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 Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 12:36am On May 26, 2017 |
holuwanoisy111:You may get to learn lil here  I'm happy to have you |
| Education / Re: 2017/2018 University Of Ilorin Admission Guide Thread by Hawlahscho(m): 9:24pm On May 25, 2017 |
Muhammedbashir: You're formally qualified but your admission in UNILORIN is not guaranteed with grades and scores, get a strong connection either celestial or terrestrial, perhaps both to back your grades up. With God, all things are possible. Lastly, pray for the best and be prepared for the worst. Dont keep all your eggs in the same basket. |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 9:18pm On May 25, 2017 |
You guys' comments is my fuel  To read and clean mouth wont be so nice Let me know if I'm getting something right or wrong Lalasticlala, you've never moved my story to the front page before, so because someone cant kill snake now, he cant make it 1 Like |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 9:05pm On May 25, 2017 |
THREE Continues Àgbẹ́tẹ̀dó is a village immediately before Okódilé, it is not as large as Okódilé in terms of land area and population. The name Àgbẹ́tẹ̀dó literally means "Farmers established this" which is understood that a farmer or a group of farmers began the existence of the village. Àgbẹ́tẹ̀dó is very similar to Okódilé considering how the peoples of the two settlements loved war and the likes, Àgbẹ́tẹ̀dó did not have king unlike Okódilé due to the fact that they were not yet many to stand as an independent town, they were still under the king of Okódilé but they had Baálẹ̀, like Okódilé people, Àgbẹ́tẹ̀dó had many spiritually equipped people as well, among the highly ranked ones was a man named Kúyẹ̀ (Ikú yẹ̀), the name literally means "death has been escaped", they called his masquerade the same name - Eégún Kúyẹ̀. Kúyẹ̀ was not born in Àgbẹ́tẹ̀dó or anywhere around the village, he was a hunter, hunted down there all the way from Tápà tribe and decided not to go back home again, he had used more than twenty years in Àgbẹ́tẹ̀dó, he arrived roughly two years after the establishment of the village. Kúyẹ̀ was a very powerful man, he had wined, dined and fought with the witches several times and still alive, he had no child neither did they know him with any woman, people believed that any day he had sexual intercourse he would lose his spiritual powers. They had tried several times to send Kúyẹ̀ out of Àgbẹ́tẹ̀dó but all efforts proved abortive, they later gave up and accepted him as part of them, he had times without number helped the village overcome their enemies at the war front, in fact, Kúyẹ̀ seemed to be a deity on his own. There was a time one of the chiefs in Okódilé died, as the tradition has it, masquerades would keep parading the town for good six days in respect to the late monarch or chief, most of the important masquerades would choose the sixth day to come out being it the last day, it is allowed for masquerades from nearby towns and villages to visit Okódilé during such, the main reason Kúyẹ̀ was to visit Okódilé from Àgbẹ́tẹ̀dó, he was being escorted by five hefty and spiritually harmed men, holding all sort of charms ranging from Ànọ̀sáré to Àlùwó to Ìgbàdí, Àlêbá and others, anyone the Ànọ̀sáré is being used to whip, once the pain is felt, such person must run, not a little run but will seem unstoppable to the extent that if they dont run after such person, anything can happen. When they use the Àlùwó to hit anyone, no matter how physically hefty or giant you are, you must fall down unconsciously. Ìgbàdí is mostly used for protection against charms. Àlêbá comes into action when you think it's time you ran away from your enemies, once it is on you, no matter how slow you run, they'll never meet up with you, "Àwàsẹ́yìn n t'ìrẹ̀" they'll say. Immediately Eégún Kúyẹ̀ got to Okódilé, he headed to the king's palace to greet the king; "Take things easy today o" Kábíèsí (the king) warned Eégún Kúyẹ̀ as he already knew what he could do. A lot of small/young masquerades in Okódilé knew Eégún Kúyẹ̀ very well and they used to avoid him, if any small masquerade walks pass Eégún Kúyẹ̀ without bowing for him in their proper manner, he could do anything he likes to such disrespectful masquerade. There was this group of young guys called The Tigers in Okódilé, people knew them as louts, of course they had charms and protections to some level, their masquerade is called Tiger. Tiger was a very rough masquerade, he has been queried several times by the group of ọ̀jẹ̀ (Egungun coordinators) in Okódilé, Aláàgbáà had banned, fined and released Tiger on many occasions, they were already tired of hearing about The Tigers and their masquerade so they used to ignore them. When Eégún Kúyẹ̀ and his followers left king's palace, they headed straight to the town's motor park popular called "garage" where Tiger and his followers were already scattering, The Tigers then headed to king's palace where Eégún Kúyẹ̀ was coming from, one of them saw Eégún Kúyẹ̀ from afar and called the attention of others, they began to sing proverbially; "Iro loloogun npa, ko loogun Eke loloogun nse, ko loogun kan Meaning: (Those who claim to have charm have nothing)" They were getting closer to one another, the two masquerades met each other, Tiger refused to bow to Eégún Kúyẹ̀, he ignored and walked away which his hefty men were not satisfied with the peaceful decision Eégún Kúyẹ̀ took; "Bi Kúyẹ̀ ba ta fele-fele... E sa bale (if Kúyẹ̀ misbehaves... Bring him down)" one of Tiger's notorious followers sang aloud while others took the song from his mouth, Kúyẹ̀ always had one small coffin on his shoulder, he turned in anger and called The Tigers; "Eyin omode wonyi! (You these small boys!) "Do you want your parents to cry over you? "Dont you love your life at all?" Eégún Kúyẹ̀ asked, he gave the small coffin on his shoulder to one of his followers, went closer to Tiger, held his head closer to see if he could recognize the life behind the mask/net, one of the guys following Tiger was brave enough to attack the man holding Eégún Kúyẹ̀'s coffin which almost fell down, that got Eégún Kúyẹ̀ more angry; "Irunmole oooooo!" He exclaimed as he used to do whenever he was angry "I won't forgive you!" He said, pointing to the guy that made the move; "Now listen through your ears and disobey not the voice of the gods!" Eégún Kúyẹ̀ commanded and began to say some incantations as he stepped closer to the guy who was saying some words silently as well. T.B.C 3 Likes 1 Share |
| Literature / Re: The Corridor of Hell by Hawlahscho(m): 9:00pm On May 25, 2017 |
I star-red from burrom, now I are here.  |
| Literature / Re: The Corridor of Hell by Hawlahscho(m): 8:37pm On May 25, 2017 |
Wow |
| Literature / Re: The Corridor of Hell by Hawlahscho(m): 6:45pm On May 25, 2017 |
ghostwritter:After you killed innocent Soji, you're now planning to take us somewhere. Before you take us to the past, we'll take you to the court.  |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 6:11pm On May 25, 2017 |
TWO Continues "I greet everyone sitting here today, starting from the lowest Maríwo to myself the highest chief, Aláàgbáà, I welcome all of us into this meeting, Egungun a gbe wa o (masquerade shall reward us). The Aláàgbáà of Okódilé said as others responded; "Ase o" (Amen) Aláàgbáà is known to be the head of all Egungun worshipers while mariwo was derived from "Imo-ariwo" which means "knowledge of the voice", the people following masquerade are mostly being referred to as mariwo. The Aláàgbáà had called the meeting in order for them to decide on the date they would choose for their Egungun festival so as to start preparing ahead of it, they were all seated inside the Ìgbàlẹ̀ Egungun (Egungun's Chamber), the discussion was still ongoing when the son of one of the chiefs, Amúṣăn stood up and opposed disrespectfully what Aláàgbáà said. "Ah! You this boy! May the gods punish your mother for talking to the whole Aláàgbáà like that" his father, Baba Àgan quickly interfered before anyone else talked, other chiefs began to murmur, they knew what Aláàgbáà was capable of doing to the guy even without moving an inch, the Aláàgbáà was surprised to see such young guy in late twenties talk to him in that manner, what his father would not do even in the next ten years, Aláàgbáà was quiet, watching everyone's reactions; "I dont fear anybody o, and nobody can do anything to anybody, you dying old man, you wont permit the younger ones to contribute, we are are the ones that can choose a better date yet you wont...." Amúṣăn had not concluded his offensive statement before Aláàgbáà roared in anger; "Ooooooooooooooooo! What an insult!" Aláàgbáà roared. Baba Agan quickly stood up, properly parked a slap on his son's face, Amúṣăn held his face, looked at his father, turned to Aláàgbáà; "See old man, I know that my father did that because he believes you can do whatever to me, for your information, I dont care, besides, you cant even do anything, you wicked childless old man!" Amúṣăn said and decided to exit the Igbale. "Oh! You have a gut! Come back here!" Aláàgbáà commanded, Amúṣăn just looked back, hissed and decide to leave, Aláàgbáà smiled mischievously, licked his lower lip a bit and said; "Máyehùn là f'awo dá! Amúṣăn! The son of Abike (Amúṣăn's mother)? I command you kneel down and crawl to that end!" Aláàgbáà commanded pointing to where Amúṣăn should crawl to, immediately, he went on his knees and crawled down there like a dummy. "You are a bastard!" Aláàgbáà began to lick his lower lip again, Baba Agan and few other chiefs were already pleading; "Iwo Amúṣăn! Ki ina dahun lara e! (You Amúṣăn, Fire should answer on your body!)" Aláàgbáà pronounced angrily and entered another inner chamber then locked the door from behind. For the first two minutes, the other chiefs were still observing and expecting fire on Amúṣăn's body but nothing yet, he was still on his knees looking like a slowpoke, gradually smokes began to emerge from his body; "Yeh!!! Ikunle abiamo o!" Iya Agan pitted as the only female chief in there, Baba Agan was already knocking on the inner chamber's door; "Aláàgbáà, e j'ebure (Aláàgbáà, have mercy)" he would say at intervals, Amúṣăn was already screaming out loud, surprisingly, they couldn't see the fire neither could they feel it, but Amúṣăn was in pain, after about five minutes, he was already loosing strength when Aláàgbáà came out of the inner chamber with tears in his eyes; "You this disrespectful fool called me a childless old man, ah! if not for your father..." He swallowed the concluding statement and whipped Amúṣăn once with one cane he brought out of the inner chamber, Amúṣăn collapsed seemed lifeless. Aláàgbáà assured them Amusan would come back to life, they continued the meeting and concluded in no time. Amusan had jacked back to life before the end of the meeting, the chiefs dismissed, discussing the incident on their ways home. Aláàgbáà was a man people know to be wicked due to the fact that he wouldn't tolerate nonsense, he would deal with whomsoever trespassed his way, he had no child but just one brother, Ògúnjìnmí who was just like a son to him, Ògúnjìnmí was also like his elder brother, Aláàgbáà, he doesn't tolerate nonsense as well, everyone knew Aláàgbáà and his brother, avoiding them was what they did. A town, where they dont care if it leads to war or not, where their neighbouring towns/villages avoid inciting brawls with them, where they believe they are better than you either you're from the city or not, where every argument mostly leads to physical fight and the next thing is testing of charms and introduction of metaphysical powers, the town where the young ones disrespect the elders once they know such elder does not have charm like they do, the town where those traditional festivals give them enough joy than anything else - Okódilé town. T.B.C 4 Likes 1 Share |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 6:09pm On May 25, 2017 |
kajsa08:Uwlcm. Kindly mention those you think will like it. 1 Like |
| Literature / Re: The Corridor of Hell by Hawlahscho(m): 3:00pm On May 25, 2017 |
ghostwritter: A tale of a writer I once abandoned a story for three months when I didn't know what to write next  |
| Literature / Re: The Corridor of Hell by Hawlahscho(m): 2:57pm On May 25, 2017 |
ghostwritter:Hehehehehe 1 Like |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 2:22pm On May 25, 2017 |
ONE "Hian! Stand on your feet my son! Place your left foot on that odó-àgbà (spiritual mortar) and begin to accompany whatever I say with àṣẹ (amen); "Áà kí torí gbígbó pa ajá... Áà kí torí kíkàn pa àgbò... Ọ̀wọ̀ kókó la fi ń wọ igi... Ọ̀wọ̀ òrìṣà la fi ń wọ àfín... Ọwó tí ọ̀gẹ̀dẹ̀ bá gbé, ara rẹ̀ ló fi ń nà... Bí ìgbín bá șu, á fi àyà rẹ̀ ko... Bí ìjàpá bá șu, á fi àyà rẹ̀ ko... ... "Dèyí! Dèyí!! Dèyí!!! How many times did I call you?" Àjànà-oró of Ok'ódilé town asked Deyi affirmatively after a long recitation of incantations. "Three times Àjànà." He responded. "O kare laye! (Great!). Dèyí, whatever you do, nobody shall query you! "Being it good, bad, or evil, ether you're right or wrong, people shall see it as the right action! "Whosoever tries to harm you, either physically or especially spiritually shall harm himself/herself! "You have eaten the ones you should eat, you drank the ones you should drink, you bathed with the necessary mixtures, o ti sin sinsin, o ti la lila, you have met with the witches and now you're their son! "Go out there and face anybody, you are now a complete man, you're no more what your mates used to know, prove to them that your father is the Àjànà-orò of this Okódilé town, apa aye kan o tun ka e mo! Oya gbera nle!" Dèyí stood on his feet as instructed, watching his father empowering him with all sort of spiritual unknowns. Àjànà opened the calabash suspended by a tiny rope at the center of the small spiritual power-room they were, brought out a duck egg, he used it to touch Dèyí's forehead while he was in incantation realm, he touched the forehead with the egg again and then paused; "Close your eyes and stand more firm" he instructed. Dèyí closed his eyes. "Don't try to open your eyes, oo ni fo loju o" Àjànà touched Dèyí's forehead with the egg for the third time which made Dèyí to go unconscious and fell on the red clay floor. "O kare! Okunrin ni o! (Great! You're a man!) " Àjànà said and left the room. After three hours, he went to check on Dèyí again, he was back alive and conscious; "Okunrin de! (You became a new man!)" Àjànà hailed and took him out. Òrìṣátọ́lá was the Àjànà of Okódilé town located in the Yewa part of Ogun state, Nigeria. He is Ògúndèyí's (Dèyí's) father, he was one of the most powerful (spiritually endowed) people in Okódilé town to the extent that they nicknamed him Oògùn (Charm). People of Okódilé worshiped different gods, engaged in cults and some traditional festivals; Ògún (god of iron), Șàngó (god of lightening and thunder), Orò (a cult), Ègúngún (Masquerade), etc Dèyí's family were known for the Oro worshipping, it is a traditional festival observed among oro cult members usually by Yorubas around July and August, people stay indoors compulsorily females as the oral history has it that the cult's deity must not be seen by female, perhaps non-participating people as well. Oro festival is usually held in seven days by traditional chief priests especially the leader, Àjànà, to appease the deity for the peace of the town/village and also to indicate the death a monarch. Òrìṣátọ́lá had seventeen children from six women out of which Dèyí's mother was the first wife, Dèyí was the first and the only male child Òrìṣátọ́lá had which is the reason he showed him almost everything about his power. Dèyí was in his late thirties and already had three beautiful wives but no child, all the pretty and well educated ladies in the town feared Dèyí because he married whomsoever he approached. Dèyí among his friends was like the king, he had his notorious guys that followed him everywhere, they smoked together and drank all sort of alcoholic drinks, they offended anybody as they wished for the fact that many people believed that he could do and undo, Dèyí's lifestyle was extremely flamboyant, he was living like Lord Lugard during the colonization of Nigeria but in a local vicinity, he had his masquerade nicknamed Jàkáyé literally means (cause trouble or fight everywhere), the name of course fits the masquerade because it can be said that trouble was his objective, he would cause at least three trending issues whenever he went out, This masquerade was being carried (worn) by Dèyí himself but sometimes any of his guys carried it if he knows there would be less trouble to face such day. "Dèyí Àjànà!" Young guys would hail him on the street which he would respond with a calm smile with two hands in the air in gesture that he hails back. Dèyí was an handsome young man, he kept dread, tall, dark and hefty, he had a deceitful face as those who dont know him well will think he is gentle, Dèyí abandoned school after his OND (Ordinary National Diploma), you dont need to be told before you ask if Dèyí smokes or not due to how his lips were black, considering the highly respected people Dèyí had stepped on their toes, I can say he didn't fear anybody, even the king of the town. Upon all the terrestrial powers Òrìṣátọ́lá handed over to Dèyí, he still went far out of the town to acquire more, parents were tired of reporting Dèyí to his father for one rape or the other, they resigned to warning their daughters to avoid him, whatever Dèyí did, his father would rather hail or praise him, his mother, Morẹ́nikẹ́ would want to correct him but Òrìṣátọ́lá would not give her chance; "All these bad characters you and your son are encouraging will have repercussion o" Morẹ́nikẹ́ would warn, Dèyí and his father didn't see anything wrong in what they were doing, all they believed is they were unquestionable. T.B.C 2 Likes 1 Share |
| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 1:16pm On May 25, 2017 |
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| Literature / Re: The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 1:16pm On May 25, 2017 |
PROLOGUE Dèyí and Contagious were on the bus from Ibadan going to Okódilé village. Contagious had informed him earlier concerning some people he discovered on Òrìṣátọ́lá's farmland, trying to claim ownership. He claimed to have challenged, them but they were ready to fight him. Dèyí was already boiling from within. The fireman in him began to resurrect. He couldn't wait to be in Okódilé as he was eager to meet those people trying to take over his father's land. Unfortunately, they were no where close to Okódilé. The passengers noticed a police van following their bus but the bus driver knew he had no issues with the police, he believed they were not after them. In less than twenty minutes, the police van crossed their bus and stopped them. "Everybody come down! Who among you is OgunDèyí Òrìṣátọ́lá ?" Policeman-one asked. Considering the facial expression the policemen were putting on, the passengers knew that the Ogundeyi Òrìṣátọ́lá must be in serious problem. "I assume nobody is deaf and dumb here." Another policeman roared at them. Dèyí was scared, he handed over his phone to Contagious and raised his hand; "I am Ogundeyi Òrìṣátọ́lá, what is the problem sir?" He asked with a confused look. The policeman-one stretched his hand backwards, another policeman brought out a picture and gave it to him, he looked at it, looked at Dèyí for like three times; "Oh! You cut your dreadlocks! Hahahahahaha to deceive the arrest? Anyway, we're from Majekodunmi Police Station, you're under arrest for the murder of Mrs S.O Ayelabola. You! Handcuff him!" He commanded. Dèyí was speechless and seemed dumb. Before he could say anything, they've pushed him into their van. "And to you all, either you're getting ready for it or not, your day of arrest is coming" Policeman-one said pointing to the remaining passengers. He entered the van and they zoomed off. 2 Likes 1 Share
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| Literature / The Irresistible Arrest (A Story By Olasunkanmi Ajibola) by Hawlahscho(m): 1:15pm On May 25, 2017 |
Hi everyone! As usual, hat-off respect to all who find one or two reasons to read my stories, you guys rock! Have you read More Than A Friend What about Que Sera Sera Religion Jingoism ? If you haven't, try to. Here we are again, I bring to you a new story in another dimension. I am sorry this time around, my targeted audience are the real Yorubas as I think they'll understand it better and be able to relate more. Meanwhile, every African should be able to enjoy it. This story originally belongs to the author, Olasunkanmi Opeyemi Ajibola. The Title, thoughts, plot, characters, settings, quotes and all its contents are properties of the author. Let's get started. THE IRRESISTIBLE ARREST |
| Romance / Re: Man Kisses His Bride At Their Wedding As His Best Man Looks On by Hawlahscho(m): 11:25pm On May 22, 2017 |
Oyindidi:  |
| Politics / Re: #LagosAt50: Foot-Like Statue At Berger Erected By Lagos State Government by Hawlahscho(m): 3:14pm On May 22, 2017 |
46 Likes 1 Share
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| Politics / Re: Obed Asiegbu: Gunmen Attack SSA To Abia State Governor (Photos) by Hawlahscho(m): 3:11pm On May 22, 2017 |
olaolulazio: No, he did not. 1 Like
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| Politics / Re: Obed Asiegbu: Gunmen Attack SSA To Abia State Governor (Photos) by Hawlahscho(m): 3:05pm On May 22, 2017 |
When you're enjoying political money, be ready for the risks. Politics is a course with invisible calculations, therefore tougher than Physics and Mathematics. |
| Romance / Re: Man Kisses His Bride At Their Wedding As His Best Man Looks On by Hawlahscho(m): 2:57pm On May 22, 2017 |
farano: I swear down. Let's teach them lesson. Together we can!  |
| Celebrities / Re: Mercy Aigbe & Desmond Elliot Adopted As The Latest Widows Liberty Ambassadors by Hawlahscho(m): 6:15pm On May 20, 2017 |
I even forgot I booked this space. When d topic no make sense self. 1 Like
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| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 11:50am On May 18, 2017 |
oldfoolnigger: Perhaps, he didn't meet my Nairaland spirit I just decided to be different, others have actually done d worst, if I had abused too, it would have been irrelevant. I MAD (Make A Difference) |
| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 10:16am On May 18, 2017 |
midehi2:In case it's not, my advice/correction is useful, else he should ignore it. |
| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 10:13am On May 18, 2017 |
oldfoolnigger:Well.... I dont know what you're trying to say. |
| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 9:38am On May 18, 2017 |
adegunahmed:Commenting without correcting him is the fun-making. It's a common error, no fun in that again. |
| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 7:49am On May 18, 2017 |
samexycool: Next time, after using DID, make sure your next verb is in present form. When DID you WRITE it. Thanks, God bless you. 16 Likes 3 Shares |
| Education / Re: JAMB Releases 2017 UTME Results For Second Batch by Hawlahscho(m): 7:44am On May 18, 2017 |
| Business / Re: Naira Gains, Dollar Crashes At Parallel Market by Hawlahscho(m): 7:36am On May 18, 2017 |
marisdgreat:Straight down the road by your left hand side. You jump d gutter and see them there. 1 Like |
| Business / Re: Naira Gains, Dollar Crashes At Parallel Market by Hawlahscho(m): 7:34am On May 18, 2017 |
If it's not yet the N150 I used to know, pls dont post it online. 6 Likes 1 Share |
| Celebrities / Re: Lanre Gentry Shares His Kirikiri Prison Experience Hours After His Release by Hawlahscho(m): 1:19pm On May 17, 2017 |
Off topic. Unnecessarily well said. 1 Like |
| Education / Re: See What I Received On My Phone With jamb as sender (with screenshot) by Hawlahscho(m): 10:40am On May 17, 2017 |
Temitope223: I dont think they will, just as they dont give others. |
| Education / Re: See What I Received On My Phone With jamb as sender (with screenshot) by Hawlahscho(m): 10:38am On May 17, 2017 |
Beejay1117: Amen. I pray the same for you. 1 Like |
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