvas and after the final pixel has been moved to left.

Most young designers, typically right out of school, become obsessed with being the best at designing. And although that is admirable, if you’re spending all of your time doing tutorials and practicing design, you’ll eventually hit a ceiling.
It’s time to stop just practicing design and start practicing how to be a designer.


I believe this involves two main areas of study: pre-design and post-design, each with three components.
Pre-Design


Steal like a artist

The one thing that makes a good designer is not that they don’t have design blocks, its that they understand how to harness inspiration from anything anytime. They also understand how to be inspired by someone else’s work without entirely ripping it off.

Tippy Tip: Have inspiration sessions where you spend a day looking at other designer’s work and mentally noting the things that inspire you. The key is to not design that day. This allows you time to absorb the general concept of what intrigued you and not the actual specifics. In turn, you’ll render an inspired design in your own style, instead of a copy.
Plan like a CEO


If there’s one thing I’ve learning working side-by-side with a CEO, it’s that planning is everything and designers tend to suck at it. So make a to-do list and a schedule and actually follow it for bleeps sake. Estimate how long it’s going to take you to design something and work backwards to schedule when you should start a project. Then make sure you work in how long it’s going to take to do client communication and exporting assets and preparing showcases. Factor. everything. in. Leaving stuff until the last minute will result in mediocre work.
Setting Expectations


Truth is, no matter how good you are at sticking to your plans, none of us work in a bubble and sometimes things don’t go exactly as you’d hope. There’s always that client will always take too long to get feedback to you or ask why you can’t just slap together a website from the poster you designed for them last year. You must always make sure that you set expectations right from the get go that just as you’ve committed to hit your marks, the success of the project depends on the client or decision-makers actually following that plan as well. Also outline right away how to handle situations that attempt to change expectations.

Tippy Tip: To save yourself any extra unpleasant conversations: get anything that changes the initial expectations you set out in writing.
Post-Design


Selling & showcasing


“Work that can’t be sold is as useless as the designer who can’t sell it.”

Required Reading: 13 Ways Designers Screw Up Client Presentations by Mike Monteiro.
Confidence & accountability


You know how to design, don’t forget that and don’t undermine that. If you’re not confident in your work, no one else will be. But remember there is a difference between being confident and thinking you’re the shit. You’re not the shit, and that’s okay. Be humble while loving your work enough to defend it. But before you do, make sure your work is worth defending — If you say you’re the only person for the job, you’re accountable to that level of quality. Most importantly, despite how confident you may be, always be prepared to take good feedback, admit you’re wrong and strive to improve.
Yearning for learning


This is important. You don’t know everything, stupid. Remind yourself of this every single day and practice, practice, practice. Seek a mentor. Better yet, seek many mentors. Read lots and write more. Get involved in side projects with other designers and writers and filmmakers and artists and everyone else. Do not, for the love of god, stay inside the bubble and pretend that all a designer does is design.

Over the past two years I’ve made it my mission to actually become a good designer, not just someone who is good at design. I’ll be damned before I let myself hit a ceiling. You shouldn’t either.

https://medium.com/the-treachery-of-images/truth-is-you-arent-a-good-designer-304177d2d654

https://www.nairaland.com/1823110/nairaland-portfolio-logo-designers
Nice write up.
Learnt from it too.
European Football (EPL, UEFA, La Liga)Re: Fc Barcelona Fan Thread: "més Que Un Club" by coreseam: 5:26pm On Nov 14, 2014
chibwike:
thanks man...this is the link below..voting starts by 10am and ends 5pm

www.nairaland.com/1995552/mr-nairaland-december-2014-edition#27995128
Hi Chibwike,

Hope you made it?
PoliticsRe: Nigerian Troops Recapture Mubi Town From Boko Haram by coreseam: 4:45pm On Nov 13, 2014
Thank God
European Football (EPL, UEFA, La Liga)Re: Fc Barcelona Fan Thread: "més Que Un Club" by coreseam: 4:04pm On Nov 13, 2014
chibwike:
Bro am counting on the votes of you all...my fellow cules...in the ongoing Mr NL competion....pls help me tell others....thanks alot
where and how do I vote?

Must help a frenemy grin
Art, Graphics & VideoRe: Gravity Glue – Michael Grab’s Gravity Defying Rock Balancing Art by coreseam: 2:34pm On Nov 13, 2014
See one of his You tube videos.
its simply shocked shocked shocked

https://www.youtube.com/watch?v=kHVLi8LA_0Q

a 13 minutes plus video.

its really about patience imagine from 6:40 minutes to 11:48minutes (5 minutes) he was trying to balance the last rock.

Skill of amazing depth. cool
European Football (EPL, UEFA, La Liga)Re: Fc Barcelona Fan Thread: "més Que Un Club" by coreseam: 12:41am On Nov 12, 2014
Dhellake:
^^^ Was just about posting that
i tire for some of them

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