₦airaland Forum

olagbemi118:
U think u can just come from God knows where with a 2016 doctrine of some abstract UFOs & deceive us...SMH

Lol...

I AM OTEM, SENT TO REVEAL THE TRUTH IN ALL THE LOST AND HIDDEN SCROLLS FROM THE TIME WHEN GOD ALMIGHTY CREATED THE UNIVERSE WITH A BIG BANG, TILL THE PRESENT TIME, EVEN TO THE TIME OF THE FUTURE.

3-0

LUWABI 1: 1-60
CHAPTER ONE

1. Iweya was a son of God in the land of Murmoh. Now Iweya made few homos in the land of Murmoh and taught them wild dances. For he knew the form of dances which could cure sicknesses.
2. Now Iweya was worshipped by the people of his land every day and night. And the homo of that land had much wisdom, because their god did always teach them face to face.
3. Now a time came when some gods in other lands began to war against Iweya over a space of land. And the god called Imori came after them, with his homos.
4. And the battle between Iweya and Imori was great.
5. Now after many years, Imori conquered the land of Iweya and took it. And when Iweya could not subdue Imori, he left the earth and did not return. And the homos of Iweya, whose kingdom was large before were subdued.
6. Now another god came against Imori and conquered it. And the name of the god was Obasi.
7. Now the kingdom of Obasi remained for many years until another god came after it and subdued it. And the homos of Obasi were forced to make their new abode in a farther place.
8. Now in those days, the ephod was made common to many for protection. And by cowries did they buy and sell. And the power of cowries were so great. And some grinded but cowries and shells into powder and poured it in the bowls to make magic from them.
9. And some divined from the mixture.
10. Now in the matter of proverbs, the land of Murmoh became rich. For they had many proverbs which they had kept from mouth to mouth. And they were very rich in proverbs such that many lands also came to learn from them.
11. And from Hindu came many to learn proverbs. And Faulkin also had acquired much proverbs from the land of Murmoh, even to the kingdoms in the area around Niger.
12. And Solmani also had come to Odua and the land of Chuku to learn much wise words from one whom they named Ifa and another whom they named Ofo, the nephilims who knew both the urims and the thummims. And from Luabi also did he learn many words of morality.
13. Now the kingdoms in the land of Murmoh did much work on fables which taught them morals, rather than making of weapons, because the wars of their lands were not many.
14. And in no place on the earth was found those who upheld morals like they of Murmoh.
15. Now also, in the lands of Odua, which was the land of Olorun, one named Luabi arose and taught the people great morals.
16. And he said, keep your virginity, for it is your dignity. And if you lose it before you are ripe, then shall your dignity be made imperfect.
17. Love the strangers and make friends with them. So shall your lands be a place of peace forever. And even nature shall respect your land and shall not destroy it.
18. Take the whip and beat your children when they err. But if you do not train them with whip, they shall beat you with whip themselves when they are old.
19. Respect the kings, for they are equal in power to the gods.
20. Do not despise the Ige, Dada, Ajayi and Ejire because they are the manifestations of the power of Olorun Olodumare.
21. Wisdom cannot be exhausted on earth that we have to go to Olorun to find it. For all
wisdom needed in the earth are already given to us.
22. Do not talk when you are eating, or else the spicy pepper shall get into your head and by so doing, you may die.
23. Wash your hands before you eat, for it matters so much. Or else you will pollute your ifun with dirtiness.
24. Take atare when you need to take it to cure your sicknesses, because Olodumare our god shall not send anjonu to you to heal your sicknesses.
25. Herbs are good for curing of sicknesses if you know the names they are called.
26. Those who exchange their gods for the gods of other lands are not wise. And those who impose their gods on others are not wise also.
27. Therefore, do not impose your gods on the homos of other lands and do not take their gods as your own gods. For their gods cannot understand your problems more than your own gods.
28. Listen to songs and dance always, for some diseases can be cured by both music and dances.
29. Do much exercise, for they have much profit in them.
30. Love yourself and love others. Do not love others and hate yourself; do not hate others and love yourself.
31. Honey, salt, water and atare are very good. Take them for your health.
32. Iboji of Iku is for the dead. Both young and old will die one day and continue to live in the Iboji. But when you die, do not go with strange gods who can lure you away.
33. But go with Iku, the god of death of your land. Do not eat Okun and do not eat Ekolo. Eat only what they eat in the Iboji.
34. Laugh always, for laughing is better than frowning all the time. For laughter and hope is the sustenance of the homos born into a bad kingdom.
35. When you cut a tree, it is only the wise ones who knows where it will fall.
36. He who shakes the kukute tree shakes himself. Therefore, make yourself unmovable like the kukute tree.
37. All fingers are not equal. So be content with what you have.
38. Go to Oya river and to Oba river. Enjoy the coolness of their breezes and be happy. For sadness does not heal you internally, but happiness can do so.
39. With wise words, the hearts of the homos shall submit. And in the abundance of wise words shall a homo rule over another.
40. Imo and Imole is the same. Imole is the Imo of God.
41. Do not die for your gods; let your gods die for you.
42. The gangan drum and the bara drum produce sounds which can heal the soul of a homo. When you hear there sound to sleep, you shall dream good dreams and get natural cure.
43. It is only a child who knows how to wash his hands properly that will eat with the elders.
44. Morality is natural, immorality is a habit developed.
45. But if you develop morality because you were first immoral, then it means you are coming back to your natural self.
46. If you say that Sango did not hang himself, you are a liar. But if you say that Sango dies for the sin of the world, you have spoken half-truth, because Sango, the son of the gods died by hanging indeed. And his worshippers said he is not dead, but he rose after three days like Gbonka, the son of a god also, who rose up from the dead three days after.
47. Do not argue with the worshippers of Sango. If they say that Sango did not hang himself, then let them believe it, because they claim to experience his powers and miracles daily.
48. Every land has its own gods of iron and thunders. Only a fool will leave his own gods to worship other gods. But the wise will rather be a god upon the fools rather than worshipping the gods who are dead.
49. If you are an Olukotan, you shall never die forever upon the earth, but if you are an olukatan, you can never live forever upon the earth.
50. Itan kantankantan will become itan ti a kin ka tan to the homos of the future.
51. Keep wisdom in your left hand, so that you won’t eat with it and lose it.
52. You don’t send your own children on errands to return in the midnight.
53. You don’t chase your own child away for the tigers to eat.
54. Think before you act, so that you don’t end up putting a finger of regret in your mouth.
55. Even when we fight one another, it should not be a fight to death. So wish no one death to prove that you are powerful.
56. Sweetness is the end product of a bitterleaf. Enjoyment is the end product of death.
57. It is better to die on one’s bed than to die in the farm and be eaten up by the birds of prey.
58. One who seeks for eyin in the rock shall not look at the mouth of the axe.
59. The righteous people shall gain the whole world. It is a matter of time, the righteous shall be distinguished from the hypocrites.
60. If you adhere to the things I teach. You are the children of Luwabi, the god of proverbs.

Goal chelsea

jerry447:
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

the power in the blood of mosquito is better

Gooaaaal

gensteejay:
Your opinion. Ok. I don't do back-and-forth argument.

Thanks.

May19th:
Biggest religious thieves in Nigeria: David Oyedpo, Eunoch Adeboye, Aya Oritsejafor, Chris Oyakhilome, Kumuyi...These men should be in jail in a sane land

Muafrika2, 4evergod, Mrzenographer, Oladeegbu, the truth is HERE!!!

gensteejay:
These ignorant folks are on this thread again, trying hard to disprove the existence of demons.

They don't know demons are creatures like humans who have diverse nations, languages, religions ... like humans. Some exorcists even claim they have advanced technology.

Demons are as real as any other entities in nature. These atheists don't know and don't want to know we live in a deep and mysterious world.

The Yoruba folks have a saying for ignorant fools; "eni ti o ni ko si aye, o ti ku tan won o to sin ni."

There's no such thing as DEMON. however if you believe they exist, nature will make them real to you and you will see them in your dreams and fear yourself to death.

wiseoneking:
From which cage did they unchained you? Why barking? Keep calm, death is not the end, one day we will find out the TRUTH about JESUS, but i pray it will not be The Great Eternal regret for you.

hmm...brainwashed

CeoMYN:
False? Then you must be the joke. BYE

Don, just focus on yourself and do what is right as much as you can. This guy is already too immersed in the brainwashing book of Satan(Yahweh) that he wouldn't consider using his brain for once to judge issues. Don't be surprised that there wasn't a single mention of the word 'Brain' in his holy book. All thinkings and brain activities were attached to the 'heart in his holy book

YOLO1:
I have stopped going to church since 2014 but I officially renounced Christianity early this year. To be sincere with you, being a free man isn't a easy task. Though I have this inner joy and satisfaction within me but am still not happy the way my friends and family treat me.
First thing that happened when I renounced my former religion is real hatred and acrimony among my family members. Though am of age, I still leave with my parents. Each time they wake me up for family devotion and I don't attend, the day is gonna be horror throughout. I would see the sadness and disappointment boldly written on my parents face. The worst of it is when they gcome back from church on Sundays and meet me at home. Most times, I pray for Sundays not to come cos I know what will happen on Sunday's afternoon. Really working to secure my accommodation just because of this reason as I cannot cope staying with them any longer.
Recently, my girlfriend of 4 years told me she can't continue with the relationship as her parents also doesn't subscribe to my newly-found way of life. It's a thing that shattered my heart because of the love I have for her. She has been very loving, caring and supporting and I must confess, it's difficult for me to let go of her but tactically, the relationship is over now cos we can't resolve the religious differences cos am not ready to compromise my new believe.
Finally, I have lost quite a number of friends also. Thanks to those that are still with me. Really, as someone has said on this forum, atheist don't have problem living with people of other religion (belief), it's other people that have problem living with us.

When you jettison a belief and follow another, you will be hated and despised by the adherent of that former belief. It happened to Christians, Muslims, Hindis, Buddhist and everyone at the beginning of their belief. Christians were tortured by Judaism. Muslims were rejected by Zoroastrianism until Muslim got more power than them and killed them. Christians killed all the Mithraics, Stoics, Judaism when they got over power by Constantine. Even when other churches wanted to form from Catholicism, they were persecuted and killed. Catholics and Christians killed our early scientists too. Jehovah's witness were ridiculed by Christians. Sintoism didnt allow Christiainity in their territory. Muslims killed Buddhists and Hinduists in India.

However, just try to key in with others for now. Don't make your atheism too known. After all atheism isn't a religion, but A DISBELIEF IN ANY KNOWN god such as Yahweh, vishnu, Odin etc. Don't tell people around you what your are. Just DO GOOD... THAT'S THE KEYWORD.

johnydon22:
And he is quoting hebrews chapter 10 and not yorubas or igbos chapter 10

I tire o. The book of Luwabi is there for Omoluwabis to read. OFO is there for the Omo nna to read, but they prefer reading the book of Esias and Zecharias the slave masters

[quote author= OFO 4: 1- 18]CHAPTER FOUR
1. There was a king in the land of Umuke, whose name was Alozi. Now Alozi was a very greedy and wicked king; for in his time, there was great famine in the land.
2. Now Alozi took much treasure of the land and buried them in the bushes of the land, but Ofo saw him from the great mountain where he resided.
3. Now while the land suffered famine, Alozi made himself glad in the treasure which he had kept in the bushes at the border of the land of Umuke and Afia.
4. And a time came when the homos of Afia said, let us take up the area around our border which belongs to Umuke, because the priests of our lands did say that the land is filled with treasure.
5. Therefore the homos of Afia fought hard against the homo of Umuke. And they took all the land around the border. And it was their own.
6. Now the homos of Umuke knew not that their king did steal their treasures, keeping them in the land which had been taken by force. For they showed much respect to the king and loved him greatly. But only the king and his chiefs knew what they did.
7. Then Alozi said, let us go and take back our land, for we shall not allow the homos of Afia to settle on it. For they had begun to clear the land.
8. So Alozi took some knights to the bushes which was being cleared. And they conquered the homos of Afia and got the land back.
9. Now the knights said, we shall bury our colleagues who are dead in this ground. So they began to dig the ground. Now they began to see the treasures which the king had buried in the ground. And they took them to share them among themselves.
10. Now when the king heard it, he sent some killers among the knights, saying, kill them and bring the treasures to me. So the killers went and took the knights by surprise. And they killed about five knights and took the treasures from them.
11. Now two knights who were left hid themselves and followed the killer to know where they went. And they saw them how they delivered the treasure into the hands of the king and two of his chiefs in the palace.
12. So the knights went to tell all the people of the land, saying, do not find your husbands or your fathers when they do not return from the mission of the king. For the king himself did kill them.
13. For he hid all the treasures of the land in the bushes and when the homos of Afia took the bushes from us, he did call us to take it back. And when we took it back, we saw the treasures which the king has hidden.
14. And we rejoiced over our findings, but the king sent killers after us and killed us. And he had taken all the treasures. Are they not buried in the palace court as we speak?
15. Now the homos of the land got themselves ready and went to the palace court by force. And they dug up all the places and found the treasures there. And the king was ashamed of himself, for he has behaved himself like an angel before them all the time and no one suspected that he was a wicked king.
16. Now Ofo came down to judge the matter. And he said, king Alozi, you are the greatest evil in this land and no one knows this for these many years. For indeed you have kept all the wealth of the land to yourself.
17. Did I not see you and the chiefs when you go into the bushes to hide the treasures? But I wait to see justice come upon you in its normal course. And indeed it has come upon you today; and so shall justice come upon all who do evil in their secret places. For the evil they have done shall be dug up either in their lifetime or in when they are in their afterlife.
18. And the shame shall be great which shall visit the homo who did evil and covered them up.[/quote]

CeoMYN:
Well, I have already made up my mind. I feel free bro. I have one purpose I'm going to fight for till I die, to make things right!
[size=15pt]Do Good is word.[/size]

You are on course. Life is sweet when you do good to anyone, irrespective of whom they are or what they believe.

Sermwell:
I have finally stoped going to church and have been wondering what I should do with my bible. I thought of giving it out to someone but I don't like the idea of giving out what is no longer useful to me, and besides, almost every christain has a copy. I also thought of setting it ablaze but what's the point? Someone suggested that I flush it in the toilet but that's funny . Another suggested that I just keep it like any other book but I don't keep books I don't read. . But seriously, I need to do away with that book. Should I just throw it away?
Pls give suggestions! Thanks.

Cc: lalasticlala
Cc: seun

Here is what you should do, according to the advice of Knoliud, the light of GOD ALMIGHTY.

DEORUM 2:16-17
[quote author= DOCTUFOS]16. Give ears, o people of Negre. Give ears O children of the blessed land flowing with liquid power, when you have known the truth, burn off the books of Nymphidis[Yahweh] in your possessions, for they are the cause of all your hypnotisms and poverty and limitations.
17. Are they not also the causes of your nightmares, which things you see and run into their sanctuaries for prayers. And you thought you have been delivered?[/quote]You can read more here: https://www.nairaland.com/2938907/doctrine-ufos

felixomor:
Mscheww

Congrats!

felixomor:
Mscheww, jargons evrywhere.

THE DOCTUFOS OF TRUTH HAS BEEN ACCLAIMED SENSIBLE AND TRUSTWORTHY, but the Babble called bible has been condemned for its jargon and nonsensical stories.

olagbemi118:
This your god... Reverend Domino or woteva u call him kept mute for years b4 suddenly announcing himself. and I'm sure he expects people to believe on him. Lols... I dare to call him fake & a coward. Now listen to this: there's a mighty God who is not ashamed to announce himself. For in the BEGINNING, it was him. He didn't wait for 2016 b4 breaking out of his shell... In the BEGINNING, it was God and there's none beside Him.

My personal god is Atum and he predates Yahweh or Allah your own god in this our world. the Almighty God, who is the father of both Olorun, Abassi, Yahweh, Allah, Atum, Odin, Vishnu etc. does not interfere with human affairs and he wanted to remain unknown, but ATUM has finally ordained me to REVEAL THE ALMIGHTY GOD, the Father of yahweh and others once and for all.

HE IS THE UNKNOWN GOD, DISCOVERED BY THE GREEKS IN THOSE DAYS THROUGH THE LIGHT OF GOD IN THEIR MEDITATIONS, BUT FALSE TEACHERS LIKE SOL(PAUL) AND CO. TRIED TO MAKE HIM UNKNOWN, BECAUSE THEN IT WASN'T TIME FOR HIM TO BE KNOWN.
Acts 17: 22-23
[quote author= ]22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO THE UNKNOWN GOD.[/quote]BUT NOW IS THE TIME FOR THE UNKNOWN ALMIGHTY GOD TO BE FULLY KNOW.

blessedvisky:

Here is the full history of their union and first judgement of the homos who lived in their territories
www.nairaland.com/attachments/4336944_tmp3217screenshot2016100921472420344868_jpeg974f66d94878b6900238afee2b6bc7fb
www.nairaland.com/attachments/4336951_tmp3217screenshot201610092147571434021110_jpeg5ebb8499f3d52f2cf30dae34baf3180a

4everGod:
I went to my Country home yesterday to prepare for my trip to a remote location for a land related job and as I was in my bedroom dressing up so I can leave a church was conducting a prayer session before the main service and this church is right down the street from my house and next door to me lives a Alfa whom I sometimes sit with and preach to and this morning I could hear him on the other side of the fence as he was tending to his compound declaring Amen to the prayers of the Pastor in the church. Everytime the Pastor ends every prayer point with IN JESUS MIGHTY NAME WE PRAY the Alfa would declare AMEN! The prayers are still on and he is still declaring AMEN even as I type this.

Indeed there is power in that name and even Muslims are attesting to this albeit codedly. No be small thing...The faithful Amens from this Alfa is shocking to me. God be praised.


winner01 , kingebukasblog , Richirich713,
scholar8200 , malvisguy212 , Muafrika2
Dejideji1 , truthman2012, Image123 ,
InesQor, Joshthefirst MrPresident1, gatiano
sukkot, OLAADEGBU , vooks, UyiIredia
Jeromejnr, goodmuyis
Cc' Gombs.
Joeagbaje
Jcross
KingEbukasBlog
Scholar
analice107
anas09

This is a proof of what is written in the DOCTUFOS of truth. The Trinity of then was Faulkin(Yeshua), Allah and Yahweh. They went apart later, but I guess spiritually they are coming together again, perhaps to become more formidable. But according to the thummims, they are already defeated and their followers will continue to decline because OTEM is here.
Obscurum 3:37
[quote author= ]37. And these six hundred and sixty six homos witnessed the union of Yahweh, Yeshua and Alla. And they bowed their heads to worship them.[/quote]

donbrowser:
Seun let's assume our belief in God can't do all these things, what can your disbelief do?

Aside that, I expect you to be learned enough to know the difference between Magic and Miracle.
Jesus could have turned stones to bread but think about why he didn't and your questions will be answered.

Jesus did not exist, Faulkin does. Now let me rephrase your speech... 'Faulkin could have turned stone to bread...'

I stumbled on this saying of Krish(na) aka Krist when I was doing my morning devotion.

DOCTUFOS: ?
31. But I, Krish, have come to end the numerous laws of the world by my teachings and give you a single law which is ‘do good’.
32. Let no one dictate to you how to be good. Let your soul find the goodness in itself and exhibit it.
33. If you are good, your goodness will speak the truth to you.
34. But if you shall be forced to do good by the fear of the unknown, then you are not wise.
35. Did you force your own children to do good by threatenings? Did you fabricate stories for them before they do good? I say to you, anyone who is made to do good by the stories he heard or by the fear of fire or of the unknown, he shall be even worst when he shall find out the falsities of those stories. And his spirit shall fight against the spirit of those who compiled the story of fear.

Personally, I love Krist better than Faulkin(Jesus of the Neanderthal, but I don't worship any of them.

Here are the words of Krish(Krista), the son of a god called Vishnu.
Krish believes human beings are born without sin, but Faulkin(jesus of the Neanderthal believed that humans were born with sin). Which do you go for?

Deorum 8: 1-41
CHAPTER EIGHT
THE TEACHINGS OF KRISH

1. And when Krish was of age, he began to teach them deep things about morality, saying, every homo has the instinct of goodness in him at birth.
2. But they go corrupt by the doctrines they hear here and there.
3. When a child is little, he is born without the idea of sin.
4. Amazingly, he does what is right most of the time, because he has no idea of what sin is.
5. But when he knows that something is called sin and evil, he becomes a victim of it himself.
6. Now, be like the children. Be your own self all the time and don’t be like other people. Live your lives in happiness and not in mishap.
7. A lion is not friendly because it is a nature of him not to be. But you, O homo-erectuses, you were born in a nature that does good.
8. And your true nature is right there hidden in your brain. But you left the communications with your brain to listen to the gods. And you wished to live the lives of the gods in your own world. Then the world collapsed and became a danger-zone.
9. Now you fight for your gods, killing yourselves because of them. And those you are fighting for did not save you in times of your distress.
10. And at the times when diseases came into your bones, you cried for their help but they did not help you. And you sleep in your bed and dream of your gods consoling you and giving you promises. But your promises are not fulfilled yet you argue that your own god is the best.
11. With sincerity of my heart did I say this, the gods who created you are even more immoral than you are. Only Reverad is perfect and no one else can be.
12. And some of the gods taught you how to be perfect. And when you have thought in your minds that you have attained perfection, you began to despised your neighbours.
13. And they appear filthy to you such that you began to hate them with great hatred.
14. Now if you want others to be good, then do the good things before them and let them learn. Don’t boast about the good things you have done which they did not see, but rather, do the good things you want them to do.
15. The brain is not protected in its cage for the sake of nothing. It is protected so that it is safe from accidents. But are there not already many spiritual and emotional accidents in your brain?
16. When you left your brains to the gods to use it for you, you end up not using your brain to benefit your fellow. But when you use your brains to benefit your fellows, even God himself will be happy with you.
17. Don’t sit with those who live because of their gods, but sit with those who live because of the good things they wish to do to their fellows which they see every day.
18. For in the gatherings of the supporters of the gods shall be arguments. And a lot of differences shall engulf the people of the gods.
19. I tell you, if even all the gods did not know what will happen in the future, why then do you homes speculate on their behalves?
20. Let the gods tell you what shall happen in the next millennium or two and they shall keep silent.
21. Now take up your ink and feather and write the ideas you have in your brains. This may tend to change the world rather than speculations.
22. You have speculated the end of the world since the first century of your existence and you continue to speculate it till these days, but the world continued.
23. Did Bellona and Mars and Maher not speculate that the world would end in their own times? Now when their wars did not end the world for half a century, they left the earth in shame.
24. So also shall it be in the time of the future. Many will come to end the world, but the more they kill, the more the earth would continue to exist.
25. I tell you, until there is no more green things in the world, it shall not end. But as long as the homos benefit from the green things, the more they shall remain to survive.
26. And the sacrifices you make to the gods, are they right? If you sacrifice the goats and the rams, what should the goats and ram sacrifice also? Shall they sacrifice you homos in return?
27. Now I say, end the laws of the gods and let your rulers make their own laws to rule their own land, because the concept of ‘wrong’ and ‘write' is not universally accepted all over the earth.
28. For in some of the continents in the land of Murmoh, it is well-emphasized to salute everyone in the early morning of the day, but in the continents of the land of Ephradite, it is only emphasized to salute the gods alone in the morning and salute the sun at noon and the moon at night.
29. And in the land of Nymphidis, it is only said that you should salute only Nymphidis who sits on his throne. And they have said that he is still on his throne, but some said that he fell into a pit he dug himself.
30. But who am I to speculate the truth of these claims? Did some not say that they hear voices of someone who told them to serve him alone?
31. But I, Krish, have come to end the numerous laws of the world by my teachings and give you a single law which is ‘do good’.
32. Let no one dictate to you how to be good. Let your soul find the goodness in itself and exhibit it.
33. If you are good, your goodness will speak the truth to you.
34. But if you shall be forced to do good by the fear of the unknown, then you are not wise.
35. Did you force your own children to do good by threatenings? Did you fabricate stories for them before they do good? I say to you, anyone who is made to do good by the stories he heard or by the fear of fire or of the unknown, he shall be even worst when he shall find out the falsities of those stories. And his spirit shall fight against the spirit of those who compiled the story of fear.
36. I, Krish, did not come to teach you fear but the truth. But with the five senses in my head, I tell you this; a Krish shall arise in the continent of Nymphidis. He shall be both the son of a god and the son of a homo. And he shall also say, I am Krish.
37. And he shall bring the confusion of the world, bringing fire with him.
38. And many shall follow him for the fire he brings with him. And with the light of the fire shall they see and say, truly, he is the light of the world.
39. And he shall ignite the sulphur and the water and soil in their brains and make them spark up fires which they shall see in their dreams.
40. And the fear of fire shall take over the search for discovery until a time when those who fear no fire shall set up the truth, paying with their own blood, for they shall be killed by those who fear fire and the unknown.
41. Now, people of my land, follow not after these people and do not join them to serve the god of fire, but you shall follow the teaching of Vishinus when he was on earth. But do not worship Vishinus as god; only follow his teachings.

Muafrika2:


He can't reach me. Am under the Rock.

Under what rock? Olumo rock? BTW, Pls I am not a killer or a terrorist. Neither does Atum my role model kill anyone. Pls when evil, wickedness and death is mentioned, let not Otem or Atum my god be mentioned. Yahweh is synonymous with wrath, anger, destruction, evil, fire etc. and not Otem or Atum my god.

May the POWER OF NATURE help us all to achieve our goals before leaving earth, in Otem's name I pray.

4everGod:
kindly stop mentioning my valuable moniker on useless threads by people with neurotic tendencies. Even Otem knows where to draw the line with me and chooses when to mention my valuable moniker. Some of us have more profitable things doing and not going around fabricating stories of how they were once Christians. Like I said, do not mention me again. The one who tried to slay got slayed instead. He knows better and is wiser for it.

What's the meaning of the first bolded? At the second bolded, do you mean you saw a slayer in your dream or something? Pls elaborate because things shouldn't get to the extent of slaying one another o

When I saw this, I was awed. Never knew that a son of a god in AFRICA can come up with this great PARABLE. Bongo, the son of god Nzame is GREAT.

[quote author= ]Bongo 8: 5-15

5. Now Bongo said, the manner with which we are formed can be compared to the lesson from this parable of fire:
6. A male homo was given a white substance from another world where there is no air, saying, go and make fire with it. Now the homo tried hard to make fire with the white thing, but he could not. Then he found a female homo who has some air stored in a vessel.
7. Then he said, who are you and what is it you have with you? Then the female homo said, my master gave my this bottle containing air and said, go and make fire with it. Then I tried to make fire with it but I could not.
8. Likewise did the male homo say, I am given these white element by my master, but he said, go and make fire with it. And I said, I cannot. Then he said, find another homo who has a vessel of air with her. Then when the white element shall combine together with the air, fire shall be made.
9. So now the two homos mixed the white substance and the air together and fire came. And the fire burnt upon a stick. Now they said, how shall we have more children from the fire? Now when they brought more sticks close to the first stick having the fire, it gave birth to more fire of itself.
10. Then the homos said, fire gives birth to fire, but the fire themselves do not know what they are made of. Now the fire from one stick dies before another and no one knew where the dying fires has gone. But the smoke of the fire goes up to the sky.
11. So is every human born into the world. For when a human is born, he does not know that he carries the ability to form other humans. But when he sees one whom he can lean on, he does so and have offspring.
12. Now this is the full interpretation of the parable: the white substance is the head point of life. And the air in the vessel is the egg of life. Now when the head point of life meets with the egg of life, then shall a homo be formed.
13. And the homo formed did not know that it has the ability to reproduce until a counterpart is brought to him. Now the stick catches the fire from the first stick and then were more fire made. And the fire spreads into all places in the world. And the whole world is filled with fire.
14. So is the increase in number of the homos in the world compared to fire made.
15. Now one fire dies before another and the smoke of the fires go skyward to meet the one who made the air and the white substance at the beginning. The smoke of the fire is the soul of the homos. So shall every soul go up to meet he who made it.[/quote]

@emrain

CHAPTER NINE
1. Bongo taught the homos who followed him to the desert. And they were very thirsty, saying, we have need of water, for all our water had been exhausted. Now Bongo said, look ahead of you.
2. Now when they looked far ahead, it was as if a stream of water was far ahead. Then the hope of taking water sustained them through the long journey to the place. But when they had reached the place, the did not find any water.
3. Now the homos said, Bongo, you have played some tricks on our eyes, making us see water where it is not. Then Bongo said, I did not play illusion on you. But nature itself played the illusion on your eyes. For if you do not see the appearance of the water, where shall you have the inner strength to walk this far?
4. So is also that which is called hope. For when a homo is giving the hope of a better future, he shall work upon his hope and do things which shall work towards it. But truly, not all hopes shall end as wished.
5. And when a hope does not bring good result, it makes the mind of the hoper weak. But do not stop hoping. For hope is like blood in the body.
6. Now Bongo spoke a parable, saying, a homo hopes for good things, but he got only bad things. Then he said, I shall take my own life and end all hopes. Now when the homo had hanged himself, he died.
7. Now after a year, one homo came looking for the homo who had killed himself. And he said, I am a friend to him before I went to another land. Now where is he so that I may enrich him?
8. Then the people told him saying, he is dead. For he has killed himself last year.
9. Another parable did Bongo make, saying, a little bird was caught by its wings in the thicket. And it cried day and night, but it could not free itself.
10. Then the bird gave up all hopes and remained still in the thicket. Now a larger bird flew past it and did not know that there was anything caught in the thicket.
11. So did five larger birds fly and did not notice it. For the bird had given up hope of being rescued. And it remained in the thicket famished and tired until death came over it.
12. So is anyone who did not cry out when he is in pain or if he is in need, so that he could be rescued and helped.
13. For who can know where he shall get his help from.

@ emrain

CHAPTER FIVE

1. Now Bongo went to other lands also. And he taught them peace, saying, with peace, the seas and the oceans shall thrive together.
2. And lives shall be saved greatly.
3. For when there is peace of mind, all diseases shall be destroyed. For a peaceful mind does not harbour diseases. But a troubled mind gets more troubles with time.
4. If the peace of the world is taken away, then humans shall be as fearful as the animals. And humans shall do the things done by the animals, eating their own flesh and drinking their own blood.
5. Now I say, uphold peace and turn away from war.
6. Extend your love to the people who are nearby and the love shall spread far away. For the love you show to your neighbour shall be shown by your neighbour to another also.
7. Now Bongo said, It is the custom of this land to teach in parables. And I have made up many parables to teach you with. And it shall be good if you shall learn from my parables as you have learnt from those who were before me.
8. Now Bongo said, hear this parable and tell if it is good to hate. Then Bongo said, a man hated his neighbour. Then his hatred pushed him to say, let us go into the wild to hunt animals.
9. Now his neighbour who did not know his intention followed him. And when they were in the wood, he killed his neighbour.
10. Now a time came when there was a burial ceremony. Then the relatives of the deceased met with the relatives of the one who killed. And they said that they were related.
11. Now he who killed his neighbour, when he heard it, said, I have done evil against my own relative, for I did not know that we are related in and way.
12. Then one said, if you love everyone, you would not have killed anyone, let alone your own relative.
13. So I say, love the ones who are around you, for they may be closer to you by blood than what you think.
14. For we all came from one creator before we become divided.
15. Therefore I say, love everyone and see them as your own self.

CHAPTER SIX
1. Bongo told the people of Bantoo a parable, about selfishness, saying, it is not good to be selfish. For you cannot know whom shall be saved by your selflessness. But by selfishness shall you save yourself only and not others.
2. A man was walking in his farm with his child, then his son put his leg inside a very large thorn. Now the man took the large thorn and threw it far away, caring not about where it would land.
3. Now three years after, the man went into the farm of a friend. And when they had ended roasting cassava to feed upon, the man went far away to pass out waste. Then he stepped on a large thorn. Now the man observed the thorn carefully and knew that it was the same one which his own son stepped upon in his own farm.
4. Now the man took the thorn and burnt it up. Then he knew that it is not good to cast bad things into any place where other homos also dwell.
5. And Bongo said, you have heard the parable and you know that you should rather destroy evil instead of pushing it to others.
6. Now Bongo spoke another parable concerning selfishness. And Bongo said, when a man was picked from the place where he eats dust and was made the king of a land, he was glad, behaving himself humble. And in him, he knew that he had leprosy, but he did not tell anyone because he did not want to be taken apart. And he continued so until the leprosy was known.
7. Now he remained on the throne with those who did not have leprosy. And the chiefs and the queens fled the palace, because they all feared that they would have the disease also, because they had detected the ailment of the king.
8. Now the other chiefs said, let us choose another king to replace the king, then we shall take the king to the place where the leprous people are kept. But we shall treat the king well, for he shall live in the best of the abodes for the leprous.
9. Then the king refused, saying, is it not better for you all to die for me? Am I not the king of the land? Therefore I shall not leave the throne of my father because of my disease. And the crown shall not leave my head also.
10. When the king was so determined, the homos in the palace all fled and the chiefs did not come to him anymore.
11. Now when the king was left alone in the palace, he knew that it was not good to be alone. And he sought one who shall take him to the place where the leprous people are kept, but there was no one anymore to take him there.
12. Then the king remained in the beauty of the palace all alone, and no one came to bring him food or water. Now when all the food in the palace was exhausted, he began to get hungry. And when he would have gone out to the bush to hunt for animals, his eyes went blind. And his fingers began to chop off.
13. So the king died in the palace and those who perceived his stench knew that he had died. Then was the palace turned into a dunghill, for another palace had been made in the land.
14. So also shall it be for he who is selfish. For that which he keeps for himself alone, when he is dead, shall also die with him.
15. Now Bongo told more parables to the people of the land, from the parable of the wise and the foolish to the parable of the disobedient child.
16. Now this is the parable of the wise and the foolish which Bongo told. And Bongo said, a wise man saw that some strangers were coming to his land with weapons. Then he ran quickly to tell the homos of his land to be prepared for the invaders, because he knew not what they had come to do or where they would begin from.
17. Then the homos of his land got prepared and gave the strangers a surprise attack and overcome them.
18. Now another homo saw that some strangers had entered his land with weapons. And he hid himself among the bushes and trailed them, saying, I shall know where they are heading. Then the homos began to walk towards the house of the man.
19. And it was too late for the man to do anything, because they were already at his door. Then they knocked at the door and before he would do anything, his wife came out to see who was at the door. And they stabbed her such that she died.
20. Now this man shouted when he saw it, but they killed him there immediately.
21. So shall the end of a foolish man be, who saw danger and did not act on time to stop it.
22. Now the parable of the disobedient child is like this: a child was told that it is not good to go to the river alone to swim. Now the child went often to swim all alone, and he was not afraid.
23. And his mother warned him, telling him about many homos who had lost their lives in the water because they went alone and had no helper when they were sinking in the river.
24. Now this young child said, we are not the same. For all those which you have mentioned have no skill in swimming like me. For I win the swimming game every year. And I can never sink in the river.
25. Now this child went alone and swam one day. Then he smashed his head against a boulder which he did not know had just rolled into the river not long before. Now this child fainted in the river and sank.
26. And because no one knew that he went to the river, they did not look for him there until the second day. And they saw his body floating on the surface of the sea, for he had died.
27. Therefore I say to all of you here who have come from Monga and from Luba and in the whole land of Bantoo to listen to my parables: do not disobey your parents in good advice.

CHAPTER SEVEN
1. Bongo spoke a parable to the homos of his land about the abuse of fellow homos. And Bongo said, a powerful kingdom, when it has risen to power fully, the homos in that kingdom began to be filled with hatred for one another.
2. And they killed themselves for food instead of the animals. And they ate themselves, preparing their neighbours’ flesh by roasting and cooking in earthen pots.
3. And the homos of that kingdom began to reduce in number, because they were very violent among themselves. Now a time came when two lands that were beside their land joined hands together, saying, the homos of this land are already in variance among themselves. Now it shall be good if we go against them and destroy them.
4. For when they were in unity and power before, they came over us and destroyed us and took our lands. But now, they are weak in their mind towards one another, how then shall they be strong enough to face us?
5. For the homos of one clan fight the homos of another clan within their kingdom. So it shall not be hard for us to use them against themselves. So the two kingdoms came together and went to the great kingdom where there was no peace.
6. And they incited the homos of one clan against the other in that great kingdom. Then the enmity was made worse. And a great battle broke up within the kingdom which was great before. And they killed themselves such that the numbers of the homos left after the war was so little that even a palace court would contain them all.
7. So did the two kingdoms come fully into their land and captured all those ones left, making them slaves. And they divided the land between themselves. And also the homos of that kingdom did they divide between themselves, using them as slaves.
8. Then Bongo said, now tell me, is it good to fight with your own people and do all manner of abusive things against them? Then a homo whose name was Tonga said, O Lord, it is not good to do so.
9. For it is better to love the people around you than to hate them.
10. Now Bongo spoke another parable, saying, the mind of a homo is it which makes his environment either good or bad.
11. Then one came, saying, lord, why do you say that the mind makes a surrounding become good or bad? Why not say that a surrounding would make the mind of a homo good or bad?
12. Then Bongo said, you can choose to make your mind corrupt by your surrounding. That is what you choose. But your mind is what makes your surrounding look the way it is, and your surrounding cannot choose to go against your mind.
13. Then the homo said, explain this to me, for I do not understand.
14. Then Bongo said, what you have in your mind for yourself and others and for your land is what your land will become in the future. For if you have the mind of wickedness and fear in you, then your surrounding shall also appear dirty and unfavourable.
15. And if you have the mind of selfishness in you, then only few places in your land shall be good for the sight, while all the other places you do not care about shall be dirty and smelly.
16. And if you have the mind of putting all your life in the hands of the gods, then your land shall also be at the mercy of the gods you rely upon. And if the gods do nothing to help your land get better, so shall your land remain because you only know how to commit it into their hands and you do not take action to make it better yourself.
17. Now Bongo said, hear this parable of a certain land. For the land was greatly bad. And no one can assure himself or herself of seeing the next moment. For they who kidnap others are many. And they who use other homos for sacrifice are many also.
18. And bloodshed and corruption are many in that land. And none of the homos who took the position of kingship could make it better; because they all have it in mind to steal and to eat all the wealth of the kingdom alone.
19. And only the places where the rich lived was good to see, but all the other places which are for common use appear like the dunghills for the dumping of refuse and animal dungs.
20. Now another kingdom which is very great with much wealth said, we shall help your land to become great in five years. And we shall make your land appear like our land, such that the whole world shall hear of this land.
21. Now gather all the people in your own land and come to our lands to live, for it is very beautiful. Then we shall come to your own land also to live, even though we know that it is not good to live in.
22. Now the homos switched their lands. And those who lived in the beautiful kingdom came to live in the bad kingdom. And the homos of the bad kingdom went to the good land to live.
23. Now after about five years, the homos who came from the good kingdom to the bad kingdom began to make the land look good, because they could not live in a dirty place.
24. And they burnt all the weeds growing upon their houses. And they destroyed all the bad houses they met their and built better ones.
25. And they levelled the land with their heavy devices and animals. And they made drainages and weapons to protect their land from invaders. And after five years, the bad land began to appear very beautiful like the good land they had left.
26. Now those with bad minds who went to the good kingdom began to behave as before. And they left the floors unpolished. And they left their bins without burning them. And they drop their wastes on every place. And the land became very bad and smelly after about five years.
27. Then the homos of the land began to say, we are tired and we want to return to our own land. For this land cannot be good again.
28. Then the king of their land said, let us go and fight back to take our original land; for we have heard by the mouths of our spies that our land is now very beautiful. And many kingdoms now come to our former land to acquire knowledge.
29. And there are much gold and silver in our native land now, which many other lands have brought with them.
30. Then the people went to the places where their weapons were kept. And the weapons were few because many people of their land had stolen them. And they went into battle at the border of their native land, but the homos who are now in their land shot great stones at them from afar. And they overcame them.
31. Then the king of that great land said, we gave you all our goods and resources. And we left our land which is good to come to your land which is very bad. And you corrupted our land and now you say that you shall return to this land which we have made good.
32. Now the king of the great land captured them as slaves and his people possessed both lands and made them very beautiful. But the homos of the land whose minds are bad and corrupt became slaves to them.
33. So also are the minds carried by people who live in a place. For if their minds are good, their places shall also be good and beautiful. But if they have poor and evil minds, then shall their lands be made corrupt also.
CHAPTER EIGHT
1. Many homos came to Bongo and said, teacher, teach us things concerning the creation of the homos. Then Bongo said, he who made me his heir has taught me what we are made of. For he said that we are made of tepex from the soil.
2. And the tepex from the soil are not seen by the eyes, because they are very tiny. But only the eyes of the gods can see the tepex, therefore we are made from the things which are not seen. So we shall return to where we came from after sometimes, and we shall no more be seen.
3. Now another homo said, but we reproduce and give birth. How do we do that? Then Bongo said, when we are formed, we have our sacs below us, which contain part of the tepex that forms a new homo.
4. And when we meet with another of opposite sex, the other part of the tepex comes together with the part we have. Then a child is made.
5. Now Bongo said, the manner with which we are formed can be compared to the lesson from this parable of fire:
6. A male homo was given a white substance from another world where there is no air, saying, go and make fire with it. Now the homo tried hard to make fire with the white thing, but he could not. Then he found a female homo who has some air stored a vessel.
7. Then he said, who are you and what is it you have with you? Then the female homo said, my master gave my this bottle containing air and said, go and make fire with it. Then I tried to make fire with it but I could not.
8. Likewise did the male homo say, I am given these white element by my master, but he said, go and make fire with it. And I said, I cannot. Then he said, find another homo who has a vessel of air with her. Then when the white element shall combine together with the air, fire shall be made.
9. So now the two homos mixed the white substance and the air together and fire came. And the fire burnt upon a stick. Now they said, how shall we have more children from the fire? Now when they brought more sticks close to the first stick having the fire, it gave birth to more fire of itself.
10. Then the homos said, fire gives birth to fire, but the fire themselves do not know what they are made of. Now the fire from one stick dies before another and no one knew where the dying fires has gone. But the smoke of the fire goes up to the sky.
11. So is every human born into the world. For when a human is born, he does not know that he carries the ability to form other humans. But when he sees one whom he can lean on, he does so and have offspring.
12. Now this is the full interpretation of the parable: the white substance is the head point of life. And the air in the vessel is the egg of life. Now when the head point of life meets with the egg of life, then shall a homo be formed.
13. And the homo formed did not know that it has the ability to reproduce until a counterpart is brought to him. Now the stick catches the fire from the first stick and then were more fire made. And the fire spreads into all places in the world. And the whole world is filled with fire.
14. So is the increase in number of the homos in the world compared to fire made.
15. Now one fire dies before another and the smoke of the fires go skyward to meet the one who made the air and the white substance at the beginning. The smoke of the fire is the soul of the homos. So shall every soul go up to meet he who made it.

emrain:
Lol, where is 1-9?

Funny dudes everywhere

BONGO
CHAPTER ONE
1. In Bantoo, which was a place in the land of Murmoh, a son of God whose name was Nzame had made homos for himself.
2. Now the homos which he made worshipped him, saying, he who made us shall be worshipped alone. Now other gods also came to the land. And some of them did not know how to make homos. And they began to come around the homos of Nzame, turning them against their creator.
3. Now Sekume, who was the second homo made by Nzame said, we shall obey our maker only. And only him she we serve. For we do not know any other god.
4. Now Fam, who was the first homo made by Nzame listened to the voice of another god called Nkwa, who had disguised himself as Nzame.
5. And Nkwa said to Fam, come with me and make a place of sacrifice for me forever. So Fam went far away to make a place where he would worship Nkwa. And he did not know that Nkwa was not Nzame who made him.
6. Now Sekume had seen Fam in the place where he had made an altar. So he went up to the mountain to meet Nzame his god and said, O lord, Fam whom you made first among others has followed after other gods.
7. And you have said that whoever goes after another god should be killed. Now lord, shall you leave Fam alone? Will you not fulfill your words?
8. Now Nzame went and searched for Fam. And Fam hid himself in the rocks for about two years. But when Nzame had seen him, he killed him. Now when Nkwa knew it, he began to battle with Nzame. And the homos who served Nkwa fought hard with the homos who served Nzame.
9. Now Nzame had a basenji which he had used to kill Fam. When Nkwa saw the basenji, he held it by the neck and squeezed life out of it. Then a great fight ensued between Nzame and Nkwa.
10. And Nzame said, you killed my pet animal. Then Nkwa said, you also killed my homo. Then Nzame replied, saying, Fam is my homo and not yours Nkwa. For I made him and I also killed him.
11. Then Nkwa said, he did not belong to you anymore because he has given me his life. And you killed him.
12. Then Nzame said, both Fam and the basenji are my creatures. So you do not have right to claim them. Then Nkwa said, as long as you have refused to teach me how to make homos, then I shall not let the homos which you have made rest.
13. I shall turn their hearts around and they shall worship me instead of you. But if you teach me how to make homos myself, then your homos shall serve you and mine shall serve me also.
14. Now when Nzame saw that many of his homos had begun to serve Nkwa whom they also thought to be Nzame himself, he listened to Nkwa and taught him how to make homos.
15. And Nzame put the elements of the tepexes together in an arrangement which were made by much thoughts of the head. And Nzame said, if I make any mistake in the arrangements, then shall the homo be abnormal for the rest of his life.
16. Now when Nzame had made up the homo, he called Sekume and said, check if you shall see what I have made? Then Sekume checked and saw nothing. Then Nzame said, the tepexes which I grinded to pieces are now made very small, such that no eye of a homo can see a grain of it.
17. And billions of these grains did I arrange together, yet your eyes cannot see it.
18. Now Nzame took blood from his own body and mixed it with the tepex framework which the eye of Sekume could not see. Then when he had mixed the blood together with the tepex, it became like the colour of milk.
19. Now the mixture was sticky like the manner of a grinded ngombo.
20. Then the thing was kept in a pot for some months. Then it began to become larger such that it became very visible to the eyes of Sekume after sometimes.
21. Now when the homo began to grow in the pot, it began to form the appearance of a woman. And Sekume thought to steal it away because it was beautiful. Now after about a year, Sekume stole the homo away, carrying the pot which was as large as himself. And he ran to the forest with her.
22. Now when he got to the forest, he laid her down at the foot of a tree and covered her with leaves. Then Sekume awaited her to open her eyes, but she did not.
23. Now some homos passed by and saw Sekume at the foot of the tree with the new female homo which had not opened her eyes since the time she was completely formed. Then they asked, saying, why did you kill this woman whose body is like a tree?
24. Then Sekume said, I did not kill her, but I made her from the liquid of the bark of this tree by myself. Now when the woman opened her eyes, Sekume was greatly happy. And he kissed her and said, I have made you. Now your name shall be called Nbongwe.
25. So Sekume and Nbongwe began to live together in the forest.

CHAPTER TWO
1. When Nkwa returned to Nzame to take the creation he had formed for him, he did not see the large pot anymore. Then Nkwa asked Nzame for it and Nzame said, I do not know who took the pot away.
2. Then Nkwa said, is it not only Sekume who saw us when you were making the homo? And I saw him casting his eyes at her when she was growing in the pot. Now surely, she must have stolen her away.
3. Now when Nzame heard it, he said, I shall kill Sekume as I did to Fam. For he has done me much evil. Now when Nzame searched for the bowl where he kept the remaining tepex, he did not see it. And Nzame said, Sekume has taken the remainder of the tepex. How shall I make homo again?
4. Then Nzame became very angry. Then both he and Nkwa agreed together, saying, let us find Sekume and kill him; for he shall make homos with the tepex and gain much power.
5. Now Nzame and Nkwa went to the forest to search for Sekume. Now Sekume had hid himself in the leaves of a tree when the two gods came. And they saw only Nbongwe lying on the earth as if she had died. And they said, Sekume has made her died.
6. Now the gods left, because they harboured touching a dead homo.
7. Now when they had left, Sekume came down from the tree. And he wept so much, because he had thought before that Nbongwe had died when a fly bit her.
8. Now the fly which bit her did Sekume catch and roll up in a leaf. Then Sekume named the fly tsiisi, because it has killed his wife.
9. Then Sekume cut the grains of tepex himself and thought to arrange it in the manner which would form homos, but he could not cut the grains into very small pieces to form the smallest pieces of the life of a homo.
10. And he arranged the pieces which he had made from cutting and joined them together as he could do. Then he kept the pieces together in the pot and mixed his blood with it.
11. Now at night, Nbongwe arose and Sekume knew that the fly did not kill her but only made her sleep too much. And Sekume was very happy.
12. Now after about a year, the pieces of tepex became a living thing. And the living thing broke out of the pot and continued to grow.
13. And the thing came out like a very big animal, which has a large horn at the centre of its head, coming from the area of the nose.
14. And it was very wild.
15. Now Sekume and Nbongwe fled when they saw it.

CHAPTER THREE

1. When Sekume had seen that he could not make a homo because he could not cut the tepex into the grains which his eyes would not see, he continued to make the wild animal, putting them in the large pots he had made.
2. And he had also made a large place where he made them into.
3. And Sekume fed them and they began to know him. And they did not do him any harm.
4. Now since Nzame who created him had no more tepex to make living things with, he decided to take one of the female homos which he had made and marry her. Then he took Mboya, a beautiful woman. And they went to the top of a mountain to live.
5. Now Mboya gave birth to Bongo.
6. Now the manner which he made Mboya had a baby was that he put the liquid in his sac into her body. And she had a baby of Nzame. But the baby was big at birth, because it was the baby of a god.
7. Now Bongo spoke on the day it was delivered. And Mboya was afraid of it. Bit Nzame said, why do you fear? Is it not the son of a god?
8. Then after about five years, they did not see Bongo again, for he had descended and had left the mountain to come to the earth below.
9. Now Bongo was already very strong at the age of five. And he wandered in the forest. Then one of the huge animals which Sekume had made saw Bongo, for Sekume had released them into the forest.
10. Then Bongo fought against the animal and killed it. Now Sekume wondered how Bongo had such great strength. And Sekume said, who are you? Then Bongo said, I am the son of god Nzame.
11. Then when Sekume heard it, he said, you are brave indeed like your father. Then Sekume took Bongo with him and took care of him. But Bongo did not know that Sekume was made by his father.

CHAPTER FOUR
1. Nzame and Nkwa soon joined hands together to be one. Then Mebege joined them, so that they could also achieve the Trinity. For many gods in the land and other lands around had joined hands together to form trinity also.
2. Now the Trinity gods set out to find Bongo, the son of Nzame who climbed down the mountain and did not return. Now they went to the forest to find him. And they saw him in the place of Sekume.
3. And they took him saying, why did you leave your abode on the mountain? Is the mountaintop not cooler than the earth? Do you not enjoy seeing all the land of Bantoo at once while you are up there? But you climbed down and ran away from your home.
4. Now let us return to the mountaintop.
5. Then Bongo said, I shall not return without my master, Sekume and his wife Nbongwe who took care of me from my childhood till now.
6. Now when the Trinity gods heard him, they said, we have been looking for Sekume to destroy him, because he is a bad homo.
7. Now when Bongo heard it, he said, maybe it is not this Sekume you are talking about. For Sekume whom I know is a very good homo who cares for all living things. For he takes care of the trees in this forest and even the wild animals.
8. Now the gods went after Sekume and took him, saying, you shall die because of what you have done. Now the gods put Sekume in prison. And they made arrangement to kill him publicly before all the homos of the land.
9. But Bongo went to the prison and set him free, such that he ran away. Then Bongo ran away also, but they did not go the same direction.
10. Now Bongo ran into a trap, and Otoyom a wise farmer took him and treated him. Then Bongo followed him to his house. And he began to teach him much word of wisdom.
11. Then Bongo began to go everywhere, teaching people to do good things. And Bongo went from one place to another, saying, do not eat one another, for it is not right.
12. But take the animals and feed on them, for it is natural, because they also take us and feed on us naturally.
13. Love and take care of the things you see on earth. Do not hate the culture of your father. Do not hate the grasses of the land. Do not hate the intensity of the sun. Do not hate water.
14. Love life as you see it, except if there is nothing to love about it.
15. Now the gods heard of the fame of Bongo and they began to look for him again. And Otoyom who took Bongo with him began to direct the gods in the way they should follow. But he did not lead them in the right ways.
16. For whenever Bongo was in the east, Otoyom would say that he was in the west. And thus did Bongo teach moral values in many lands. And some called him a son of god. But some said, he is just a giant and nothing more.

mrZENographer:
bad bad bad. New World Order initiation is going on.

http://endofwesternciv..in/2015/12/paris-agreement-giant-fraud.html

https://lisahavennews.net/2015/11/12/nwo-universal-binding-agreement-to-be-concocted-at-paris-summit-what-it-harbors-will-send-chills-down-your-spine/?_e_pi_=7%2CPAGE_ID10%2C1976552893

Fearful Christian

pappyshun:
John 3 vs16

This is a scam verse... Only humans can save humans, not one scam son of a god.