₦airaland Forum

Dem don arrest Benue killers, abi na Ondo slaughterers.

Nawa Nlfpmod.

By Farooq A. Kperogi

When vigilantes incinerated traveling Hausa hunters in Uromi, Edo State, on the mistaken assumption that they were “Fulani herdsmen,” countless Hausaphone Muslim northerners sent the videos to me with commentaries that reeked of unappeasable wrath.


Because there is a 6- to 5-hour time difference between Atlanta and Nigeria, some of the people who shared the videos with me became noticeably impatient with the perceived delay in my response.

Frustrated by the lag in my intervention, they sent messages reminding me of my swift and impassioned condemnation of the May 2022 murder of Deborah Yakubu in Sokoto. They wondered aloud why, unlike my immediate reaction to that previous incident, I had not yet commented on these recent videos.


A few even recalled my January 1, 2011, column titled “Jos bombings: Can we for once be truthful?” where I denounced, in the strongest terms possible, the mass massacre of Jos Christians by a group that called itself Jama’atu Ahlus Sunnah Lid Da’awati Wal Jihad. (I’ve just been made aware of a similar mass murder in Plateau recently. I could republish my 2011 column, and most people won’t notice that it's a 14-year-old piece except for some names).


Of course, they never reminded me of my swift, full-throated denunciation of the February 1, 2018, murder and burning of 7 innocent Fulani cattle herders in Benue “by people who have been programmed to associate criminality with all Fulani cattle herders,” as I pointed out in my February 10, 2018, column titled “News Media’s Cultivation of ‘Fulani Herdsmen’ Hysteria.”


The people who were impatient with me implied that I was deliberately courting the approval of Christians. In their view, this meant I was seeking validation or favor from the Christian community, possibly at the expense of my own religious identity. Essentially, they accused me of prioritizing external validation over internal solidarity, implying a certain negligence or disregard for the sentiments and expectations of my own religious community.

Nonetheless, since the publication of my March 29 column, titled “Barbaric Mass Burning of Innocents in Edo,” scores of Christians routinely tag me to mass murders committed by Muslims against Christians and challenge me to objurgate them with the same passion as I did the Edo mass incineration.

It seems to me that public commentators unfairly shoulder a burden of intervention that should properly belong to people in positions of authority. Too often, it falls upon commentators to address and amplify crises, even though their roles are fundamentally different from those who wield executive power and influence.

Writing about the horrendous human tragedies that have increasingly become the signature of our national life in Nigeria imposes tremendous mental strain on me. It is emotionally draining and psychologically taxing to continually engage with, dissect, and articulate these disturbing events.

Nonetheless, I deeply understand the reasons behind distraught citizens' desire to have their anguish acknowledged and amplified by individuals they perceive as having sizable platforms. They turn to public commentators because of their frustration with those in authority, who are perceived as detached, indifferent, or ineffective in responding adequately to their suffering.

Most importantly, though, our outrage toward mass murders often seems conditioned by whether the perpetrators differ from us in identity or affiliation. During Muhammadu Buhari’s presidency, for instance, I faced vicious personal attacks from northern Muslims for drawing attention to Boko Haram’s relentless massacres of Muslims in the North, massacres that many preferred to overlook.

Similarly, bandits in the North have consistently burned, slaughtered, and dismembered their victims, yet these atrocities rarely provoke widespread indignation or inspire righteous anger. Because the victims do not fit the narrative of northern Muslims being victimized by (southern) Christian aggressors, their suffering is met with muted concern at best and outright indifference at worst rather than outrage or vigorous outcry for intervention.

This dynamic is not unique to the Muslim North. In the Christian North, numerous lives are frequently lost in inter-ethnic communal violence. In these cases, however, both the victims and perpetrators typically share a common Christian identity.

As a result, the collective sense of hurt and urgency felt by communities within these areas is markedly diminished. The outrage and intensity of grief that would typically accompany violence perpetrated by Muslims against Christian communities is notably absent, which reflects how religious identities powerfully shape public empathy and indignation.

In the southeast, so-called unknown gunmen perpetrate shocking acts of brutality, including gruesome murders, against fellow Igbo people. But there is rarely any pressure or expectation placed upon commentators like me to amplify these events publicly or to demand action from authorities.

This selective silence, this inconsistency in how acts of violence are perceived and responded to, this tendency for our outrage to be contingent upon the identity dynamics between victims and perpetrators, is an instinctive, age-old, even evolutionary human trait about which psychologists and philosophers have written.

For example, in their Social Identity Theory formulation, Henri Tajfel and John Turner assert that we derive our sense of self from our membership of collective identities, and that attack on the collective triggers an intense emotional response but that intra-group violence, though troubling, is psychologically processed as an internal issue and thus evokes less public rage.

From the standpoint of evolutionary biology, we are hardwired to depend on group cohesion and cooperation and to be suspicious of outsiders. Thus, violence perpetrated by out-groups is perceived as a threat to group resources or status, which invokes defensive anger and intolerance.

Emmanuel Levinas and Richard Rorty have also written about the moral burden of "othering," which refers to the process through which out-group members are mentally constructed as fundamentally incompatible or as morally deficient, thus deserving harsher judgment or reduced moral consideration.

The moral distance created by “othering” leads people to interpret out-group violence as evidence of moral depravity or inherent hostility. The result is that out-group violence elicits intense moral condemnation. Conversely, violence within the in-group, involving individuals perceived as morally closer, is more readily explained away, forgiven, or rationalized.

In communication scholarship, we also talk of selective perception. It is an instinctive cognitive bias that predisposes us to perceive reality in ways that reinforce and soothe our predetermined prejudices.

Related concepts are selective exposure (the tendency to see only those things that affirm our pre-set biases and to block out those that cause us cognitive dissonance) and selective retention (the tendency to remember only those things that confer psychic comfort to our sentiments and to forget those that don’t fit that frame).

We are more tolerant of and readier to justify hurtful words that come from our “friends” than we are of even less hurtful words that come from our “enemies.”

Psychologists who study cognitive biases point out that our default positions as humans is to support our kind, to selectively expose ourselves to and perceive, even retain, only those points of views and perspectives that reinforce our prejudices.

It’s often an unconscious process. And so, it takes nothing to be prejudiced. It’s effortless. What isn’t effortless is the capacity for conscious distancing, for dispassionate reflection, and for self-criticism.

It takes self-reflexivity and self-awareness to rise superior to the default impulses that so readily and so easily crowd and becloud our minds in moments of emotional tension. Very few are capable of this, and that’s why some people question the practical utility of the idea of deliberative democracy—the idea of government by rational conversation.

Because this is not unique to Nigeria, I hope humans can evolve to the point where we transcend these troubling predispositions.

https://www.farooqkperogi.com/2025/04/selective-outrage-over-mass-murders-

Liverpool vs West Ham 13/04/2025 2pm

SamuraiXXX:
Look at this one writing an epistle to criticize Lagos State.

People like you only know how to talk and criticize others, that was how Fashola was making noise and saying that achieving 24 hour uninterrupted power supply in Nigeria was not rocket science and could be achieved in 6 months.

He was made Minister for power and served a tenor which lasted about 4 years, we all know how disastrously that ended.

I can bet my degree certificate that if you are made governor of Lagos State or Commissioner for health your primary objective would be how to enrich yourself instead of implementing all the policy changes you are here barking about!

No be Nigeria we dey? I know your type very well!

Nawa Nlfpmod.

I no blame bubu wey run comot tor Katsina.

Nawa Nlfpmod.

The Lagos State Government has initiated a probe into the tragic maternal death of Mrs Kemi Folajimi, the pregnant woman who supposedly died because a private healthcare facility denied her crucial emergency care when her husband could not deposit N500,000 for her treatment. We have been Nigerians for long enough to know how the probe will go: embarrassed government officials will make the right noises, but very little structural change will be achieved by the end of the day. Mrs Folajimi did not die because of money; she died because Lagos is a disorganised city with a lack of infrastructure for emergency services.

Many commenters, including some respected television anchors, think the issue was solely about money. They unrealistically drew up how much money a man should have saved before having children. In a state where 93 per cent of workers reportedly earn less than N200,000, they think a man should have N500,000 tucked aside before he can be a father. Let me break this to you: in a chaotic society where facilities for primary healthcare and emergency services are absent, anyone can die like a dog even while their pockets bulge with money. People have so quickly forgotten that just weeks ago, a tech entrepreneur, Adetunji Opayele, also died in Lagos following a road accident where the bystanders were the ones transporting him from one hospital to the other in a public vehicle.

What killed Mrs Folajimi is a systemic issue that would not have been resolved by individual responsibility. Read the husband’s interview, and you will understand that the poverty that killed her was that of policy—a direct consequence of what is called “multi-dimensional” poverty. For their community to rely on midwives, it must mean that grassroots healthcare facilities are lacking. Now, before some clown pops out to remind us that even Western societies still use the services of midwives, please know they are not only highly regulated but also get to summon prompt emergency services when things go wrong. In Mrs Folajimi’s case, there was no such provision. From the private hospital in Lakowe that reportedly rejected her to the public hospital in Epe, where they referred her, was a journey of 40 minutes. That was a lot of time for a woman who needed emergency care.

According to Mr Folajimi, when they encountered a traffic jam on the way, he had to appeal to the traffic officers to negotiate a path for their vehicle, given the woman’s dire situation. Look at how much crucial time was lost doing all that! Money or no money, anyone could have died under such circumstances. In an organised society, she would have been transferred to another hospital in a siren-blowing ambulance while being attended to by medical professionals. Yet, Nigeria is a place where the only people who get to use sirens to shove us off the road are narcissistic public officials who serve no useful purpose to society. The major reason Oyinbo invented those devices has long been subverted by these highly placed miscreants running empty errands.


How Frustration Led Me To Playing Music On Lagos Streets - Clement Otor
Yes, Lagos has initiated a probe, but you can bet the answer they will return would be some tame proclamations on what hospitals should do during emergencies. They are unlikely to indict their own failure to organise society to manage emergencies.

Beyond the shortcomings of Lagos on this matter is also the reality of multidimensional poverty. Over the weekend, President Bola Tinubu’s Special Adviser on Economic Affairs, Tope Fasua, got on television to downplay the reality of its impact. He said something to the effect that we (our society, I presume) do not know the meaning of the term, and it is one big jargon to bedazzle us and sensationalise poverty. He said, “They think multi-dimensional poverty is worse than food poverty. What multi-dimensional means is that maybe the school your children attend is too far from you or the hospital, and they categorise you as multi-dimensional.” But what exactly was his point? Is that multi-dimensional poverty’s denial of ready access to life-enhancing facilities any more or less desirable than food poverty? Either way, the point made no sense. Mrs Folajimi’s case is an illustrative instance of the distance (literal and otherwise) between death and life, and she is by no means unique. Life in Nigeria gets abridged daily due to multidimensional poverty.


Fasua made several points in that interview that confirm the fears that I have held about the moral vision of the Tinubu administration. These people have no agenda of prosperity and plenitude, and their deficiency is why they routinely valorise poverty. I used to think hyping poverty was the defining ethos of the Muhammadu Buhari administration given how the man not only likes to pretend that he is poor, but also treats poverty—in others, not for himself or immediate family—as some sort of virtue. However, between Tinubu, who narrated a story of how his “friend” became an ẹdun arinlẹ̀ and associates who think a Nigerian can survive on N1500 daily, the APC talakawa mentality is self-evident.


According to Fasua, while $10 won’t buy anyone lunch anywhere in the US, Nigerians can eat with as little as $1. First, he is wrong about the USA. In their poorer states, you can even have breakfast and lunch for $10. Here is the fun fact which one would not have expected an economist like Fasua to have missed: what it takes to earn lunch in the US vs. Nigeria. In the US, where the minimum wage per hour ranges from $7.50 to $15, it takes one hour (or less) of work to buy lunch. Whereas in Nigeria, where the daily minimum wage comes to N2560, you will need almost half a day of work, going by Fasua’s N1500. You dare not eat twice a day on a minimum wage.

At N1,500 per meal per day, you are also not supposed to afford any indulgence, no matter how small. Let us momentarily presume that this Nigerian, being asked to survive in this way, does not have any family, immediate or extended, who depend on them for money. There is no consideration for how our hypothetical Nigerian should be able to afford other necessities like shelter, clothing, hospital bills, and even have some savings! The present government’s idea of how a Nigerian should live is to work, eat basic meals, and die.

If they properly map the geography of poverty to understand its multi-dimensional impact, they would speak to the issues beyond food. Poverty is more than food; it cannot be solved if the average person on a minimum wage eats within their constricted means. Poverty is also about the social safety net and access to life-enhancing facilities. Rather than bending logic to mask the problem of “multi-dimensional” poverty, treating it as just a bunch of words strung together by economists who want to sensationalise administrative failings, they should open their eyes to its real-life impact. The poverty that killed Mrs. is not all about money.

There is also a great deal of incoherence in this administration’s understanding of what constitutes poverty. For instance, when they inaugurated the student loan scheme for indigent Nigerians, they pegged the income level of an eligible family at N500,000 annually (or N42,000 monthly). Yet the same government’s idea of a poor individual is a person who can eat N1,500 (N45,000 monthly) worth of food daily. Meanwhile, at N1,500 per meal daily, should a family of four not be earning a minimum of N180,000 monthly?

Even worse, this same society where the people who have the ears of the government tell us that a mere N1,500 is enough for daily survival also expects a man to have saved N500,000 to deposit for his pregnant wife’s treatment in the hospital. How many Nigerians even earn that much in a year? How many of those who do have that much saved up? The reality is far more twisted, and it is almost callous how the people blaming the Folajimis too easily overlooked the structural issues that took her life.

https://punchng.com/lagos-not-money-killed-mrs-folajimi/

PSG Vs Aston Villa 09/04/2025 8pm

Make gofament free us, make everybody defend kaja.

TouchNfollow:
No kpim is heard from the Northside....

Life no mata.

Onyi90:
President and his Vice are frolicking outside the country why the country is on autopilot

Dem no send us.

Nawa Nlfpmod.

Edo wizards, una do well.

The Lakurawa terrorist group on Sunday killed 13 members of a vigilante group as they attacked Morai community in Augie Local Government Area of Kebbi State.

The 13 vigilantes were reportedly killed when they tried to resist the Lakurawa as they attacked and rustled cattle from the community.



A local, Malam Ibrahim Augie, told our correspondent that vigilante members in their numbers had come out to repel the terrorists’ attack when they were informed of their incursion into the village, but the terrorists had already encircled them and killed 13 of them.

He said, “The vigilantes hid to attack and recapture the rustled cattle, but they didn’t know the Lakurawa had already seen them and they were shot and killed,” he said.


‘Take-it-back’ movement insists on protest
Plateau killings: Survivors recount ordeal, ACF urges end to attacks
The police spokesman, CSP Nafiu Abubakar, could not be reached at the time of filing this report as his line was not going through.

https://dailytrust.com/lakurawa-kills-13-vigilantes-in-kebbi/

Nawa oo.

Okpebholo.

Nawa oo.

drsibz66:
So you still nursing that hope that Arsenal will win the league. Lol.
Comet mind. That kind of hope will give u depression. If the league starts today Liverpool will still have more points than Arsenal.

Trust me you don't know that club called Arsenal. If Liverpool draw the rest of their matches till the end of the season Arsenal won't still carry the league. Why cos this Arsenal teams can't collect 18 points from the remain 21

I no dey for Arse.

Liverpool spoilt markets no be small.

Nawa oo.

SQLmastar:
Arsenal's destiny this season is UCL and not EPL.
Liverpool can loose 3 successive games, but EPL is still theirs.

If dem no get eleven points for remaining games and Arse win nko?

Nawa oo. Lilipool wan dash Arsenal title.

Nawa Nlfpmod, no be war de loom be dis.

Insecurity
To underscore the frustrations the resurgence of attacks by herdsmen has caused in the state, hundreds of people under the auspices of Agenebode Youths Forum took over the streets of Agenebode, the headquarters of Etsako East, and protested.

Speaking, leader of the group, Samik Akhor, said: “We are out today on a peaceful process to say no to what has been happening here. Kidnappings, killings, and raping are common here. “They are stopping our farmers from going to their farmlands. Our sons and daughters abroad can no longer come home because of insecurity.’’

A few weeks ago, some communities on the Benin/Asaba highway barricaded the road, protesting attacks and destruction of their farmlands by suspected herdsmen.

They accused government of not doing enough to safeguard their lives and property.

ENUGU: ‘We are being raped, beaten’
Despite security measures put in place by Governor Peter Mbah of Enugu State to protect lives and property, suspected herdsmen still constitute a threat to rural dwellers.

Farmers and communities are still being attacked by the herders, who occupy the forests.

In some cases, joint community efforts put in place by various communities have failed to address the situation.

Eha-Amufu in Isi-Uzo Local Government Area of Enugu State is one of the flashpoints.

Recently, more than 1,000 women protested incessant attacks on farmers by suspected herdsmen.

The women from seven autonomous communities blocked the two-kilometre, 1.2-mile stretch of the Nkalagu-Afor Federal highway in Eha-Amufu, Isi-Uzu LGA.

Leader of the protest, Angela Ogenyi, said hundreds of women had been killed or displaced from their farms and homes since 2021.

“We are being raped, beaten, and mutilated by criminal herdsmen for stopping their cattle from eating our crops”, Ogenyi said.

“Our sons and husbands can no longer go to their farms. I have seen a situation where a herder inserted sticks into the private parts of our women. We can’t continue like this”.

EBONYI: Sustained attacks
Some communities in Ebonyi State live in fear following sustained attacks by herdsmen who destroy their farmlands, rape and abduct people.

This is despite efforts by security agencies to address the situation.

Recently, suspected herdsmen reportedly invaded Amegu Nkalaha community in Ishielu Local Government Area of Ebonyi State and killed scores of residents, with many others escaping with various degrees of injuries.

A member of the community and former Ebonyi State University chapter of Academic Staff Union of Universities, ASUU, Prof Ndubuisi Idenyi, who confirmed the attack, said: “My village, Amegu Nkalaha, was attacked today by herdsmen.

“Many have been killed and houses razed. What a black Sunday!”

Idenyi said the herdsmen attacked the community, killing and injuring an unconfirmed number of people.

•Residents make gripping sexual assault claims
•Police rescue three, 13 kidnapped victims of Benue Links bus rescued

By Dayo Johnson, Rotimi Ojomoyela, Laolu Elijah & James Ogunnaike


What seems like a relative respite in herdsmen disturbances across the country appears to have given way to despair, fear and anxiety across some states.




This is a result of the resurgence of kidnappings, rape, killings and other forms of crimes perpetrated by suspected herdsmen.

At the moment, no fewer than nine states are living in fear over the development, which threatens lives and property, especially in rural areas.

The affected states include Ondo, Ogun, Ekiti, Osun, Edo, Enugu, Delta, Ebonyi, and Benue.

“Our sons and husbands can no longer go to their farms. I have seen a situation where a herder inserted sticks into the private parts of our women. We can’t continue like this”, the leader of a group protesting the activities of suspected herdsmen, who sexually assault women in Enugu, said.

Sunday Vanguard findings came on the heels of the killing of 16 northerners travelling through Uromi in Edo State who were mistaken for kidnappers and attacked by a mob.

Many parts of Edo were believed to have been traumatized by kidnappings and killings allegedly perpetrated by herdsmen, forcing residents to raise vigilantes to redress the situation.

The slain northerners, described as hunters, were travelling from Rivers State to Kano for the recently celebrated sallah when the truck conveying them was stopped in Uromi by some vigilantes, searched and several dane guns reportedly uncovered.

The resultant mob action saw the ‘hunters’ being lynched.
The jungle justice meted to the victims has drawn nationwide condemnation but some analysts say this is the result of the peoples’ loss of confidence in the nation’s justice system as there is no guarantee that when a suspect is caught and taken before the authorities, justice will be done.


ONDO: Killings, raping, sacking of communities

The surge in kidnapping by suspected herdsmen in Ondo State, lately, has put the people on the edge.
Residents have been gripped by palpable fear following killings by suspected herdsmen.

25 persons were said to have been murdered by rampaging herdsmen after they invaded and sacked four communities in Akure North Local Government Area of the state and Aba Oyinbo community in the same council area.

The incident took place within two weeks without being challenged by security agencies or local security groups.


In fact, the state has been turned into a crime resort as kidnappers now operate in broad daylight.

There is anxiety after a series of abductions, especially in Oba Ile, in Akure North and also in the northern senatorial district, specifically in Akoko axis.

The number of reported cases of abductions across the hitherto peaceful state keeps increasing daily.
Suspected herdsmen, recently, ambushed an 18-seater bus along Owo-Akoko Expressway while en route to Akure, the Ondo State capital.

All the passengers were abducted and later released after alleged payment of ransom.
The state security outfit codenamed Amotekun also rescued some of the victims.

Five farmers
Also, three students of Federal College of Agriculture, Oba Ile were abducted by suspected herdsmen a few metres from Akure airport.

Five farmers, also, working on their farms at Ajegunle-Powerline community in Akure North of the state, were gruesomely murdered by suspected herdsmen.

Barely a week after, seven travellers along the Benin/Owo/Akure highway were abducted.

A female septuagenarian farmer in lfira Akoko, Akoko North East LGA was gang-raped by suspected herders.
She was later rescued by Amotekun personnel.

Also, a 46-year-old health worker, Akinola Oyabiyi, in Eleyowo community, was shot dead by bandits while returning home after the day’s work. He was said to have been shot when he reportedly wanted to escape.

His son, who accompanied him, was abducted but was released 10 days after ransom was allegedly paid.


Another ugly incident was the abduction of a farm owner, Olanrewaju Oyeleye, and his manager in Akure North.

The farm manager, who just returned to the country to invest in farming, was abducted and his captors demanded N100 million ransom.

The unending killings by herdsmen led to a protest by market women in the council area after nine surveyors were abducted.

While lamenting that the state government was unconcerned about the killings in the area, the protesting women accused the police of not making any arrest.

Corpses
Meanwhile, the corpses of five farmers allegedly murdered by suspected herdsmen while working on their farms at Ajegunle-Powerline community in Akure North were taken to the Governor’s Office by some protesters.


The deputy governor of the state, Dr Olayide Adelami, addressed the angry protesters who accused the governor of not being sensitive to the killings by suspected herdsmen.

Reacting to the surge in criminality in Ondo, the state Commander of Amotekun, Chief Adetunji Adeleye, said that no fewer than 114 people found wandering in the forests across the state had been arrested on the suspicion that they could be criminals.

His words “Our people should not panic. We are not relenting.

“In recent times, there has been a significant influx of strangers into our state, particularly at our borders.

“Trailers have been arriving and dropping off individuals who are unfamiliar with the terrain.
“They simply penetrate the bush, leading to an increase in criminal activities around our border towns and cities.


“The governor has directed us to ensure that all miscreants and those with no legitimate business in the forests are removed.

“We have commenced a clearance operation to achieve this goal”.

The state government, he said, has directed Amotekun to immediately establish security posts in communities under attack by suspected herdsmen.

OYO: Upsurge in Akinyele, Akinmorin, Jobele, others
In Oyo State, there has been an upsurge in the attacks by herders in the last two months.

Due to the resurgence of the atrocities of these bandits, affected victims and other residents have been crying and pleading with security agents including hunters to increase surveillance in the forests.


Places where the herders carry out their nefarious activities in Oyo State include Akinyele Local Government, Akinmorin, Jobele and Iseyin-Ibadan road.

One of the victims, Damilare Aduloju, a farmer, who spoke on a private radio in Ibadan, said he was working on his farm when the bandits who were armed with AK 47 rifles swooped on him, tied his hands and also blindfolded him.

“They led me into the bush. When they were crossing the road at Akinmorin, they stopped articulated trucks and took over the road”, Aduloju narrated.

“The vehicles waited when they saw that they were all armed.

“They beat me mercilessly and dragged me with a long rope. We trekked a long distance in the bush. During the day, they would order me to stop and hide in a bush until nightfall.


“They demanded about N50 million but my friends and family got some millions of Naira, which we gave to them before they released me.”

Another victim narrated that the herders came to his residence at Jobele area at 1 am.

“When I heard dogs barking, I knew there was something fishy. I peeped through the window and saw about six of them trying to force the gate open”, he said.

“Our dogs were barking seriously. They fired a gunshot at the dogs but they missed their target.

“By this time, we were making calls to security agents, especially Amotekun Corps. To my surprise, when the dogs heard the gunshot, they stopped barking even though they were not hit by bullets.


“I, my wife and baby were in the house. I had to tell them that they should be patient.

“I said I would open the door. I said it because they had broken all the window glasses.

“Later, I secretly opened the backyard door and jumped over the fence and escaped.

“I hid myself somewhere close and I saw the kidnappers. They were six in number.

“After escaping, I thought about my wife and baby. I had to surrender to the kidnappers. One was trying to speak adulterated Yoruba and the other was speaking pidgin.


“They tied me up and allowed my wife and baby to go.

“We trekked from minutes past 1am to 4am. They gave me water from a stream and fed me with fruits.
“But, as God would do it, we were trying to cross from a cassava farm into a thick bush when we heard some voices.

“All the five kidnappers moving behind me suddenly overtook me and started running.
“When I knew it was Amotekun Corps and other security agents, I raised my two hands, shouting that I was the one they kidnapped so that the security agents would not mistake me for bandits.

Hunters

“I thank God for the security agents including our local hunters who started combing the bushes around searching for me.


“It happened about two weeks ago and I’m yet to get over the shock.”

Speaking with Sunday Vanguard, the President of Soludero Hunters Association, Oba Nureni Akintola, urged state governors in the South-West to empower hunters so that they can fish out the kidnappers hibernating in our forests.

“We are hunters and we are familiar with all the nooks and crannies of the forests around us. The governors should mobilise us. We can enter the bushes and smoke the bandits out,” he added.

OGUN: Havoc on farmlands
Suspected herders have returned to some communities in Ogun State, wreaking havoc on farmlands.

Sunday Vanguard reliably gathered that the herdsmen with an estimated 500 cows invaded farmland in Obafemi/Owode Local Government, Ogun State, destroying over 30 acres of cassava farms.


It was also gathered that a yet-to-be-identified group of herdsmen with a large number of cows allegedly invaded and destroyed a five-hectare rice plantation belonging to one Okegbenro Julius, in Ilupeju Ibaro Village, Abeokuta.

Police spokesperson, Omolola Odutola, said the owner of the farm, Julius, reported the incident to the police.

She stated that the herdsmen, who had caused extensive destruction to crops, fled the scene leaving one of their cows behind.

One of the affected cassava farmers, Adeogun Olamide, said he
was shocked to discover that the entire 4.5 acres of cassava farm were destroyed by the herdsmen.
Another farmer, Ismail Ajanaku, said: “Over 30 acres of cassava farms had been destroyed by herdsmen. Herdsmen invaded my cassava farm and destroyed everything.

“They also invaded adjoining farms, uprooted the cassava and fed their cows. This impunity poses danger to farmers and farming activities in the South-West.”

In a related development, a group of women from Araromi-Ibese community in Yewa North Local Government Area of Ogun State appealed to the state government, security agencies and traditional rulers in the state to take drastic measures to curtail the excesses of herders, who invaded their community and destroyed farmlands.

The women expressed their frustration and fear over the constant attacks and harassment they face at the hands of herdsmen.

One of the protesters narrated how her daughter gave birth in the bush while running for her dear life.

Pregnant woman
She said: “We no longer feel safe in our community anymore.

“In the process that my daughter and I were running for our dear lives, she fell into labour at 1 am and gave birth in the bush”.

Reacting to the development, a member of the House of Representatives, representing Yewa North/Imeko-Afon Federal Constituency of Ogun State, Gboyega Isiaka, described the invasion of the community by herders as a tragic event.

Isiaka, in a statement issued by his media aide, Femi Peters, lamented the distress caused to women farmers in the community.

The lawmaker reaffirmed his commitment to protecting his constituents amid the recurring threat of herdsmen attacks.

Meanwhile, the Chairman of Yewa North Local Government Area of Ogun State, Dr. Olusola Akinbode, has constituted a ‘Conflict Resolution Committee’ with a charge to proffer a lasting solution to the perennial herders and farmers conflict in the area.

Reacting to the invasion of farmlands, spokesperson for the state Police Command, Omolola Odutola, said the Commissioner of Police, Lanre Ogunlowo, has taken decisive action to prevent any escalation of conflict between herders and farmers in Ogun.

Odutola said: “The Police will continue to engage all parties involved to foster understanding and prevent conflicts.

“Ogun State Police Command remains vigilant and dedicated to upholding law and order, emphasising the importance of collaborative efforts between farmers and herders to maintain peaceful coexistence in the community.”

EKITI: Working to stop attacks
Ekiti is one of the South-West states where attacks by suspected herdsmen seem to be a major source of concern, especially in border communities with Kogi State.

Killings, abductions, rape and destruction of farmlands are common crimes associated with herdsmen in the rural areas.

However, it appears the strategy put in place by the security team led by the Special Adviser to the Governor on Security, Brigadier General Ebenezer Ogundana, is working.

Explaining the secret of their success to Sunday Vanguard, Ogundana, said: “I think by the grace of God, the kind of synergy among the security agencies in Ekiti has helped us a lot.

“We have a platform where we review security arrangements in the state weekly.

“Before, it was monthly, but since we started having reports that Boko Haram (members) are being dislodged in the North-East and North-West, we now meet frequently.

“Our non-state actors, the Amotekun Corps, Peace Corps, Agro Marshal and Anti-grazing Marshal have been giving us information.

“Officers of these agencies are living in the communities at the grassroots. The information is helpful. The proactiveness of security agencies is making the bandits relocate from our state.

“We don’t want to sleep and say Ekiti is safe while things are happening around our borders, like what is happening in Ondo State.

“We sympathize with Ondo State. We are already working with Ondo State on how we can synergise efforts.’’

OSUN: Bloody clashes
Despite the existence of anti-open grazing law in Osun State, farmlands and farmers are under attack by nomadic herders.

Koka, an agrarian community located off Osogbo/Ibokun Road, was identified as a hotbed of violence between farmers and herders, who often engage in bloody clashes over the destruction of plantations by cows while grazing.

BENUE: Regular attacks
Attacks by suspected herders are still issues of concern across many LGAs in Benue State.

To date, the state remains the hotbed of criminal activities perpetrated by suspected herdsmen, who kill and destroy with impunity.

Recently, two soldiers and three others were killed in an ambush by armed herdsmen in Anyiase community near Jato Aka in Kwande Local Government Area, LGA, of Benue state.

Several communities around Jato Aka have repeatedly come under attack by armed herdsmen who sacked several of the communities, forcing the locals to flee to the centre of Jato Aka for safety.
It was gathered that three locals were also killed during the attack.

Lamenting the development, President General of Mzough U Tiv, MUT, Worldwide and Chairman, Leaders of Benue Socio-Cultural Organisations, Chief Iorbee Ihagh, who hails from Kwande LGA, said: “Five persons made up of two soldiers and three natives were killed in the attack.”

Ihagh, who appealed to Governor Hyacinth Alia to intensify efforts at improving the security in the state, also urged Benue people to always defend themselves.

1804 traditional way
He charged the people to “re-enact the 1804 traditional way of confronting the invaders with poisonous arrows to defend themselves.”

EDO: Anger, fear in communities
At the inception of the Sen. Monday Okpebholo administration on November 12, 2024, one of the first things he did was to strengthen the anti-kidnapping and anti-cultism laws.

Regardless of that, many communities across the three senatorial districts are under attack by suspected herdsmen, who attack farmers and carry out abductions.

In the last month, not less than eight people have died as a result of herdsmen attacks in the state.
Among the dead was a seminarian, Peter Andrew, who was said to have been shot dead by his abductors.

The hot spots of such activities include Edo North, Akoko-Edo, Okpekpe in Etsako East Local Government Area, and Awain in Etsako Central, Erah in Owan East, Egor, Esan Central, Esan North-East, Esan South-East, Esan West, Etsako Central, Etsako East, Orhionwon, Ovia North East and Ovia West.

Findings revealed that disturbances by herders have become alarming in Edo State.

It was learnt that the recent lynching of some travellers in Uromi was connected to years of kidnappings, killings and destruction of farmlands by suspected herders.

Some residents of the area, who pleaded anonymity, said many farmers in the agrarian community no longer go to farms because of herdsmen.

They noted that the herders kill, maim and rape their women, noting that they act as if they are above the law.

One of the natives said: ”Our people have suffered a lot in the hands of these cattle rearers.
“We were abandoned by both state and federal governments. We are no longer safe in Esanland.’’

Also speaking, another resident said: “People are blaming us; yes, the people who carried out the act may not have acted well.

“But the truth is that we are under siege. Herdsmen have reduced us to a bunch of conquered people.
“They rape our wives and mothers and kill our men. The police can’t do anything. The herdsmen are on the loose in Edo State.

“Go to Ovia, Okada area, and see what they are doing. They murder people in their sleep.
“Videos of such incidents abound, and government is doing nothing.

“Last month, there were protests in some communities between our border with Agbor.
“The rural dwellers protested against killings by herdsmen.

“The highway was blocked. So Edo State governor should stop playing to the gallery and save us.’’



https://www.vanguardngr.com/2025/04/amid-uromi-saga-fear-in-nine-states-as-suspected-herdsmen-resume-abductions-killings/