₦airaland Forum

How?

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Oritzy:
Very good and I like this.

I noticed this his character few years ago, after insulting Ayiri publicly during one show at Okere, he still had the guts to visit his house the next morning. To do what exactly?

I support Bovi 100% on this.
Even if am not a fan of the big head Uduaghan, but I detest back bitters.
Judas Iscariot would be surprised some persons are actually surpassing his legacy.

Wetin no good; no good.

No comedian eat Delta state money reach I go dir during Uduaghan's regime, why are you calling him out now? When the thief was steadily draining the wealth of the state then, you where praising him o.

Oh I forgot! Typical Urhobo man.
When things are good they can leak your ass and when e red them tuama like Duncan mighty word.

The name oritzy speaks volume,decided not to take u serious knowing that your tribe has zero tolerance to accommodate other peoples tribe and this has eaten into ur fabrics even as a young Man.
Oritzy I believe u now live outside of delta state and u see first hand how other places are fast deloping or at least leading delta state behind(compared to the vast resources).Do u know y Delta is not moving ahead?it is as a result of things like this(I mean deep sited hatred and anger for other people or tribe),and guess what ur state will never move forward if there is no change in mind set.Cause the thinking faculty has be so clouded with hate,envy,jealousy and suspicion. You are not to be blamed for this my bro,this has been there before u were born it was only instilled in u by another bad blood. Oritzy do u want to k ow the real truth?,you can hate and which the cruellest of things for the other,but at the end"there is no winner in this".How long has this been on and what have u achieved,only backwardness in ur state.
We can choose to live and move forward or hate and sit in darkness.

The lord is with us ke,when you were writing it was the lord with u?

These are the set of people that companies should be made ambassadors instead of these so called music artist..Nice one I respect u sirs....

Y is rape coming into this?I don't understand but maybe we need to define rape...though he is not justified he is guilty and so are u.he must have been showing u sign of what is about to come but probably u just ignored it or maybe u were not forceful in ur resisting him.U can't be saying No and yet u going visit him alone at odd hours.Believe me u gave him some negative signals... though he is still wrong for what he did.

Let's try this dude...

Ok

Wow

Ok

tsephanyah:
He is a pawn.
“Some people might try to tell you that it’s a banana. They might scream, ‘Banana, banana, banana,’ over and over and over again. They might put BANANA in all caps. You might even start to believe that this is a banana. But it’s not. This is an apple.”
PMB sak

hmmm miss banana and aple well done ooo.
Love ur signature though

They look very cute in the pic...that was when Nigeria was still seen as a tourist location.
Now naija now war ground....

fratermathy:
Isoko is not a dialect of Urhobo and vice versa. Isoko is an equal member with Urhobo in the Edoid language family. However, Urhobo, Isoko, Okpe, Erhowa and Uvwie all form a cluster which can be effectively called the Urhobo-Isoko language cluster. The oldest language in this cluster, which also happens to be the most threatened language in terms of its number of speakers, is Erhowa. Indeed, many linguists believe that all the languages in the Urhobo-Isoko cluster evolved from Erhowa, which in turn evolved from a proto-Edoid language.

Despite the fact that Isoko and Urhobo are distinct languages in their own rights, they are 80% similar in grammar, vocabulary, and phonology. Differences in both languages become greater the farther you move from the collective center of Iyede-Evwreni-Enwhe. In the towns I just listed, Urhobo and Isoko are almost the same as speakers here can communicate with each other without qualms. However, when you move from this center and go farther towards Ozoro and Oleh, the dialects become deeper and the average Urhobo man may not understand what is said completely. The same scenario plays out when the Isoko man is confronted with Uvwie, Okpe and to some extent, Ughievwen and Udu.


Erhowa is not a dialect of Isoko, just as Okpe and Uvwie are not really dialects of Urhobo. However, those who speak the languages identify as Isoko or Urhobo, as the case may be. This identification has led to the situation where their languages are treated as dialects. It is this identification that also led to the idea that Isoko is a dialect of Urhobo. Realistically, they are all in a language cluster in which common words, grammar, vocabulary and culture are shared. Each of the languages has its own dialects and units too. For the sake of expediency, Okpe and Uvwie are usually treated as variant languages under Urhobo while Erhowa is treated as a variant language under Isoko.


Furthermore, since central Urhobo (Agbarho-Ughelli dialect) is virtually understood by all members of the Urhobo-Isoko cluster, Urhobo has become the overarching language and thus, takes the role as the unifying tongue that connects all. Again, Isoko gained socio-political identity from the Urhobos, with whom they shared common heritage, historical and socio-political identity prior to 1958 when an Isoko division was created by the then Western Regional Government as a punishment to the Urhobos who didn't support Awolowo's party. It was a move that sought to reduce the perceived importance and numerical strength of the Urhobos. Attempts were also made to create Okpe and Uvwie divisions which would have seen Okpe and Uvwie as separate ethnic groups but the Okpe and Uvwie people did not see any sense in it and did not support the move. They had invested too much in the Urhobo identity for them to establish a distinct ethnic identity. Furthermore, the Isoko division was possible because many of the Isoko elite then already held resentments for their perceived marginalisation by Urhobo leaders. They felt that Urhobos were trying to swallow their identity. It was against this backdrop that they left the Eastern Urhobo division. Ironically, the Isoko language is going extinct at a much higher rate than Okpe and Uvwie who remained with Urhobo and whose languages have been preserved in many forms via collective efforts from the Urhobo nation.

Because of the creation of Isoko division, the Isoko Development Union was formed to cater for the Isokos who no longer partook in Urhobo Progress Union. Isokos started to switch from the Ughelli Urhobo dialect which was gaining popularity to the Uzere dialect which is now the central Isoko language. Many other changes occurred that all culminated in the birth of Isoko as an ethnic group. Because of how Isoko evolved from a language into an ethnicity, many people still consider it as a sub-group of Urhobo and therefore, that the language is a dialect of Urhobo. While it is true that the people and their culture are 100% Urhoboid, the language is regarded by scholars as a distinct Edoid language. However, this categorisation is also new and was done by a non-Urhobo, non-Isoko scholar and so one can argue that it is personal. Unfortunately, many other Urhobo and Isoko scholars have authenticated the categorisation in their works.

I also read some were that same awolowo is the one who awarded the title "olu of Warri" to the itsekiri king some times in the 1950s.Even after the British refused to award the title prior before then because they know warrior is multi ethnical.Any truth to that?

loveth360:
from delta state

OK,what part of delta or tribe in delta?

loveth360:
speak for your tribe in south south,because am from south south and am a biafran.

hmm what part of south south?or what tribe are u?

Hmmm

Before

Ok

K

K

OK,I think this will be better instead of ignorantly indulging in suicide attempt all in the name of Biafra...Biafra should be differentiated from south south ooo.

Y?