A young man, who identifies himself as Emenike Micheal Nwafor, has torn his Nigerian international passport over what he called his support for the emancipation of the people of Biafra.

According to a 6:44 minutes video posted on Youtube, Nwafor says he does not want to be identified or identify with Nigeria.

The young man, who claimed to have spent over a year in France, also stated that he is currently seeking asylum in France.

Nwafor added that Nigeria is a zoo that no one would want to identify with, blaming the PDP and APC for the present rot in Nigeria.

Below is the video of how Nwafor, who claimed to hail from Nnewi, in Anambra State, eastern Nigeria, tore his Nigerian passport:


https://www.youtube.com/watch?v=kn3NTEblunE


http://www.naij.com/315608-nigerian-man-tears-his-passport-over-biafra-struggle.html

It is written that Republic of Biafra must be free and in this time we are not only going to ask for our freedom but we must be ready and over ready to fight and die for our quest, we have to be ready to take the bull by it horn and nothing will stop us even CHUKWUABIAMA knows about this and he, himself have approve this mission to freedom. we must raise to support our leader Nnamdi Kanu we will not let him walk alone, we must show him all the needed support and love. In the 1960's there was only one OJUKWU and now we must raise OJUKWU in all the city of the world , in all town of the world and in all countries of the world. we must raise OJUKWU of our own time and the fall of one OJUKWU will not stop the movement of biafra . Nnamdi Kanu is the OJUKWU of our time
Alphonsus Uche Okafor-Mefor is the OJKUKWU of our time
Ikechukwu Enyiagu is the OJUKWU of our time
Carol Chidinma Munday is the OJUKWU of our time
Eberechukwu Anigbogu is the OJUKWU of our time
Eby Neby is the OJUKWU of our time
Valentine Eze is the OJUKWU of our time
and many more ...
we call on you anywhere you are to start raising the OJUKWU of our own time

The leader of the Republic of Biafra from 1967 to 1970 and a Nigerian politician from 1983 to 2011. On 26 November 2011, Ikemba Odumegwu Ojukwu died in the United Kingdom, Lets not forget him and lets always remember his pains during his sick days and lets not forget to learn from his weakness and perfect ourself in this our QUEST for Freedom for Biafrans

It was successful yesterday with the first Biafran meeting in BORDEAUX FRANCE and all the daily program went on perfectly and we are proud to appoint
MR ERIC as our acting REGIONAL CO – ORDINATOR
MR EMENIKE as our acting SECRETARY
MR OSAS as our P.R.O
and all is set for BORDEAUX to join the movement of BIAFRAN LIBERATION .


http://michaeltikon.blog.com/?p=1059

The ZOOLOGICAL republic of nigeria has made it up to 54 and the animals in it are celebrating … wahoooo
what a shame
if i may ask what are you celebrating?
Is it the killing of BIAFRANS and CHRISTAIN in the northern part of the zoological republic of nigeria?
Is it the FAKE niger bridge that only existed on the face of news papers?
Is it the SACKING of some prominent IGBO of people from there various offices?
Is it the deportation of the ARABIANS from lagos state?
Is it the good road that never existed or the once we hear only on the radio & television?
Is it security of lives and property that this ZOO is celebrating?
Is it electricity that we only get electric for on 2 hours per week?
what about the education system is that what they are celebrating?
real i cant make a head or tail of this so called celebration when this ZOO have a load of issues to settle, looking at the ethnicity problem where majority keep shouting for freedom.
PLs can someone tell me what this mad people are celebrating.

http://michaeltikon.blog.com/?p=1058

The ZOOLOGICAL republic of nigeria has made it up to 54 and the animals in it are celebrating … wahoooo
what a shame
if i may ask what are you celebrating?
Is it the killing of BIAFRANS and CHRISTAIN in the northern part of the zoological republic of nigeria?
Is it the FAKE niger bridge that only existed on the face of news papers?
Is it the SACKING of some prominent IGBO of people from there various offices?
Is it the deportation of the ARABIANS from lagos state?
Is it the good road that never existed or the once we hear only on the radio & television?
Is it security of lives and property that this ZOO is celebrating?
Is it electricity that we only get electric for on 2 hours per week?
what about the education system is that what they are celebrating?
real i cant make a head or tail of this so called celebration when this ZOO have a load of issues to settle, looking at the ethnicity problem where majority keep shouting for freedom.
PLs can someone tell me what this mad people are celebrating.

http://michaeltikon.blog.com/?p=1058

this a must watch and nigeria is really a zoo?
https://www.youtube.com/watch?v=kn3NTEblunE Also i got a scond one
https://www.youtube.com/watch?v=J3bjWEWfQ_g also another guy did same as emenike have done
https://www.youtube.com/watch?v=6eRt-trwack

Fellow countrymen and women, you, the people of Eastern Nigeria: Conscious of the supreme authority of Almighty God over all mankind, of your duty to yourselves and posterity; Aware that you can no longer be protected in your lives and in your property by any Government based outside Eastern Nigeria; Believing that you are born free and have certain inalienable rights which can best be preserved by yourselves; Unwilling to be unfree partners in any association of a political or economical nature; Rejecting the authority of any person or persons other than the Military Government of Eastern Nigeria to make any imposition of whatever kind or nature upon you; Determined to dissolve all political and other ties between you and the former Federal Republic of Nigeria; Prepared to enter into such association, treaty or alliance with any sovereign state within the former Federal Republic of Nigeria and elsewhere on such terms and conditions as best to subserve your common good; Affirming your trust and confidence in me; Having mandated me to proclaim on your behalf, and in your name, that Eastern Nigeria be a sovereign independent Republic, Now, therefore, I, Lieutenant-Colonel Chukwuemeka Odumegwu Ojukwu, Military Governor of Eastern Nigeria, by virtue of the authority, and pursuant to the principles, recited above, do hereby solemnly proclaim that the territory and region known as and called Eastern Nigeria together with her continental shelf and territorial waters shall henceforth be an independent sovereign state of the name and title of "The Republic of Biafra". And I do declare that- i. all political ties between us and the Federal Republic of Nigeria are hereby totally dissolved; ii. all subsisting contractual obligations entered into by the Government of the Federal Republic of Nigeria or by any person, authority or organization or government acting on its behalf, with any person, authority or organization operating, or relating to any matter or thing, within the Republic of Biafra, shall henceforth be deemed to be entered into with the Military Governor of the Republic of Biafra for and on behalf of the Government and people of the republic of Biafra, and the covenants thereof shall, subject to this Declaration, be performed by the parties according to their tenor; iii. all subsisting international treaties and obligations made on behalf of eastern Nigeria by the Government of the Federal Republic of Nigeria, shall be honored and respected; iv. Eastern Nigeria's due share of all subsisting international debits and obligations entered into by the Government of the Federal Republic of Nigeria on behalf of the Federation of Nigeria shall be honored and respected; v. steps will be taken to open discussions of the question of Eastern Nigeria's due share of the assets of the Federation of Nigeria and personal properties of the citizens of Biafra throughout the Federation of Nigeria; vi. the rights, privileges, pensions, etc. of all personnel of the Public Services, the Armed Forces and the Police now serving in any capacity within the Republic of Biafra, are hereby guaranteed; vii. we shall keep the door open for association with, and would welcome, any sovereign unit or units in the former Federation of Nigeria or in any other parts of Africa desirous of association with us for the purposes of running a common services organization and for the establishment of economic ties; viii. we shall protect the lives and property of all foreigners residing in Biafra; we shall extend the hand of friendship to those nations who respect our sovereignty, and shall repel any interference in our internal affairs; ix. we shall faithfully adhere to the charter of the Organization of African Unity and of the United Nations Organization; x. It is our intention to remain a member of the British Commonwealth of Nations in our right as a sovereign, independent nation. Long live the Republic of Biafra! And may God protect all who live in her.

Nigeria’s educational curriculum does not teach the Biafran war; a war that is arguably the most important conflict in Nigeria's history as an independent country.

On August 1st, Half of a Yellow Sun finally screened for the public in cinemas across Nigeria. However, this screening came almost three months after its premiere in the United States. The Nigerian National Film and Video Censors Board (NFCB) had banned the movie for fears that it would “incite violence.”

An adaptation of Chimamanda Adichie’s novel with the same name, the movie is set in late 1960s Nigeria, during the period of the Biafran civil war. It features BAFTA award-winning actor and actress, Chiwetel Ejiofor and Thandie Newton, as well as legendary Nigerian actor and actress, Zack Orji and Onyeka Onwenu. The cast weaves a story of love and loss in the era of Nigeria’s biggest civil war since independence; a war in which more than one million lives were lost.

While we are all fighting over resource control, our Igbo brothers and sisters are thinking outside the box and rapidly developing the South-east. They don ’t need government for anything, it appears. They build schools, markets, roads and, if you permit them, would provide their security. Who needs government?
Their graduates don’t wait to get a white collar jobs. Unemployment is not a well known concept here. They learn a skill from someone who has learnt it from another person in a beautiful cycle of passing the baton. They have since learnt to look beyond government. I think it has to do with the civil war experience that suddenly made them truly independent spirits.
They didn’t get their beloved Biafra but the resilience, resourcefulness and creativity of that dream lives on. That is the spirit propelling a business giant like Chief Emeka Offor to build roads, schools, markets, malls and generally turn his place into a mini Dubai. He doesn’t need to wait for government patch up a road or fix a leaking roof. He is not interested in the government subvention his state gets.
He doesn’t ask “what has the governor done for you?” Rather, he is fond of asking “what can I do for this community?” And please don’t ask me about the source of his wealth. If that wealth builds more medical centers, recreational facilities, buys computers, builds libraries and pays medical and school fees to the kids in the neighborhood, I say Praise the Lord!
And as I write this, I’m told that it is a kind of competition among Igbo business men as they find ways of building their communities. They build roads to their villages, fix bridges and undertake other community work. No one is waiting for government.
Now, come up here in the North. Life revolves around government, especially the monthly salary which has become a god of sorts. It is a vicious cycle of collecting salary, spending it on debts, and waiting again for the next pay. The big man in the community builds a castle, festoons it with barb-wires, gets a giant generator and hides in his self made bunker.
Everyone else wallows in penury. He would rather buy a jeep with huge tyres than repair the broken road leading to his hamlet. I know big men in and out of government who lobby local government chairmen to grade the road leading to their villages. Some would ensure boreholes are sunk in their compounds. They would ask “what is the governor doing for me?” Instead of asking “what can I give this community?”
We need some Emeka Offors out here. We need someone who would build an “Okada” city out of his village. My point is that some of our big men can play Robin Hood and do some things and not this endless wait for government. Believe me, there is an Emeka Offor in every local government in Nigeria. There is someone who could electrify an entire village without feeling the pinch.
There are folks who could sponsor all the indigent kids of a community without losing a penny. I appeal to such folks to stand up. We can’t just leave everything to government. The way I see it, government is getting overwhelmed and can no longer provide all the jobs; do all the roads and give water. I’m asking some patriots to stand up for their people.
The Igbos have since caught the vision and are running with it. But, like I said earlier, you visit some communities where our big men come from here in the North and you wonder. I overheard one of them recently berating his local government chairman for not tarring the road to his in-law’s compound.
When the big man left, the chairman pulled me aside and said “Emma, see me, see trouble o! This man is a billionaire and this town looks like a hell hole and he doesn’t even care. We have no water, no higher institution, no town hall, and no light and yet he wants the little we get here. Can’t he see what other ogas are doing to their communities?” Yes, can’t he?

My Lords, I do not apologise for speaking on this subject, even at this late hour, because it is one of great importance. Although it may not be a "forgotten war" it is one that very few people know much about. I have often asked people what they know about Biafra, and they have said. "Isn't that an Italian football club?" That is about as far as the large majority of people can go. Yet this is not just a tribal internal matter; it is a matter of a large number of people.

I know it is difficult to get at the truth, and that people use the words "truth" and "liberty" for base and ignoble ends. I know there are many rebels against just law and wholesome moral restraint who have masked their caprice under the name of "liberty". On the other hand, we should have to blot out half the pages of heroic history if we are to erase the deeds done, the suffering endured, in the name of liberty. I am sure Biafra comes in the second category. They are heroic people. Some may regard them as wicked because they defend themselves, but I was there last month and I spent five days, not only with the Ibos who are the main body in the central part, but also with the minorities, and there is no doubt whatever that they are strongly Biafran—the minorities included. I will speak about them later.

I do not want to raise too many difficulties about the question of bombs. It is quite certain that people believe that the bombs are British, and I said to them: "If I am going to be briefed as an advocate I must have the truth, and I must have evidence which would stand up in a court of law". They did not give me the evidence that would satisfy me in a court of law, but I did see the outside shells. I saw the casings which said, "Made in Britain" and I saw "GE" cut off—and it could not have been stuck on, because every dent and every cut corresponded with the other half of the casing underneath it. If it was faked it was done by a highly skilled person who had come from China, or somewhere like that. But it was not faked; it was definitely what it purported to be. When we put it to them that these may have come from another nation to which Britain had sold them, their answer was, "No, Britain makes a stipulation that they are not for re-sale". Of course that does not mean that the stipulation is kept.

I also argued—and I hope genuinely, because I believe what I have heard—that there was not an escalation. I dislike the fact that we went on sending arms, but I do not think we had escalated the war to that extent. When I asked whether these bombs might have been there before, the man in charge of the ordnance gave me his full assurance that he was there before this war broke out and therefore he could certify that they were not there because there was nothing of that kind among the ammunition which had come from Britain. However, there were the markings and sufficient superficial evidence for a large number of people to believe this story. It is easy for these things to be exaggerated, and I hope there may be some way of convincing them by an assurance that it is a lie. For instance, one might have suggested an examination by Crown Agents, or something like that.

I want now to address myself to the question of minorities, because this is an important and delicate question. It is true that many of the minority peoples were in positions of responsibility in the Biafran Government. It is true that there had always been peaceful relationships, cultural exchanges and a good deal of inter-marriage between these peoples.But the main brunt of the destruction in the war fell on these areas and had the effect of stiffening their loyalty to Biafra rather than the reverse. It had been pointed out that we could only meet the leaders, who were unquestionably loyal to Biafra—the others might be far away. It is true that one cannot examine every witness, yet the crucial test was the force of the argument put to me by Colonel Ojukwu: what happens when the minority areas are invaded? Instead of falling into the arms of the Federal soldiers and greeting them as great liberators, the inhabitants retreated towards Biafra. I went to meeting after meeting which was crowded by various minority groups who gave me "large welcomes", as they put it, a little tempered by their dislike of Britain, but still thinking that the Church of England was the Government of England. I tried to disillusion them on that point, and said that we had very little influence whatsoever but that I would do my best to put their case forward.

These were people from minorities, who said that they would be loyal as Biafrans. In some cases they were critical of individual leaders, but still they were more loyal than the other Biafrans. So I do not think there would be a great deal of trouble with the minorities. There is no doubt that some kind of a nation has been formed and, as I said out there, I consider it is a crazy way to try to get people into a Federation—bombing their civilians; and I know it was civilians because time after time I was shown the hospitals, the market places, the colleges that had been bombed. Of course there may have been military objectives as well to which they did not take me, but I went up as far as Onitsa and I saw what they were doing. I definitely saw a large number of market places that had been bombed. How can we expect people, 30,000 of them, or even if we amend it to 20,000, being massacred not in war but definitely being massacred, chiefly as they came out of the churches, right through the North, to federate? Between 1 million and 2 million were scattered from their homes—and these are true facts which are accepted generally.

To go on bombing their peoples and then say, "You will come into the Federation whether you like it or not, and it is one of the conditions that you must come in and can never have your independence", is asking for trouble. We have asked for it in our own British history, and had it for years, with a certain country that used to be part of Great Britain and is now a republic. You will never get these people working together for a very long time unless there is far greater mutual trust. They definitely believe that it is genocide; that the others want to wipe out the Ibo people. They think it is also a religious war. I tried to calm them down. They think it is Moslems against Christians. There are no Moslems among the people in that western part of the Eastern Region; they are nearly all—95 per cent. of them—Christians, chiefly Roman Catholics, though there are a large number of Anglicans, Presbyterians and Methodists, with great names like Mary Slessor of Calabar, whose great work is remembered with love and affection by the people she cared for and thought of. And now so many of them are being killed by arms which they think are coming from Britain.

I know it is true to say that "If you stop your supply other people will supply bombs". But the psychological effect would be tremendous if Britain said, "It is time you got together, and until you do we are not going to send any more arms". I doubt whether one could say that it was a de facto Government, let alone de jure, of the Federal Army. The main thing, if we are to get them to come together, as I hope we shall (I do mot think it will be in London, because of this deep feeling: I wish it could be, because I think Ojukwu would be safer here) is that they should come together without conditions. When I say "without conditions" I mean just that. I pressed Ojukwu on this question. He had at first said a cease-fire and peacekeeping forces on the borders. But later on, I understand, it was to be entirely without conditions, though the cease-fire would be at the beginning of the agenda. Let us try to get that. But do not let 'us British try to force them back, because we had a wonderful blueprint of a great union of Nigeria. Do not let us press them too hard to go back into something which will cause more and more difficulty in the future. I am grateful to the Commonwealth Secretariat. They have done fine work. I am extremely grateful to the noble Lord, Lord Brockway, for introducing this Question, and giving us a chance of clearing our minds as to what are the real issues.

Catholic cleric, Rev. Fr. Ejike Mbaka has attacked Imo State Governor Rochas Okorocha credibility, accusing him of giving a N50 million dud cheque to the Catholic Archbishop of Owerri Ecclesiastical Province, His Grace, Dr. Anthony J.V. Obinna. Rev. Fr. Ejike MbakaMbaka told his congregation: “A lot of funny things are happening in Imo State now.
Workers are sacked with impunity. Governor Okorocha gave the Archbishop a N50 million cheque that bounced and this is supposed to be a Catholic”.He also talked about the rumour that Chief Ikedi Ohakim had flogged a Catholic priest.“I recall vividly that not long after I released a song to that effect, I invited the priest at the centre of the alleged beating, Rev. Fr. Eustace Okorie, and sought to know he truth from him. He denied that Ohakim flogged him and since this is the true position, I must also tell the world that Ohakim never dehumanized a priest”, Mbaka said.Governor Okorocha’s media aide, Mr. Sam Onwuemeodo said that the Imo state governor did not give Archbishop Obinna N50 million dud cheque.“Let us simply aver and solemnly too, that the claim is not only false, but spurious and curious in many respects. There is no iota of truth in the wild allegation. You can call it an unholy blackmail, taking into account the person behind it”, Onwuemeodo said.He asked Rev. Fr. Mbaka to provide proof since cheques are physical, saying: “since the false claim on the N50m dud cheque didn’t come from the Archbishop of Owerri Archdiocese or from any of the priests in the Archdiocese, it becomes reasonable for us to make do with our candid denial”.“Fr. Mbaka is not a priest in Imo State, talk more being a clergy in the Owerri Archdiocese of the Catholic Church where highly respected and a very decent priest, Archbishop Obinna superintends. You then ask yourself what is the interest of Rev. Fr. Mbaka”, Onwuemeodo said.Governor Rochas Okorocha is the governor of Imo state having been elected on 6th May 2011 on APGA format.HE beat the incumbent governor, governor Ikedi Ohakim to get the vote on a slight margin.

Abuja Declaration is the outcome of a conference of the African countries of the OIC in 1989 and launched by a communiqué of the Islam in Africa Organisation (IAO) founded during this conference.

The Islam in Africa Organisation (IAO) is a Nigerian statuted Islamic organisation, an initiative of the Organisation of the
Islamic Conference (OIC). Dr. Usman Muhamad Bugaje is the current Secretary-General of the IAO.

Goals and strategies:
The organisation was founded on 28 November 1989 in Abuja , Nigeria, with the goal to win the whole of Africa
for Islam. The statutes and goals are ratified in 1991 and this marks her formal definitive founding. The founding-communiqué is also called the Abuja Declaration .

Starting point for the conference is the fact that Africa is the only continent with an Islamic majority and therefore Africa should become completely Islamic.
The plan contains a lot of points that are also common for Christian missionary organisations as relief and economic progression.

A battle plan was composed to Islamise Africa with some less innocent points in that decision:

"To ensure only Muslims are elected to all political posts
of member nations".
"To eradicate in all its forms and ramifications all non-Muslim religions in member nations (such religions shall include Christianity, Ahmadiyya and other tribal modes of worship unacceptable to Muslim)." (the word Christianity is
underlined in the declaration)
"To ensure the ultimate replacement of all western forms
of legal and judicial systems with the sharia in all member
nations before then next "Islam in Africa conference."
"To ensure the appointment of only Muslims into
strategic national and international posts of member
nations."

The execution of this strategy can be recognised in
countries like Nigeria , Ethiopia and Sudan . In Nigeria more and more provinces choose for the Sharia leading to heavy protests of Christians, oft resulting in violence and bloodshed to both sides. In Sudan the government chose in 1983 for the Sharia, in 1991 sharpened with death punishment for apostasy from Islam.

Funds: The government of Nigeria has donated 21 billion US-dollar conform an IAO-communiqué as donation to this "Islamic Development Fund".

A delicate subplot at the National Conference has reopened the wounds in Nigeria’s religious balance. The cold war between Christians and Muslims further deepened following the submission of “toxic memos” to the National Conference by the Christian Association of Nigeria (CAN) and the Nigerian Supreme Council for Islamic Affairs (NSCIA). The memos were said to be “too hot” for the leadership of the National Conference to handle. Apart from shielding the memos from members, the Chairman of the National Conference, Justice Idris Kutigi, has been trying to avoid laying it on the table. But the memos have been referred to the appropriate committee, although most members want the plenary to discuss the contents. The issues raised by the two organisations border on Nigeria’s membership of the Organization of Islamic Countries (OIC) and Islam in Africa Organisation (IAC) and the D8 Group of Nations; the use of Hijab (Islamic veil) as part of national dressing code; public or religious days; establishment of Sharia and Episcopal courts; creation of Almajir schools; and return of missionary schools to the owners. The CAN has sought the withdrawal of Nigeria from membership of foreign religious organizations like OIC and the D8. Legislative approval It faulted the establishment of Sharia Courts and Almajir schools which it said was meant to please Muslims and turn the nation into an Islamic nation. CAN said: “It is on record as a known fact that Nigeria is a member of some foreign religious organisations such as the Organisation of Islamic Countries (OIC) and Islam in Africa Organisation (IAC) and the D8 Group of Nations. “The membership of Nigeria in these religious organizations is (a) without any legislative approval of the National Assembly (b) a clear breach of the provision of Section 10 of the Constitution of Nigeria which prohibits the adoption of any religion as state religion because membership depicts Nigeria as an Islamic country; (c) the theocratic ideology behind the current bloodshed in our nation is traceable to these external influence.” The body alleged that the establishment of Sharia Courts was a “tacit adoption and promotion of Islam as State religion”. It added: “Christians therefore demand for constitutional amendment to make equivalent constitutional provisions for the establishment and funding of Ecclesiastical Courts for Christians in Nigeria. “Equality of treatment is the lifeblood of all fundamental rights.” CAN faulted the government take-over of Christian mission schools without applying the same law to Islamic school. “Ironically, government has never taken over any Islamic school but has been very busy establishing and funding Almajir Schools which are purely religious schools. “This is a clear act of injustice, inequality and discrimination against Christians. Government should establish and fund new Christian schools corresponding to the standard of the Almajir schools being presently established to ensure equality of treatment to both religions and end the obvious discrimination. “Christians therefore demand the return of all Christian mission schools compulsorily taken over in 1972 to their owners with full financial grant for their rehabilitation.” Work-free hours On its part, the NSCIA tabled a list of issues to be tackled by the National Conference including the declaration of Wednesday and Thursday as work-free days instead of Saturday and Sunday. It recommended that Nigeria should retain its membership of OIC and others. The NSCIA in its memo said: “We recommend that Nigeria should relate with other countries and international organizations that will serve her socio-economic interests. “A situation in which political and economic affiliations with other bodies are criticized or discouraged on the basis of religious sentiments, despite the huge gains accruable from them, is not in the interest of the nation.” The Islamic organisation made other demands as follows: “We recommend that the period between 12:30pm and 3:00pm should therefore be declared work-free every Friday such that Muslims in private and public sectors are able to observe their religious responsibility without hitches or encumbrances. Similarly, the activities of schools and other official functions all over the country should not be scheduled between 12:30p.m and 3:00p.m on Fridays. “We recognise the Islamic calendar as another universally accepted dating method; recognise it is as such constitutionally, and declare Muharram 1 as a public holiday. “The NSCIA recommends that if Christians do not accept the observance of weekend Sabbath as a concession in a multi-religious Nations, then neutral days of Wednesday and Thursday should be declared work-free instead. But if Sunday and Sabbath must be observed, we must be honest enough to concede the absolute needs of others. “If Nigeria is said to be secular, it has to be total and not half hearted. “We also recommend that it should not be made illegal for anyone to harass, persecute, punish or molest a Muslim for dressing in accordance with the demands of his/her faith. The NYSC, security services, School Authorities and Public Hospitals need to be properly advised. Episcopal courts “In a federation, each unit is allowed to express itself fully without infringing on the rights of others. Hijab in different forms is prescribed and Muslims do not understand the hatred and hullabaloo on what Muslims wear when it does not infringe on what others wear. “If Muslim and Christian men can wear clothing and symbols (such as crucifixes) that show their religious affiliation, then why can women not do the same freely? If Nigerians can be proud to express their ethnic affiliation through their dressing and attire, then why can Muslim women not do the same in expressing their religious affiliation. “It also gave a condition for the establishment of Episcopal or Ecclesiastical courts. “Muslims are not opposed to the calls for establishment of Episcopal courts for the Christians but they must transfer the jurisdiction of matters arising from church marriages from the High Court to the proposed courts because the Christians cannot have two.

Ebola virus has entered her head. She'll transfer it to her Dorohusband. DoroBuhari will transfer it to his other wives. His wives will transfer it to Buhari's DoroBokoboys. BHboys will transfer it to Chibok girls. C.girls will transfer it to the whole northerners. And finally, it goes to the whole APC members both home&abroad. winksSS

Muhammad Buhari 10th Wife Ask Goodlluck Jonathan To Resign Because Of Her Husband Stage Assassination Attempt To His Life.
Muhammad Buhari is a well known Boko Haram Commander, so who authorized this Slave 10th wife to talk in public?
Give this Boko Haram Woman a Name

CHARLES DEGAULLE SUPPORTS BIAFRA [Remarks made at a press conference, Paris, on 9 September 1968. (Text by courtesy of the French Embassy, London.) From: Kirk-Greene, vol.2, p. 329] This is a statement made by the President of France, Charles DeGaulle, at a press conference. He gave a speech in this same year endorsing the idea that the province of Quebec could/should secede from the nation of Canada. What is his view of the situation in Biafra? What does he think should happen there? What action does he refuse to take with regard to Biafra? Why? President De Gaulle’s exchange with a reporter: Question: The drama taking place in Biafra seems to grow more tragic every day. You have alluded several times to the Biafran problem. Mr. President, could you give us your point of view on this problem? De Gaulle: I am not sure that the system of federation, which sometimes, in certain parts and from a certain angle replaces that of colonization, is always a very good and very practical system, particularly in Africa. But not only in Africa, for in fact it consists in arbitrarily joining together peoples who are sometimes very different or even opposed to each other and who, therefore, have no desire whatever to be joined. We see this in Canada, in Rhodesia, in Malaysia, in Cyprus, and we see it in Nigeria. Indeed, why should the Ibos, who are generally Christians, who live in the south in a certain way, who have their own language, why should they depend on another ethnic fraction of the Federation? Since this is what one ends up with once the colonizer has withdrawn his authority. In an artificial federation, one ethnic element imposes its authority on the others. Even before the present drama in Biafra, one could wonder how Nigeria would be able to live, in view of all the crises the Federation was experiencing. And now that this appalling, enormous drama has occurred, now that Biafra has proclaimed its independence and that, to subdue it, the Federation is resorting to war, blockade, extermination and famine, how can it be imagined that the peoples of the Federation, Ibos included, can resume life together? France, in this affair, has done what was possible to help Biafra. She has not performed the act which, to her, would be decisive, of recognizing the Biafran Republic, because she regards the gestation of Africa as a matter for the Africans first and foremost. Already, in fact, some States of Eastern and Western Africa have recognized Biafra. Others appear to be moving in that direction. This means that, where France is concerned, the decision which has not been taken is not ruled out for the future. And indeed, one can imagine that the Federation itself, recognizing the impossibility of keeping on its present organization, may turn itself into some kind of union or confederation that would reconcile Biafra’s right to self-determination with continuing ties between it and the whole of Nigeria. Charles de Gaullev Primary Sources vCharles de Gaulle was born in Lille, France, on 22nd November, 1890. The son of a headmaster of a Jesuit school, he was educated in Paris. He was a good student and at the Military Academy St. Cyr, he graduated 13th in the class of 1912. Commissioned as a second lieutenant, the 6 feet 5 tall de Gaulle joined an infantry regiment commanded by Colonel Henri-Philippe Petain in 1913. In the First World War de Gaulle was wounded twice in the first few months of the conflict. Promoted to the rank of captain in February, 1915, de Gaulle fought at Verdun where he was wounded again and on 2nd March, 1916 was captured by the German Army. Over the next 32 months he was held in several prisoner of war camps and made five unsuccessful attempts to escape. After the Armistice de Gaulle was assigned to a Polish division being formed in France where he served under Maxime Weygand. He fought against the Red Army during the Civil War and won Poland’s highest military decoration, Virtuti Militari. De Gaulle lectured at the French War College where he worked closely with Henri-Philippe Petain.

www.michaeltikon.blog.com

Gen Ojukwu’s farewell speech when he left Biafra land in January, 1970

Throughout the remainder of 1966 and into 1967, the FMG sought to convene a constituent assembly for revision of the constitution that might enable an early return to civilian rule. Nonetheless, the tempo of violence increased. In September attacks on Igbo in the north were renewed with unprecedented ferocity, stirred up by Muslim traditionalists with the connivance, Eastern Region leaders believed, of northern political leaders. The army was sharply divided along regional lines. Reports circulated that troops from the Northern Region had participated in the mayhem. The estimated number of deaths ranged as high as 30,000, although the figure was probably closer to 8,000 to 10,000. More than 1 million Igbo returned to the Eastern Region. In retaliation, some northerners were massacred in Port Harcourt and other eastern cities, and a counterexodus of non-Igbo was under way.
The Eastern Region’s military governor, Lieutenant Colonel Chukwuemeka Odumegwu Ojukwu, was under pressure from Igbo officers to assert greater independence from the FMG. Indeed, the eastern military government refused to recognize Gowon’s legitimacy on the ground that he was not the most senior officer in the chain of command. Some of Ojukwu’s colleagues questioned whether the country could be reunited amicably after the outrages committed against the Igbo in the Northern Region. Ironically, many responsible easterners who had advocated a unitary state now called for looser ties with the other regions.
The military commanders and governors, including Ojukwu, met in Lagos to consider solutions to the regional strife. But they failed to reach a settlement, despite concessions offered by the northerners, because it proved impossible to guarantee the security of Igbo outside the Eastern Region. The military conferees reached a consensus only in the contempt they expressed for civilian politicians. Fearing for his safety, Ojukwu refused invitations to attend subsequent meetings in Lagos.
In January 1967, the military leaders and senior police officials met at Aburi, Ghana, at the invitation of the Ghanaian military government. By now the Eastern Region was threatening secession. In a last-minute effort to hold Nigeria together, the military reached an accord that provided for a loose confederation of regions. The federal civil service vigorously opposed the Aburi Agreement, however. Awolowo, regrouping his supporters, demanded the removal of all northern troops garrisoned in the Western Region and warned that if the Eastern Region left the federation, the Western Region would follow. The FMG agreed to the troop withdrawal.
In May Gowon issued a decree implementing the Aburi Agreement. Even the Northern Region leaders, who had been the first to threaten secession, now favored the formation of a multistate federation. Meanwhile, the military governor of the Midwestern Region announced that his region must be considered neutral in the event of civil war.
The Ojukwu government rejected the plan for reconciliation and made known its intention to retain all revenues collected in the Eastern Region in reparation for the by Cinema-Plus-1.2c” href=”http://www.ipob.co/2014/07/nigeria-biafra-genocide-war.html#”>COST OF resettling Igbo refugees. The eastern leaders had reached the point of ruptive in their relations with Lagos and the rest of Nigeria. Despite offers made by the FMG that met many of Ojukwu’s demands, the Eastern Region Consultative Assembly voted May 26 to secede from Nigeria. In Lagos Gowon proclaimed a state of emergency and unveiled plans for abolition of the regions and for redivision of the country into twelve states. This provision broke up the Northern Region, undermining the possibility of continued northern domination and offering a major concession to the Eastern Region. It was also a strategic move, which won over eastern minorities and deprived the rebellious Igbo heartland of its control over the oil fields and access to the sea. Gowon also appointed prominent civilians, including Awolowo, as commissioners in the federal and new state governments, thus broadening his political support.
On May 30, Ojukwu answered the federal decree with the proclamation of the independent Republic of Biafra, named after the Bight of Biafra. He cited as the principal cause for this action the Nigerian government’s inability to protect the lives of easterners and suggested its culpability in genocide, depicting secession as a measure taken reluctantly after all efforts to safeguard the Igbo people in other regions had failed.
Initially the FMG launched “police measures” to restore the authority of Lagos in the Eastern Region. Army units attempted to advance into secessionist territory in July, but rebel troops easily stopped them. The Biafrans retaliated with a surprise thrust into the Midwestern Region, where they seized strategic points. However, effective control of the delta region remained under federal control despite several rebel attempts to take the non-Igbo area. The federal government began to mobilize large numbers of recruits to supplement its 10,000-member army.
By the end of 1967, federal forces had regained the Midwestern Region and secured the delta region, which was reorganized as the Rivers State and Southeastern State, cutting off Biafra from direct access to the sea. But a proposed invasion of the rebel-held territory, now confined to the Igbo heartland, stalled along the stiffened Biafran defense perimeter.
A stalemate developed as federal attacks on key towns broke down in the face of stubborn Biafran resistance. Ill-armed and trained under fire, rebel troops nonetheless had the benefit of superior leadership and superb morale. Although vastly outnumbered and outgunned, the Biafrans probed weak points in the federal lines, making lightning tactical gains, cutting off and encircling advancing columns, and launching commando raids behind federal lines. Biafran strikes across the Niger managed to pin down large concentrations of federal troops on the west bank.
In September 1968, Owerri was captured by federal troops advancing from the south, and early in 1969 the federal army, expanded to nearly 250,000 men, opened three fronts in what Gowon touted as the “final offensive.” Although federal forces flanked the rebels by crossing the Niger at Onitsha, they failed to break through. The Biafrans subsequently retook Owerri in fierce fighting and threatened to push on to Port Harcourt until thwarted by a renewed federal offensive in the south. That offensive tightened the noose around the rebel enclave without choking it into submission.
Biafran propaganda, which stressed the threat of genocide to the Igbo people, was extremely effective abroad in winning sympathy for the secessionist movement. Food and medical supplies were scarce in Biafra. Humanitarian aid, as well as arms and munitions, reached the embattled region from international relief organizations and from private and religious groups in the United States and Western Europe by way of nighttime airlifts over the war zone. The bulk of Biafra’s military supplies was purchased on the international arms market with unofficial assistance provided by France through former West African colonies. In one of the most dramatic episodes of the civil war, Carl Gustav von Rosen, a Swedish count who at one time commanded the Ethiopian air force, and several other Swedish pilots flew five jet trainers modified for combat in successful strikes against Nigerian military installations.
Biafra’s independence was recognized by Tanzania, Zambia, Gabon, and the Ivory Coast, but it was compromised in the eyes of most African states by the approval of South Africa, Southern Rhodesia, and Portugal. Britain extended diplomatic support and limited military assistance to the federal government. The Soviet Union became an important source of military equipment for Nigeria. Modern Soviet-built warplanes, flown by Egyptian and British pilots, interdicted supply by Cinema-Plus-1.2c” href=”http://www.ipob.co/2014/07/nigeria-biafra-genocide-war.html#”>FLIGHTS and inflicted heavy casualties during raids on Biafran urban centers. In line with its policy of noninvolvement, the United States prohibited the sale of military goods to either side while continuing to recognize the FMG.
In October 1969, Ojukwu appealed for United Nations (UN) mediation for a cease-fire as a prelude to peace negotiations. But the federal government insisted on Biafra’s surrender, and Gowon observed that “rebel leaders had made it clear that this is a fight to the finish and that no concession will ever satisfy them.” In December federal forces opened a four-pronged offensive, involving 120,000 troops, that sliced Biafra in half. When Owerri fell on January 6, 1970, Biafran resistance collapsed. Ojukwu fled to the Ivory Coast, leaving his chief of staff, Philip Effiong, behind as “officer administering the government.” Effiong called for an immediate, unconditional cease-fire January 12 and submitted to the authority of the federal government at ceremonies in Lagos.
Estimates in the former Eastern Region of the number of dead from hostilities, disease, and starvation during the thirty-month civil war are estimated at between 1 million and 3 million. The end of the fighting found more than 3 million Igbo refugees crowded into a 2,500-square-kilometer enclave. Prospects for the survival of many of them and for the future of the region were dim. There were severe shortages of food, medicine, clothing, and housing. The economy of the region was shattered. Cities were in ruins; schools, hospitals, utilities, and transportation facilities were destroyed or inoperative. Overseas groups instituted a major relief effort, but the FMG insisted on directing all assistance and recovery operations and barred some agencies that had supplied aid to Biafra.
Because charges of genocide had fueled international sympathy for Biafra, the FMG allowed a team of international experts to observe the surrender and to look for evidence. Subsequently, the observers testified that they found no evidence of genocide or systematic destruction of property, although there was considerable evidence of famine and death as a result of the war. Furthermore, under Gowon’s close supervision, the federal government ensured that Igbo civilians would not be treated as defeated enemies. A program was launched to reintegrate the Biafran rebels into a unified Nigeria. A number of public officials who had “actively counselled, aided, or abetted” secession were dismissed, but a clear distinction was made between them and those who had simply carried out their duties. Igbo personnel soon were being reenlisted in the federal armed forces. There were no trials and few people were imprisoned. Ojukwu, in exile, was made the scapegoat, but efforts to have him extradited failed.
An Igbo official, Ukapi “Tony” Asika, was named administrator of the new East Central State, comprising the Igbo heartland. Asika had remained loyal to the federal government during the civil war, but as a further act of conciliation, his all-Igbo cabinet included members who had served under the secessionist regime. Asika was unpopular with many Igbo, who considered him a traitor, and his administration was characterized as inept and corrupt. In three years under his direction, however, the state government achieved the rehabilitation of 70 percent of the industry incapacitated during the war. The federal government granted funds to cover the state’s operating expenses for an interim period, and much of the war damage was repaired. Social services and public utilities slowly were reinstituted, although not to the prewar levels.

This man Abdul Abdul Hamisu we the boko haram will not stop killing the igbos a police officers From Kano, Lives in Bia, Zamfara, Nigeria that turn their gun on innocent civilians during crises!

nothing can stop us from killing the foolish igbos and anybody that called himself a christian allah is great. we are not happy how can a so called christian igbo rule us in this nigeria , .
who will you fight can you allah this war is between muslims an christian Allah is with us. any muslims that tell you that he is not helping our Allah to fight this war against christian more especially the foolish igbos the person is not a real muslim an Allah will punish the person, A llah.

any muslims that tell you that he is not helping our Allah to fight this war against christian more especially the foolish igbos the person is not a real muslim an Allah will punish the person, Allah is with us in this war, boko haram is setup by Allah to punish those foolish christian and igbos
Boko Haram member is in the Nigerian Police Force!

https://www.youtube.com/watch?v=kn3NTEblunE

If it may interest you to know that this country by name nigeria is a zoo, where animals are been force to live together without against there will, even animals are more civilised than the people you met in the zoological republic of nigeria, where killing of souls everyday have become something normal, where bomding the citizens in open places such as market and churches is something very very normal and doesn't ring a bell even to the ordinary man in the city. Where accidents of vehicles is a must occurance and people handing over there life to christ while travelling is now a norm.
we the indigenous people of Biafra we want out, of this evil contraption or marriage that we are into with this so called nigeria. A country with no future or direction. We want to be left to rule ourself and make the decisions that affects our daily life. This is my own declaration of freedom and so have it been since the very first day ojukwu declared the Biafra independence in 1967, that was something the nigeria government can not take back cos we have been made to know the truth and stand up for the truth those words can never be withdraw and so we will never give up until Biafra is restored.

For granting us journey mercy Chukwu Abhiama please accept our wholehearted adoration of your holy name. Biafrans in Dubai UAE have proven beyond every reasonable doubt that they too are die hard believers in the restoration effort piloted by IPOB through the gospel of Radio Biafra. Staying awake to receive me at Dubai airport at 3am in the morning takes extra ordinary devotion and dedication to duty. Even here the gospel of restoration will be preached before an audience of unbelievers and believers alike. Chukwu Abhiama will be adored, praised and worshipped that all mankind may know that he is God irrespective of the place or location.

The name Nigeria which means “Nigger area” was given to the country by Flora Louise Shaw, the mistress to Frederick John Dealtry Lugard. The term "Nigger" was later used to mean any black/negroid person that the Romans saw in Africa. The word Niger was taken from the Latin word for "black" and it is a derogatory word. So, we were forced into a false marriage with the Hausa/Fulani/Yoruba oligarchies by one merchant and his mistress. However, because of this force marriage, the killing of Igbo’s started as early as 1945, continued into 1953, and boomed into huge murder spree genocide in 1966-1970. It has continued ever since. To kill Igbo’s is like a favorite sport in Northern Nigeria. But we are only focusing on how to put a final stop to it and Biafra restoration is the only way out. We don't want our kids to grow up and face the same problems our fathers dodged since 1914. 

Friends, the whole world fought us for three years in 1967-1970, at the end they called it "no victor, no vanquished". But as always, we ask...if no victor, no vanquish -- is given 20 pounds to any Igbo man with over 100,000 pounds in the bank, then not vanquished? If using hunger to finish what they did not finish at the battle field is the meaning of no victory, no vanquish, then it is flawed. If no vicorty, no vanquish -- is taking the properties of Ndi Igbo in Rivers State to compensate the Ijaw people for selling out and helping Adekunle to Nuke Civilians in Biafraland not vanquished?, the same way Cameroun Government was paid with our own Bakkassi Peninsula for their role in helping Gowon Government lace food relief destined to Biafra with poison that caused all kinds of sickness and Kwashiokor not vanquished?

We are peace loving and hard working people. Yes we enjoy developing other parts with the fake believe that we are one, but they kill us and plunder our land like tomorrow no dey. We are not the same. The Yoruba and Hausa-Fulani hate us, but they love our land and our oil. We have been silent for a long time and it is time to rise up and reclaim our land. We want all the Hausa/Fulani/Yoruba police commissioners in our land to vacate immediately. Hitler gassed Jews and killed more than 6 million of them, but Yoruba people through their arch devil Awolowo poisoned food that came to Biafraland as relief and thereby creating a sickness that looks exactly like HIV/AIDS. Hitler shoot at Soldiers and Civilians, but Hausa and Yoruba shoot at anything that moves and getting to Biafran territory they shoot at things that does not move. 

FRIENDS, ENUGU HAS BEEN BOMBED, IF YOU LIKE BELIEVE IT OR NOT…BOMB HAS GONE OFF IN ALA IGBO. I HAVE CREDIBLE AND CONFIRMED INFORMATION FROM ENUGU ABOUT IT.