₦airaland Forum

OneCorner:
Potato chips

Moneytize:
You mean like plantain chips?

U don meanit

reportnaija:
The executive governor of Lagos state Gov. Akinwunmi Ambode in a statement released from his official twitter account referred to the diseased Mr Deji Tinubu as ”A fine gentleman and team player who was committed and passionate about the Lagos vision.’

See the screenshot below..

source
http://www.reportnaija.ng/gov-akinwunmi-ambode-mourn-deji-tinubu/

op, na deceased, not diseased. i hope m also correct.

RadicallyBlunt:
Why I like d souvenir be say it is readily useful right there and then.. No be d type of souvenir weh person go take reach house before using it. He can test it on one chick for one corner there.

geraraye asap

RemedyLab:

DaBillionnaire:
o

Firefire:

lonelydora:
ok

obailala:
12

Firefire:

how market?

Firefox is a fast, full-featured Web browser. It offers great security, privacy, and protection against viruses, spyware, malware, and it can also easily block pop-up windows. The key features that have made Firefox so popular are the simple and effective UI, browser speed and strong security capabilities.

Quantum is Mozilla's project to build the next-generation web engine for Firefox users, building on the Gecko engine as a solid foundation. Quantum will leverage the fearless concurrency of Rust and high-performance components of Servo to bring more parallelization and GPU offloading to Firefox.

Firefox (Quantum) users will be impressed by the modern new design that puts their needs first. With the new (fast and fluid Photon) design, Firefox leaps ahead with a new interface that reflects today’s reality of High DPI displays and users who are more task focused than they’ve ever been. Photon doesn’t just look good, it’s also smarter. If you’re using Photon on a Windows PC with a touch display, the menus change size based on whether you click with a mouse or touch with a finger.


The new, minimalist design introduces square tabs, smooth animations, and a Library, which provides quick access to your saved stuff: bookmarks, Pocket, history, downloads, tabs, and screenshots. Firefox Quantum feels right at home with today’s mouse and touch-driven operating systems: Windows 10, macOS High Sierra, Android Oreo, and iOS 11.

Firefox has historically run mostly on just one CPU core, but Quantum takes advantage of multiple CPU cores in today’s desktop and mobile devices much more effectively. This improved utilization of your computer’s hardware makes Firefox Quantum dramatically faster.

Firefox Quantum enhances Firefox’s integration with Pocket, the read-it-later app that Mozilla acquired last year. When you open a new tab, you’ll see currently trending web pages recommended by Pocket users so you won’t miss out on what’s hot online, as well as your top sites.

A focus on privacy brings an option to turn on tracking protection, which blocks known tracking scripts, at all times, not just in private browsing mode. Protection against HTML5 canvas fingerprinting - another way that users can be tracked around the internet - will be released in v58, This is a feature borrowed from Tor Browser.

Firefox includes pop-up blocking, tab-browsing, integrated Google search, simplified privacy controls, a streamlined browser window that shows you more of the page than any other browser and a number of additional features that work with you to help you get the most out of your time online.



https://www.neowin.net/news/download-firefox-quantum-570

flyca:
Will they give us jobs after studies?

great question

ok

m

2odd:
How many Big Boys have private Jets ??
100 max ?? and you roll with them ?? pics abeg or you shut up forever ,which Big Boy go leave better girl with soft n succulent apparatus con dey follow old MAMA youngie with muscles like female wrestlers , Maybe she meant BIG BOSS , all those pot belly old Men Sha

TRue talk bro. but u gat a low chill level

nairavsdollars:
j

tejpot:
ko

blessedweapon:
.

Emeskhalifa:

2odd:
seea

how market?

2019 loading

na true o

j

Bastards everywhere

Bastards, Bastards, everywhere

favourmic:
After ambode, Amosun is the next i throw away salute for them .....


God bless Nigeria

ur opinion i guess

so? who's business is that.

its not everything you have to bring to social media.

ds guy sef,

let's hope for progress in this issue.


Next!!

Achorise:
My brothers, knowing God or been born again is the most important decision in this world,
The God I know most times speaks , warns , gurds and prevent us from calamity like this.
I'm a witness.
Village people are real
Try and know God pls for yourself.
It will save save you from so many life threatening challenges.

does that mean u won't die if u know God?

LorDBolton:
There's No continent as USELESS As Africa.

do you live in AFRICA?

TheUbermensch:
This is just a stunt. A very childish one at that. I don't even know what rubbish this boy is doing to afford an iPhone X in the first place because if it's by music alone, he can't even afford lenovo.

ur chill level is very low, bro

ok

Ryn Roberts: Yvonne Nelson's Daughter’s Name




op, how is this news

this mod sef

J

It's like you want 2 wake a sleeping man, abi.

Sumbori cannot keep quiet again.

wonderkid619:
false or force?

False,

Ahmed want to blow by false.

Praise be to Allaah.

It is not permissible to greet or congratulate the kuffaar on the occasion of Christmas, New Year or any of their other holidays, and it is not permissible to respond to them when they greet us on those occasions, because they are not festivals that are prescribed in our religion, and returning their greeting is an affirmation and approval of them. The Muslim should be proud of his religion and its rulings, and he should be keen to call others and convey to them the religion of Allaah, may He be glorified and exalted.

It is also not permissible celebrate the occasion of Christmas, New Year or any of their other holidays.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on greeting the kuffaar on the occasion of Christmas and how we should respond when they greet us on this occasion. Is it permissible to go to the parties that they hold on this occasion?

Is a person sinning if he does any of the things mentioned without intending to, and he only does it to be nice, or because of or shyness or embarrassment or other reasons? Is it permissible to imitate them in that?

He replied:

Greeting the kuffaar on the occasion of Christmas or any of their other religious holidays is haraam according to scholarly consensus, as was stated by Ibn al-Qayyim in his book Ahkaam Ahl al-Dhimmah, where he says:

"Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah." End quote.

Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not accept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):

"If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. .
[al-Zumar 39:7]

". . .

This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . .

[al-Maa’idah 5:3]

So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.

If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning):

"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers."

[Aal ‘Imraan 3:85]


It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.

Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak

End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 3/44.

And Allaah knows best.

https://islamqa.info/en/69811

cc: Sissie, mukina2

Praise be to Allaah.

Islam has enjoined upon the husband duties towards his wife, and vice versa, and among these duties are some which are shared by both husband and wife.

We will mention – by the help of Allaah – some of the texts of the Qur’aan and Sunnah which have to do with the duties of the spouses towards one another, quoting also from the commentaries and views of the scholars.

Firstly:

The rights of the wife which are hers alone:

The wife has financial rights over her husband, which are the mahr (dowry), spending and accommodation.

And she has non-financial rights, such as fair division between co-wives, being treated in a decent and reasonable manner, and not being treated in a harmful way by her husband.

1. Financial rights

(a) The mahr (dowry). This is the money to which the wife is entitled from her husband when the marriage contract is completed or when the marriage is consummated. It is a right which the man is obliged to pay to the woman. Allaah says (interpretation of the meaning):

“And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart” [al-Nisaa’ 4:4]

The prescription of the mahr demonstrates the seriousness and importance of the marriage-contract, and is a token of respect and honour to the woman.

The mahr is not a condition or essential part of the marriage-contract, according to the majority of fuqahaa’; rather it is one of the consequences of the contract. If the marriage-contract is done without any mention of the mahr, it is still valid, according to the consensus of the majority, because Allaah says (interpretation of the meaning):

“There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his wife at the time of marriage)” [al-Baqarah 2:236]

The fact that divorce is permitted before consummation of the marriage or before stipulating the mahr indicates that it is permissible not to stipulate the mahr in the marriage-contract.

If the mahr is stipulated, it becomes obligatory upon the husband; if it is not stipulated, then he must give the mahr that is given to women of similar status to his wife.

[b](b) Spending. [/b]The scholars of Islam are agreed that it is obligatory for husbands to spend on their wives, on the condition that the wife make herself available to her husband. If she refuses him or rebels, then she is not entitled to that spending.

The reason why it is obligatory to spend on her is that the woman is available only to her husband, because of the marriage contract, and she is not allowed to leave the marital home except with his permission. So he has to spend on her and provide for her, and this is in return for her making herself available to him for his pleasure.

What is meant by spending is providing what the wife needs of food and accommodation. She has the right to these things even if she is rich, because Allaah says (interpretation of the meaning):

“but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis” [al-Baqarah 2:233]

“Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allaah has given him” [al-Talaaq 65:7]

From the Sunnah:

The Prophet (peace and blessings of Allaah be upon him) said to Hind bint ‘Utbah – the wife of Abu Sufyaan – who had complained that he did not spend on her: “Take what is sufficient for you and your children, on a reasonable basis.”

It was narrated that ‘Aa’ishah said: “Hind bint ‘Utbah, the wife of Abu Sufyaan, entered upon the Messenger of Allaah (peace and blessings of Allaah be upon him) and said, ‘O Messenger of Allaah, Abu Sufyaan is a stingy man who does not spend enough on me and my children, except for what I take from his wealth without his knowledge. Is there any sin on me for doing that?’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Take from his wealth on a reasonable basis, only what is sufficient for you and your children.’” (Narrated by al-Bukhaari, 5049; Muslim, 1714)

It was narrated from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said in his Farewell Sermon:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

(c) Accommodation. [/b]This is also one of the wife’s rights, which means that her husband should prepare for her accommodation according to his means and ability. Allaah says (interpretation of the meaning):

“Lodge them (the divorced women) where you dwell, according to your means” [al-Talaaq 65:6]

[b] 2. Non-financial rights

(i) Fair treatment of co-wives. One of the rights that a wife has over her husband is that she and her co-wives should be treated equally, if the husband has other wives, with regard to nights spent with them, spending and clothing.

(ii) Kind treatment. The husband must have a good attitude towards his wife and be kind to her, and offer her everything that may soften her heart towards him, because Allaah says (interpretation of the meaning):

“and live with them honourably” [al-Nisaa’ 4:19]

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228]

From the Sunnah:

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Be kind to women.’”(Narrated by al-Bukhaari, 3153; Muslim, 1468).

There follow examples of the kind treatment of the Prophet (peace and blessings of Allaah be upon him) towards his wives – for he is the best example:

1. It was narrated from Zaynab bint Abi Salamah that Umm Salamah said: “I got my menses when I was lying with the Prophet (peace and blessings of Allaah be upon him) under a single woollen sheet. I slipped away and put on the clothes I usually wore for menstruation. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me, ‘Have you got your menses?’ I said, ‘Yes.’ Then he called me and made me lie with him under the same sheet.”

She said: And she told me that the Prophet (peace and blessings of Allaah be upon him) used to kiss her when he was fasting, and the Prophet (peace and blessings of Allaah be upon him) and I used to do ghusl to cleanse ourselves from janaabah from one vessel.(Narrated by al-Bukhaari, 316; Muslim, 296)

2. It was narrated that ‘Urwah ibn al-Zubayr said: “ ‘Aa’ishah said: ‘By Allaah, I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) standing at the door of my apartment when the Abyssinians were playing with their spears in the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him). He covered me with his cloak so that I could watch their games, then he stood there for my sake until I was the one who had had enough. So you should appreciate the fact that young girls like to have fun.’” (Narrated by al-Bukhaari, 443; Muslim, 892)

3. It was narrated from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray sitting down; he would recite Qur’aan when he was sitting down, then when there were thirty or forty aayahs left, he would stand up and recite them standing up. Then he did rukoo’, then sujood; then he would do likewise in the second rak’ah. When he had finished his prayer, he would look, and if I was awake he would talk with me, and if I was asleep he would lie down.

(Narrated by al-Bukhaari, 1068)

(c) Not harming one’s wife.

This is one of the basic principles of Islam. Because harming others is haraam in the case of strangers, it is even more so in the case of harming one’s wife.

It was narrated from ‘Ubaadah ibn al-Saamit that the Messenger of Allaah (peace and blessings of Allaah be upon him) ruled, “There should be no harming nor reciprocating harm.” (Narrated by Ibn Maajah,, 2340)

This hadeeth was classed as saheeh by Imaam Ahmad, al-Haakim, Ibn al-Salaah and others. See Khalaasat al-Badr al-Muneer, 2/438.

Among the things to which the Lawgiver drew attention in this matter is the prohibition of hitting or beating in a severe manner.

It was narrated from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said in his Farewell Sermon:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218).

https://islamqa.info/en/10680

cc: Sissie, mukina2

cruzita:
I CAN'T WAIT 2 PICK MONEY AT UR WEDDING

Chai, this bros sef.