₦airaland Forum

IF HE DIED NOT AS A CHRISTIAN; THEN, HE IS A GREAT LOSER!

OGA FUN IGBO OR IBO OO, FROM MONEY RITUAL TO KIDNAPPIN TO BABY FACTORY,WHAT WILL THEY DO...

OGA O... YORUBA THIS AND THAT, BUT THE YORUBA ALWAYS SAY THEY ARE ARA ORUN(HORITES), THIS AUTHOR'S ORU HOPE IS THE SAME WITH THE YORUBA CLAIMED, IF YES THEN THE ENTIRE SOUTH WEST AND SOUTH SOUTH ARE THE SAME, IF NO THEN SOUTH SOUTH MAY BE OTHER HORITES FAMILIES.THE IGBO OR IBO ARE JEWS AND NOT HORITES AS IN ANTIQUITY THEY MIX WITH THE ERVERH (OWA) PEOPLE AND THEY LEARNT THEIR ART OF DIVINATION AND OTHER RITUAL PRACTICES

OGA O... YORUBA THIS AND THAT, BUT THE YORUBA ALWAYS SAY THEY ARE ARA ORUN(HORITES), THIS AUTHOR'S ORU HOPE IS THE SAME WITH THE YORUBA CLAIMED, IF YES THEN THE ENTIRE SOUTH WEST AND SOUTH SOUTH ARE THE SAME, IF NO THEN SOUTH SOUTH MAY BE OTHER HORITES FAMILIES.THE IGBO OR IBO ARE JEWS AND NOT HORITES AS IN ANTIQUITY THEY MIX WITH THE ERVERH (OWA) PEOPLE AND THEY LEARNT THEIR ART OF DIVINATION AND OTHER RITUAL PRACTICES.

ASUU THING NO GO MAKE GUYS MAD FOR NAIJA, ANYWAY GUY U TOO MUCH

greatgod2012: your in-law to-be or your long time in-law?

If it's your long time in-law, why are you afraid to meet them again, afterall, you've been meeting ne another before.

If your in-law to-be, you know he's your long time boss before you propose to his daughter, and i believe he knows you're dating his daughter, if he didn't oppose it all these while, i doubt if he's going to oppose it when you go meet him. There's nothing to do than being yourself, carry yourself well and be confident with yourself. Answer any question directed to you boldly and confidently. Be realistic. Dont promise them what you know you cant afford to do to his daughter, dont sound arrogant and dont be disrespectful to him, let that virtue he has seen in you be revealed right there and then.

Hope this helps.
May God help you.

THANKS,

ABOUT TO FACE MY INLAWS, I DONT KNOW WHAT TO SAY, I'M SCARE OF MEETING A LONG TIME BOSS WHICH TURNS OUT TO BECOME MY INLAW,

PLEASE IT WILL BE GOOD TO ALSO LOOK INTO OTHER YORUBA TRIBES SUCH AS EKITI; FOR EXAMPLE ABBA MEANS FATHER BOTH IN HEBREW AND EKITI-YORUBA A TRIBE

PLEASE WHAT IS THE MEANING OF OGIDAN

NA WA FOR NAIJA FAKE BOKO HARAM AGAIN WAITIN UNEMPLOYMENT GO CAUSE FOR NAIJA EN! I BEG MAKE THEM RELEASE THAT MAN OO NA UNEMPLOYMENT THEY DO MY GUY

MY EX-GIRL FRIEND WANTS US BACK AFTER SHE HAD BABY FOR ANOTHER GUY, SHE STILL ASKED FOR SEX FROM ME. SHE KNOWS THAT I AM NOW DATING SOMEONE ELSE, WHAT SHOULD I DO TO HER. SHE GOT ANGRY IF I SAID NO TO HER DEMANDS

GO SERVE THIS NATION

payless: Don't carry Israeli flag; carry Biafra flag.

ISRAELI! ARE THE IBO JEWS? OR HEBREWS I BELIEVED THE WEST AFRICANS ARE HEBREWS BUT NOT JEWS. HOWEVER, WHERE ARE THE JEWS DURING BIAFRA WAR? FORGET THIS DISTANT RELATIVE STUFF I DON'T BELIEVE IN IT

STOP THIS UR BIAFRA THING

THIS IS PAGAN CELEBRATION OF THE HIGHEST ORDER, SACRIFICTION OF ANIMAL IS NO LONGER NEEDED OR ACCEPTED BY GOD AS MEANS OF WORSHIP.

I'M SURE THEY HAD LEARNT A LESSON

yoruba-jerubbaal-yerubbaal-yarriba

khattab02: we have the Qur'an and the sahih ahadith as the best and most authentic sources.

DO U MEAN OTHER HADITH ARE NOT AUTHENTIC? THESE MUSLIMS SELF . SINCE U FOLKS KNOW THEY AREN'T AUTHENTIC Y DO U LEAVE THEM IT CIRCULATION EN? LIAR

THANKS BROTHER FOR THE CORRECTION, PLEASE IF THERE ARE ANY ARTICLES THAT I CAN READ ABOUT THE ORIGIN OF THE YORUBA I WILL like U TO FORWARD IT TO MY MAIL ojodele4sucess@gmail.com

OLODUMARE remain something i have been wonderin about and tryin to get it mean from the word; OLO means OWNER, ODU means MYSTERY, MARE could then mean HERE IT IS, OLODUMARE means OWNER OF MYSTERIES IS HERE (DEUT 29 V 29) OR OLO means OWNER, DU means STRUGGLE WITH, OR TO DENIED SOME ONE OF SOMETHING, BLACK. OMO means CHILD. ARE (wanderer?) what does it mean.ARE is also mention in statement like ONI RIN ARE someone who walk about. also in a suffix OSUMARE(RAINBOW). thus, OLODUMARE means OWNER OF STRUGGLE, WANDERER CHILDREN. could the yoruba in antiquity be people that wandered about before they finally settled, could ARE be the proper name of GOD? instead of YHAWEH. OR could OLO means EL(GOD) rather than OWNER? so it can be interpreted as OLO (EL = GOD) ODU = MYSTERIES MARE= HERE IT IS...

Slave Coast
A 1729 map, showing the
Slave Coast
The Slave Coast is the
name of the coastal areas
of present Togo, Benin
(formerly Dahomey) and
western Nigeria, a fertile
region of coastal Western
Africa along the Bight of
Benin. In pre-colonial
times it was one of the
most densely populated
parts of the African
continent. It became one
of the most important
export centers for the
Atlantic slave trade from
the early 16th century to
the 19th century.
Other West African regions
historically known by their
prime colonial export are
Gold Coast (modern-day
Ghana), Ivory Coast
(modern-day Côte d'Ivoire)
, and Pepper Coast (or
Grain Coast, in modern-
day Liberia).
History
According to most
research, the beginnings
of the slave trade in this
area are not well
documented. It is difficult
to track the development
of trade in this area and its
integration into the
Atlantic slave trades
before about 1670, when
European sources begin to
document this interaction.
The slave trade became so
extensive in the 18th and
19th centuries that an
“Atlantic community” was
formed.[1] The slave trade
was facilitated on the
European end by the
Portuguese (mostly by
Portuguese Empire's
Brazilians), the Dutch, the
French and the British.
Slaves went to the New
World, mostly to Brazil
and the Caribbean. Ports
that exported these slaves
from Africa include Ouidah,
Lagos, Aného (Little Popo),
Grand-Popo, Agoué, Jakin,
Porto-Novo, and Badagry.
These ports traded in
slaves that were supplied
by African communities,
tribes and kingdoms,
including the Alladah and
Ouidah, which were later
taken over by the
Dahomey kingdom.
Researchers estimate that
between 2 and 3 million
slaves were exported out
of this region and were
traded for goods like
alcohol and tobacco from
the Americas and textiles
from Europe. This complex
exchange fostered political
and cultural as well as
commercial connections
between these three
regions. Religions,
architectural styles,
languages, knowledge,
and other new goods
were mingled at this time.
Slaves as well as free men
used the exchange routes
to travel to new places
which aided in hybridizing
European and African
cultures. Intermarriage has
been documented in ports
like Ouidah where
Europeans were
permanently stationed.
Communication was quite
extensive between all
three areas of trade, to the
point where even
individual slaves could be
tracked. [2]
After slavery had been
abolished by European
countries, the slave trade
continued for a time with
independent traders
(instead of government
agents). Cultural
integration had become so
extensive that the
defining characteristics of
each culture were
increasingly broadened. In
the case of Brazilian
culture—which had
differentiated itself from
Portuguese culture
through its combination of
African, Portuguese and
New World traditions—
Brazilian-style dress,
cuisine and speaking
Portuguese had become
the main requirements for
Brazilian identity,
regardless of ethnicity,
religion, or geographic

neighbouring nationalities located in Nigeria have this oral tradition of an origin extraneous to West Africa. Hugh Clapperton in 1820s reported a work by Sultan Bello, the Caliph of the Sokoto Caliphate, where he asserted that the Yorubas were descended from Canaanite tribe from Palestine. Around the 1880s Samuel Johnson a Yoruba christian also wrote a book that made similar claims for Yoruba origins as Sultan Bello’s. In 1880, Johson naively sent this work to the Church Missionary Society in England for review and publication. The Church Missionary Society suppressed the manuscript upon realizing the explosive information it contained. The Society declared the book lost. It was not until 1923 that Johson’s brother was able to publish an edited copy of this work. Johnson’s thesis was that the Yorubas were descended from Lamurudu (Nimrod) the first King of Mesopotamia. Johnson died in 1901. 1955 S.O. Obiaku, a Nigerian historian and scholar claimed a Meroite origin (Sudan/ancient Ethiopia-Kush) for the Yorubas. Emmanuel Uguhulu another respected Nigerian scholar claimed a Hebrew origin for the Esan tribe. Esan is part of the greater Edo nation, which is related to the Yoruba nation of Nigeria. Efik traditions claim that the Efiks originated in Palestine, crossed the Sahara and arrived Nigeria via Sudan. The Efiks are located in the south-eastern corner of Nigeria. Iberian Jews of Yoruba Nationality The Bnai Ephraim (“Children of Ephraim”) from Nigeria, live among the Yoruba nationalities. Their oral history tells that the Bnai Ephraim people came from Morocco after the Jews were banished from the Iberian Pennisula sometime after 1492. They speak a dialect that is a mixture of Moroccan Arabic, Yoruba, and Aramaic. They are known by the Yoruba people as the “Emo Yo Quaim”, or “strange people”. Unlike other African Israelite communities in Nigeria, the Bnai Ephraim have the Torah, portions of which they keep in their sanctuaries. The name Lagos borne by the former capital of Nigeria is a Portugese/ Iberian name meaning the lake. Lagos is an Island carved up by lagoons, swamps and lakes. Its traditional Nigerian name is Eko. Thousands of black refugee Jews of Iberia re-settled in the environs of Lagos and Porto Novo (as well as in Cape Verde, Guinea Buissa, and in Sao Tome either as slaves or outlaws). Some groups eventually made it deeper inland and became assimilated into one nationality or the other. The Bnai Ephraim provides a living and irrefutable proof of this barely known history of mass Jewish re- settlement in West Africa, between 1492 and 1692, a 200 year non-stop return of Jews to Africa. This set of Moorish refugees are not to be confused with more ancient Hebrew and Canaanite tribes that had been living in Nigeria and other African countries for thousands of years. The Black Jew series on Rasta Livewire deals with the relatively more ancient Hebrews of Africa. The Bnai Ephraim did not settle with the Yorubas by accident or chance. They recalled that a body of their people had depart Canaan in the ancient times and had settled in the present day Yoruba areas of Nigeria, just like their own group – Bnai Ephraim – had settled in Iberia (Spain and Portugal). So, when it happened they had to leave Iberia in a hurry to protect their lives and freedom, those Moorish Iberian Jews sailed on their network of ships to Nigeria Africa, near Lagos amongst the Yorubas, their relation by blood, their greater nationality. Other series on this website will continue to explore the foot-tracks of the Hebrew Israelites of Africa whose stories barely get told. Now, they shall not only be heard, they shall also be seen. Awake ye ancient Moorish Hebrews of Africa, awake! You have nothing to lose but your ignorance and weakness. The earth is your inheritance and rightful legacy. The truth lies in your history, hidden until these times… Jide Uwechia September 1, 2009 Source Tudor Parfitt: “The Construction of Jewish Identities in Africa” in the book “Jews of Ethiopia” Edited by Tudor Parfitt and Emanuela Trevisan Semi. Routledge. Abderrahman ben- Abdall es-Sadi, “Tarikh es Soudan, Paris, 1900,” (trad. O. Houdas) Rick Gold , “The Jews of Timbuktu,” Washington Jewish Week, December 30, 1999, Joseph J. Williams S.J., “Hebrewism of West Africa: From Nile to the Niger with the Jews” Remy Ilona, “Igbos, Jews in Africa?,” (Volume 1), Mega Press Limited, Abuja, Nigeria, 2004, Northern Tribes of Nigeria, Volume 1, Oxford, page 66, by C.K. Meek

DID THEY KILL FOR CHRIST OR FOR THEIR SELFISH INTEREST?

WILL THIS BIAFRA PEOPLE GO LET THEM LEAVE NIGERIANS ALONE