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09050138544

kunkelhanspeter:
Which are ?

Get honey(original)and black seed powder
Mix and take 2 spoonful of same PROPORTION
2 spoons before eating in the morning and 2 spoons before going to bed for 2-3 weeks
Then go for test....
Reach me on WhatsApp for testimony
09050138544

kunkelhanspeter:
Any solution how to work on the motility and morphology?

yes!!

FxMasterz:
But we can't keep quiet. We love them and cannot watch them go to hell.

Even a Muslim in hell would blame his Christian neighbor for not telling him the truth. But while here on earth, the take you as enemy for attempting to deliver them from the fire.

.....imagine , May Allah guide you to the right path, the path of jesus(PBUH)

azoospermia,oligospermia,athenospermia,teratospermia? dm for DIY 09050138544

belief in trinity...its not biblical

chinoxstock:
Tramadol swallowing thunder shall kill them all....

...

chinoxstock:
Tramadol swallowing thunder shall kill them all....

...

[color=#990000][/color]

add 07068417204 for Whatsapp chart.

We are situated in Ona Ara Local government Ibadan.
For your different sizes of ram contact on: 07068417204. Eid mubaaraq in advance.

waw!! what a very good admonition though I'm a muslim but I really gained a lot from this. stay blessed bro.

Jazakallahu khairan bro. Ramadhan Kareem!

WHAT YOU SHOULD KNOW ABOUT FASTING

1. When the month of Ramadan starts, the gates of paradise are opened, the gates of hell are closed and the devils are chained. (Al-Bukhari 1898, Muslim 1079)

2. Every Muslim must make intention before fajr to fast(for an obligatory fast). Intention is not uttered. It is determination in the mind and should not be done with audible wordings. (Al Bukhari 1, Abu Dawood 2454)

3. Fasting is NOT just abstaining from eating and drinking, it is also refraining from vain speech and foul language. If one is verbally abused, he should say 'I am fasting' (Muslim 1151)

4. Taking the pre-dawn meal (Sahuur) is a BLESSING. Every Muslim is expected to take the meal EVEN if with a mouthful of water. (Al Bukhari 1923, Ahmad 44)

5. It is the Sunnah to DELAY the Sahuur and HASTEN to break the fast as soon as the sun sets. (Al Bukhari 1921, Muslim 1099)

6. If one hears the call to prayer WHILE still eating the Sahuur, he should not stop eating, rather he should finish his food. (Abu Dawud 2350)

7. Whosoever does not give up speaking falsely and acting on lies and evil actions, Allaah does not care for his abstaining from eating and drinking. (Al Bukhari 1903)

8. The Messenger of Allah used to break his fast BEFORE magrib prayer with 3 fresh dates, if there were no fresh dates, he would eat 3 dry dates, if there were no dry dates, he would take 3 draughts of water. (Abu Dawud 2349)

9. Whoever provides a fasting person something with which to break his fast, he will earn the same reward as the person without the person's reward being reduced. (At-tirmidhi 807)

10. It is PERMISSIBLE for a fasting person to bath or pour over his head to relief him of the hotness of the sun or of thirst. (Abu dawud 2365)

11. If somebody eats or drinks FORGETFULLY while fasting, he should complete his fast, for what he has eaten or drunk been given to him by Allaah. (Al Bukhari 1933, Muslim 1155)

12. Zakaatul fitr is OBLIGATORY on every muslim, old & young, slave & free, male & female. One Sa'a (approx. 3kg) of food items should be given out before people go out for the 'Eid prayer. (Al Bukhari 579/2, Muslim 2159)

13. The Messenger of Allaah never proceeded(for prayer) on the day of 'Eid ul fitr unless he had eaten some odd number of dates. (Al Bukhari 73/2)

14. We should put on our BEST garments and chant Adhkaar TO & FRO the Eid ground. (Al Bukhari 88,89,102/2)

15. On the day of Eid, the Messenger of Allaah used to return (after offering the Eid prayer) through a way DIFFERENT from that by which he went. (Al Bukhari 102/2)

16. Whoever observes fast in Ramadan and also fasts for six days in Shawwal, the reward of a whole year fast is recorded for him. (Muslim 2614/6)[img]WHAT YOU SHOULD KNOW ABOUT FASTING

1. When the month of Ramadan starts, the gates of paradise are opened, the gates of hell are closed and the devils are chained. (Al-Bukhari 1898, Muslim 1079)

2. Every Muslim must make intention before fajr to fast(for an obligatory fast). Intention is not uttered. It is determination in the mind and should not be done with audible wordings. (Al Bukhari 1, Abu Dawood 2454)

3. Fasting is NOT just abstaining from eating and drinking, it is also refraining from vain speech and foul language. If one is verbally abused, he should say 'I am fasting' (Muslim 1151)

4. Taking the pre-dawn meal (Sahuur) is a BLESSING. Every Muslim is expected to take the meal EVEN if with a mouthful of water. (Al Bukhari 1923, Ahmad 44)

5. It is the Sunnah to DELAY the Sahuur and HASTEN to break the fast as soon as the sun sets. (Al Bukhari 1921, Muslim 1099)

6. If one hears the call to prayer WHILE still eating the Sahuur, he should not stop eating, rather he should finish his food. (Abu Dawud 2350)

7. Whosoever does not give up speaking falsely and acting on lies and evil actions, Allaah does not care for his abstaining from eating and drinking. (Al Bukhari 1903)

8. The Messenger of Allah used to break his fast BEFORE magrib prayer with 3 fresh dates, if there were no fresh dates, he would eat 3 dry dates, if there were no dry dates, he would take 3 draughts of water. (Abu Dawud 2349)

9. Whoever provides a fasting person something with which to break his fast, he will earn the same reward as the person without the person's reward being reduced. (At-tirmidhi 807)

10. It is PERMISSIBLE for a fasting person to bath or pour over his head to relief him of the hotness of the sun or of thirst. (Abu dawud 2365)

11. If somebody eats or drinks FORGETFULLY while fasting, he should complete his fast, for what he has eaten or drunk been given to him by Allaah. (Al Bukhari 1933, Muslim 1155)

12. Zakaatul fitr is OBLIGATORY on every muslim, old & young, slave & free, male & female. One Sa'a (approx. 3kg) of food items should be given out before people go out for the 'Eid prayer. (Al Bukhari 579/2, Muslim 2159)

13. The Messenger of Allaah never proceeded(for prayer) on the day of 'Eid ul fitr unless he had eaten some odd number of dates. (Al Bukhari 73/2)

14. We should put on our BEST garments and chant Adhkaar TO & FRO the Eid ground. (Al Bukhari 88,89,102/2)

15. On the day of Eid, the Messenger of Allaah used to return (after offering the Eid prayer) through a way DIFFERENT from that by which he went. (Al Bukhari 102/2)

16. Whoever observes fast in Ramadan and also fasts for six days in Shawwal, the reward of a whole year fast is recorded for him. (Muslim 2614/6)[/img]WHAT YOU SHOULD KNOW ABOUT FASTING

1. When the month of Ramadan starts, the gates of paradise are opened, the gates of hell are closed and the devils are chained. (Al-Bukhari 1898, Muslim 1079)

2. Every Muslim must make intention before fajr to fast(for an obligatory fast). Intention is not uttered. It is determination in the mind and should not be done with audible wordings. (Al Bukhari 1, Abu Dawood 2454)

3. Fasting is NOT just abstaining from eating and drinking, it is also refraining from vain speech and foul language. If one is verbally abused, he should say 'I am fasting' (Muslim 1151)

4. Taking the pre-dawn meal (Sahuur) is a BLESSING. Every Muslim is expected to take the meal EVEN if with a mouthful of water. (Al Bukhari 1923, Ahmad 44)

5. It is the Sunnah to DELAY the Sahuur and HASTEN to break the fast as soon as the sun sets. (Al Bukhari 1921, Muslim 1099)

6. If one hears the call to prayer WHILE still eating the Sahuur, he should not stop eating, rather he should finish his food. (Abu Dawud 2350)

7. Whosoever does not give up speaking falsely and acting on lies and evil actions, Allaah does not care for his abstaining from eating and drinking. (Al Bukhari 1903)

8. The Messenger of Allah used to break his fast BEFORE magrib prayer with 3 fresh dates, if there were no fresh dates, he would eat 3 dry dates, if there were no dry dates, he would take 3 draughts of water. (Abu Dawud 2349)

9. Whoever provides a fasting person something with which to break his fast, he will earn the same reward as the person without the person's reward being reduced. (At-tirmidhi 807)

10. It is PERMISSIBLE for a fasting person to bath or pour over his head to relief him of the hotness of the sun or of thirst. (Abu dawud 2365)

11. If somebody eats or drinks FORGETFULLY while fasting, he should complete his fast, for what he has eaten or drunk been given to him by Allaah. (Al Bukhari 1933, Muslim 1155)

12. Zakaatul fitr is OBLIGATORY on every muslim, old & young, slave & free, male & female. One Sa'a (approx. 3kg) of food items should be given out before people go out for the 'Eid prayer. (Al Bukhari 579/2, Muslim 2159)

13. The Messenger of Allaah never proceeded(for prayer) on the day of 'Eid ul fitr unless he had eaten some odd number of dates. (Al Bukhari 73/2)

14. We should put on our BEST garments and chant Adhkaar TO & FRO the Eid ground. (Al Bukhari 88,89,102/2)

15. On the day of Eid, the Messenger of Allaah used to return (after offering the Eid prayer) through a way DIFFERENT from that by which he went. (Al Bukhari 102/2)

16. Whoever observes fast in Ramadan and also fasts for six days in Shawwal, the reward of a whole year fast is recorded for him. (Muslim 2614/6)

1. Sincere repentance
Repentance is demanded to be performed
continuously, at any time. But it would be better for
you with the approach of the blessed month to hurry
up with repentance for all the sins you committed
against Allah, and also against His creations.
So with the advent of the Blessed Ramadan, you
could proceed to the commission of worship with
pure and quiet heart. Almighty Allah says in the
Quran:
"And turn to Allah in repentance, all of you, O
believers, that you might succeed".
Al-Agharr ibn Yasar al-Muzani, may Allah be
pleased with him, narrated that the Messenger of
Allah (Sallallahu Alaihi wasallam) said:
"O people! Turn in repentance towards Allah and
ask His forgiveness. I turn towards Him a hundred
times a day".

2. Dua (supplication)
It is reported from some of the righteous
predecessors that they used to ask Allah for the six
months to extend their lives to see Ramadan in
good health. Then, they used to ask Allah for five
months after Ramadan to accept their good deeds
committed in it. Therefore, you, by following their
example, pray Allah that He gives you an
opportunity to celebrate Ramadan in good health
and with a strong faith, and ask Him for the help in
worshiping Him, and for acceptance of good deeds.

3. Joy in light of the coming of the Holy month of
Ramadan
The approach of this blessed month is a great boon
for every believer after all, because this month is a
period of blessing. It is a month when the gates of
Paradise are open and the gates of Hell are closed.
It is a month when the Holy Quran was sent down.
Allah said:
"Say, In the bounty of Allah and in His mercy - in
that let them rejoice; it is better than what they
accumulate".

4. Replenishment of the left obligatory fastings
It is reported from Abu Salama, may Allah be
pleased with him, that he said:
"I heard Aisha, may Allah be pleased with her, as
saying: "Sometimes I missed some days of
Ramadan, but could not fast instead of them except
in the month of Shaban"."
Ibn Hajar, may Allah bless him with mercy, said:
"It can be drawn from the desire of Aisha to make
up the missed days of Ramadan in the month of
Shaban that any missed fasts to make up have to
be made up before the next Ramadan comes".

5. Acquisition of knowledge related to the dignity of
the month of Ramadan, and with certain provisions
of the fast.

6. The coming completion of all deeds that can
distract you from worship in the month of Ramadan.

7. Explanation to the household, relatives and
friends of the basic provisions of the fast.
Motivation to " little ones" to participate in the fast,
so that they could become accustomed to the basic
kinds of worship in Islam from their childhood.

8. Fasting in the month of Shaban, in order to
prepare for the month of Ramadan.
It is reported in an authentic hadith from Aisha, may
Allah be pleased with her, that she said:
"Sometimes the Messenger of Allah, peace and
blessings of Allah be upon him, fasted so much that
he even thought he did not break his fast in that
month, and sometimes he broke his fast so much
that we would say he did not fast. I did not see the
Messenger of Allah (pbuh) fast in the whole month
except Ramadan. I never saw him fast in any month
more than he did in Shaban".
It is also reported from Osama Bin Zeid, may Allah
be pleased with him, that he said:
"O Messenger of Allah! I did not see you fasting in
any month as you do in the month of Shaban".
The Prophet (Sallallahu Alaihi wasallam) said:
"People neglect this month which is between Rajab
and Ramadan, in this month the deeds of the people
are presented to Allah; so I like my deeds to be
presented while I am fasting".

This hadith explains the wisdom of fasting in the
month of Shaban, namely the fact that deeds or
actions are presented to Allah. Also, some scholars
have pointed out other wisdom of the fasting in the
month of Shaban, which lies in the fact that this
fasting is like a sunna-prayer committed before the
obligatory farz-prayer. Thus, a man prepares
himself, a sort of warm-up before the fulfillment of
the obligatory form of worship.

9. Reading the Quran
Salamah Ibn Suhayl, may Allah be pleased with him,
used to say:
"The month of Shaban is the month of reciters of the
Quran".
When Shaban came, Amr Ibn Qays al-Malai, may
Allah be pleased with him, used to close his store
and devote his time to reading the Quran.
Now, having said all this, let's look at our situation,
and answer ourselves, being honest, how we
prepare for this blessed month, and how we are
going to meet it?
We ask Almighty Allah for help and assistance in
preparing for the fasting, and for a worthy meeting
of the Holy month of Ramadan!

Source: http://islambrowser..com/201...r-
ramadan.html
Wassalamu Alaekum!

frank but that is not acceptable in our religion (Islam) Thanks

wahayyaka ya akhi

We thank Allaah the Mighty Lord Who has facilitated
the effort from its inception till where we have got
to.
We have tried our best to demolish the foundations
of Da'wah Jabtawiyyah - which borrows clues from
the international Hadaadiyyah - in South West
Nigeria. Our aim has been to clarify the truth, and of
course, to save the Muslim masses from the
corruption of the Jabtawis. We recognise our limits
as students of knowledge thus we ask Allaah the
Ever-Forgiving Lord to pardon us wherever we have
erred.
Our wish is that the Jabtawis will come back to the
correct manhaj of the Salaf and stop going about
making Takfeer of the Muslims upon the false
ideology that every act of bid'ah is a major kufr that
takes one out of the Deen, among other faslse
teachings of theirs.
We also implore them to go back to the correct
learning of the Deen by not limiting themselves to
one personality.
We make a promise that if their teacher, Jabata,
can recant from his false teachings, we shall
remove all what we have written against him.
Lastly, we thank all the brothers who have stood
firmly with us as we made these clarifictions, we
ask Allah that He should crown all our efforts with
success.
We like to say that we shall consider the request
that we should turn the effort to a book. But we
think we should give the Jabtawis some respite
perhaps they will all turn better.
It is only Allaah that guides therefore we ask Him to
guide us, them and the rest of the Ummah.
Wa sallam alaykum wa rahmatullah wa
baarakatuhu.

Praise be to Allaah.

One of the conditions which must be met
before starting to pray is to make sure that
one's body and clothes and the place in
which the Muslim is going to pray are all
clean and free of impurities. It was narrated
from the Prophet (peace and blessings of
Allaah be upon him) that he used to pray
wearing his shoes. Anas ibn Maalik (may
Allaah be pleased with him) was asked, “Did
the Prophet (peace and blessings of Allaah be
upon him) pray wearing shoes?” He said,
“Yes.” (al-Bukhaari, 386; Muslim, 555). This
is to be understood as meaning, so long as
there is no impurity on the shoes; if there is
any impurity on them then it is not permissible
to pray in them. If a person forgets and prays
wearing shoes when there is some impurity
on them, then he has to take them off when he
finds out or remembers. This is because of
the hadeeth of Abu Sa’eed al-Khudri who
said: “While the Messenger of Allaah (peace
and blessings of Allaah be upon him) was
leading his companions in prayer, he took off
his shoes and placed them to his left. When
the people saw that, they took off their shoes
too. When the Messenger of Allaah (peace
and blessings of Allaah be upon him) finished
his prayer, he asked, ‘What made you take off
your shoes?’ They said, ‘We saw you take off
your shoes, so we took ours off too.’ The
Messenger of Allaah (peace and blessings of
Allaah be upon him) said, ‘Jibreel (peace be
upon him) came to me and told me that there
was something dirty on them.’ When any one
of you comes to the mosque, let him look and
if he sees anything dirty on his shoes, let him
wipe them and then pray in them.” (Abu
Dawood, 650; classed as saheeh by al-
Albaani in Saheeh Abi Dawood, 605).

One of the reasons why the Prophet (peace
and blessings of Allaah be upon him) prayed
wearing shoes is to be found in the hadeeth,
“Be different from the Jews, who do not pray
in their shoes or in their leather slippers
(khufoof ).” (Abu Dawood, 652; classed as
saheeh by al-Albaani in Saheeh Abi Dawood,
607). That is regarded as mustahabb for the
purpose of differing from non-Muslims, as
stated above.
This has to do with the kind of shoes and with
the mosque at that time. However if the
mosque is furnished with carpeting, then the
mosque should be kept clean of shoes, and no
one should enter wearing shoes lest the place
be made dirty. (Fataawa Samaahat al-Shaykh
‘Abd-Allaah ibn Humayd , p. 81). Moreover the
furnishings of the mosque are a waqf which
should not be damaged or destroyed, and if
dirt gets onto the carpets it will offend those
who pray and prostrate on them. Hence no
one should enter wearing shoes and walk on
the carpets in the mosque in shoes, lest he
damage them or make them dirty.

The one who is keen to follow this Sunnah
can apply it when praying at home, or when
praying in places where there are no
furnishings or carpets, such as parks,
beaches and out of doors, etc. If this action
confuses some of those who are unaware of
the Sunnah, he should explain to them that it
is Sunnah before he does it, so that they will
not find that odd. We ask Allaah to make us
among those who adhere to the Sunnah and
strive to follow it until He joins us with the
author of the Sunnah (peace and blessings of
Allaah be upon him) close to the Lord of the
Worlds. And Allaah is the Source of strength.
Sheikh Muhammed Salih Al-Munajjid